Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1


There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church


3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:


“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE



[In order to get this entire series finished in a timely manner, from now on I will be keeping my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be.]

In PART 11 we will be covering pages 321-340 in the Catechism Of The Catholic Church which continues to address Catholic liturgy and tradition. Note as you read through the following selected portions (that I chose to share with you from this next section of the Catechism Of The Catholic Church), how the Catholic church in many instances tries to justify their reasons for encouraging Catholics to embrace many things that Scripture prohibits, such as images, icons, statues, etc. No matter what title one may hold in the Catholic church — priest, bishop, archbishop, cardinal, pope — their word must never supersede God’s Word! God’s Word is very clear regarding images, statues, icons, and idolatry of any kind as you will see by reading the Scriptures that I posted further below.

Another thing that I would like to bring to your attention regarding what you will read in this particular post is to notice how often Catholicism focuses on presenting things in a mystical way instead of focusing on the truth that can be found in Scripture. You will see that in many instances in this particular post by their promotion of lectio divina, silent prayer, the use of images in contemplation, which are all New Age mystical practices in disguise. (See Para 1177) These practices are entering many churches these days through spiritual formation classes and through popular teachers such as Beth Moore, Priscilla Shirer, Rick Warren, Margaret Feinstein, Ruth Haley Barton, Pete Scazzero,  etc., etc.  God wants us to believe things by faith and not through signs and wonders and by having mystical experiences that are common occurrences in the world of the occult.

One last thing for you to watch for as you read through this post, is their promotion of the worship of the communion host, which is commonly referred to as Eucharistic Adoration and is called adoration and worship of the Blessed Sacrament in this particular post. (See Para 1178)

The official teaching of the Catholic church regarding their communion wafer clearly states that they believe it to be the literal body, blood, soul, and divinity of Jesus Christ and therefore it is put on display in a monstrance so that all Catholics can worship it. This teaching does not line up with Scripture, for God’s Word clearly says that Jesus is in heaven seated at the right hand of God the Father, and that He is also interceding on our behalf. (Mark 16:19, Acts 7:55,  Romans 8:34, Ephesians 1:20, Colossians 3:1, Hebrews 1:3, Hebrews 7:25, Hebrews 9:24)

In God’s Word, the Bible, Jesus clearly tells us in Matthew 12:39,40 (and a similar passage in Matthew 16:1-4), that:

“An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.”

In Jesus’ own words He is making it absolutely clear that the focus of our faith is to be on Him (on His death, burial, and resurrection) and on Him alone!

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time.

Let’s begin:



The catechesis of the liturgy entails first of all an understanding of the sacramental economy (Chapter One). In this light, the innovation of its celebration is revealed. This chapter will therefore treat of the celebration of the sacraments of the Church. It will consider that which, through the diversity of liturgical traditions, is common to the celebration of the seven sacraments.



Para 1152

Sacramental signs. Since Pentecost, it is through the sacramental signs of his Church that the Holy Spirit carries on the work of sanctification. The sacraments of the Church do not abolish but purify and integrate all the richness of the signs and symbols of the cosmos and of social life. Further, they fulfill the types and figures of the Old Covenant, signify and make present the salvation wrought by Christ, and prefigure and anticipate the glory of heaven.

Para 1155

The liturgical word and action are inseparable both insofar as they are signs and instruction and insofar as they accomplish what they signify. When the Holy Spirit awakens faith, he not only gives an understanding of the Word of God, but through the sacraments also makes present the “wonders” of God which it proclaims.

Para 1158

The harmony of signs (song, music, words, and actions) is all the more expressive and fruitful when expressed in the cultural richness of the People of God who celebrate. (25 – Cf. SC 119) Hence “religious singing by the faithful is to be intelligently fostered so that in devotions and sacred exercises as well as in liturgical services,” in conformity with the Church’s norms, “the voices of the faithful may be heard.” But “the texts intended to be sung must always be in conformity with Catholic doctrine. Indeed they should be drawn chiefly from the Sacred Scripture and from liturgical sources.” (26 – SC 118; 121)

Holy Images

Para 1159

“The sacred image, the liturgical icon, principally represents Christ. It cannot represent the incomprehensible God, but the incarnation of the Son of God has ushered in a new “economy” of images:

Previously God, who has neither a body nor a face, absolutely could not be represented by an image. But now that he has made himself visible in the flesh and has lived with men, I can make an image of what I have seen of God…and contemplate the glory of the Lord, his face unveiled. (27 – St. John Damascene De Imag. 1,16: PG 96: 1245-1248)

Para 1160

Christian iconography expresses in images the same Gospel message that Scripture communicates by words. Image and word illuminate each other:

We declare that we preserve intact all the written and unwritten tradition of the Church which have been entrusted to us. One of these traditions consists in the production of representational artwork, which accords with the history of the preaching of the Gospel. For it confirms that the incarnation of the Word of God was real and not imaginary, and to our benefit as well, for realities that illustrate each other undoubtedly reflect each other’s meaning. (28 – Council of Nicaea II (787): COD 111)

This is what the Word of God has to say which clearly shows that because we have God’s Word and the many eye witness accounts recorded in the Bible of those who personally heard, saw, and touched Jesus Christ, we do not need artwork to show that the incarnation of the Word of God was real and not imaginary:

“Before the world was created, the Word already existed; he was with God, and he was the same as God. From the very beginning, the Word was with God. Through him God made all things; not one thing in all creation was made without him.The Word was the source of life, and this life brought light to men. The light shines in the darkness, and the darkness has never put it out.” (John 1:1-5) (Sacred Heart League Catholic New Testament – SHLCNT)

“We have not depended on made-up legends in making known to you the mighty coming of our Lord Jesus Christ. With our own eyes we saw his greatness. We were there when he was given honor and glory by God the Father, when the voice came to him from the Supreme Glory, saying, “This is my own dear Son, with whom I am well pleased!” We ourselves heard this voice coming from heaven, when we were with him on the sacred mountain. So we are even more confident of the message proclaimed by the prophets. You will do well to pay attention to it, because it is like a lamp shining in a dark place, until the Day dawns and the light of the morning star shines in your hearts. Above all else, however, remember this: no one can explain by himself, a prophecy in the Scriptures. For no prophetic message ever came just from the will of man, but men were carried along by the Holy Spirit as they spoke the message that came from God.” (2 Peter 1:16) (SHLCNT)

“In the past God spoke to our ancestors many times and in many ways through the prophets, but in these last days he has spoken to us through his Son. He is the one through whom God created the universe, the one whom God has chosen to possess all things at the end. He shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins, he sat down in heaven at the right side of God, the Supreme Power.” (Hebrews 1:1-3) (SHLCNT)

“We write to you about the Word of life, which has existed from the very beginning:  we have heard it and we have seen it with our eyes; yes, we have seen it and our hands have touched it. When this life became visible, we saw it; so we speak of it and tell you about the eternal life which was with the Father and was made known to us. What we have seen and heard we tell to you also, so that you will join with us in the fellowship that we have with the Father and with his Son, Jesus Christ.” (1 John 1:) (SHLCNT)

Let’s continue:

Para 1161

All the signs in the liturgical celebration are related to Christ: as are sacred images of the holy Mother of God and of the saints as well. They truly signify Christ, who is glorified in them. They make manifest the “cloud of witnesses” (29 – Hebrews 12:1) who continue to participate in the salvation of the worldand to whom we are united, above all in sacramental celebrations. Through their icons, it is “man in the image of God,” finally transfigured “into his likeness,” who is revealed to our faith. So to are the angels, who also are recapitulated in Christ:

Following the divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church (for we know that this tradition comes from the Holy Spirit who dwells in her) we rightly define with full certainty and correctness, that, like the figure of the precious and life-giving cross, venerable and holy images of our Lord and God and Savior, Jesus Christ, our inviolate Lady, the holy Mother of God, and the venerated angels, all the saints and the just, whether painted or made of mosaic or another suitable material are to be exhibited in the holy churches of God, on sacred vessels and vestments, walls and panels, in houses and on streets. (31 – Council of Nicaea II DS 600)

Para 1162

“The beauty of the images moves me to contemplation, as a meadow delights the eyes and subtly  infuses the soul with the glory of God.” (32 – St. John Damascene, De imag. 1, 27: PG 94, 1268A, B.) Similarly, the contemplation of sacred icons, united with meditation on the Word of God and the singing of liturgical hymns, enters into the harmony of the signs of celebration so that the mystery celebrated is imprinted in the heart’s memory and is then expressed in the new life of the faithful.

Regardless of how the Catholic church tries to justify their usage of images, statues,  icons, etc., which is idolatry, let’s take some time now to look at what the Word of God has to say about these things:

“Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me.” (Exodus 20:4,5) (Catholic version – Douay Rheims Bible) (DRB)

Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God…” (Exodus 20:4,5)(KJV)

“Turn ye not to idols: nor make to yourselves molten gods. I am the LORD your God.” (Leviticus 19:4) (DRB)

“Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.” (Leviticus 19:4) (KJV)

“I am the LORD your God. You shall not make to yourselves any idol or graven thing: neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it. For I am the LORD your God.” (Leviticus 26:1) (DRB)

“Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up [any] image of stone in your land, to bow down unto it: for I [am] the LORD your God.” (Leviticus 26:1)(KJV)

“Lest perhaps being deceived you might make you a graven similitude, or image of male or female, The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth.”  (Deuteronomy 4:16-18) (DRB)

“Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth.” (Deuteronomy 4:16-18) (KJV)

“Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made: Because the Lord thy God is a consuming fire, a jealous God.” (Deuteronomy 4:23,24) (DRB)

“Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee. For the LORD thy God is a consuming fire, even a jealous God.” (Deuteronomy 4:23,24) (KJV)

“I the LORD, this is my name: I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8) (DRB)

“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” (Isaiah 42:8) (KJV)”

“Fear ye not, neither be ye troubled from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known? The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed. Who hath formed a god, and made a graven thing that is profitable for nothing? Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.” (Isaiah 44:8-11) (DRB)

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God besides me? yea, there is no God; I know not any. They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witness; they see not, nor know; that they may be ashamed.”Who hath formed a god, or molten image that is profitable for nothing? Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.” (Isaiah 44:8-11) (KJV)

Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them. They are vain things, and a ridiculous work: in the time of their visitation they shall perish.” (Jeremiah 10:14,15) (DRB)

“Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is false and there is no breath in them. They are vanity and the work of errors: in the time of their visitation they shall perish.” (Jeremiah 10:14,15) (KJV)

What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols. Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof. But the Lord is in his holy temple: let all the earth keep silence before him.” (Habakkuk 2:18-20) (DRB)

“What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. But the LORD is in his holy temple: let all the earth keep silence before him.” (Habakkuk 2:18-20) (KJV)

“Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers: Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God. And such some of you were. But you are washed: but you are sanctified: but you are justified: in the name of our Lord Jesus Christ and the Spirit of our God.” (1 Corinthians 6:9-11) (DRB)

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (1 Corinthians 6:9-11) (KJV)

(Sources – – – and

Let’s continue:

The sanctoral in the liturgical year

Para 1172

“In celebrating this annual cycle of the mysteries of Christ, Holy Church honors the Blessed Mary, Mother of God, with a special love. She is inseparably linked with the saving work of her Son. In her the Church admires and exalts the most excellent fruit of redemption and joyfully contemplates, as in a faultless image, that which she herself desires and hopes wholly to be.” (44 – SC 103)

However, the Word of God says:

“God, who at sundry times and in divers manner spake in times past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds, Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:1-3) (KJV)

Jesus Himself — Jesus alone — provided purification for sins; Mary is not linked in any way with the saving work of her Son beyond humbly submitting to the will of God to become the mother of Jesus Christ in His humanity.

Para 1177

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses  or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer. The lectio divina, where the Word of God is so read and meditated that it becomes a prayer, is thus rooted in the liturgical celebration.

Para 1178

The Liturgy of the Hours, which is like an extension of the Eucharisticcelebration, does not exclude but rather in a complimentary way calls forth the various devotions of the People of God, especially adoration and worship of the Blessed Sacrament.


Para 1181

A church, “a house of prayer in which the Eucharist is celebrated and reserved, where the faithful assemble, and where is worshipped the presence of the Son of God our Savior, offered for us on the sacrificial altar for the help and consolation of the faithful–this house ought to be in good taste and a worthy place for prayer and sacred ceremonial.” (57 – PO 5; cf.  SC 122-127)

Para 1182

The altar of the New Covenant is the Lord’s Cross(59) from which the sacraments of the Paschal mystery flows: On the altar, which is the center of the church, the sacrifice of the Cross is made present under sacramental signs. The altar is also the table of the Lord to which the People of God are invited.(60) In certain Eastern liturgies, the altar is also the symbol of the tomb (Christ truly died and is truly risen). (59 – Cf. Heb. 13:10 ) (60 – Cf. GIRM 259)

Para 1183

The tabernacle is to be situated “in churches in a most worthy place with the greatest honor.”(61) The dignity, placement, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.(62)   (61 – Pope Paul VI Mysterium Fidei:AAS (1965) 771). (62 – Cf. SC 128).

Para 1192

Sacred images in our churches and homes are intended to awaken and nourish our faithin the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels, and of the saints, we venerate the persons represented.

[MY NOTE: Venerate definition: 1) To regard with deep respect or reverence. Source – Cambridge English Dictionary) 2) To venerate is to worship, adore, be in awe of. You probably don’t venerate your teacher or boss; however, you may act like you do! The word hasn’t come far from its Latin roots in venerari, “to worship.” (Source –]



Para 1203

In faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds all lawfully recognized rights to be of equal right and dignity, and that she wishes to preserve them in the future and to foster them in every way.”(69 – SC 4).

Para 1206

“Liturgical diversity can be a source of enrichment, but it can also provoke tension, mutual misunderstandings, and even schisms. In this manner it is clear that diversity must not damage unity. It must express only fidelity to the common faith, to the sacramental signs that the Church has received from Christ, and no hierarchical communion. Cultural adaption also requires a conversion of the heart and even, when necessary, a breaking with ancestral customs incompatible with the Catholic faith.”(74 – Pope John Paul II Vicesimus quintus annus, 16).


In spite of the fact that I tried to make this post shorter than previous posts in this series, it ended up being much longer than most of them due to the many Bible verses that needed to be brought to the attention of those who may read this post. God’s Word must always be our focus when it comes to determining what is true and what isn’t. (Acts 17:11, 2 Thessalonians 5: 21,22) When traditions clearly contradict the truth of God’s Word we must choose to make the decision of rejecting them and believing God’s Word instead –no matter what!

Dear Catholic — and everyone who is taking the time to read these posts — what you believe about Jesus Christ and where or in whom you choose to place your trust regarding sin and forgiveness,  will truly determine where you will spend eternity after you die. Do you believe that Jesus Christ was simply a good teacher or a prophet?  Or do you truly believe that He is God, the second Person in the Trinity, who came to this earth wrapped in human flesh and lived a sinless, perfect life so that He could be our substitute and die in our place on the cross to bear our sins, guilt, and shame and the full wrath of God that was intended for us because of our sins? He offers salvation to all as a gift by choosing to place our trust in Jesus Christ alone  and not in our good works which are like filthy rags in the sight of a completely holy God! Are you really willing to hold on to the many Traditions of the Catholic church (or of any other religion) if they do not line up with the truth of God’s Word? I pray that you will seriously consider the ramifications of the choice that you — and each one of us — will have to make before it’s too late!

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory