Archive for August, 2020


SERIES INTRODUCTION

Let’s face it. We are truly living in trying times! Many are without jobs, some have had to close their businesses due to the shutdown and lack of income, our country is in chaos because so many people are in rebellion against God and those in authority, and things worldwide seem like they are only getting worse! However, for those of us who have placed our trust in Jesus Christ alone for the forgiveness of sins, we have a  hope that cannot be extinguished –no matter what! We look around and realize all of the chaos and lawlessness are clear signs of the soon return of Jesus Christ! Whether we have just a few more hours remaining or many more years to wait, we have so much to look forward to after life, as we now know it, finally comes to an end!

Even though our hope may be in Jesus Christ, sometimes we still experience discouragement and sorrow when we see what’s happening all around us, which is why it’s so important for us as born-again, Bible believing Christians to stay in God’s Word for the encouragement and spiritual strength that we need to get us through each day and so we can be a light in this dark world to those who do not know the true love and forgiveness of Jesus Christ. Just imagine the hopelessness, fear, and discouragement they must be feeling right now! During these very trying times, let’s come before the Lord and surrender any sorrow, fear, discouragement, and frustration to Him and ask Him to fill us with His strength, wisdom, joy, and grace so that we can share His love and the truth of the Biblical gospel with those who need to hear it and to receive it!

Here is your encouraging Scripture for today, Sunday, August 30, 2020


 

THE BIBLICAL GOSPEL

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God Bless You

Mary Dalke – Living4HisGlory

Photo – ‘Macro Yellow Coreopsis 82020 Romans 15:4’ – Taken by Mary K Dalke – Reflections Of His Glory Photography ©All rights reserved.

Scripture added by Mary K Dalke using Pixlr X free online photo editor

SERIES INTRODUCTION

Let’s face it. We are truly living in trying times! Many are without jobs, some have had to close their businesses due to the shutdown and lack of income, our country is in chaos because so many people are in rebellion against God and those in authority, and things worldwide seem like they are only getting worse! However, for those of us who have placed our trust in Jesus Christ alone for the forgiveness of sins, we have a  hope that cannot be extinguished –no matter what! We look around and realize all of the chaos and lawlessness are clear signs of the soon return of Jesus Christ! Whether we have just a few more hours remaining or many more years to wait, we have so much to look forward to after life, as we now know it, finally comes to an end!

Even though our hope may be in Jesus Christ, sometimes we still experience discouragement and sorrow when we see what’s happening all around us, which is why it’s so important for us as born-again, Bible believing Christians to stay in God’s Word for the encouragement and spiritual strength that we need to get us through each day and so we can be a light in this dark world to those who do not know the true love and forgiveness of Jesus Christ. Just imagine the hopelessness, fear, and discouragement they must be feeling right now! During these very trying times, let’s come before the Lord and surrender any sorrow, fear, discouragement, and frustration to Him and ask Him to fill us with His strength, wisdom, joy, and grace so that we can share His love and the truth of the Biblical gospel with those who need to hear it and to receive it!

Here is your encouraging Scripture for today, Sunday, August 23, 2020:


THE BIBLICAL GOSPEL

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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Photo – ‘Secluded White Cone Flowers – Nature Day – 8182020’ Taken by Mary K Dalke – Reflections Of His Glory Photography – ©All rights reserved.

Scripture added by Mary K Dalke using Pixlr X free online photo editor

 

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will allsoon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, when it is necessary to quote from the Old Testament, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 clickHERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

For PART 15 click HERE

For PART 16 click HERE

 

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, the extremely troubling things I will highlight in red, and some things that are Biblical I will highlight in blue in order to quickly bring these things to your attention.]

 

INTRODUCTION TO PART 17

In Part 17 of this series regarding the Catechism Of The Catholic Church we will be covering the topics of the Sacrament of Matrimony, as well as Sacramentals, and Funerals. We will begin on the second half of page 446 and go all the way up to page 470 of the Catechism Of The Catholic Church. That will bring us to the end of Part 2 in this book after which we will still have 310 more pages to go through in this 756 page book which does not include the Subject Index.

Regarding  Marriage, the Catholic church has many Biblical things to say about it. However, problems arise due to the fact that the Catholic church adds many of their unbiblical Traditions of men to God’s Word thus distorting and detracting from the truth that is so clear in Scripture. We will be zeroing in on some of these troubling teachings in this post and then we will take a look at some specific Scriptures that will reveal these particular teachings as being unbiblical.

For those of you who were not raised Catholic, the main thing that you need to keep in mind throughout this whole series is that, in Catholicism, the Eucharistic sacrifice — the offering up of the bread and wine (that is said to be an unbloody, yet propitiatory sacrifice) is not done simply in memory of all that Jesus Christ already did for us to pay the debt for all of our sins in full! They teach that the bread and wine literally transforms into the actual body, blood, soul, and divinity of Jesus Christ when the priest pronounces the words  over the bread and wine at every single Mass in every Catholic church around the world! This teaching is what the Catholic church links almost every one of their other teachings to. In other words, Catholicism is not built upon the finished work of Jesus Christ on the cross and His victory over sin and death. Instead, during every Catholic Mass, Jesus Christ is literally not only called,  but also portrayed as a victim! Catholicism’s foundation is built upon the continuation of Jesus Christ’s once for all sacrifice that they claim was commanded for them to carry on by Jesus Christ, Himself. In order to point out to you how Catholicism links many of their teachings to the Eucharistic sacrifice, I will highlight these things in lemon yellow.

Let’s begin:

ARTICLE 7

THE SACRAMENT OF MATRIMONY

 

I. MARRIAGE IN GOD’S PLAN

Marriage in the order of creation

Para 1603

“The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. …God himself is the author of marriage.”(87 – GS 48 § 1.) The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator.

Para 1605

Holy Scripture affirms that man and woman were created for one another: “It is not good that the man should be alone.”(92 – Gen. 2:18) The woman, “flesh of his flesh,” his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help. (93 – Cf. Gen. 2:18-25.) “Therefore a man leaves his father and mother and cleaves to his wife, and they become one flesh.” (94 – Gen. 2:24.) The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been “in the beginning”: “So they are no longer two, but one flesh.” (95 -Mt. 19:6)

Para 1617

The entire Christian life bears the mark of the spousal  love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath (111 – Cf. Eph. 5:26,27.) which precedes the wedding feast, the Eucharist.Christian marriage in its turn becomes an efficacious sign, the sacrament of the covenant of Christ and the Church. Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.(112 – Cf. DS 1800; CIC, can. 1055 § 2.)

 

II. THE CELEBRATION OF MARRIAGE

Para 1621

In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.(120 – Cf. SC 61.) In the Eucharist the memorial of the New Covenant is realized, the New Covenant in which Christ has united himself for ever to the Church, his beloved bride for whom he gave himself up.(121 -Cf. LG 6.)It is therefore fitting that the spouses should seal their consent to give themselves to each other through the offering of their own lives by uniting it to the offering of Christ for his Church made present in the Eucharistic sacrifice,and by receiving the Eucharist so that, communicating in the same Body and the same Blood of Christ they may form but “one body” in Christ.(122 – Cf. 1 Cor 10:17)

 

VI. THE DOMESTIC CHURCH

Para 1658

The doors of homes, the “domestic churches,” and of the great family which is the Church must be open to all of them. “No one is without a family in this world: the Church is a home and family for everyone, especially those who ‘labor and are heavy laden.’ “ (170 – FC 85; cf. Mt. 11:28.)

 

CHAPTER FOUR

OTHER LITURGICAL CELEBRATIONS

ARTICLE 1

SACRAMENTALS                                                         

Para 1667

Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church…” (171 – SC 60; cf. CIC, can. 1166; CCEO, can. 867.)

Para 1670

Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church’s prayer, they prepare us to receive grace and dispose us to cooperate  with it. “For well-disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. There is scarcely any proper use of material things which cannot be thus directed toward the sanctification of men and the praise of God.”(174 – SC 61.)

Popular piety

Para 1674

The religious sense of the Christian people have always found expression in various forms of piety surrounding the Church’s sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, (178) etc. (178 – Cf. Council of Nicaea II: DS 601; 603; Council of Trent: DS 1822.)

Para 1676

The Catholic wisdom of the people is capable of fashioning a vital synthesis. …It creatively combines the divine and the human, Christ and Mary, spirit and  body, communion and institution, person and community, faith and homeland, intelligence and emotion. This wisdom is a Christian humanism that radically affirms the dignity of every person as a child of God, establishes a basic fraternity, teaches people to encounter nature, and understand work, provides reasons for joy and humor even in the midst of a very hard life.

My Note: Although God created every person, not every person is a child of God. Only those who believe and receive Jesus Christ are considered to be God’s children. The Word of God declares:

“The Word, then, was in the world. God made the world through him, yet the world did not know him. He came to his own country, but his own people did not receive him. Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12 – SHLCNT)

“Those who are led by God’s Spirit are God’s Sons. For the Spirit that God has given you does not make you a slave and cause you to be afraid; instead, the Spirit makes you God’s Sons, and by the Spirit’s power we cry to God, “Father! My Father!” God’s Spirit joins himself to our spirits to declare that we are God’s children.” (Romans 8:14-16 – SHLCNT)

“It is through faith that all of you are God’s sons in union with Christ Jesus.” (Galatians 3:26 – SHLCNT)

The apostle John, being moved by the Holy Spirit as he addressed believers in Jesus Christ, said the following:

“See how much the Father has loved us! His love is so great that we are called God’s children–and so, in fact, we are. This is why the world does not know us: it has not known God. My dear friends, we are now God’s children, but it is not yet clear what we shall become. But we know that when Christ appears, we shall become like him, because we shall see him as he really is. Everyone who has this hope in Christ keeps himself pure, just as Christ is pure.”

“Whoever is a child of God does not continue to sin, because God’s very nature is in him; and because God is his Father, he cannot continue to sin. Here is the clear difference between God’s children and the Devil’s children: anyone who does not do what is right, or does not love his brother, is not God’s child.” (1 John 3:1-3, 9,10 – SHLCNT)

 

Let’s continue on:

ARTICLE 2

CHRISTIAN FUNERALS

I. THE CHRISTIAN’S LAST PASSOVER

Para 1682

For the Christian the day of death inaugurates, at the end of his sacramental life, the fulfillment of his new birth begun at Baptism, the definitive “conformity” to “the image of the Son” conferred by the anointing of the Holy Spirit, and participation in the feast of the Kingdom which was anticipated in the Eucharisteven if final purifications are still necessary for him in order to be clothed with the nuptial garment.

My Note: Death is final; there is no second chance after death to be purified from sin. There is no such place as purgatory. Nothing can be done after one dies to become pure before the Lord. God’s Word is clear and it shows us that if we place our faith and trust in Jesus Christ and all that He did for us to provide forgiveness for every one of our sins, we can have total assurance of being with the Lord after we die:

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him. If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin. If we say that we have no sin, we deceive ourselves and there is no truth in us. But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and make us clean from all our wrongdoing. If we say that we have not sinned, we make a liar out of God, and his word is not in us. I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 1:5-2:2 – SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13 – SHLCNT)

Para 1683

The Church, who, as Mother, has borne the Christian sacramentally in her womb during his earthly pilgrimage, accompanies him at his journey’s end, in order to surrender him “into the Father’s hands.” She offers to the Father, in Christ, the child of his grace, and she commits to the earth, in hope, the seed of the body that will rise in glory.”(184) This offering is fully celebrated in the Eucharistic sacrifice; the blessings before and after Mass are sacramentals.(184 – Cf.  1 Cor 15:42-44.)

 

II. THE CELEBRATION OF FUNERALS

Para 1689

When the celebration takes place in church, the Eucharist is the heart of the Paschal reality of Christian death.(189 – Cf. OCF 1.) In the Eucharist, the Church expresses her efficacious communion with the departed: offering to the Father in the Holy Spirit the sacrifice of the death and resurrection of Christ, she asks to purify his child of his sins and their consequences, and to admit him to the Paschal fullness of the table of the Kingdom.(190 – Cf. OCF 57.) It is by the Eucharist thus celebrated that the community of the faithful, especially the family of the deceased,  learn to live in communion with the one who “has fallen asleep in the Lord,” by communicating in the Body of Christ of which he is a living member and, then, by praying for him and with him.

MY NOTE: It’s too late to pray for a person to be purified of his sins and their consequences after they have died, and it is impossible to pray with a deceased person, because the Word of  God says that once we die we are judged and are sent to either heaven or hell:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27 – SHLCNT)”

The Word of God also makes it clear that we are unable and even forbidden to try to contact a person who has died! (Read Luke 16:19-31, Leviticus 19:31, Deuteronomy 18:10-13)

If  a person does not choose to believe by placing their trust in the finished work of Jesus Christ’s once for all sacrifice on the cross as being sufficient to pay the debt for all of their sins in full before they take their final breath, instead of being clothed in the righteousness of Jesus Christ, they will stand before the Lord in judgment still in their sins and will forever be separated from the presence of the Lord. The Word of God says: 

“Whoever believes in the Son has eternal life; whoever disobeys the Son will never have life, but God’s wrath will remain on him forever.” (John 3:36 – SHLCNT)

“He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.” (John 3:36 – Douay-Rheims Catholic Bible) [My Note: The reason that I added the Douay-Rheims translation above was to point out to you that some words are changed in Catholic versions (such as the Sacred Heart League Catholic New Testament that I am mainly using in this series) to reflect Catholic doctrine, which is tampering with the true meaning of God’s Word. The Douay-Rheims version does not deviate from the intended meaning by equating the word believe with obedience.]

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27)

 

CLOSING COMMENTS

Dear Catholic — and dear reader, whomever you may be and whatever your religious belief system may be — according to the Word of God our eternal destiny does not depend upon our own righteousness, our good works, or our religion. It is based only upon accepting the one and only way that God has provided for us to be forgiven for our sins and to have a relationship with Him and that is by coming to Him through Jesus Christ alone by placing your complete trust in all that He has already accomplished for us by His once for all sacrifice when He willingly went to the cross and died in our place, was buried, and arose from the dead in bodily form three days later. Jesus Christ is the only Mediator between God and mankind, the only name under heaven by which we can be saved, and the only way to God, the Father (John 14:6).

Dear Catholic, once again I must ask you this question that needs to be asked, for your eternal destiny is at stake:

“Are you going to believe the Word of God, or the word of man?”

I truly pray that you will choose to believe the truth of God’s Word and come to know the joy and peace that comes through Jesus Christ alone.

 

RELATED SCRIPTURES

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life.  For God did not send his Son into the world to be its Judge, but to be its Savior. Whoever believes in the Son is not judged; whoever does not believe, has already been judged, because he has not believed in God’s only Son.” (John 3:16-18 – SHLCNT)

“And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.” (Isaiah 64:6 – Douay-Rheims Catholic Bible)

“For his sake I have thrown everything away; I consider it all mere garbage, so that I may gain Christ, and be completely united with him. No longer do I have a righteousness of my own, the kind to be gained by obeying the Law. I now have the righteousness that is given through faith in Christ, the righteousness that comes from God, and is based on faith.” (Philippians 3:8b,9 – SHLCNT)

“Jesus did many other mighty works in his disciples’ presence which are not written down in this book. These have been written that you may believe that Jesus is the Messiah, the Son of God, and that through this faith you may have life in his name.” (John 20:31 – SHLCNT)

“Jesus answered, “You come from here below, but I come from above. You come from this world, but I do not come from this world. That is why I told you that you will die in your sins. And you will die in your sins if you do not believe that ‘I Am Who I Am.’ ” (John 8:23,24 – SHLCNT)

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

 

SERIES INTRODUCTION

Let’s face it. We are truly living in trying times! Many are without jobs, some have had to close their businesses due to the shutdown and lack of income, our country is in chaos because so many people are in rebellion against God and those in authority, and things worldwide seem like they are only getting worse! However, for those of us who have placed our trust in Jesus Christ alone for the forgiveness of sins, we have a  hope that cannot be extinguished –no matter what! We look around and realize all of the chaos and lawlessness are clear signs of the soon return of Jesus Christ! Whether we have just a few more hours remaining or many more years to wait, we have so much to look forward to after life, as we now know it, finally comes to an end!

Even though our hope may be in Jesus Christ, sometimes we still experience discouragement and sorrow when we see what’s happening all around us, which is why it’s so important for us as born-again, Bible believing Christians to stay in God’s Word for the encouragement and spiritual strength that we need to get us through each day and so we can be a light in this dark world to those who do not know the true love and forgiveness of Jesus Christ. Just imagine the hopelessness, fear, and discouragement they must be feeling right now! During these very trying times, let’s come before the Lord and surrender any sorrow, fear, discouragement, and frustration to Him and ask Him to fill us with His strength, wisdom, joy, and grace so that we can share His love and the truth of the Biblical gospel with those who need to hear it and to receive it!

Here is your encouraging Scripture for today, Sunday, August 16, 2020:

Framework of Trees - Blue Sky - White Whispy Clouds - Psalm 105 3,4 - Summer2020 - MaryKDalke Reflections Of His Glory Photography P1030536


THE BIBLICAL GOSPEL

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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory – Reflections Of His Glory Photography

Photo ‘Framework of Trees – Blue Sky – White Whispy Clouds – Psalm 105:3,4 – Summer2020’ Taken by Mary K Dalke – Reflections Of His Glory Photography – ©All rights reserved.

Scripture added by Mary K Dalke using Pixlr X Free Online Photo Editor

 

SERIES INTRODUCTION

Let’s face it. We are truly living in trying times! Many are without jobs, some have had to close their businesses due to the shutdown and lack of income, our country is in chaos because so many people are in rebellion against God and those in authority, and things worldwide seem like they are only getting worse! However, for those of us who have placed our trust in Jesus Christ alone for the forgiveness of sins, we have a  hope that cannot be extinguished –no matter what! We look around and realize all of the chaos and lawlessness are clear signs of the soon return of Jesus Christ! Whether we have just a few more hours remaining or many more years to wait, we have so much to look forward to after life, as we now know it, finally comes to an end!

Even though our hope may be in Jesus Christ, sometimes we still experience discouragement and sorrow when we see what’s happening all around us, which is why it’s so important for us as born-again, Bible believing Christians to stay in God’s Word for the encouragement and spiritual strength that we need to get us through each day and so we can be a light in this dark world to those who do not know the true love and forgiveness of Jesus Christ. Just imagine the hopelessness, fear, and discouragement they must be feeling right now! During these very trying times, let’s come before the Lord and surrender any sorrow, fear, discouragement, and frustration to Him and ask Him to fill us with His strength, wisdom, joy, and grace so that we can share His love and the truth of the Biblical gospel with those who need to hear it and to receive it!

Here is your encouraging Scripture for today, Sunday, August 9, 2020:

Macro - Graceful Pink Hibiscus - Swirled Edge Side View - 82020 - Joshua 1 9 - MaryKDalke Reflections Of His Glory Photography DSC02591 (2)

 


THE BIBLICAL GOSPEL

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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory – Reflections Of His Glory Photography

Photo ‘ – Macro – Graceful Pink Hibiscus – Swirled Edge Side View – Joshua 1:9’ Taken by Mary K Dalke – Reflections Of His Glory Photography – ©All rights reserved.

Scripture added by Mary K Dalke using Pixlr X Free Online Photo Editor

 

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, when it is necessary to quote from the Old Testament, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

For PART 15 click HERE

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, the extremely troubling things I will highlight in red, and anything that is Biblical I will highlight in blue in order to quickly bring these things to your attention.]

INTRODUCTION TO PART 16

Part 16 will focus on The Sacrament of Extreme Unction/Anointing of the Sick as well as the Sacrament of Holy Orders/Priesthood. We will begin on page 417 and go all the way through until the first half of page 446 of the Catechism Of The Catholic Church.

Again, I want to remind you that grace, as taught by the Catholic Church, is something that can be received through their sacramental system and lost as a result of sin. Grace, according to the Bible, however, is unmerited favor; something given freely and not earned. It’s like the grace period extended to someone in certain business transactions, or the grace period given to someone who didn’t return their library book by the date that it was due, but returned it within the time allowed before a fine was required to be paid.

Let’s  begin with some Scriptures so that you can keep the truth of God’s Word in your mind (especially regarding what God has to say in the New Testament about  priests and sacrifices and how because of what Jesus Christ has already accomplished for us through His once for all sacrifice we can now come directly before God the Father through Jesus Christ, the Son) while you are reading through Part 16 of this series in which we are comparing Scriptures in a Catholic New Testament to many teachings that can be found in the Catechism of the Catholic Church.

These Scriptures are taken from:

THE WORD OF GOD THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION

Imprimatur: John Francis Whealon, S.T.L., S.S.L

                         Archbishop of Hartford

     April 15, 1971

“So then, my brothers, because of God’s great mercy to us, I make this appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer.” (Romans 12:1)

“When anyone is joined to Christ he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also. Our message is that God was making friends of all men through Christ. God did not keep an account of their sins against them, and he has given us the message of how he makes them his friends. Here we are, then, speaking for Christ, as though God himself were appealing to you through us: on Christ’s behalf, we beg you, let God change you from enemies to friends” (2 Corinthians 5:17-20)

“Come to the Lord, the living stone, rejected as worthless by men, but chosen as valuable by God. Come as living stones, and let yourselves be used in building the spiritual temple, where you will serve as holy priests to offer spiritual and acceptable sacrifices to God through Jesus Christ. For the Scripture says,

“I chose a valuable stone, which now I place for the cornerstone in Zion; and whoever believes in him will never be disappointed.”

This stone is of great value for you that believe, but for those who do not believe:

The very stone which the builders rejected turned out to  be the most important stone.”(1 Peter 2:4-7)

“But you are the chosen race, the King’s priests, the holy nation, God’s own people, chosen to proclaim the wonderful acts of God, who called you from the darkness into his own marvelous light.” (1 Peter 2:9)

“In union with him, and through our faith in him, we have the freedom to enter into God’s presence with all confidence.” (Ephesians 3:12)

“Here, then, is my receipt for everything you have given me–and it has been more than enough! I have all I need, now that Epaphroditus has brought me all your gifts. These are like a sweet smelling offering to God, a sacrifice which is acceptable and pleasing to him.”(Philippians 4:18)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ. For the full content of divine nature lives in Christ, in his humanity, and you have been given full life in union with him. He is supreme over every spiritual ruler and authority. In union with him you were circumcised, not with the circumcision that is made by men, but with Christ’s own circumcision, which consists of being freed from the power of this sinful body. For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession. ” (Colossians 2:8-15)

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus, the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin. Let us be brave, then, and come forward to God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” (Hebrews 4:14-16)

Now let’s begin Part 16:

ARTICLE 5.

THE ANOINTING OF THE SICK

I. ITS FOUNDATION IN THE ECONOMY OF SALVATION

Heal the sick…”

Para 1505

On the cross Christ took upon himself the whole weight of evil and took away the “sin of the world,”(112) of which illness is only a consequence. By his passion and death on the cross, Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.

Para 1509

“Heal the sick!”(120) The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an all together special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health. (120 – Mt. 10:8) (121 – Cf. Jn. 6:, 58, 1 Cor. 11:30.)

IV. THE EFFECTS OF THE CELEBRATION OF THIS SACRAMENT

Para 1521

Union with the passion of Christ. By the grace of this sacrament the sick person receives the strength and the gift of uniting himself more closely to Christ’s Passion: in a certain way he is consecrated to bear fruit by configuration to the Savior’s redemptive Passion. Suffering, a consequence of original sin, acquires a new meaning; it becomes a participation in the saving work of Jesus.

Para 1522

An ecclesial grace. The sick who receive this sacrament “by freely uniting themselves to the passion and death of Christ” “contribute to the good of the People of God.” (137) By celebrating this sacrament the Church, in the communion of saints, intercedes for the benefit of the person, and he, for his part, through the grace of this sacrament, contributes to the sanctification of the Church and to the good of all men for whom the Church suffers and offers herself through Christ to God the Father. (137 – LG 11 § 2)

Para 1523

A preparation for the final  journey The anointing of the sick completes our conformity to the death and Resurrection of Christ, just as Baptism began it.  It completes the holy anointings that mark the whole Christian life: that of Baptism which sealed the new life in us, and that of Confirmation which strengthened us for the combat of this life. This last anointing fortifies the end of our earthly life like a solid rampart for the final struggles before entering the Father’s house. (139 – Council of Trent (1551): DS 1694.)

V. VIATICUM, THE LAST SACRAMENT OF THE CHRISTIAN

Para 1524

In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. [Note: Viaticum – Last Communion received near death, the literal meaning of the word “travel.” Source – Wiki

ARTICLE 6

THE SACRAMENT OF HOLY ORDERS

Para 1536

Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry.

II. THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION

The priesthood of the Old Covenant

Para 1539

A special rite consecrated the beginnings  of the priesthood of the Old Covenant. The priests “are appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.”(8 – Heb. 5:1; cf. Ex 29:1-30; Lev 8.)

Para 1545

The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ’s priesthood: “Only Christ is the true priest, the others being only his ministers.”(19 – St. Thomas Aquinas, Hebrews 8, 4.)

In the person of Christ the head

Para 1548

In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:(23 – Cf. LG 10; 28; SC 33 CD 11; PO 2; 6)

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).(24 – Pope Pius XII, encyclical Mediator Dei: AAS, 39 (1947) 548.)

Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.(25 – St. Thomas Aquinas STh III. 22, 4c.)

Para 1549

In the beautiful expression of St. Ignatius of Antioch, the bishop is typos  tou Patros:he is like the living image of God the Father. (27 – St. Ignatius of Antioch, Ad. Trall. 3, 1: SCh 10, 96; cf. Ad Magn. 6, 1: SCh 10, 82-84.)

Para 1550

This presence of Christ in the minister is not to be understood as if the the latter were preserved from all human weaknesses, the spirit of domination, error, even sin.

III. THE THREE DEGREES OF THE SACRAMENT OF HOLY ORDERS

Para 1554

Let everyone revere the deacons as Jesus Christ, the bishop as the image of the Father, and the presbyters as the senate of God and the assembly of the apostles. For without them one cannot speak of the Church.(33 – St. Ignatius of Antioch, Ad Trall 3, 1: SCh 10, 96.)

Para 1566

“It is the Eucharist cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred office; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord, the unique sacrifice of the New Testament, that namely of Christ offering himself once for all a spotless victim to the Father.”(49) From this unique sacrifice their whole priestly ministry draws its strength.(50) (49 – LG 28; cf. 1 Cor. 11:26.) (50 – Cf. PO 2.)

Para 1567

The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy means that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.

VII. THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS

The grace of the Holy Spirit

Para 1588

With regard to deacons, “strengthened by sacramental grace, they are dedicated to the People of God, in conjunction with the bishop and his body of priests, in the service of the liturgy, of the Gospel, and of works of charity.”(81 – LG 29.)

Para 1589

[Who then is the priest? He is] the defender of truth, who stands with angels, gives glory with archangels, causes sacrifices to rise to the al-tar on high, shares Christ’s priesthood, refashions creation, restores it in God’s image, recreates it for the world on high and, even greater, is divinized and divinizes. (82) And the holy Curé of Ars: “The priest continues the work of redemption on earth…If we really understood the priest on earth, we would die not of fright but of love…The Priesthood is the love of the heart of Jesus.” (83) (82 -St. Gregory of Nazianzus, Oratio 2, 71, 74, 73: PG 35, 480-481.) (83 – St. John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Curé de’ Ars, 100.)

CLOSING COMMENTS:

Regarding the sacrament of Extreme Unction/Anointing of the Sick:

Yes, God’s Word does tell us in James 5:14:

“Is there anyone who is sick? He should call the church elders, who will pray for him and rub oil on him in the name of the Lord.” (SHLCNT)

However, it is completely blasphemous for the Catholic Church to say that our physical suffering:

“…becomes a participation in the saving work of Jesus.” (CCC Para 1521 – See further above for full context).

This is adding to the already completely sufficient work of Jesus Christ’s once for all sacrifice and thus presenting a false gospel and robbing Jesus Christ of the glory due to Him and to Him alone for all that He accomplished to pay the debt for every single one of our sins!

Regarding priests:

Dear Catholic, priests were needed in the Old Testament in order to offer sacrifices for their own sins and for the sins of the people. (Please read through the Book of Hebrews). They would mediate between a holy God and sinful mankind. However, if you took the time to read the Scriptures that we opened up this post with, then you should now realize that those who choose to put their faith and trust in the once for all sacrifice of Jesus Christ (when He willingly went to the cross and bore the full wrath of God, His Father, that we deserve for our sins, died in our place, was buried, and arose from the dead three days later), are now considered to be priests.

The wall of sin that separated us from a thrice holy God was removed and we can now enter in before His very throne; there is no need for any  more sacrifices, thus no need for priests! The only sacrifices that are spoken of in the New Testament are spiritual sacrifices and the sacrifice of praise that we offer to God who is so worthy to be praised!! (Hebrews 13:15) If this truth becomes as clear to you as it became to me, then the need for the Sacrifice of the Mass as well as the sacramental system of the Catholic church should crumble before your very eyes as you come to realize all that Jesus Christ accomplished for you and for me to provide for our salvation!

Jesus Christ is neither a babe in the arms of Mary as He is often depicted in Catholic art, nor is He a victim as the Catholic Church refers to Him during the Sacrifice of the Mass and in the Catechism of the Catholic Church! He is in fact the Victor over sin and death and He is seated at the right hand of God, the Father, in heaven and He also intercedes for us! (Mark 16:19, Acts 2:33, Colossians 3:1, 1 Peter 3:22, Romans 8:34). To say that the bread and wine literally becomes the body, blood, soul, and divinity of Jesus Christ (CCC Para 1374) as the priest says the words over the host, and that the Eucharist is an actual sacrifice (Para 1365, Para 1366) that is truly propitiatory (CCC Para 1367), is to deny the sufficiency of His once for all sacrifice! Dear  Catholic, once again I pose this question to you that you must answer before God:

“Are you going to  believe the Word of God (The Bible), or the word of man (Catholic Tradition)?”

Your eternal destination truly does depend upon whom you place your trust in; will you place your trust in Jesus Christ alone for the forgiveness of your sins? Or will you choose to reject the truth that is so clearly revealed in Scripture and continue to cling to those teachings of the Catholic Church that contradict the truth of God’s Word? The choice is yours to make. I pray that you will choose to place your trust in Jesus Christ and that you will take the time to not only read and study His Word, but I pray that you will also take the time to test everything that you have ever been taught (during the many years that you have been a Catholic) against the truth of God’s Word and seek God for the truth! If you choose to place your trust in Jesus Christ alone, by the truth revealed in God’s Word I promise you that you will find true forgiveness and assurance of heaven as well as His joy, peace, and strength to help you face whatever heartache or trial that may come your way as you walk down this road called life.

 

Thank you very much for stopping  by today.

God Bless You

~Mary Dalke – Living4HisGlory

SERIES INTRODUCTION

Let’s face it. We are truly living in trying times! Many are without jobs, some have had to close their businesses due to the shutdown and lack of income, our country is in chaos because so many people are in rebellion against God and those in authority, and things worldwide seem like they are only getting worse! However, for those of us who have placed our trust in Jesus Christ alone for the forgiveness of sins, we have a  hope that cannot be extinguished –no matter what! We look around and realize all of the chaos and lawlessness are clear signs of the soon return of Jesus Christ! Whether we have just a few more hours remaining or many more years to wait, we have so much to look forward to after life, as we now know it, finally comes to an end!

Even though our hope may be in Jesus Christ, sometimes we still experience discouragement and sorrow when we see what’s happening all around us, which is why it’s so important for us as born-again, Bible believing Christians to stay in God’s Word for the encouragement and spiritual strength that we need to get us through each day and so we can be a light in this dark world to those who do not know the true love and forgiveness of Jesus Christ. Just imagine the hopelessness, fear, and discouragement they must be feeling right now! During these very trying times, let’s come before the Lord and surrender any sorrow, fear, discouragement, and frustration to Him and ask Him to fill us with His strength, wisdom, joy, and grace so that we can share His love and the truth of the Biblical gospel with those who need to hear it and to receive it!

Here is your encouraging Scripture for today, Sunday, August 2, 2020:

Blue Sky - Whispy White Clouds - Jeremiah 32 17 - MaryKDalke Reflections Of His Glory Photography P1030501


THE BIBLICAL GOSPEL

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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory – Reflections Of His Glory Photography

Photo ‘ – Blue Sky-Whispy-White-Clouds-Jeremiah-32-17’ Taken by Mary K Dalke – Reflections Of His Glory Photography – All rights reserved.

Scripture added by Mary K Dalke using Pixlr X Free Online Photo Editor