Tag Archive: Biblical Christianity


Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will allsoon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, when it is necessary to quote from the Old Testament, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 clickHERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

For PART 15 click HERE

For PART 16 click HERE

 

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, the extremely troubling things I will highlight in red, and some things that are Biblical I will highlight in blue in order to quickly bring these things to your attention.]

 

INTRODUCTION TO PART 17

In Part 17 of this series regarding the Catechism Of The Catholic Church we will be covering the topics of the Sacrament of Matrimony, as well as Sacramentals, and Funerals. We will begin on the second half of page 446 and go all the way up to page 470 of the Catechism Of The Catholic Church. That will bring us to the end of Part 2 in this book after which we will still have 310 more pages to go through in this 756 page book which does not include the Subject Index.

Regarding  Marriage, the Catholic church has many Biblical things to say about it. However, problems arise due to the fact that the Catholic church adds many of their unbiblical Traditions of men to God’s Word thus distorting and detracting from the truth that is so clear in Scripture. We will be zeroing in on some of these troubling teachings in this post and then we will take a look at some specific Scriptures that will reveal these particular teachings as being unbiblical.

For those of you who were not raised Catholic, the main thing that you need to keep in mind throughout this whole series is that, in Catholicism, the Eucharistic sacrifice — the offering up of the bread and wine (that is said to be an unbloody, yet propitiatory sacrifice) is not done simply in memory of all that Jesus Christ already did for us to pay the debt for all of our sins in full! They teach that the bread and wine literally transforms into the actual body, blood, soul, and divinity of Jesus Christ when the priest pronounces the words  over the bread and wine at every single Mass in every Catholic church around the world! This teaching is what the Catholic church links almost every one of their other teachings to. In other words, Catholicism is not built upon the finished work of Jesus Christ on the cross and His victory over sin and death. Instead, during every Catholic Mass, Jesus Christ is literally not only called,  but also portrayed as a victim! Catholicism’s foundation is built upon the continuation of Jesus Christ’s once for all sacrifice that they claim was commanded for them to carry on by Jesus Christ, Himself. In order to point out to you how Catholicism links many of their teachings to the Eucharistic sacrifice, I will highlight these things in lemon yellow.

Let’s begin:

ARTICLE 7

THE SACRAMENT OF MATRIMONY

 

I. MARRIAGE IN GOD’S PLAN

Marriage in the order of creation

Para 1603

“The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. …God himself is the author of marriage.”(87 – GS 48 § 1.) The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator.

Para 1605

Holy Scripture affirms that man and woman were created for one another: “It is not good that the man should be alone.”(92 – Gen. 2:18) The woman, “flesh of his flesh,” his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help. (93 – Cf. Gen. 2:18-25.) “Therefore a man leaves his father and mother and cleaves to his wife, and they become one flesh.” (94 – Gen. 2:24.) The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been “in the beginning”: “So they are no longer two, but one flesh.” (95 -Mt. 19:6)

Para 1617

The entire Christian life bears the mark of the spousal  love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath (111 – Cf. Eph. 5:26,27.) which precedes the wedding feast, the Eucharist.Christian marriage in its turn becomes an efficacious sign, the sacrament of the covenant of Christ and the Church. Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.(112 – Cf. DS 1800; CIC, can. 1055 § 2.)

 

II. THE CELEBRATION OF MARRIAGE

Para 1621

In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.(120 – Cf. SC 61.) In the Eucharist the memorial of the New Covenant is realized, the New Covenant in which Christ has united himself for ever to the Church, his beloved bride for whom he gave himself up.(121 -Cf. LG 6.)It is therefore fitting that the spouses should seal their consent to give themselves to each other through the offering of their own lives by uniting it to the offering of Christ for his Church made present in the Eucharistic sacrifice,and by receiving the Eucharist so that, communicating in the same Body and the same Blood of Christ they may form but “one body” in Christ.(122 – Cf. 1 Cor 10:17)

 

VI. THE DOMESTIC CHURCH

Para 1658

The doors of homes, the “domestic churches,” and of the great family which is the Church must be open to all of them. “No one is without a family in this world: the Church is a home and family for everyone, especially those who ‘labor and are heavy laden.’ “ (170 – FC 85; cf. Mt. 11:28.)

 

CHAPTER FOUR

OTHER LITURGICAL CELEBRATIONS

ARTICLE 1

SACRAMENTALS                                                         

Para 1667

Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church…” (171 – SC 60; cf. CIC, can. 1166; CCEO, can. 867.)

Para 1670

Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church’s prayer, they prepare us to receive grace and dispose us to cooperate  with it. “For well-disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. There is scarcely any proper use of material things which cannot be thus directed toward the sanctification of men and the praise of God.”(174 – SC 61.)

Popular piety

Para 1674

The religious sense of the Christian people have always found expression in various forms of piety surrounding the Church’s sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, (178) etc. (178 – Cf. Council of Nicaea II: DS 601; 603; Council of Trent: DS 1822.)

Para 1676

The Catholic wisdom of the people is capable of fashioning a vital synthesis. …It creatively combines the divine and the human, Christ and Mary, spirit and  body, communion and institution, person and community, faith and homeland, intelligence and emotion. This wisdom is a Christian humanism that radically affirms the dignity of every person as a child of God, establishes a basic fraternity, teaches people to encounter nature, and understand work, provides reasons for joy and humor even in the midst of a very hard life.

My Note: Although God created every person, not every person is a child of God. Only those who believe and receive Jesus Christ are considered to be God’s children. The Word of God declares:

“The Word, then, was in the world. God made the world through him, yet the world did not know him. He came to his own country, but his own people did not receive him. Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12 – SHLCNT)

“Those who are led by God’s Spirit are God’s Sons. For the Spirit that God has given you does not make you a slave and cause you to be afraid; instead, the Spirit makes you God’s Sons, and by the Spirit’s power we cry to God, “Father! My Father!” God’s Spirit joins himself to our spirits to declare that we are God’s children.” (Romans 8:14-16 – SHLCNT)

“It is through faith that all of you are God’s sons in union with Christ Jesus.” (Galatians 3:26 – SHLCNT)

The apostle John, being moved by the Holy Spirit as he addressed believers in Jesus Christ, said the following:

“See how much the Father has loved us! His love is so great that we are called God’s children–and so, in fact, we are. This is why the world does not know us: it has not known God. My dear friends, we are now God’s children, but it is not yet clear what we shall become. But we know that when Christ appears, we shall become like him, because we shall see him as he really is. Everyone who has this hope in Christ keeps himself pure, just as Christ is pure.”

“Whoever is a child of God does not continue to sin, because God’s very nature is in him; and because God is his Father, he cannot continue to sin. Here is the clear difference between God’s children and the Devil’s children: anyone who does not do what is right, or does not love his brother, is not God’s child.” (1 John 3:1-3, 9,10 – SHLCNT)

 

Let’s continue on:

ARTICLE 2

CHRISTIAN FUNERALS

I. THE CHRISTIAN’S LAST PASSOVER

Para 1682

For the Christian the day of death inaugurates, at the end of his sacramental life, the fulfillment of his new birth begun at Baptism, the definitive “conformity” to “the image of the Son” conferred by the anointing of the Holy Spirit, and participation in the feast of the Kingdom which was anticipated in the Eucharisteven if final purifications are still necessary for him in order to be clothed with the nuptial garment.

My Note: Death is final; there is no second chance after death to be purified from sin. There is no such place as purgatory. Nothing can be done after one dies to become pure before the Lord. God’s Word is clear and it shows us that if we place our faith and trust in Jesus Christ and all that He did for us to provide forgiveness for every one of our sins, we can have total assurance of being with the Lord after we die:

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him. If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin. If we say that we have no sin, we deceive ourselves and there is no truth in us. But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and make us clean from all our wrongdoing. If we say that we have not sinned, we make a liar out of God, and his word is not in us. I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 1:5-2:2 – SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13 – SHLCNT)

Para 1683

The Church, who, as Mother, has borne the Christian sacramentally in her womb during his earthly pilgrimage, accompanies him at his journey’s end, in order to surrender him “into the Father’s hands.” She offers to the Father, in Christ, the child of his grace, and she commits to the earth, in hope, the seed of the body that will rise in glory.”(184) This offering is fully celebrated in the Eucharistic sacrifice; the blessings before and after Mass are sacramentals.(184 – Cf.  1 Cor 15:42-44.)

 

II. THE CELEBRATION OF FUNERALS

Para 1689

When the celebration takes place in church, the Eucharist is the heart of the Paschal reality of Christian death.(189 – Cf. OCF 1.) In the Eucharist, the Church expresses her efficacious communion with the departed: offering to the Father in the Holy Spirit the sacrifice of the death and resurrection of Christ, she asks to purify his child of his sins and their consequences, and to admit him to the Paschal fullness of the table of the Kingdom.(190 – Cf. OCF 57.) It is by the Eucharist thus celebrated that the community of the faithful, especially the family of the deceased,  learn to live in communion with the one who “has fallen asleep in the Lord,” by communicating in the Body of Christ of which he is a living member and, then, by praying for him and with him.

MY NOTE: It’s too late to pray for a person to be purified of his sins and their consequences after they have died, and it is impossible to pray with a deceased person, because the Word of  God says that once we die we are judged and are sent to either heaven or hell:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27 – SHLCNT)”

The Word of God also makes it clear that we are unable and even forbidden to try to contact a person who has died! (Read Luke 16:19-31, Leviticus 19:31, Deuteronomy 18:10-13)

If  a person does not choose to believe by placing their trust in the finished work of Jesus Christ’s once for all sacrifice on the cross as being sufficient to pay the debt for all of their sins in full before they take their final breath, instead of being clothed in the righteousness of Jesus Christ, they will stand before the Lord in judgment still in their sins and will forever be separated from the presence of the Lord. The Word of God says: 

“Whoever believes in the Son has eternal life; whoever disobeys the Son will never have life, but God’s wrath will remain on him forever.” (John 3:36 – SHLCNT)

“He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.” (John 3:36 – Douay-Rheims Catholic Bible) [My Note: The reason that I added the Douay-Rheims translation above was to point out to you that some words are changed in Catholic versions (such as the Sacred Heart League Catholic New Testament that I am mainly using in this series) to reflect Catholic doctrine, which is tampering with the true meaning of God’s Word. The Douay-Rheims version does not deviate from the intended meaning by equating the word believe with obedience.]

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27)

 

CLOSING COMMENTS

Dear Catholic — and dear reader, whomever you may be and whatever your religious belief system may be — according to the Word of God our eternal destiny does not depend upon our own righteousness, our good works, or our religion. It is based only upon accepting the one and only way that God has provided for us to be forgiven for our sins and to have a relationship with Him and that is by coming to Him through Jesus Christ alone by placing your complete trust in all that He has already accomplished for us by His once for all sacrifice when He willingly went to the cross and died in our place, was buried, and arose from the dead in bodily form three days later. Jesus Christ is the only Mediator between God and mankind, the only name under heaven by which we can be saved, and the only way to God, the Father (John 14:6).

Dear Catholic, once again I must ask you this question that needs to be asked, for your eternal destiny is at stake:

“Are you going to believe the Word of God, or the word of man?”

I truly pray that you will choose to believe the truth of God’s Word and come to know the joy and peace that comes through Jesus Christ alone.

 

RELATED SCRIPTURES

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life.  For God did not send his Son into the world to be its Judge, but to be its Savior. Whoever believes in the Son is not judged; whoever does not believe, has already been judged, because he has not believed in God’s only Son.” (John 3:16-18 – SHLCNT)

“And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.” (Isaiah 64:6 – Douay-Rheims Catholic Bible)

“For his sake I have thrown everything away; I consider it all mere garbage, so that I may gain Christ, and be completely united with him. No longer do I have a righteousness of my own, the kind to be gained by obeying the Law. I now have the righteousness that is given through faith in Christ, the righteousness that comes from God, and is based on faith.” (Philippians 3:8b,9 – SHLCNT)

“Jesus did many other mighty works in his disciples’ presence which are not written down in this book. These have been written that you may believe that Jesus is the Messiah, the Son of God, and that through this faith you may have life in his name.” (John 20:31 – SHLCNT)

“Jesus answered, “You come from here below, but I come from above. You come from this world, but I do not come from this world. That is why I told you that you will die in your sins. And you will die in your sins if you do not believe that ‘I Am Who I Am.’ ” (John 8:23,24 – SHLCNT)

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

 

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

 

INTRODUCTION TO PART 12

[In order to get this entire series finished in a timely manner, from now on I will be keeping my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be.]

In PART 12 we will be covering pages 341-367 in the Catechism of the Catholic Church (CCC) which focuses on two of Catholicism’s “Seven Sacraments –Baptism and Confirmation. The sacramental system is what keep precious Catholics dependent upon the Catholic church for their salvation, as you will see by reading these next posts in this series which will address all of the sacraments of the Catholic church.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in royal blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

SECTION TWO

THE SEVEN SACRAMENTS OF THE CHURCH

Para 1210

Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders, and Matrimony.

CHAPTER I.

THE SACRAMENTS OF CHRISTIAN INITIATION

ARTICLE I

THE SACRAMENT OF BAPTISM

Para 1213

Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

NOTE: Baptism does not free us from sin; it is the precious blood of Jesus Christ — not water — that frees us/cleanses us from all sin. The Word of God clearly shows us that baptism is symbolic; we are identifying with Jesus Christ in His death, burial, and resurrection. We are reborn/born-again by the Spirit of God when we hear the truth presented in the Biblical gospel and choose to believe it and trust only in all that Jesus Christ accomplished for us. We then choose to publicly become baptized in order to show everyone that we are leaving our old life behind and coming up out of the waters to show our newness in Christ and that we are choosing to follow Him:

REGARDING BAPTISM, THE WORD OF GOD SAYS:

“Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” (Mark 16:16) [NOTE: Baptism follows belief.]

“For surely you know this: when we were baptized into union with Christ Jesus, we were baptized into union with his death. By our Baptism, then, we were buried with him and shared his death in order that, just as Christ was raised  from death by the glorious power of the Father, so also we might live a new life.” (Romans 6:3,4)

“The few people in the ark–eight in all–were saved by the water, which was a figure pointing tobaptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It [baptism] saves you through the resurrection of Jesus Christ, who has gone to heaven and is at the right side of God, ruling over all angels and heavenly authorities and powers.” (1 Peter 3:20b-22)(SHLCNT)

REGARDING JESUS’ BLOOD CLEANSING US FROM SIN, THE WORD OF GOD SAYS:

[NOTE: As I looked up all of the following verses in my Sacred Heart League Catholic New Testament, it was very troubling to see how this particular translation replaced almost every instance where the word blood is used, and instead they chose to use the word, death, as you will see if you choose to click on the links that I have added below. To some this may seem like  a trivial matter, but it is not!]

“Keep watch over yourselves and over all the flock which the Holy Spirit has placed in your care. Be shepherds of the church of God, which he made his own through the death of his own Son.” (Acts 20:28)(SHLCNT) [NOTE: Every translation listed here on biblehub.com uses the word blood, instead of death, including the Catholic Douay-Rheims Version, as you can see below.]

“Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.” (Acts 20:28) (Douay-Rheims Bible)

“God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who set them free. God offered him so that by his *death he should become the means by which men’s sins are forgiven, through their faith in him.”(Romans 3:22-25)*[NOTE: Every translation listed here on biblehub.com except for the NET Bible, uses the word blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. For all have sinned and do need the glory of God. Being justified freely by his grace, through the redemption that is in Christ Jesus, Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins.” (Romans 3:22-25) (Douay-Rheims Bible)

“By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath.” (Romans 5:9) (SHLCNT) *[NOTE: Once again, every translation shown here on biblehub.com uses the word, blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.” (Romans 5:9) (Douay-Rheims Bible)

“For by the *death of Christ we are set free, that is, our sins are forgiven.”(Ephesians 1:7)(SHLCNT)*[NOTE: biblehub.com  again shows that every translation — including the Catholic Douay-Rheims Bible — uses the word blood, not death:

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Ephesians 1:7) (Douay-Rheims Bible)

“By whom we are set free, that is, our sins are forgiven.” (Colossians 1:14) (SHLCNT) [NOTE: The Sacred Heart League version of this verse completely lacks depth and again does not mention the blood of Jesus like most of these translations on biblehub.com. do, including the Catholic Douay-Rheims Bible, as you can see below.]

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Colossians 1:14) (Douay-Rheims Bible)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free *by the costly sacrifice of Christ, who was like a lamb without defect or spot.” (1 Peter 1:19) (SHLCNT) *[NOTE: Except for the Good News translation, every other translation listed here on biblehub.com, including the Catholic Douay-Rheims Version (see Scripture below), uses the word blood, not sacrifice.]

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19) (Douay-Rheims Catholic Bible)

“When Christ went through the tent and entered once for all into the Most Holy Place, he did not take the blood of goats and calves to offer as sacrifice; rather he took his own blood and obtained eternal salvation for us. The blood of goats and bulls and the ashes of the burnt calf are sprinkled on the people who are ritually unclean, and make them clean by taking away their ritual impurity. Since this is true, how much more is accomplished by the blood of Christ! Through the eternal Spirit he offered himself as a perfect sacrifice to God. His blood will make our consciences clean from useless works, so that we may serve the living God.” (Hebrews 9:12) (SHLCNT)

“Indeed. according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.”(Hebrews 9:22) (SHLCNT)

“This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed. We have, then, brothers, complete freedom to go into the Most Holy Place by means of the death [except for the Good News Translation, the word blood is used in all other translations on biblehub.com] of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.”  (Hebrews 10:19)

“The Jewish High Priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp. For this reason Jesus also died outside the city gate, in order to cleanse the people of sin with his own blood.(Hebrews 13:11,12)

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him.” If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin.” (1 John 1:5-7)

“They sang a new song: “You are worthy to take the scroll and to break open its seals. For you were killed, and by your *death you bought men for God, from every tribe, language, nation, and race. You have made them a kingdom of priests to serve our God, and they shall rule on earth.” (Revelation 5:9,10) (SHLCNT) *[NOTE: The word blood, not death, is used here in almost every other translation, including the Catholic Douay-Rheims version (See Scripture below).]

“And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.” (Revelation 5:9) (Catholic Douay-Rheims Bible)

REGARDING BEING REBORN/BORN-AGAIN, THE WORD OF GOD SAYS:

“Jesus answered, “I tell you the truth: no one can see the Kingdom of God unless he is born again.” “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother’s womb and be born a second time!” “I tell you the truth,” replied Jesus, “that no one can enter the Kingdom of God unless he is born of water and the Spirit. A man is born physically of human parents, but he is born spiritually of the Spirit. Do not be surprised because I tell you, ‘You must all be born again.’ The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is the same way with everyone who is born of the Spirit.” (John 3:3-8) (SHLCNT)

Below is the explanation that I gave many years ago when replying to a comment that a Catholic made on my blog regarding Catholicism’s teaching on Baptism and being born-again:

Since Jesus Himself says to us in John 3:3, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God,” that makes it extremely important for us to understand exactly what Jesus means by being “born again.” Let’s look at that verse again in context, by looking at the verses immediately surrounding that verse, because Jesus clearly reveals to us in those verses what He is saying to Nicodemus –and to us.

Starting from John 3:3: “In reply Jesus declared, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God.” “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!” Jesus answered, “I tell you the truth, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at My saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Nicodemus is confused and is under the impression that Jesus is telling him he must be “physically” born again, and realizes and expresses just how impossible this would be, by saying:

“How can a man be born when he is old?” “Surely he cannot enter a second time into his mother’s womb to be born!”

But Jesus makes it clear to Nicodemus that he is talking about a spiritual birth, by making the distinction between our physical birth and a spiritual birth:

“Unless a man is “born of water,” implying the process of physical birth when the woman’s water bag breaks and the miracle of a physical new life begins. He continues by adding, “and the Spirit,” and goes a step further to make it even clearer to Nicodemus that He is talking about a spiritual rebirth when He says, in verse 6 of Chapter 3, “Flesh gives birth to flesh, (physical birth) “but the Spirit gives birth to spirit.” In that verse Jesus is also saying that the “Holy Spirit” is the one who is responsible to bring about this new birth in a person’s life.


Two more Scriptures regarding what the Bible says about being born again:

“For through the living and eternal word of God you have been born again as the children of a parent who is immortal, not mortal. As the Scripture says, “All men are like the wild grass, and all their glory is like its flower. The grass dies, and its flower falls off, but the word of the Lord remains forever.” (1 Peter 1:23) (SHLCNT)

“When anyone is joined to Christ, he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also.” (2 Corinthians 5:17)(SHLCNT)


Let’s continue on with more teachings from the CCC:

I. WHAT IS THIS SACRAMENT CALLED?

Para 1215

This sacrament is also called “the washing of regeneration and renewal of the Holy Spirit, “ for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”(7 – Titus 3:5 Jn 3:5)

Para 1216

This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding…”(8) Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been enlightened,” he becomes a “son of light,” indeed, he becomes light himself.(9) (8 – )(9 – Jn 1:9; 1 Thess 5:5; Heb 10:32; Eph 5:8)

II. BAPTISM IN THE ECONOMY OF SALVATION

Para 1217

In Baptism we use your gift of water, which you have made a rich symbol of the grace you give us in this sacrament.(11 – Roman Missal, Easter Vigil  42: Blessing  of Water).

Christ’s Baptism

Para 1225

The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. (23) From then on, it is possible “to be born of water and the Spirit”(24) in order to enter the Kingdom of God. (23 – Cf. Jn 19:34; 1 Jn 5:6-8 )(24 – Cf. Jn 3:5)

Baptism in the Church

Para 1227

The baptized have “put on Christ.”(30 – Gal 3:27). Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.”(31 – Cf. 1 Cor 6:11; 12:13).

III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?

The mystagogy of the celebration

Para 1234

The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.

Para 1235

The sign of the cross, on the threshold of the celebration,  marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.

Para 1237

The celebrant then anoints him with the oil of catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus prepared he is able to confess the faith of the Church, to which he will be “entrusted” by Baptism.(39 Cf. Romans 6:17).

Para 1238

The baptismal water is consecrated by a prayer of epiclesis (either at this moment or at the Easter Vigil). The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be “born of water and the Spirit.“(40 – Jn 3:5)

Para 1243

The white garment symbolizes that the person baptized has “put on Christ,”(42) has risen with Christ. The candle, lit from the Easter candle signifies that Christ has enlightened the neophyte. In him the baptized are “the light of the world.” (43) The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: “Our Father.” (42 – Gal 3:27). (43 – Mat 5:14, cf. Phil 2:15)

Para 1244

First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted “to the marriage supper of the Lamb”(44) and receives the food of the new life, the body and blood of Christ. (44 – Rev 19:9).

IV. WHO CAN RECEIVE BAPTISM?

The Baptism of Adults

Para 1248

The catechumens should be properly initiated into the mystery of salvation and the practice of the evangelical virtues, and they should  be introduced into the life of faith, liturgy, and charity of the People of God by successive sacred rites.”(47 – AG 14; cf RCIA 19;98)

The Baptism of infants

Para 1250

The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.(51 – Cf. CIC, can. 867;CCEO, cann. 681; 686, 1). 

Faith and Baptism

V. WHO CAN BAPTIZE?

Para 1256

In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize*, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.(58 – Cf. 1 Tim 2:4)

VI. THE NECESSITY OF BAPTISM

Para 1257

The Lord himself affirms that Baptism is necessary for salvation.(59) The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. (59 – Cf. Jn 3:5).

NOTE: If baptism is necessary for salvation, why then does the Word of God say that Jesus told the thief on the cross that he would enter paradise that very day with Him?

“One of the criminals hanging there hurled insults at him, “Aren’t you the Messiah? Save yourself and us!” The other one, however, rebuked him, saying, “Don’t you fear God? We are all under the same sentence. Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong.” And he said to Jesus, “Remember me, Jesus, when you come as King!Jesus said to him, “I tell you this: today you will be in Paradise with me.” (Luke 23:39-43) (SHLCNT)

“And one of those robbers who were hanged blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation? And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee: This day thou shalt be with me in paradise.” (Luke 23:39-43) (Douay-Rheims)

If baptism is necessary for salvation, why didn’t Jesus send Paul out to also baptize?

Christ did not send me to baptize. He sent me to tell the Good News, and to tell it without using the language of men’s wisdom, to keep Christ’s death on the cross from being robbed of its power. For the message about Christ’s death on the cross is nonsense to those who are being lost; but for us who are being saved, it is God’s power. The Scripture says, “I will destroy the wisdom of the wise, and set aside the understanding of the scholars.” (1 Corinthians 1:17-19) (SHLCNT)


Let’s continue on:

Para 1258

The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits  of Baptism without being a sacrament.

Para 1259

For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.

Para 1261

As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness towards children which caused him to say: “Let the children come to me. do not hinder them,”(63) allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism. (63 – Mk. 10:14; cf. 1 Tim 2:4). [NOTE: There was a time when the Catholic church firmly taught that if a child died without being baptized they would forever be in a place called, Limbo.]

 

VII. THE GRACE OF BAPTISM

For the forgiveness of sins

Para 1263

By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.(65) In those who have been reborn nothing remains that would impede their entry into the kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God. (65- Cf. Council of Florence (1439): DS 1316)

A new creature”

Para 1265

Baptism not only purifies from all sins, but also makes the neophyte, “a new creature,” an adopted son of God, who has become a “partaker of the divine nature,”(68 – 2 Cor. 5:17; 2 Pet. 1:4; cf. Gal 4:5-7) member of Christ and co-heir with him,(69 Cf. 1 Cor 6:15; 12:27; Rom 8:17) and a temple of the Holy Spirit.(70 – Cf, 1 Cor 6:19).

Para 1269

Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.(75 – Cf. 1 Cor. 6:19; 2 Cor. 5:15) From now on, he is called to be subject to others, to serve them in the communion of the Church, and to “obey and submit” to the Church’s leaders,(76 – Heb. 13:17) holding them in respect and affection.(77 – Cf. Eph.5:21; 1 Cor. 16:15-16; 1 Thess. 5:12-13; Jn. 13:12-15).

Para 1270

“Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God.(79 – LG 11; cf. LG 17;AG 7;23).

The sacramental bond of the unity of Christians

Para 1271

Baptism constitutes the foundation of communion among all  Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism [they] are incorporated into Christ; they therefore have the right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.”(80 UR 3) Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”(81 – UR 22 2).

Para 1277

Baptism is birth into the new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.

Para 1281

Those who die for the faith, those who are catechumens, and all those who without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized. (cf. LG 16).

Para 1283

With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God’s mercy and to pray for their salvation.

ARTICLE 2

THE SACRAMENT OF CONFIRMATION

Para 1285

Baptism, the Eucharist, and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.(88 – Cf. Roman Ritual, rite of Confirmation (OC), Introduction 1). For “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church, and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”(89 – LG 11; cf. OC, Introduction 2).

I. CONFIRMATION IN THE ECONOMY OF SALVATION

II. THE SIGNS AND THE RITE OF CONFIRMATION

The celebration of Confirmation

Para 1299

In the Roman rite the bishop extends his hands over the whole group of confirmands . Since the time of the apostles this gesture has signified the gift of the Spirit. The bishop invokes the outpouring of the Spirit in these words:

All powerful God, Father of our Lord Jesus Christ, by water and the Holy Spirit you freed your sons and daughters from sin and gave them new life. Send your Holy Spirit upon them to be their helper and guide.

 

III. THE EFFECTS OF CONFIRMATION

Para 1303

— it renders our bond with the Church more perfect (116 – cf LG 11)

IV. WHO CAN RECEIVE THIS SACRAMENT?

Para 1306

Every baptized person not yet confirmed can and should receive the sacrament of Confirmation. (121 – Cf. CIC, can. 889 S 1. ) Since Baptism, Confirmation, and Eucharist form a unity, it follows that “the faithful are obliged to receive this sacrament  at the appropriate time,” (122 – CIC, can. 890) for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete.

Para 1310

To receive Confirmation one must be in a state of grace. One must receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. (126 – Cf. Acts 1:14)

V. THE MINISTER OF CONFIRMATION

Para 1316

Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.

Para 1319

A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs.

CLOSING COMMENTS

For those of you who either were not raised Catholic or are unaware of all that Catholicism teaches, it is important for you to know that according to Catholicism, salvation depends upon their sacramental system through which grace is attained. Grace, according to the Catholic church, is something that is earned and can be lost due to sin. This is where the sacrament of Penance (which we will examine in PART 14 of this series) comes in, which is said to infuse one with grace, once again, after sins are confessed to a priest. Priests, according to the teachings of Catholicism (and from an improper interpretation of John 20:23), are said to have the power to forgive sins, when God’s Word clearly says that only God has the power to forgive sins. (Isaiah 43:25, Mark 2:6-12)

Precious Catholics do not understand that God’s Word declares that grace is a gift; it cannot be earned or lost. They are continually on a never ending hopeless cycle of sin, confess, do penance, restored grace, sin, confess, do penance, restored grace, etc., etc.  Jesus Christ is truly our only hope; there is no hope or assurance of salvation that can be found in any man-made religion.

Dear Catholic, once again I ask you:

Are you going to believe the Word of God? Or the word of man?

Your eternal destination — whether you are Catholic or otherwise — truly depends upon what or in whom you choose to place all of your trust. Will it be in Jesus Christ alone for your salvation? Or will you continue to believe what you are being taught in the Catholic church — or whatever type of house of worship you may be attending — when it completely contradicts the truth of God’s Holy Word?

For those of you who may come across this series and choose to take the time to read it, I pray that God will give you eyes to see the glorious truth that is revealed in His Word about all that Jesus accomplished for us to provide complete forgiveness of sins to all who will choose to believe it.

RELATED SCRIPTURES

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8) (SHLCNT)

“Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12) (SHLCNT)

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. For God did not send his Son into the world to be its Judge, but to be its Savior.” (John 3:16,17) (SHLCNT)

“Now that we have been put right with God through faith, we have peace with God through our Lord, Jesus Christ.”(Romans 5:1) (SHLCNT)

“For sin pays its wage–death; but God’s free gift is eternal life in union with Christ Jesus our Lord.” (Romans 6:23) (SHLCNT)

“There is no condemnation now for those who live in union with Christ Jesus.”(Romans 8:1) (SHLCNT)

“Surely you know that the wicked will not receive God’s kingdom. Do not fool yourselves; people who are immoral, or who worship idols, or are adulterers, or homosexual perverts, or who rob, or are greedy, or are drunkards, or who slander others, or are thieves–none of these will receive God’s Kingdom. Some of you were like that. But you have been cleansed from sin; you have been dedicated to God; you have been put right with God through the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11) (SHLCNT)

“Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and is now seated at the right side of God’s throne.”(Hebrews 12:2) (SHLCNT)

“I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 2:1,2) (SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“We know that the Son of God has come and has given us understanding, so that we know the true God. Our lives are in the true God–in his Son, Jesus Christ. This is the true God, and this is eternal life. My children, keep yourself from false gods!” (1 John 5:20) (SHLCNT)

RELATED ARTICLE

CAN MAN FORGIVE SINS?

RELATED VIDEOS

FORMER DOMINICAN CATHOLIC PRIEST OF 22 YEARS, RICHARD BENNETT

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

SCRIPTURE SUNDAY SERIES INTRODUCTION

Sadly, many professing Christian pastors and teachers today teach that the Old Testament is no longer important or relevant. However, Jesus often quoted from the Old Testament, and Scripture in the New Testament clearly shows us the importance of the Old Testament, as well:

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for examples: and they were written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” (1 Corinthians 10:1-12)

“For whatever was written aforetime were written for our learning that we through patience and comfort of the Scriptures might have hope.” (Romans 15:4 KJV)

All of Scripture is important:

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Timothy 3:16)

Even before time, as we know it, began, God knew that mankind would choose to rebel against Him and sin, and He already had a plan to redeem mankind (Revelation 13:8) and to establish the only way to reconcile sinful man to Himself, a God who is completely loving, kind, and merciful, but above all, completely Holy and just. He planned to send His only begotten Son, Jesus Christ, the second Person in the Trinity, into our evil, sin-filled world, to live the sinless, perfect life that we could never live, in order to take upon Himself the sins of all mankind and become our substitute; Jesus Christ took upon Himself God’s full wrath for all of our sins and guilt. The The Book of Genesis shows us that even in the most perfect of environments man still chose to sin.

Throughout the Old Testament we see just how depraved mankind is. We read about: Murder, rebellion, incest, fornication, adultery, homosexuality, rape, deceit, thievery, malice, lies, etc., etc. However, as depraved as all of mankind was and still is, he — or she — is not so depraved as to be unable to choose to receive God’s free gift of salvation through placing our faith and trust in Jesus Christ as our Savior after hearing or reading the truly good news of the Biblical gospel, as some sadly teach in Reformed Theology and Calvinism.

The Old Testament is also extremely important because: It traces the genealogy of Jesus Christ, foreshadows and prophesies the coming of Jesus Christ, and shows God’s patience with us, as well as His love, His complete holiness, and His hatred for sin. So much more could be said, but my time these days is very limited.

Now I present to you the twenty-second Book in God’s Holy Word –Song of Solomon.  I hope and pray that you will take some time throughout your week to (read through or) listen to another very important Book in God’s Holy Word.


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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

UPDATE:

Lord willing, by the end of this week I am hoping to finish the next post in the series in which we are comparing the teachings that can be found in the Catechism of the Catholic Church to Scriptures in a Catholic New Testament  Bible. It is my prayer that God will not only show precious Catholics how their own teachings contradict the truth that can be found in His Word, but also it is my prayer that God will help Bible believing Christians see the errors in the teachings of Catholicism and fill them with a desire to pray for them and to share the good news of the Biblical gospel with them in gentleness and with respect.

First, I need to, once again, deeply apologize (to those of you who read this blog from time to time) for not having posted anything lately, but I have had to take care of many important matters over the past few weeks, which included looking for a job and a new church, things that I am still presently continuing to do. I still have a lot to do before being able to finally finish writing my post in the present series – APPARITIONS OF THE VIRGIN MARY, OR DEMONS IN DISGUISE? EXAMINING THE EVIDENCE IN LIGHT OF SCRIPTURE, however, I wanted to take a few brief moments to share something with you:

This morning as I was looking at the videos that were in my recommended list on YouTube, I happened to see one by James White entitled RADIO FREE GENEVA – JAMES MCCARTHY’S SERMON ON CALVINISM, which, long story short, led me to James G. McCarthy’s website where I found the link to his PDF – THE MASS – FROM MYSTERY TO MEANING that I posted the link to below for you.

When it comes to speaking the truth in love and earnestly contending for the faith, I consider James G. McCarthy to be among the few who do both well. Many Christians, whether they are pastors, teachers, authors, or simple followers of Jesus Christ like you and I may be, expose false teachings, but if we do not do it in love, it repels those who are deceived, instead of reaching them with the truth spoken with grace and in love.

When I was a Catholic, I firmly believed — like many Catholics strongly believe today — that Jesus Christ was literally in the wafer and the wine after the priest said the words of consecration during the Mass. It was the most reverent moment to me to think that Jesus Christ was now literally present with us, body, blood, soul, and divinity in each wafer and in the wine, and that He would be IN us when we would partake of communion!

I had no knowledge of Scripture at that time in my life, but when I began to read God’s Word, the Bible, after I was given a little Catholic New Testament Bible, God powerfully opened my eyes to the truth as His Word shattered many of the teachings of the Catholic Church that I held to be the one true Church all of my life –until those life-altering moments as I read through God’s Word and tested what I was taught against every Scripture that I read! But you can read about all of that in my extremely lengthy three part testimony that I have posted at the top of my blog, if you’d like. What I really want to share with you today is the testimony of James G. McCarthy!

I SO identify with all that James G. McCarthy has to say in his short, but powerfully written digital booklet, THE MASS – FROM MYSTERY TO MEANING, and pray that God will use it here on this blog to reach many precious Catholics with the truly good news of the Biblical gospel. I pray also that God will open their eyes to the truth of His Word as He did for me, James G. McCarthy, and the eyes of so many other former Catholics — so that they will also come to understand that Jesus Christ’s “once for all” sacrifice was sufficient to pay for every one of their sins — and every one of your sins, whoever you may be — if you will only place your full and complete trust in Jesus Christ’s once for all sacrifice. As the sinless Son of God — Jesus Christ, God in human flesh — hung on the cross and was dying in our place for our sins, His final words were, “It is finished.” Tetelestai; the debt was paid in full. There is no longer any need for sacrifices to be made for sin! Jesus Christ did it all!

What joy a Catholic will have when they come to realize this amazing truth! What love and appreciation will fill their hearts when they grasp all that Jesus Christ has done for us! He alone is our Savior! He is the only Mediator between God and mankind! 

 

THE MASS – FROM MYSTERY TO MEANING:

http://jamesgmccarthy.com/files/The%20Mass%20From%20Mystery%20to%20Meaning.pdf

 

RELATED SCRIPTURES

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men. after the rudiments of the world, and not after Christ.” (Colossians 2:8)

“I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Romans 1:16)

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.”(Romans 5:8)

“This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him.  This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.”(1 John 4:9,10)

“I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” (Galatians 2:21)

“But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give  the reason for the hope that you have. But do this with gentleness and respect.” (1 Peter 3:15)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence.  Nor did He enter heaven to offer Himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.  Then Christ would have had to suffer many times since the creation of the world.  But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.  Just as man is destined to die once and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:24-28)

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (1 Peter 3:18)

“For if a law had been given that could impart life, then righteousness would certainly have come by the law.  But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.  Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.  So the law was put in charge to lead us to Christ that we might be justified by faith.”  (Galatians 3:21-24)

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)

“For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God –not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10)

“This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.” (1 John 4:10)

“But when the kindness and love of God our Savior appeared, He saved us, not because of righteous things we have done, but because of His mercy.” (Titus 3:4,5)

“Anyone who believes in the Son of  God has this testimony in his heart. Anyone who does not believe God has made Him out to be a liar, because he has not believed the testimony God has given us about His Son. And this is the testimony: God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:10-13)

“Blessed are they whose transgressions are forgiven, whose sins are covered.  Blessed is the man whose sin the LORD will never count against him.” (Romans 4:7,8)

“When Christ came as high priest of the good things that are already here, He went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.  He did not enter by means of the blood of goats and calves; but He entered the Most Holy Place once for all by His own blood, having obtained eternal redemption.  The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.  How much more then, will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God.” (Hebrews 9:11-14)

“Therefore brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, His body,  and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.  Let us hold unswervingly to the hope we profess, for He who promised is faithful.”                (Hebrews 10:19-23)

RELATED VIDEOS

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

UPDATE: Lord willing, I am truly hoping to have the next post in the apparition series done before the end of October.

Capture Test the spirits 1 John 4 1

As you can see from the title of this post, this will be the last in the series of posts for Mysticism Monday. Lord willing, I will be explaining why in an upcoming post later on this month.

The information that you will see and hear in the following videos sums up perfectly the many things that I have tried to warn you about in these Mysticism Monday posts. When time allows, I hope that you will watch these videos and pray for discernment so that you will not be deceived by the many ways that spiritually deceptive teachings and practices are infiltrating many churches today, because some of these things may very well be happening in your church!

If you are new to this blog, I hope that you will consider clicking on the Mysticism Monday Category and read some of the previous posts so that you can be aware of the many other things that I have warned about over the past year or so.

The main thing that I try to stress in the things that I write here on my blog is the importance of reading and studying God’s Word so that you will be able to discern a counterfeit form of spirituality from genuine Christianity.

The following videos will show you how the teachings of the New Age — which are now referred to as the New Spirituality — are merging with Christianity and seducing Christians into the world of the occult because of so-called Christian leaders who are encouraging Christians to have experiences with God instead of telling them that the only way to come to know God is by the truth of His Word –the Bible. Please don’t allow yourself to become one of the many Christians who have been deceived and led astray by teachers who claim to be Christian and yet promote these unbiblical spiritual practices!

Here are the video descriptions:

VIDEO 1

A look into the Invasion of the old New Age Movement in today’s Post Modern Church.

VOLUME 1 OF A MULTI-PART SERIES

COVERS THE FOLLOWING TOPICS:

The Counterfeit Church
Biblical Christianity
The Evolving New Age
Christianized New Age Spiritually
The New Age in Media 

5 PARTS | 40 MINS EACH | 3 HRS TOTAL

also available in the Europe Shop

VOLUMES 2&3 ALSO AVAILABLE AT WWW.CARYL.TV

 

VIDEO 2

Continuing from VOLUME 1: A look into the Invasion of the old New Age Movement in today’s Post Modern Church.

VOLUME 3 OF A MULTI-PART SERIES

COVERS THE FOLLOWING TOPICS:

The Holy Spirit Gifts of The Holy Spirit
Five Fold Ministry
Music
God Chasers and Mystery Schools
Mystical Divine Within
Little Gods in the End-Times Battle

7 EPISODES | 2 DISC SET | OVER 5 HRS TOTAL

also available in the Europe Shop

WIDE IS THE GATE VOLUME 1 & 3 ALSO AVAILABLE AT WWW.CARYL.TV

And now for the final Mysticism Monday:

 

 

RELATED SCRIPTURES

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.” (Matthew 7:13-23)

“So then faith cometh by hearing, and hearing by the Word of God.” (Romans 10:17)

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”          (1 Timothy 4:1)

“Behold, the days come, saith the LORD GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.” (Amos 8:11,12)

 

 

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory