Tag Archive: Catholicism compared to God’s Word


Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

INTRODUCTION TO PART 15

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, and anything that is Biblical I will highlight in blue in order to quickly bring these things to your attention.]

Part 15 will focus on The Sacrament of Penance and Reconciliation and cover pages 396 to the beginning portion of page 417.

First I would like to begin this post by sharing many Scriptures with you in order to make it very clear to you that on the basis of the truth of God’s Word we can have complete assurance of the forgiveness of sins because of everything that Jesus Christ has already done for us. There is no need for us to confess our sins to a priest or to anyone other than to God and God alone. If a person accepts the free gift of salvation paid with the precious blood of Jesus Christ, there is no punishment for sin that remains; Jesus Christ’s “once for all sacrifice” completely satisfied the just demands of a fully Holy God.

Even though the Catholic church does teach that Christ alone expiated our sins once for all (See below – Para 1460 in the CCC), their teachings of “purgatory,” “indulgences,” and “the Sacrifice of the Massnullify the truth of God’s Word by these “Traditions” (Matthew 15:3-9) of men that they put on the same level as Scripture. Sadly, many of the teachings that the Catholic church presents to precious Catholics do not allow them to discover the sufficiency of Jesus Christ’s “once for all” sacrifice. Instead they add man-made teachings to the truth of God’s Word, and the simplicity and joyously good news of the Biblical gospel remains hidden from them.

Keep the truth of the following Scriptures in mind as you take the time to read through Part 15 of this series in which we are continuing to compare Scriptures in a Catholic New Testament Bible to many teachings that can be found in the Catechism Of The Catholic Church not only to show precious Catholics the importance of testing what they are being taught in the Catholic church against the truth of God’s Holy Word, but also to inform Bible believing Christians what their precious Catholic friends believe because of what they are being taught:

“I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.” (Isaiah 43:25)

“I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.” (Isaiah 44:22)

“You must not be called ‘Teacher,’ because you are all brothers of one another and have only one Teacher. And you must not call anyone here on earth ‘Father’ because you have only the one Father in heaven.” (Matthew 23:8,9)

“Jesus was preaching the message to them, when a paralyzed man, carried by four men, was brought to him. Because of the crowd, however, they could not get the man to Jesus. So they made a hole in the roof right above the place where Jesus was. When they had made an opening, they let the man down, lying on his mat. Jesus saw how much faith they had, and said to the paralyzed man, “My son, your sins are forgiven.” Some teachers of the Law who were sitting there, thought to themselves, “How does he dare talk against God like this? No man can forgive sins; only God can!” (Mark 2:2b-7, Luke 5:17-24 )

“Whoever believes in the Son has eternal life;  whoever disobeys the Son will never have life, but God’s wrath will remain on him forever.” (John 3:36 – SHLCNT)

Now look at how the same verse above reads in the Catholic Douay-Rheims Version below. Note the troubling difference between the two translations, the SHLCNT version above translates it as “whoever disobeys the Son will never have life, whereas the Douay-Rheims version (along with many other versions),  shows that if anyone chooses not to believe in the Son they do not have life, and God’s wrath remains upon them:

“He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.”

Continuing on with a few more verses that reveal God’s truth to us on these important eternal matters:

“A man who works is paid; his wages are not regarded as a gift, but as something that he has earned. But the man who has faith, not works, who believes in the God who declares the guilty to be innocent, it is his faith that God takes into account in order to put him right with himself. This is what David meant when he spoke of the happiness of the man whom God accepts as righteous, apart from any works:

“Happy are those whose wrongs God has forgiven, whose sins he has covered over! Happy is the man whose sins the Lord will not keep account of!” (Romans 4:4-8 – SHLCNT)

“He was given over to die because of our sins, and was raised to life to put us right with God.” (Romans 4:25 – SHLCNT)

“For when we were still helpless, Christ died for the wicked, at the time that God chose. It is a difficult thing for someone to die for a righteous person. It may be that someone might dare to die for a good person. But God has shown us how much he loves us; it was while we were still sinners that Christ died for us! By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath. We were God’s enemies, but he made us his friends through the death of his Son. Now that we are God’s friends, how much more will we be saved by Christ’s life! But that is not all; we rejoice in God through our Lord Jesus Christ, who has now made us God’s friends.” (Romans 5:6-11 – SHLCNT)

“And there is a difference between God’s gift and the sin of one man. After the one sin came the judgment of “Guilty”; but after so many sins comes the undeserved gift of “Not guilty!” It is true that through the sin of one man death began to rule, because of that one man. But how much greater is the result of what was done by the one man, Jesus Christ! All who receive God’s abundant grace and the free gift of his righteousness will rule in life through Christ. So then, as the one sin condemned all men, in the same way the one righteous act sets all men free and gives them life.”(Romans 5:16-18 – SHLCNT)

“Surely you know that the wicked will not receive God’s Kingdom. Do not fool yourselves; people who are immoral, or worship idols, or are adulterers, or homosexual perverts, or who rob, or are greedy, or are drunkards, or who slander others, or are thieves–none of these will receive God’s Kingdom. Some of you were like that. But you have been cleansed from sin; you have been dedicated to God; you have been put right with God through the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11 – SHLCNT)

“When anyone is joined to Christ he is a new being; the old has gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also. Our message is that God was making friends of all men through Christ. God did not keep an account of their sins against them, and he has given us the message of how he makes them his friends. Here we are, then, speaking for Christ, as though God himself were appealing to you through us: on Christ’s behalf, we beg you, let God change you from enemies into friends.”(2 Corinthians 5:17-20 – SHLCNT)

“God had already decided that through Jesus Christ he would bring us to himself as his sons–this was his pleasure and purpose. Let us praise God for his glorious grace, for the free gift  he gave us in his dear Son! For by the death of Christ we are set free, that is, our sins are forgiven. How great is the grace of God, which he gave to  us in such large measure!” (Ephesians 1:5-8a – SHLCNT)

“For there is one God, and there is one who brings God and men together, the man Christ Jesus, who gave himself to redeem all men.” (1 Timothy 2:5,6 – SHLCNT) 

“For there is one God, and one mediator of God and men, the man Christ Jesus: Who gave himself a redemption for all, a testimony in due times. ” (1 Timothy 2:5,6 – Douay-Rheims)

“I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 2:1,2 – SHLCNT)

 

Now let‘s begin Part 15.

Please take a moment to pray, asking God for discernment before you begin reading:

CHAPTER TWO

THE SACRAMENTS OF HEALING

Para 1421

The Lord Jesus Christ, physician of our souls and bodies, who forgave the sins of the paralytic and restored him to bodily health,(3 – Cf. Mk 2:1-12) has willed that his Church continue, in the power of the Holy Spirit, his work of healing and salvation, even among her own members. This is the purpose of the two sacraments of healing: the sacrament of Penance and the sacrament of Anointing of the Sick.

ARTICLE 4

THE SACRAMENT OF PENANCE AND RECONCILIATION

Para 1422

Those who approach the sacrament of  Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time reconciled with the Church which they have wounded by their sins, and which by charity, by example, and by prayer labors for their conversion.” (4 – LG 11 § 2).

I. WHAT IS THE SACRAMENT CALLED?

Para 1424

It is called the sacrament of confession since the disclosure or confession of sins to a priest is an essential element of this sacrament.

It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.”

V. THE MANY FORMS OF PENANCE IN CHRISTIAN LIFE

Para 1435

Conversion is accomplished in daily life by gestures of reconciliation, concern for the poor, the exercise and defense of justice and right, by the admission of faults to one’s brethren, fraternal correction, revision of life, examination of conscience, spiritual direction, acceptance of suffering, endurance of persecution for the sake of righteousness. Taking up one’s cross each day and following Jesus is the surest way of penance. (34 – Cf. Luke 9:23).

Para 1436

Eucharist and Penance.  Daily conversion and penance find their source and nourishment in the Eucharist, for in it is made present the sacrifice of Christ which has reconciled us with God. Through the Eucharist those who live from the life of Christ are fed and strengthened. “It is a remedy to free us from our daily faults and preserve us from mortal sins.” (35 – Council of Trent (1551): DS 1638).

Para 1437

Reading Sacred Scriptures, praying the Liturgy of the Hours, and the Our Father–every sincere act of worship or devotion revives the spirit of conversion and repentance within us and contributes to the forgiveness of our sins.

VI.  THE SACRAMENT OF PENANCE AND RECONCILIATION

Para 1440

Sin is before all else an offense  against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God’s forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the sacrament of Penance and Reconciliation.(38 – Cf. LG 11).

Para 1445

Reconciliation with the Church is inseparable from reconciliation with God.

The sacrament of forgiveness

Para 1446

Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as “the second plank [of salvation] after the shipwreck which is the loss of grace.”(47 – Terrtullian, De Paenit. 4, 2: PL 1, 1343; cf. Council of Trent (1547): DS 1542).

Para 1447

During the seventh century  Irish missionaries, inspired by the Eastern monastic tradition, took to continental  Europe the “private” practice of penance, which does not require public and prolonged completion of penitential works before reconciliation with the Church.

Para 1448

Beneath the changes in discipline and celebration that this sacrament has undergone over the centuries, the same fundamental structures is to be discerned. It comprises two equally essential elements; on the one hand, the acts of the man who undergoes conversion through the action of the Holy Spirit: namely, contrition, confession, and satisfaction;  on the other, God’s action through the intervention of the Church. The Church, who through the bishop and his priests forgive sins in the name of Jesus Christ and determines the manner of satisfaction, also prays for the sinner and does penance with him. Thus the sinner is healed and re-established in ecclesial communion.

VII.  THE ACTS OF THE PENITENT

Contrition

Para 1452

When it arises from a love by which God is loved above all else, contrition is called “perfect” (contrition of charity). Such contrition remits venial sin; it also obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible. (51 – Cf. Council of Trent (1551): DS 1677).

The confession of sins

Para 1456

Confession to a priest is an essential part of the sacrament of Penance.

Para 1458

Without being strictly necessary, confession of every day faults (venial sins) is nevertheless is strongly recommended by the Church. (59 – Cf. Council of Trent: DS 1680; CIC, can. 988 § 2).

Satisfaction

Para 1459

But sin also injures and weakens the sinner himself, as well as his relationship with God and neighbor. Absolution takes away sin, but it does not remedy all the disorders sin has caused. (62) Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must “make satisfaction for” or “expiate” his sins. This satisfaction is also called “penance.” (62 – Cf. Council of Trent (1551): DS 1712).

Para 1460

It can consist of prayers, an offering, works of mercy, service of neighbors, voluntary self-denial, sacrifices, and above all the patient acceptance of the cross we must bear. Such penances help configure us to Christ, who alone expiated our sins once for all. They allow us to become co-heirs  with the risen Christ, “provided we suffer with him.” (63 – Romans 8:17; Romans 3:25; 1 John 2:1-2; cf. Council of Trent (1551): DS 1690).

VIII.  THE MINISTER OF THIS SACRAMENT

Para 1462

Forgiveness of sins brings reconciliation with God, but also with the [Catholic] Church. (67 – Cf. CIC, cann. 844; 967-969; 972; CCEO, can. 722 §§ 3-4). [NOTE: The word Catholic was inserted by me for clarification and to remind you that every time you see the word church used with a capital C, they are referring to the Catholic Church.]

IX. THE EFFECTS OF THIS SACRAMENT

Para 1468

“The whole power of the sacrament of Penance consists in restoring us to God’s grace and joining us with him in an intimate friendship.”(73 – Roman Catechism, II, V, 18).

Para 1469

This sacrament reconciles us with the Church.

Para 1470

In this sacrament, the sinner, placing himself before the merciful judgment of God, anticipates in a certain way the judgement to which he will be subjected at the end of his earthly life. For it is now, in this life, that we are offered the choice between life and death, and it is only by the road of conversion that we can enter the kingdom, from which one is excluded by grave sin. (79 – Cf. 1 Corin. 5:11; Gal 5:19-21; Rev 22:15). In converting to Christ through penance and faith, the sinner passes from death to life and “does not come under judgment.”(80 – Jn. 5:24).

X.  INDULGENCES

Para 1471

The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.(82) The faithful can gain indulgences for themselves or apply them to the dead.* *(82 – CIC, can. 944.)

The punishment of sin

Para 1472

To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives of communion with God and therefore makes us incapable of eternal life, the privation of which is called the “eternal punishment” of sin. On the other hand every sin, even venial entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.”(83 – Cf. Council of Trent (1551): DS 1712-1713; (1563): 1820).

Para 1473

The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the “old man” and to put on the “new man.” (84 – Eph. 4:22,24)

In the Communion of Saints

Para 1475

In the communion of saints “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” (86 – Indulgentiarum doctrina, 5). In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishment for sin.

Para 1476

We also call these spiritual goods of the communion of saints the Church’s treasury, which is not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted , which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.” (87 – Indulgentiarum doctrina, 5).

Para 1477

“This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasure, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.”(88 – Indulgentiarum doctrina, 5.)

Obtaining indulgence from God through the Church

Para 1478

An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishment due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity. (89 – Cf. Indulgentiarum doctrina, 5).

Para 1479

Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishment due for their sins may be remitted.

XI.  THE CELEBRATION OF THE SACRAMENT OF PENANCE

Para 1480

Like all the sacraments, Penance is a liturgical action. The elements of the celebration are ordinarily these: a greeting and blessing from the priest, reading the word of God to illuminate the conscience and elicit contrition, and an exhortation to repentance; the confession, which acknowledges sins and makes them known to the priest; the imposition and acceptance of a penance; the priest’s absolution; a prayer of thanksgiving and praise and dismissal with the blessing of the priest.

 Para 1491

The sacrament of Penance is a whole consisting in three actions of the penitent and the priest’s absolution. The penitent’s acts are repentance, confession or disclosure of sins to the priest, and the intention to make reparation and do works of reparation.

Para 1493

One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience. The confession of venial faults, without being necessary in itself, is nevertheless strongly recommended by the Church.

Para 1495

Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.

Para 1496

The spiritual effects of the sacrament of Penance are:

–reconciliation with God by which the penitent recovers grace;

–reconciliation with the Church;

–remission of the eternal punishment incurred by mortal sins;

–remission, at least in part, of temporal punishments resulting from sin;

–peace and serenity of conscience, and spiritual consolation;

–an increase of spiritual strength for the Christian battle

Para 1497

Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church.

Para 1498

Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory.

RELATED VIDEOS ALONG WITH A FEW MORE THOUGHTS

RICHARD BENNETT, FORMER CATHOLIC PRIEST


WALTER MARTIN, FORMER BAPTIST PASTOR AND FOUNDER OF THE ‘BIBLE ANSWER MAN’ RADIO PROGRAM


MORTAL AND VENIAL SIN

In Catholicism, sin is classified into two categories; mortal sin and venial sin. (You will hear a Catholic priest explain this in the video further below). As a young child I was taught that mortal sins are serious sins, such as murder, and venial sins are lesser sins, like fighting with your brothers and sisters, disobeying your parents, and lying.  However, God’s Word makes it abundantly clear that all sin is mortal; the wages of sin is death (Romans 6:23). God’s Word also says that all liars will be thrown into the lake of fire –hell. (Revelation 21:8)

“Then the one who sits on the throne said, “And now I make all things new!” He also said to me,  “Write this, because these words are true and can be trusted.” And he said, “It is done! I am the Alpha and the Omega, the beginning and the end. To anyone who is thirsty I will give a free drink of water from the spring of the water of life. Whoever wins the victory will receive this from me. I will be his God, and he will be my son. But the cowards, the traitors, and the perverts, the murderers, and the immoral, those who practice magic and those who worship idols, and all liars–the place for them is the lake burning with fire and sulfur, which is the second death.” (Revelation 21:5-8 – SHLCNT)

Regardless of how minor the sin may appear to us, or how horrific the sin may be, all sin separates us from a completely Holy God and all sin can be forgiven. There is no other way for any of us (Catholic, Protestant, Buddhist, Hindu, Jehovah Witness, Mormon, Muslim, etc., etc.), to be forgiven for our sins and to be reconciled with God except by coming to God the Father through Jesus Christ the Son — the second Person of the Trinity and only Mediator between sinful man and a thrice Holy God — and by receiving the free gift of eternal life by placing our full trust in all that Jesus Christ has already done for us. This is the only way that God has provided for us to be forgiven and to have a relationship with Him. We can neither receive forgiveness for sin by trusting in a sacramental system that is said to impart grace that can be lost again by committing more sin, nor can we receive or earn God’s forgiveness by doing good works or by going to Mass (or any church service). Only  by choosing to place our full trust in the “once for all” sacrifice that Jesus Christ offered to God His Father when He willingly took upon Himself God’s full wrath that He has towards us because of our sins after He was nailed to the cross, died in our place, and arose from the dead in bodily form three days later, can we receive His forgiveness. Jesus Christ lived the perfect, sinless life that we could never live; He was the perfect, spotless Lamb of God who came to take away the sins of the world.

In the following video, this is some of what the priest has to say:

“Venial sin wounds our friendship with God. Mortal sins, as the name implies, deals to our souls a mortal wound. That is to say it destroys the life of grace in us. It ruptures our friendship with God, and, if we have the misfortune to die in a state of mortal sin, why then, we suffer eternal death in hell. Mortal sin is something we can’t simply stumble into by accident…”

‘Hey Father! What is the difference between venial and mortal sin?’


In the following video, Pastor Dan Carpenter answers a caller’s question. He addresses apostolic succession, do priests have the power to forgive sins (as the Catholic church teaches based on John 20:23), and is there any other mediator besides Jesus Christ:


In the following video this pastor makes an excellent point regarding John 20:23 by basically saying that if Jesus truly was giving the apostles the power to forgive sins, the context of this passage of Scripture clearly shows that the apostle Thomas wasn’t present that day, and Jesus certainly wouldn’t have done something so important as that when the apostles weren’t all together.


IN CLOSING:

So much more could be said, and I could share so many more Scriptures with you, but this post is now much longer than I had intended for it to be and I must bring it to a close. I can think of no better way to end this particular post than by sharing this powerful and encouraging Scripture with you that God brought to my attention in the spring of 1980. I was at the point where I was struggling between believing the joyously good news of the Biblical gospel that I discovered as I read that little Catholic New Testament, and what I believed regarding all that I had been taught as a Catholic. As I held my little Catholic New Testament, I cried out to God and asked Him to confirm to me in His Word that what I was reading was really true. To think that Jesus Christ actually paid the debt for all of my sins — in full — and that I didn’t have to burn in purgatory for “temporal punishment still due for sins” as I was taught, just seemed too amazingly good to be true! I opened my little Catholic New Testament and saw this verse in 1 John for the very first time:

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about His Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) [NOTE: Emphasis is mine.]

When I first read that verse, the truth about the power and splendor of who Jesus Christ really was — and is — and the reality of all that He truly accomplished for us by His once for all sacrifice on the cross (which led to His death, burial, and glorious resurrection from the dead) became crystal clear to me! I no longer had the fear of death or any doubt remaining about the sufficiency of Jesus’ once for all sacrifice because God’s Word clearly shows us that we can have the assurance of salvation now, as long as our faith and trust are only in all that Jesus Christ already did for us. I pray that your eyes will also be opened to see this amazing truth that can be found in God’s Word and that you also will choose to believe it.

Dear Catholic, (and dear reader, whoever you may be), once again I present you with this important question that I had to answer back in 1980:

Are you going to believe the Word of God (Scripture), or the word of man (Tradition)?

Thank you very much for stopping by today.

God Bless You

Mary Dalke – Living4HisGlory

Capture All Scripture is given by inspiration of God

As a former Catholic who also went to twelve years of Catholic school, I have a deep desire to see Catholics come to know the truly good news of the Biblical gospel. If precious Catholics would only test what their church teaches against their own Scriptures they would come to realize (as I did, and as many other former Catholics did) that many of the teachings of Catholicism contradict God’s Word. If they would also do some research they would come to realize that there is no historical evidence to back up the Catholic church’s claim of “apostolic succession.”

Below is a quote taken from Walter Martin’s book that is the focus of the videos below. Walter Martin was a Baptist minister and the former host of The Bible Answer Man radio show:

“The whole foundation of Roman Catholicism admittedly rests upon Peter as the Rock. Once you have shown that Christ is the Rock there is no apostolic succession. There is no authority for the claim of the Roman Catholic Church and there is no basis to their claim that they are the “only true Church of Christ.”

Dear Catholic, (and any Bible believing Christian who desires to reach precious Catholics with the good news of the Biblical gospel), when time allows please consider listening to the following two videos and seek God regarding what His Word truly says in light of what you have been taught during your many years in the Catholic church.


Your eternal destination depends upon the choice you make regarding where you will choose to place your trust for the forgiveness of your sins. If you choose to trust in Jesus Christ alone for your salvation, then you will spend eternity with Him in heaven. If you reject the truth that can be found in your own Scriptures and choose to trust in your good works and the Catholic church’s “sacramental system” to save you, sadly, you will find out when it’s too late that there is no such place as “purgatory” which means there is no second chance.

God already did everything necessary to provide a way for you — and for all of us — to be cleansed from all of our sins and guilt so that we could have a relationship with Him, which is by coming to Him through Jesus Christ alone! Please take the time to search these things out for yourselves! If so, you will discover the joyously good news of the depth of the love that God has for us all!

While we were yet sinners He sent His one and only Son into our sin-filled world; Jesus Christ, the second Person in the Trinity, willingly came and lived the perfect, sinless life that we could never live,  became the spotless Lamb of God who was nailed to the cross, took upon Himself God’s full wrath that was intended for you — and for me — because of our sins, died in our place, was buried, and arose from the dead in bodily form three days later. Yes, the Catholic church teaches most of these things, but their teachings that are based on the “traditions of men” such as purgatory, the Sacrifice of the Mass, apostolic succession, the sacraments, etc., have hindered you from seeing the truly good news of the Biblical gospel! Please start thinking for yourselves and begin reading God’s Word, the Bible! Ask God to show you the truth, and He will! It will then be up to you to decide if you are going to choose to believe the Word of God — the Bible, or the word of man — traditions/teachings of your church that do not line up with the truth of God’s Word. The first choice will lead you to experience God’s joy and peace now, the latter will lead you to deep regret and eternal torment in the fires of hell. That may sound harsh, but it’s the truth.

“Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ: By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God. And not only so: but we glory also in tribulation, knowing that tribulation worketh patience; And patience trial; and trial hope; And hope confoundeth not: because the charity [love] of God is poured forth in our hearts, by the Holy Ghost who is given to us. For why did Christ, when as yet we were weak, according to the time, die for the ungodly? For scarce for a just man will one die: yet perhaps for a good man some one would dare to die. But God commendeth his charity [love] towards us: because when as yet we were sinners according to the time. Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.” (Romans 5:1-11  – Catholic Douay-Rheims Bible)

“By this hath the charity [love] of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him. In this is charity [love]: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.” (1 John 4:9,10 – Catholic Douay-Rheims Bible)

 “Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.” (John 14:6 – Catholic Douay-Rheims Bible)

“Be it known to you all and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him, this man standeth here before you, whole. This is the stone which was rejected by you the builders, which is become the head of the corner. Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.” (Acts 4:10-12 – Catholic Douay-Rheims Bible)

“For there is one God: and one mediator of God and men, the man Christ Jesus: Who gave himself a redemption for all, a testimony in due times.” (1 Timothy 2:5,6 – Catholic Douay-Rheims Bible)

If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son. 10He that believeth in the Son of God hath the testimony of God in himself. He that believeth not the Son maketh him a liar: because he believeth not in the testimony which God hath testified of his Son. And this is the testimony that God hath given to us eternal life. And this life is in his Son. He that hath the Son hath life. He that hath not the Son hath not life.These things I write to you that you may know that you have eternal life: you who believe in the name of the Son of God.” (1 John 5:9-13 – Catholic Douay-Rheims Bible)

“He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.” (John 3:36 – Catholic Douay-Rheims Bible)


Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory – Reflections Of His Glory Photography

UPDATE:

Now that my central air problem has been repaired I can finally get back to writing and finishing my next post in the series in which we are comparing many of the teachings that can be found in the Catechism Of The Catholic Church to Scriptures in a Catholic New Testament Bible out of my desire to show precious Catholics that Jesus Christ’s “once for all” sacrifice was completely sufficient to pay the debt for all of our sins — in full ! I pray that many Catholics will take the time to read the posts in this series so that they will come to realize, (by reading the truth of God’s Word that I share in these posts), that they can have the assurance of entering heaven as soon as they die —if they will choose to place their full trust only in what Jesus Christ has already accomplished and not try to earn their way to heaven by their good works, church attendance, receiving the sacraments, etc. As much as I wanted to finish writing the next post in this series, it was just too hard to sit and write for that many hours when the temperature in my home was oftentimes in the high 80s and low 90s!  😦 

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

 

INTRODUCTION TO PART 12

[In order to get this entire series finished in a timely manner, from now on I will be keeping my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be.]

In PART 12 we will be covering pages 341-367 in the Catechism of the Catholic Church (CCC) which focuses on two of Catholicism’s “Seven Sacraments –Baptism and Confirmation. The sacramental system is what keep precious Catholics dependent upon the Catholic church for their salvation, as you will see by reading these next posts in this series which will address all of the sacraments of the Catholic church.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in royal blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

SECTION TWO

THE SEVEN SACRAMENTS OF THE CHURCH

Para 1210

Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders, and Matrimony.

CHAPTER I.

THE SACRAMENTS OF CHRISTIAN INITIATION

ARTICLE I

THE SACRAMENT OF BAPTISM

Para 1213

Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

NOTE: Baptism does not free us from sin; it is the precious blood of Jesus Christ — not water — that frees us/cleanses us from all sin. The Word of God clearly shows us that baptism is symbolic; we are identifying with Jesus Christ in His death, burial, and resurrection. We are reborn/born-again by the Spirit of God when we hear the truth presented in the Biblical gospel and choose to believe it and trust only in all that Jesus Christ accomplished for us. We then choose to publicly become baptized in order to show everyone that we are leaving our old life behind and coming up out of the waters to show our newness in Christ and that we are choosing to follow Him:

REGARDING BAPTISM, THE WORD OF GOD SAYS:

“Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” (Mark 16:16) [NOTE: Baptism follows belief.]

“For surely you know this: when we were baptized into union with Christ Jesus, we were baptized into union with his death. By our Baptism, then, we were buried with him and shared his death in order that, just as Christ was raised  from death by the glorious power of the Father, so also we might live a new life.” (Romans 6:3,4)

“The few people in the ark–eight in all–were saved by the water, which was a figure pointing tobaptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It [baptism] saves you through the resurrection of Jesus Christ, who has gone to heaven and is at the right side of God, ruling over all angels and heavenly authorities and powers.” (1 Peter 3:20b-22)(SHLCNT)

REGARDING JESUS’ BLOOD CLEANSING US FROM SIN, THE WORD OF GOD SAYS:

[NOTE: As I looked up all of the following verses in my Sacred Heart League Catholic New Testament, it was very troubling to see how this particular translation replaced almost every instance where the word blood is used, and instead they chose to use the word, death, as you will see if you choose to click on the links that I have added below. To some this may seem like  a trivial matter, but it is not!]

“Keep watch over yourselves and over all the flock which the Holy Spirit has placed in your care. Be shepherds of the church of God, which he made his own through the death of his own Son.” (Acts 20:28)(SHLCNT) [NOTE: Every translation listed here on biblehub.com uses the word blood, instead of death, including the Catholic Douay-Rheims Version, as you can see below.]

“Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.” (Acts 20:28) (Douay-Rheims Bible)

“God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who set them free. God offered him so that by his *death he should become the means by which men’s sins are forgiven, through their faith in him.”(Romans 3:22-25)*[NOTE: Every translation listed here on biblehub.com except for the NET Bible, uses the word blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. For all have sinned and do need the glory of God. Being justified freely by his grace, through the redemption that is in Christ Jesus, Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins.” (Romans 3:22-25) (Douay-Rheims Bible)

“By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath.” (Romans 5:9) (SHLCNT) *[NOTE: Once again, every translation shown here on biblehub.com uses the word, blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.” (Romans 5:9) (Douay-Rheims Bible)

“For by the *death of Christ we are set free, that is, our sins are forgiven.”(Ephesians 1:7)(SHLCNT)*[NOTE: biblehub.com  again shows that every translation — including the Catholic Douay-Rheims Bible — uses the word blood, not death:

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Ephesians 1:7) (Douay-Rheims Bible)

“By whom we are set free, that is, our sins are forgiven.” (Colossians 1:14) (SHLCNT) [NOTE: The Sacred Heart League version of this verse completely lacks depth and again does not mention the blood of Jesus like most of these translations on biblehub.com. do, including the Catholic Douay-Rheims Bible, as you can see below.]

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Colossians 1:14) (Douay-Rheims Bible)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free *by the costly sacrifice of Christ, who was like a lamb without defect or spot.” (1 Peter 1:19) (SHLCNT) *[NOTE: Except for the Good News translation, every other translation listed here on biblehub.com, including the Catholic Douay-Rheims Version (see Scripture below), uses the word blood, not sacrifice.]

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19) (Douay-Rheims Catholic Bible)

“When Christ went through the tent and entered once for all into the Most Holy Place, he did not take the blood of goats and calves to offer as sacrifice; rather he took his own blood and obtained eternal salvation for us. The blood of goats and bulls and the ashes of the burnt calf are sprinkled on the people who are ritually unclean, and make them clean by taking away their ritual impurity. Since this is true, how much more is accomplished by the blood of Christ! Through the eternal Spirit he offered himself as a perfect sacrifice to God. His blood will make our consciences clean from useless works, so that we may serve the living God.” (Hebrews 9:12) (SHLCNT)

“Indeed. according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.”(Hebrews 9:22) (SHLCNT)

“This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed. We have, then, brothers, complete freedom to go into the Most Holy Place by means of the death [except for the Good News Translation, the word blood is used in all other translations on biblehub.com] of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.”  (Hebrews 10:19)

“The Jewish High Priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp. For this reason Jesus also died outside the city gate, in order to cleanse the people of sin with his own blood.(Hebrews 13:11,12)

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him.” If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin.” (1 John 1:5-7)

“They sang a new song: “You are worthy to take the scroll and to break open its seals. For you were killed, and by your *death you bought men for God, from every tribe, language, nation, and race. You have made them a kingdom of priests to serve our God, and they shall rule on earth.” (Revelation 5:9,10) (SHLCNT) *[NOTE: The word blood, not death, is used here in almost every other translation, including the Catholic Douay-Rheims version (See Scripture below).]

“And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.” (Revelation 5:9) (Catholic Douay-Rheims Bible)

REGARDING BEING REBORN/BORN-AGAIN, THE WORD OF GOD SAYS:

“Jesus answered, “I tell you the truth: no one can see the Kingdom of God unless he is born again.” “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother’s womb and be born a second time!” “I tell you the truth,” replied Jesus, “that no one can enter the Kingdom of God unless he is born of water and the Spirit. A man is born physically of human parents, but he is born spiritually of the Spirit. Do not be surprised because I tell you, ‘You must all be born again.’ The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is the same way with everyone who is born of the Spirit.” (John 3:3-8) (SHLCNT)

Below is the explanation that I gave many years ago when replying to a comment that a Catholic made on my blog regarding Catholicism’s teaching on Baptism and being born-again:

Since Jesus Himself says to us in John 3:3, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God,” that makes it extremely important for us to understand exactly what Jesus means by being “born again.” Let’s look at that verse again in context, by looking at the verses immediately surrounding that verse, because Jesus clearly reveals to us in those verses what He is saying to Nicodemus –and to us.

Starting from John 3:3: “In reply Jesus declared, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God.” “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!” Jesus answered, “I tell you the truth, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at My saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Nicodemus is confused and is under the impression that Jesus is telling him he must be “physically” born again, and realizes and expresses just how impossible this would be, by saying:

“How can a man be born when he is old?” “Surely he cannot enter a second time into his mother’s womb to be born!”

But Jesus makes it clear to Nicodemus that he is talking about a spiritual birth, by making the distinction between our physical birth and a spiritual birth:

“Unless a man is “born of water,” implying the process of physical birth when the woman’s water bag breaks and the miracle of a physical new life begins. He continues by adding, “and the Spirit,” and goes a step further to make it even clearer to Nicodemus that He is talking about a spiritual rebirth when He says, in verse 6 of Chapter 3, “Flesh gives birth to flesh, (physical birth) “but the Spirit gives birth to spirit.” In that verse Jesus is also saying that the “Holy Spirit” is the one who is responsible to bring about this new birth in a person’s life.


Two more Scriptures regarding what the Bible says about being born again:

“For through the living and eternal word of God you have been born again as the children of a parent who is immortal, not mortal. As the Scripture says, “All men are like the wild grass, and all their glory is like its flower. The grass dies, and its flower falls off, but the word of the Lord remains forever.” (1 Peter 1:23) (SHLCNT)

“When anyone is joined to Christ, he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also.” (2 Corinthians 5:17)(SHLCNT)


Let’s continue on with more teachings from the CCC:

I. WHAT IS THIS SACRAMENT CALLED?

Para 1215

This sacrament is also called “the washing of regeneration and renewal of the Holy Spirit, “ for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”(7 – Titus 3:5 Jn 3:5)

Para 1216

This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding…”(8) Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been enlightened,” he becomes a “son of light,” indeed, he becomes light himself.(9) (8 – )(9 – Jn 1:9; 1 Thess 5:5; Heb 10:32; Eph 5:8)

II. BAPTISM IN THE ECONOMY OF SALVATION

Para 1217

In Baptism we use your gift of water, which you have made a rich symbol of the grace you give us in this sacrament.(11 – Roman Missal, Easter Vigil  42: Blessing  of Water).

Christ’s Baptism

Para 1225

The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. (23) From then on, it is possible “to be born of water and the Spirit”(24) in order to enter the Kingdom of God. (23 – Cf. Jn 19:34; 1 Jn 5:6-8 )(24 – Cf. Jn 3:5)

Baptism in the Church

Para 1227

The baptized have “put on Christ.”(30 – Gal 3:27). Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.”(31 – Cf. 1 Cor 6:11; 12:13).

III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?

The mystagogy of the celebration

Para 1234

The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.

Para 1235

The sign of the cross, on the threshold of the celebration,  marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.

Para 1237

The celebrant then anoints him with the oil of catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus prepared he is able to confess the faith of the Church, to which he will be “entrusted” by Baptism.(39 Cf. Romans 6:17).

Para 1238

The baptismal water is consecrated by a prayer of epiclesis (either at this moment or at the Easter Vigil). The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be “born of water and the Spirit.“(40 – Jn 3:5)

Para 1243

The white garment symbolizes that the person baptized has “put on Christ,”(42) has risen with Christ. The candle, lit from the Easter candle signifies that Christ has enlightened the neophyte. In him the baptized are “the light of the world.” (43) The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: “Our Father.” (42 – Gal 3:27). (43 – Mat 5:14, cf. Phil 2:15)

Para 1244

First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted “to the marriage supper of the Lamb”(44) and receives the food of the new life, the body and blood of Christ. (44 – Rev 19:9).

IV. WHO CAN RECEIVE BAPTISM?

The Baptism of Adults

Para 1248

The catechumens should be properly initiated into the mystery of salvation and the practice of the evangelical virtues, and they should  be introduced into the life of faith, liturgy, and charity of the People of God by successive sacred rites.”(47 – AG 14; cf RCIA 19;98)

The Baptism of infants

Para 1250

The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.(51 – Cf. CIC, can. 867;CCEO, cann. 681; 686, 1). 

Faith and Baptism

V. WHO CAN BAPTIZE?

Para 1256

In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize*, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.(58 – Cf. 1 Tim 2:4)

VI. THE NECESSITY OF BAPTISM

Para 1257

The Lord himself affirms that Baptism is necessary for salvation.(59) The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. (59 – Cf. Jn 3:5).

NOTE: If baptism is necessary for salvation, why then does the Word of God say that Jesus told the thief on the cross that he would enter paradise that very day with Him?

“One of the criminals hanging there hurled insults at him, “Aren’t you the Messiah? Save yourself and us!” The other one, however, rebuked him, saying, “Don’t you fear God? We are all under the same sentence. Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong.” And he said to Jesus, “Remember me, Jesus, when you come as King!Jesus said to him, “I tell you this: today you will be in Paradise with me.” (Luke 23:39-43) (SHLCNT)

“And one of those robbers who were hanged blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation? And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee: This day thou shalt be with me in paradise.” (Luke 23:39-43) (Douay-Rheims)

If baptism is necessary for salvation, why didn’t Jesus send Paul out to also baptize?

Christ did not send me to baptize. He sent me to tell the Good News, and to tell it without using the language of men’s wisdom, to keep Christ’s death on the cross from being robbed of its power. For the message about Christ’s death on the cross is nonsense to those who are being lost; but for us who are being saved, it is God’s power. The Scripture says, “I will destroy the wisdom of the wise, and set aside the understanding of the scholars.” (1 Corinthians 1:17-19) (SHLCNT)


Let’s continue on:

Para 1258

The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits  of Baptism without being a sacrament.

Para 1259

For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.

Para 1261

As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness towards children which caused him to say: “Let the children come to me. do not hinder them,”(63) allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism. (63 – Mk. 10:14; cf. 1 Tim 2:4). [NOTE: There was a time when the Catholic church firmly taught that if a child died without being baptized they would forever be in a place called, Limbo.]

 

VII. THE GRACE OF BAPTISM

For the forgiveness of sins

Para 1263

By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.(65) In those who have been reborn nothing remains that would impede their entry into the kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God. (65- Cf. Council of Florence (1439): DS 1316)

A new creature”

Para 1265

Baptism not only purifies from all sins, but also makes the neophyte, “a new creature,” an adopted son of God, who has become a “partaker of the divine nature,”(68 – 2 Cor. 5:17; 2 Pet. 1:4; cf. Gal 4:5-7) member of Christ and co-heir with him,(69 Cf. 1 Cor 6:15; 12:27; Rom 8:17) and a temple of the Holy Spirit.(70 – Cf, 1 Cor 6:19).

Para 1269

Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.(75 – Cf. 1 Cor. 6:19; 2 Cor. 5:15) From now on, he is called to be subject to others, to serve them in the communion of the Church, and to “obey and submit” to the Church’s leaders,(76 – Heb. 13:17) holding them in respect and affection.(77 – Cf. Eph.5:21; 1 Cor. 16:15-16; 1 Thess. 5:12-13; Jn. 13:12-15).

Para 1270

“Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God.(79 – LG 11; cf. LG 17;AG 7;23).

The sacramental bond of the unity of Christians

Para 1271

Baptism constitutes the foundation of communion among all  Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism [they] are incorporated into Christ; they therefore have the right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.”(80 UR 3) Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”(81 – UR 22 2).

Para 1277

Baptism is birth into the new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.

Para 1281

Those who die for the faith, those who are catechumens, and all those who without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized. (cf. LG 16).

Para 1283

With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God’s mercy and to pray for their salvation.

ARTICLE 2

THE SACRAMENT OF CONFIRMATION

Para 1285

Baptism, the Eucharist, and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.(88 – Cf. Roman Ritual, rite of Confirmation (OC), Introduction 1). For “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church, and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”(89 – LG 11; cf. OC, Introduction 2).

I. CONFIRMATION IN THE ECONOMY OF SALVATION

II. THE SIGNS AND THE RITE OF CONFIRMATION

The celebration of Confirmation

Para 1299

In the Roman rite the bishop extends his hands over the whole group of confirmands . Since the time of the apostles this gesture has signified the gift of the Spirit. The bishop invokes the outpouring of the Spirit in these words:

All powerful God, Father of our Lord Jesus Christ, by water and the Holy Spirit you freed your sons and daughters from sin and gave them new life. Send your Holy Spirit upon them to be their helper and guide.

 

III. THE EFFECTS OF CONFIRMATION

Para 1303

— it renders our bond with the Church more perfect (116 – cf LG 11)

IV. WHO CAN RECEIVE THIS SACRAMENT?

Para 1306

Every baptized person not yet confirmed can and should receive the sacrament of Confirmation. (121 – Cf. CIC, can. 889 S 1. ) Since Baptism, Confirmation, and Eucharist form a unity, it follows that “the faithful are obliged to receive this sacrament  at the appropriate time,” (122 – CIC, can. 890) for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete.

Para 1310

To receive Confirmation one must be in a state of grace. One must receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. (126 – Cf. Acts 1:14)

V. THE MINISTER OF CONFIRMATION

Para 1316

Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.

Para 1319

A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs.

CLOSING COMMENTS

For those of you who either were not raised Catholic or are unaware of all that Catholicism teaches, it is important for you to know that according to Catholicism, salvation depends upon their sacramental system through which grace is attained. Grace, according to the Catholic church, is something that is earned and can be lost due to sin. This is where the sacrament of Penance (which we will examine in PART 14 of this series) comes in, which is said to infuse one with grace, once again, after sins are confessed to a priest. Priests, according to the teachings of Catholicism (and from an improper interpretation of John 20:23), are said to have the power to forgive sins, when God’s Word clearly says that only God has the power to forgive sins. (Isaiah 43:25, Mark 2:6-12)

Precious Catholics do not understand that God’s Word declares that grace is a gift; it cannot be earned or lost. They are continually on a never ending hopeless cycle of sin, confess, do penance, restored grace, sin, confess, do penance, restored grace, etc., etc.  Jesus Christ is truly our only hope; there is no hope or assurance of salvation that can be found in any man-made religion.

Dear Catholic, once again I ask you:

Are you going to believe the Word of God? Or the word of man?

Your eternal destination — whether you are Catholic or otherwise — truly depends upon what or in whom you choose to place all of your trust. Will it be in Jesus Christ alone for your salvation? Or will you continue to believe what you are being taught in the Catholic church — or whatever type of house of worship you may be attending — when it completely contradicts the truth of God’s Holy Word?

For those of you who may come across this series and choose to take the time to read it, I pray that God will give you eyes to see the glorious truth that is revealed in His Word about all that Jesus accomplished for us to provide complete forgiveness of sins to all who will choose to believe it.

RELATED SCRIPTURES

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8) (SHLCNT)

“Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12) (SHLCNT)

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. For God did not send his Son into the world to be its Judge, but to be its Savior.” (John 3:16,17) (SHLCNT)

“Now that we have been put right with God through faith, we have peace with God through our Lord, Jesus Christ.”(Romans 5:1) (SHLCNT)

“For sin pays its wage–death; but God’s free gift is eternal life in union with Christ Jesus our Lord.” (Romans 6:23) (SHLCNT)

“There is no condemnation now for those who live in union with Christ Jesus.”(Romans 8:1) (SHLCNT)

“Surely you know that the wicked will not receive God’s kingdom. Do not fool yourselves; people who are immoral, or who worship idols, or are adulterers, or homosexual perverts, or who rob, or are greedy, or are drunkards, or who slander others, or are thieves–none of these will receive God’s Kingdom. Some of you were like that. But you have been cleansed from sin; you have been dedicated to God; you have been put right with God through the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11) (SHLCNT)

“Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and is now seated at the right side of God’s throne.”(Hebrews 12:2) (SHLCNT)

“I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 2:1,2) (SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“We know that the Son of God has come and has given us understanding, so that we know the true God. Our lives are in the true God–in his Son, Jesus Christ. This is the true God, and this is eternal life. My children, keep yourself from false gods!” (1 John 5:20) (SHLCNT)

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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

 

INTRODUCTION TO PART 10

Time does not permit me to make comments on everything that raises deep concern within me regarding what is taught in the Catechism Of The Catholic Church, but as you read through many of these official statements below, please note how often the Catholic church places much more emphasis upon the word, “liturgy” (and all of the various forms of that word) rather than on Jesus Christ Himself and His “once for all” sacrifice on the cross. This promotes the false notion of dependency upon the Catholic church for salvation instead of relying upon Jesus Christ alone for salvation. God’s Word makes the truth  about His free gift of salvation and all that Jesus Christ accomplished for us (through His sinless life, His death in our place on the cross, His burial, and His glorious bodily resurrection from the dead) very clear to us if one will only take the time to read it.

Let’s begin:

 

PART TWO

THE CELEBRATION OF THE CHRISTIAN MYSTERY

Para 1067

For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth ‘the wondrous sacrament of the whole Church.’ (SC 5 2; cf. St. Augustine, En in Ps. 138,2; PL 37, 1784-1785) For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation.

Para 1068

It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness to it in the world: For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that the “work of our redemption is accomplished,” and it is through the liturgy especially that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church. (4 SC 2)

What does the word liturgy mean?

Para 1069

The word “liturgy” originally meant a “public work” or a “service in the name of/on behalf of the people.” In Christian tradition it means the participation of the People of God in “the work of God.” (5 – Cf. Jn. 17:4) Through the liturgy Christ, our redeemer and high priest, continues the work of our redemption in, with, and through his Church.

Catechesis and liturgy

Para 1074

Catechesis is intrinsically linked with the whole of liturgical and sacramental activity, for it is in the sacraments, especially in the Eucharist, that Christ Jesus works in fullness for the transformation of men.” (14 – [Pope] John Paul II, CT 23) [Note: Insertion is mine.]

SECTION ONE

THE SACRAMENTAL ECONOMY

In this age of the Church Christ now lives and acts in and with his Church, in a new way appropriate to this new age. He acts through the sacraments in what the common Tradition of the East and West calls “the sacramental economy”; this is the communication (or “dispensation”) of the fruits of Christ’s Paschal mystery in the celebration of the Church’s “sacramental” liturgy.

CHAPTER ONE

THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH

II. CHRIST’S WORK IN THE LITURGY

Christ glorified…

Para 1084

“…The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify.

…from the time of the Church of the Apostles…

Para 1086

“Accordingly, just as Christ was sent by the Father so also he sent the apostles, filled with the Holy Spirit. This he did so that they might preach the Gospel to every creature and proclaim that the Son of God by his death and resurrection had freed us from the power of Satan and from death and brought us into the Kingdom of his Father. But he also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgy life revolves.” (9) SC 6

Para 1087

Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them his power of sanctifying: (10) they became sacramental signs of Christ. By the power of the same Holy Spirit they entrusted this power to their successors. This “apostolic succession” structures the whole liturgical life of the Church and is itself sacramental, handed on by the sacrament of Holy Orders. (10 – Cf. John 20:21-23)

…is present in the earthly liturgy

Para 1088

“To accomplish so great a work”–the dispensation or communication of his work of salvation–“Christ is always present in his Church, especially in her liturgical celebrations. He is present in the Sacrifice of the Mass not only in the person of his minister, ‘the same now offering, through the ministry of priests, who formerly offered himself on the cross,’ but especially in the Eucharistic species. By his power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes.”

III.  THE HOLY SPIRIT AND THE CHURCH IN THE LITURGY

Para 1091

When the Spirit encounters in us the response of faith which he has aroused in us, he brings about genuine cooperation. Through it, the liturgy becomes the common work of the Holy Spirit and the Church.

The Holy Spirit prepares for the reception of Christ

Para 1093

In the sacramental economy the Holy Spirit fulfills what was prefigured in the Old Covenant. Since Christ’s Church was prepared in marvellous fashion in the history of the people of Israel and in the Old Covenant.” (14) the Church’s liturgy has retained certain elements of the worship of the Old Covenant as integral and irreplaceable, adopting them as her own:

–notably reading the Old Testament

–praying the Psalms

–above all, recalling the saving events and significant realities which have found their fulfillment in the mystery of Christ (promise and covenant, Exodus and Passover, kingdom and temple, exile and return).

NOTE: It will be made clear at the end of this entire series that Catholicism has indeed retained many of the elements of the worship of the Old Covenant. In doing so, they nullify the “once for all” sacrifice of Jesus Christ. Since Catholicism teaches that the Sacrifice of the Mass is truly a sacrifice and not simply done in memory of what Jesus Christ did (Catechism Of The Catholic Church Para 1365-1372, 1410, 1414), it is declaring that Jesus’ sacrifice on the cross at Calvary was not sufficient to pay the debt for our sins in full. Dear Catholic, this is total blasphemy! I again strongly urge you to read Chapters 7-10 in the Book of Hebrews to see why I say that. Here is just one passage of Scripture for you to seek God about:

God’s Word Says:

“Every *Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God. There he now waits until God puts his enemies as his footstool under his feet. With one sacrifice, then, he has made perfect forever those who are clean from sin. And the Holy Spirit also gives us his witness. First  he says, “This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed.”

Let Us Come Near To God

“We have then, brothers, complete freedom to go into the Most Holy Place by  means of the death of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.” (Hebrews 10:11-23) (Sacred Heart League Catholic New Testament)

[NOTE: Regarding *Jewish priest in verse 11 – Of all the different Bible translations that I checked, the only other one that added the word Jewish before the word priest is the Good News Bible translation, which also has Catholic versions. Yes, it is understood by reading that verse in context that it is referring to Jewish priests, but IMHO it is as if the Catholic church added the word Jewish to precede the word, priest, so as to try and prevent precious Catholics from thinking of the possibility that the Sacrifice of the Mass is not necessary, and is indeed blasphemous, instead.

Consider this precious Catholic mom who asked a question about the Sacrifice of the Mass because she was reading through Chapter 10 in the Book of Hebrews. She saw the truth in God’s Word which caused confusion because that is what oftentimes happens when we realize that what we have been taught in our religion contradicts the truth in God’s Word. Also, read the replies that she was sadly given:

Capture Catholic in confusion after seeing the truth in God's Word

Capture Catholic in confusion - replies to her comment-1

To refer to Jesus Christ as a victim as the Catholic church frequently does, not only in the Catechism Of The Catholic Church, but also during the Sacrifice of the Mass, is to contradict Scripture.

God’s Word says:

“The hired man, who is not a shepherd and does not own the sheep, leaves them and runs away when he sees a wolf coming; so the wolf snatches the sheep and scatters them. The hired man runs away because he is only a hired man and does not care for the sheep. I am the good shepherd. As the Father knows me and I know the Father, in the same way I know my sheep and they know me. And I am willing to die for them. There are other sheep that belong to me that are not in this sheepfold. I must bring them too; they will listen to my voice, and they will become one flock with one shepherd.  The Father loves me because I am willing to give up my life, in order that I may receive it back again. No one takes my life away from me. I give it up of my own free will. I have the right to give it, and I have the right to take it back. This is what my Father has commanded me to do.” (John 10:12-18) (SHLCNT)

Jesus Said:

“The greatest love a man can have for his friends is to give his life for them.” (John 15:13)

“For this reason, when Christ was about to come into the world, he said to God: “You do not want sacrifices and offerings, but you have prepared a body for me. You are not pleased with animals burned whole on the altar, or with sacrifices to take away sins. Then I said, ‘Here I am, God, to do what you want me to, just as it is written of me in the book of the Law.’ ” (Hebrews 10:5-7)

At The Moment Of His Death Jesus Willingly Gave Up His Spirit

“It was about twelve o’clock when the sun stopped shining and darkness covered the whole country until three o’clock, and the curtain hanging in the temple was torn in two. Jesus cried out in a loud voice, “Father! In your hands I  place my spirit!” He said this and died.” (Luke 23:44-46) (SHLCNT)

Let’s continue on:

Para 1094

It is on this harmony of the two Testaments that the Paschal catechesis of the Lord is built (15), and then, that of the Apostles and the Fathers of the Church. This catechesis unveils what lay hidden under the letter of the Old Testament: the mystery of Christ. It is called “typological” because it reveals the newness of Christ on the basis of the “figures” (types) which announce him in the deeds, words, and symbols of the first covenant. By this re-reading in the Spirit of Truth, starting from Christ, the figures are unveiled. (16) Thus the flood and Noah’s ark prefigured salvation by Baptism (17), as did the cloud and the crossing of the Red Sea. Water from the rock was the figure of the spiritual gifts of Christ, and manna in the desert prefigured the Eucharist, “the true bread from heaven.” (18) (15 – Cf. DV 14-16; Luke 24:13-49) (16 Cf. 2 Corin. 3:14-16) (17 – Cf. 1 Peter 3:21) (18 – John 6:32; cf. 1 Corin. 10:1-6)

Para 1095

For this reason, the Church, especially during Advent and Lent and above all at the Easter Vigil, re-reads and re-lives the great events of salvation history in the “today” of her liturgy. But this also demands that catechesis help the faithful to open themselves to this spiritual understanding of the economy of salvation as the Church’s liturgy reveals it and enables us to live it.

Para 1096

For both Jews and Christians Sacred Scripture is an essential part of their respective liturgies: in the proclamation of the Word of God, the response to this word, prayer of praise and intercession for the living and the dead, invocation of God’s mercy. In its characteristic structure the Liturgy of the Word originates in Jewish prayer. The Liturgy of the Hours and other liturgical texts and formularies, as well as those of our most venerable prayers, including the Lord’s Prayer, have parallels in Jewish prayer. The Eucharist Prayers also draw their inspiration from the Jewish tradition.

The Holy Spirit makes present the mystery of Christ

Para 1105

The Epiclesis (“invocation upon”) is the intercession in which the priest begs the Father to send the Holy Spirit, the Sanctifier, so that the offerings may become the body and blood of Christ and that the faithful, by receiving them, may themselves become a living offering to God. (23 – Cf. Romans 12:1)

ARTICLE 2

THE PASCHAL MYSTERY IN THE CHURCH’S SACRAMENTS

Para 1113

The whole liturgical life of the Church revolves around the Eucharistic sacrifice and the sacraments. (29 – Cf. SC 6)

[Note: If ever there was a true statement spoken regarding Catholicism, the above statement is it. The main focus of Catholicism is the Eucharistic sacrifice as well as the sacraments, because without the sacraments there would be no priests to perform the ‘Sacrifice of the Mass.

The Catholic church teaches that the Sacrifice of the Mass is offered in an “unbloody manner” and yet they still claim that it is done for the forgiveness of sins:

Para 1367

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different. And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar  of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss Missae sacrificio) (Emphasis in lavender and red are mine).

God’s Word, however, has this to say which clearly shows the Eucharistic sacrifice is truly not propitiatory:

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22)

Many priests have left the Catholic church after they came to the realization that the Sacrifice of the Mass renders the once for all sacrifice of Jesus Christ as being insufficient. One such former priest of twenty-two years is the late Richard Bennett, who always spoke the truth about Catholicism in love to precious Catholics:

More of Richard Bennett’s videos can be seen at this link.

[NOTE: Even though I discovered that Richard Bennett was a Calvinist a few years ago, and I do not see Calvinism and Reformed Theology as being Biblical after testing these teachings against God’s Word, I still truly appreciated his ministry as he exposed the false teachings of Catholicism with Scripture out of his desire to reveal the truth about Jesus Christ to precious Catholics.]


Let’s continue on:

I.  THE SACRAMENTS OF CHRIST

Para 1114

“Adhering to the teaching of the Holy Scriptures, to the apostolic traditions, and to the consensus …of the Fathers,” we profess that “the sacraments of the new law were…all instituted by Jesus Christ our Lord.” (31 – Council of Trent (1547): DS 1600-1601)

Para 1115

Jesus’ words and actions during his hidden life and public ministry were already salvific, for they anticipated the power of his Paschal mystery. They announced and prepared what he was going to give the Church when all was accomplished. The mysteries of Christ’s life are the foundations of what he would henceforth dispense in the sacraments, through the ministers of his Church, for “what was visible in our Savior has passed over into his mysteries.” (32 – St. Leo the Great, Sermo. 74, 2: PL 54, 398)

II.  THE SACRAMENTS OF THE CHURCH

Para 1117

As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her “into all truth,” has gradually recognized this treasure received from Christ and, as the faithful steward of God’s mysteries, has determined its “dispensation.” (34) Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.

III. THE SACRAMENTS OF FAITH

Para 1124

Liturgy is a constitutive element of the holy and living Tradition.

IV. THE SACRAMENTS OF SALVATION

Para 1127

Celebrated worthily in faith, the sacraments confer the grace that they signify. They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies,

Para 1128

This is the meaning of the Church’s affirmation(49) that the sacraments act ex opere operato (literally: “by the very fact of the action’s being performed”), i.e., by virtue of the saving work of Christ, accomplished once for all. (49 – Cf. Council of Trent (1547): DS 1608)

NOTE: In spite of the fact that Catholicism clearly states that the saving work of Christ was “accomplished once for all,”  in practice they continually demonstrate through the Sacrifice of the Mass that they clearly deny this Biblical truth.

The teachings of Catholicism also denies Jesus Christ’s once for all sacrifice as being sufficient to pay the debt of our sins in full by saying salvation is contingent upon receiving the sacraments:

Para 1129

The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. (51 – Cf. Council of Trent (1547):DS 1604)

Para 1131

The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions.

IN CLOSING

Reflecting back on the many years when I was a Catholic, I can honestly say that I completely and firmly believed all that I was taught; I believed without a doubt that I belonged to the one true Church –the Catholic Church. It was only when I began to read that little Sacred Heart League Catholic New Testament Bible that was given to me by my former husband (which had an official Imprimatur to show that it was approved by the Catholic church), did I come to see the truth –the gloriously good news of the Biblical gospel regarding all that Jesus Christ truly accomplished for us and that there is no longer any need for any more sacrifices; Jesus’ once for all sacrifice was truly enough!

Even though the truth of God’s Word powerfully exposed the many errors that I was taught as a Catholic, I was held in bondage by Catholic doctrine for around another year. I prayed and cried out to God to show me if the good news that I was reading in His Word was true because the fear of leaving what I thought was “the one true Church” was terrifying me! However, the truth of God’s Word set me free when I chose to believe it with all of  my heart –especially these verses:

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not  have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

The fear that filled me for so many years as a Catholic (because I had found no assurance of salvation in Catholicism) was replaced with joy, astonishment, and appreciation as I came to realize all that Jesus Christ truly accomplished for us all!

The price for our sin, guilt, and shame has already been paid in full by Jesus Christ’s sinless life, death on the cross in our place, burial, and His glorious resurrection from the dead in bodily form. If we choose to believe this we will then be filled with His Holy Spirit who will give us the power to  overcome the sin in our lives. We then choose to obey out of our love and gratitude to Him for all that He did for us, not to try and earn our salvation.

Precious Catholic, will you choose to believe this and place your full trust in Jesus Christ alone for forgiveness of sins instead of trusting in your good works and Catholic Traditions of men that nullify God’s Word? (Mark 7:7,8) I truly pray that you will.♥

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

[NOTE: All words throughout this post emphasized in lavender and red are mine,]

INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

(To read PART 1 click HERE).

(For PART 2 click HERE).

(For PART 3 click HERE).

(For PART 4 click HERE).

(For PART 5 click HERE).

(For PART 6 click HERE

(For PART 7 click HERE

INTRODUCTION TO PART 8

In Part 8 we will be covering pages 251-276 of the Catechism of the Catholic Church (CCC – pictured above), which addresses some of the teachings of the Catholic church regarding the Pope, as well as the Virgin Mary.

For those who are new to this blog, and for those who read this blog from time to time, I need to say, once again, that every time “the Church” is mentioned and capitalized, they are referring to the Catholic “Church,” since Catholicism claims to be the “one True Church.”

Let’s begin:

Part One – The Profession of Faith

Paragraph 4. Christ’s Faithful–Hierarchy, Laity, Consecrated Life

Para 881

The Lord made Simon alone, whom he named Peter, the “rock” of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. “The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head.” (401 Lumen Gentium 22) This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the  Pope. (Emphasis is mine).

Para 882

The Pope, Bishop of Rome and Peter’s successor, “is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.” (402 Lumen Gentium 23)

“For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.” (403 Lumen Gentium 22) (Emphasis is mine).

Para 891

The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when as supreme pastor and teacher of all the faithful— who confirms his brethren in the faith–he proclaims by a definitive act a doctrine pertaining to faith or morals. …The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium,” above all in an Ecumenical Council. (418 Lumen Gentium 25; cf. Vatican Council 1: DS 3074) When the Church through its supreme Magisterium proposes a doctrine “for belief as being divinely revealed,” (419 DV 10) and as the teaching of Christ, the definitions “must be adhered to with the obedience of faith.” This infallibility extends as far as the deposit of divine Revelation itself. (421 Cf. LG 25) (Emphasis is mine).

Para 958

Communion with the dead “In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and ‘because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins’ she offers her suffrages for them.” (2 Maccabees 12:45) Our prayer for them is capable not only of helping them, but also of making their intercession for us effective. (Emphasis is mine).

[NOTE: The Book of 2 Maccabees is not a Book that was approved to be a part of the original Canon of Scripture because of how some things contradict Scripture and thus was not shown to be inspired by God. This book is where the Catholic church derives their teaching on purgatory and praying to and for the dead.]

Prayers for Those Killed in Battle

38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the same place.

39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.

40 And they found under the coats of the slain, some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.

41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.

42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection.

44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)

45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.

46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” (2 Maccabees 12:38-46) (DRV)

2 Maccabees has no basis for truth because it contradicts Scripture and God’s plan of salvation and the complete work that Jesus Christ accomplished for us through His sinless life, His once for all sacrifice on the cross, His death, burial, and glorious resurrection from the dead to show that God accepted His sacrifice as completely satisfying His wrath towards sin. There is no such place as purgatory or a second chance after death to receive forgiveness or to be loosed from sins. God’s Word is clear:

1 Who hath believed our report? and to whom is the arm of the Lord revealed?

2 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:

3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.

5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.

7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.

8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.

9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.

10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand.

11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.

12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.” (Isaiah 53:1-12) (DRB)

“He shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins, he sat down in heaven at the right side of God, the Supreme Power.” (Hebrews 1:3) (SHLCNT)

“Who being the brightness of his glory, and the express image of his person, and upholding all  things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:3) (KJV)

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22) (SHLCNT)

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Hebrews 9:22) (KJV)

“But whoever does not have them is shortsighted that he cannot see, and has forgotten that his past sins have been washed away.” (2 Peter 1:9)

“But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” (2 Peter 1:9) (KJV)

Para 962

“We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are being purified, and the blessed in heaven, all together forming one Church; and we believe that in this communion, the merciful love of God and his saints is always [attentive] to our prayers.” ([Pope] Paul VI, CPG 30) (Emphasis is mine.)


Para 966

“Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.” The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians:

In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and by your prayers, will deliver our souls from death. (Emphasis is mine).

Para 968

“Her role in relation to the Church and to all humanity goes still further. “In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace. (Emphasis is mine).

Para 969

“The Motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation…Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.” (Emphasis is mine).

Para 970

“Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men…flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.” No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.

II. DEVOTION TO THE BLESSED VIRGIN

Para 971

“All generations will call me blessed” : “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.” The Church rightly honors “the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of “Mother of God,” to whose protection the faithful fly in all their dangers and needs…This very special devotion…differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration.” The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary. (Emphasis is mine).

III. MARY-ESCHATOLOGICAL ICON OF THE CHURCH

Para 972

After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. (Emphasis is mine).

[NOTE: In contrast, God’s Word has this to say in Hebrews 12:2

“Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and is now seated on the right side of God’s throne.” (SHLCNT) (Emphasis is mine).

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (KJV) (Emphasis is mine).

Back to the final portion of this post regarding Mary as taught in the Catechism Of The Catholic Church:

Para 974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son’s Resurrection, anticipating the resurrection of all members of his Body. (Emphasis is mine).

Para 975

“We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ.” ([Pope] Paul VI, CPG 15) (Emphasis is mine).

IN CLOSING

Regarding Peter:

Try as they may, Peter was not the “rock” on which the church was built upon as the Catholic church teaches. Rather it was the truth expressed in Peter’s declaration regarding Jesus Christ that was the rock on which the church was built upon:

“Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do men say the Son of Man is?” “Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” “What about you?” he asked them. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” “Good for you, Simon son of John!” answered Jesus. “Because this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. And so I tell you: you are a rock, Peter, and on this rock foundation I will build my church, which not even death will ever be able to overcome.” (Matthew 16:13-18) (SHLCNT)

 

SCRIPTURAL EVIDENCE TO SHOW GOD IS OUR ROCK AND NOT PETER

(Note how all of the verses from the Catholic Douay Rheims Version (DRV) omit the word ‘rock.’ If you take time to look at how other versions translate these verses you will see that almost every other version uses the word rock).

1. “There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.” (1 Samuel 2:2) (Douay Rheims Version (DRV) – Authorized Catholic Bible)

“There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.” (1 Samuel 2:2) (King James Version) (KJV)

2. “The LORD is my firmament, my refuge, and my deliverer. My God is my helper and in him, will I put my trust. My protector and the horn of my salvation, and my support.” (Psalm 18:2) (DRV)

“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2)(KJV)

3. “For who is God but the LORD? Or who is God but our God?” (Psalm 18:31) (DRV)

“For who is God save the LORD? Or who is a rock save our God?” (Psalm 18:31) (KJV)

4. “Unto the end, a psalm for David, in an ecstasy. In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice. Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me. For thou art my strength and my refuge; and for thy name’s sake thou wilt lead me, and nourish me.” (Psalm 31:1-3) (DRV)

“In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” (Psalm 31:1-3)(KJV)

5. “For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea. And all in Moses were baptized, in the cloud, and in the sea: And did all eat the same spiritual food, And all drank the same spiritual drink; and they drank of the spiritual rock that followed them, and the rock was Christ.” (1 Corinthians 10:1-4) (Sacred Heart League Catholic New Testament – SHLCNT)

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:1-4) (KJV)

 


Regarding Mary:

The virgin Mary was chosen by God to bear His one and only Son, Jesus Christ. Jesus willingly submitted to His Father’s will, was conceived by the Holy Spirit, and entered our sin-filled world as God, wrapped in human flesh within Mary’s womb. For this reason Mary is indeed blessed among women. However, that is where her role ends. Therefore, to attribute to Mary many of the names, roles, and accomplishments that can only be rightly applied to Jesus Christ is unbiblical and robs Jesus of the glory that is due to Him and to Him alone.

In God’s Word, depending upon which Bible translation you’re reading from, Jesus is called the new Adam or the last Adam in 1 Corinthians 15:45. Although there is no Scriptural support whatsoever for the Catholic church to assign Mary with a similar title — the new Eve — they do so by interjecting into Scripture something that simply cannot be found anywhere, thus attributing to Mary honor and power that rightly only belongs to Jesus Christ.

Here are some of the other titles and claims the Catholic church has given Mary over the years:

Mary – The new Ark of the Covenant – The Catholic church tries to justify giving her this title by saying that just as the original Ark of the Covenant held the manna from heaven, Mary held within her womb the bread of life that came down from heaven. As true as that might sound at first, one look at this picture and you will realize that some are placing Mary upon the Ark of the Covenant where God’s Word says His presence resided:

“Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.”  (Exodus 25:22) (DRV)

“And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.” (KJV)

The above monstrance is located at St. Stanislaus Kostka Church in the city of Chicago.

Continuing on:

The Immaculate Conception – The Catholic church claims that she was conceived without sin and that she remained sinless throughout her whole life. (CCC Para 493) During one alleged apparition of the virgin Mary, the being who claimed to be Mary told Bernadette Soubirous that she was “the Immaculate Conception.” In 1854, four years prior to this alleged apparition, Mary was declared by the Catholic church to be the Immaculate Conception. Scripture clearly teaches that all have sinned and fall short of the glory of God. (Romans 3:10-12, 21-25)

Only Jesus Christ remained sinless His entire life:

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus Christ, the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin.” (Hebrews 4:15) (SHLCNT)

“He committed no sin; no one ever heard a lie come from his lips.” (1 Peter 2:22) (SHLCNT)

The Assumption – As previously stated above, in Para 966 and 974 of the Catechism of the Catholic church, the Catholic church teaches that Mary was assumed body and soul into heaven, thus paralleling the Ascension of Jesus Christ into heaven. Once again, there is nowhere in Scripture that even hints at the possibility of this being true. Therefore, this only further shows how the Catholic church is seemingly creating teachings in order to place Mary on nearly the same level as Jesus Christ Himself.

Queen of Heaven – The Catholic church calls Mary the Queen of Heaven.

There is only one Book in the Bible where the Queen of Heaven is mentioned and it is in no way talking about Mary of the Bible:

The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.  Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?” (Jeremiah 7:18,19) (DRV)

“The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. Do they provoke me to anger? saith the LORD; do they not provoke themselves to the confusion of their own faces?” (Jeremiah 7:18,19) (KJV)

Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:

As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee: But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.

But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine. And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands? And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:

Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart? So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. 

Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day. And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed. Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying:

The Lord God liveth. Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them. And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs. And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.” (Jeremiah 44:15-29)(DRV)

“Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind? So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt: Thus saith the LORD of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying. We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, than my name shall no more be named in the mouth of any man of Judah in all the land of Egypt saying,

The LORD God liveth. Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.”(Jeremiah 44:15-29) (KJV)

Continuing on with the titles that the Catholic church has given to Mary:

Co-Redemptrix – The Catholic church claims that Mary suffered along with Jesus Christ when He was on the cross, and therefore she should be given the title of “co-redemptrix.

Jesus Christ alone is our Redeemer:

“But when the right time finally came, God sent his own Son. He came as the Son of a human mother, and lived under the Jewish Law, to redeem those who were under the Law, so that we might become God’s sons.” (Galatians 4:4,5) (SHLCNT)

“And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.” (Revelation 5:9) (SHLCNT)

Mediatrix – The Catholic church has given Mary the titles of Mediatrix and Mediatrix of all Graces. (CCC Para 969)

However, God’s Word says:

“For there is one God and one mediator between God and man, the man Christ Jesus…” (1 Timothy 2:5)

Advocate – The Catholic church calls Mary our “Advocate.”(CCC Para 969)

Nowhere in Scripture can you find any verse to substantiate this claim. God’s Word, however, says:

“My little children, these things write I unto you, that ye sin not.  And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John 2:1) (KJV)

The Sacred Heart League Catholic New Testament rightly says:

“I write you this, my children, so that you will not sin; but if anyone does sin. we have Jesus Christ, the righteous, who pleads for us with the Father.” (1 John 2:1)

Many other Scriptures show us that it is Jesus Christ who intercedes/pleads for us:

“He did not even keep back his own Son, but offered him for us all! He gave us his Son–will he not also freely give us all things? Who will accuse God’s chosen people? God himself declares them not guilty! Can anyone, then, condemn them? Christ Jesus is the one who died, or rather, who was raised to life and is at the right side of God. He pleads with God for us.” (Romans 8:32-34) (SHLCNT)

“But Jesus lives on forever, and his work as priest does not pass on to someone else. And so he is able, not and always, to save those who come to God through him, because he lives forever to plead with God for them.” (Hebrews 7:24,25) (SHLCNT)

“For Christ did not go into a holy place made by men, a copy of the real one. He went into heaven itself, where he now appears on our behalf in the presence of God.” (Hebrews 9:24) (SHLCNT)

Also in John 14:16 Jesus Christ tells us the following regarding the Holy Spirit –not Mary:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever.”

In other Scriptures, such as John 14:26, John 15:26, John 16:7 we are told that the Holy Spirit is our Advocate. In some Bible translations the Holy Spirit is referred to in the above verses as our Helper,Comforter, or Counselor, but Mary is never mentioned in any verse in any translation to indicate to us that we are to turn to her for help, comfort, or counsel. Yet, sadly, these, and many other prayers are presented to precious Catholics to pray to Mary:

“Hail, Holy Queen, Mother of Mercy; our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Pray for us,  holy Mother of God, that we may be made worthy of the promises of Christ. Amen.”

“Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession, was left unaided. Inspired with this confidence, I fly unto you, O Virgin of virgins, my Mother; to you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petition, but in your mercy hear and answer me. Amen.”


The Bible substantiates the fact that Mary was a virgin when she conceived Jesus Christ and that she remained a virgin until after Jesus was born (Matthew 1:18-25). However, there is no Biblical support for Mary remaining a virgin as the Catholic church teaches. Speaking of Joseph, Scripture clearly says:

“And he knew her not till she had brought forth a son: and he called his name JESUS.” (SHLCNT) (Emphasis is mine).

Scripture teaches that Mary had other children after Jesus was born: (See Matthew 12:46-50, Matthew 13:53-57, Mark 3:31-35, Mark 6:1-3, John 2:12, John 7:1-5, Acts 1:14, 1 Corinthians 9:5, Galatians 1:19)

Mary of the Bible was obedient, courageous, and humble; she would never have elevated herself to such positions as the Catholic church has done with her in so many ways that detract from Jesus Christ and contradict the Biblical gospel and all that Jesus Christ alone accomplished for us.

Dear Catholic, or whatever you may be: Please test everything that you were taught — and are continuing to be taught — against the truth of God’s Word so that you will know what’s really true. If what you are being taught cannot be found in Scripture or if it contradicts Scripture in any way, you can be certain that it is not true. Therefore it is either based on the traditions and philosophies of men, or it may very well be rooted in mysticism or the occult. Lord willing, in some upcoming posts in this series, as well as individual posts, I will be sharing evidence with you to show you that many teachings of the Catholic church are indeed rooted in mysticism.

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

 

 

RELATED SCRIPTURES

“In this way you disregard the word of God with the teaching you pass on to others. And there are many other things like this that you do.” (Mark 7:13) (SHLCNT)

“Making the word of God of none effect through your tradition which ye hath delivered: and many such like things do ye.” (Mark 7:13) (KJV)

“The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.” (Acts 17:11) (SHLCNT)

“Put all things to the test: keep what is good, and avoid every kind of evil.” (1 Thessalonians 5:21,22) (SHLCNT)

“The Spirit says clearly that some men will abandon the faith in later times; they will obey lying spirits and follow the teachings of demons.”(1 Timothy 4:1) (SHLCNT)

“False prophets appeared in the past among the people, and in the same way false teachers will appear among you. They will bring in destructive, untrue doctrines, and deny the Master who redeemed them, and so bring upon themselves sudden destruction.” (2 Peter 2:1) (SHLCNT)

“As the Scriptures say: “There is no one who is righteous, no one who understands, or who seeks for God. All men have turned away from God; they have all gone wrong; no one does what is good, not even one. But now God’s way of putting men right with himself has been revealed, and it has nothing to do with law. The Law and the prophets gave their witness to it: God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who sets them free. God offered him so that by his death he should become the means by which men’s sins are forgiven, through their faith in him.” (Romans 3:10-12, 21-25) (SHLCNT)

“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” (Romans 3:10-12, 21-25) (KJV)

“I am the LORD, this is my name: I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8) (DRV)

“I am the LORD: that is my name: and my glory will I not give to another,  neither my praise to graven images.” (Isaiah 42:8) (KJV)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.”(Colossians 2:8) (SHLCNT)

“Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8) (KJV)

 

RELATED VIDEOS


FORMER CATHOLIC DOMINICAN PRIEST OF 22 YEARS, RICHARD BENNETT:

(NOTE: For those of you who haven’t heard, according to the information on his site, Berean Beacon, Richard Bennett died peacefully in his sleep on Sept. 21, 2019 after being in great physical suffering for the last few years).

 

 

UPDATE:

Lord willing, possibly later this month, or otherwise in November, we will look at the next portion in the Catechism of the Catholic Church in light of Scriptures found in the Catholic New Testament. Also, Lord willing, I will be writing a post in which every verse of Scripture that mentions the virgin Mary will be shared in order to show you just how many teachings about Mary are not based on Scripture at all. Every post that I write I do so out of my desire to help you realize the importance of testing everything that you hear, read, and see against the infallible truth of God’s Word so that you will not be deceived. I personally learned the importance of discernment and testing everything in light of Scripture by being deceived a few times during the almost forty years since I became a Christian.

If you keep the above Scripture in mind as you listen to this very good, but rather lengthy examination of Catholicism in light of Scripture given by author and speaker, James McCarthy, who is a former Catholic like I am, you will come to realize that Catholicism does indeed preach another gospel which does not offer precious Catholics any assurance of salvation. When time allows, please prayerfully consider listening so that you can learn what Catholicism actually teaches. When you realize what they are actually being taught, I pray that it would cause you to be filled with love and compassion for your Catholic friends and that God would put an overwhelming desire within you to share the Biblical gospel with them so that they come to see all that Jesus Christ truly accomplished for us through His sinless life, His once for all sacrifice on the cross, His death, burial, and glorious resurrection from the dead. Keep them in prayer with the hope that the day will come when they see the truth and that they will one day place their trust in Jesus Christ alone for their salvation, and not in their church and their sacramental system.

I encourage any dear Catholics who may see this to please consider listening to James McCarthy’s in depth teachings, as well. Some of the things that I said in this post may sound harsh to you, but if you would take the time to test the teachings of your church against what God says in His Word, you will come to realize the amazing depth of the love that God has for you and how you can come directly to Him through Jesus Christ, the only Mediator between God and man (1 Timothy 2:5),  the only way to the Father (John 14:6), and the only means by which you can receive forgiveness for your sins in order to have a personal relationship with Him.

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

UPDATE:

Lord willing, I hope to finally be able to present you with the next post in the series, ‘Apparitions Of The Virgin Mary, Or Demons In Disguise – Examining The Evidence In Light Of Scripture’ by this Sunday evening, and I am also hoping to have another False Teacher Friday post ready for you by next Friday, March 30th.

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to each point that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

 Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

(If you’d like to read PART 1 first, click HERE).

In PART 1 of this new series I shared the most concerning information with you that can be found in the first fifty five pages of the Catechism of the Catholic Church (CCC). To those of you who are Catholic, you were also presented with the question of making the decision to choose between believing what God’s Word has to say, or what Catholicism teaches in the Catechism of the Catholic Church. The format in this particular post will be a little different due to the fact that the information in this next section of the CCC I will be sharing with you in this particular post requires me to address some serious concerns

Now, please take a minute to pray for discernment again, and then we will continue on in this series comparing the teachings from the CCC to the Scriptures in the Sacred Heart League Catholic New Testament.

In this installment you will begin to see a few glimpses of how some of the teachings presented in Catholicism are rooted in mysticism which is what made me realize that I needed to change my original plans concerning how I was going to present these posts to you. When I first began writing this series I just wanted the content of each post to simply be the teachings that can be found in the Catechism of the Catholic Church and on  God’s Word as presented in the Catholic New Testament Bible, and I was going to address any concerns that came up in these teachings in separate posts after I was finished going  through the entire Catechism of the Catholic Church. However, realizing that not everyone who reads one post in this series is going to read every post in this series, I prayerfully came to the decision to begin sharing important information with you when these issues pertaining to mysticism come up to keep things as orderly as possible in this series. That means that I will be going back to PART 1 in this series in order to add something that I intentionally left out concerning mysticism which I was going to address at a later time.

As this series progresses, I will be presenting you with at least two posts devoted to showing you just how steeped in mysticism some of the teachings of Catholicism truly are, which will shock many of you –especially some of you who are Catholic. Once again I will be refraining from making any additional comments at this time, except for adding a few  ‘notes’ and some important information in order to point some things out to you in order to help you learn to discern. It is my prayer that God, by His Holy Spirit, will open your eyes to see the serious problems in some of these teachings. With all of that in mind, let’s begin:

CHAPTER 1 – PART 2

CATECHISM OF THE CATHOLIC CHURCH: THE PROFESSION OF FAITH (CONT).

SECTION TWO – THE PROFESSION OF THE CHRISTIAN FAITH – THE CREEDS

“Our presentation of the faith will follow the Apostles’ Creed, which constitutes, as it were, “the oldest Roman catechism.” The presentation will be completed however by constant references to the Nicene Creed which is often more explicit and more detailed.” (Para 196)

“As on the day  of our Baptism, when our whole life was entrusted to the “standard of teaching,” let us embrace the Creed of our life-giving faith. To say the Credo with faith is to enter into communion with God, Father, Son, and Holy Spirit, and also with the whole Church which transmits the faith to us and whose midst we believe: This Creed is the spiritual seal, our heart’s meditation and an ever-present guardian; it is unquestionably, the treasure of our soul.” (Para 197)

“Before his Passover, Jesus announced the sending of “another Paraclete” (Advocate), the Holy Spirit. At work since creation, having previously “spoken through the prophets,” the Spirit will now be with and in the disciples, to teach them and guide them “into all the truth.” The Holy Spirit is thus revealed as another divine person with Jesus and the Father.” (Para 243) (NOTE: I will be referring back to some of these statements concerning the Holy Spirit when we get to another related topic further along in this series, so please keep the above thoughts in the back of your mind. I will share those certain statements above with you again later, as well).

Now please carefully read the following Canticle of the Creatures which was written by St. Francis, and ask yourself if the terminology used lines up with Biblical Christianity, or if it more closely resembles New Age mysticism/paganism:

“There is a solidarity among all creatures arising from the fact that all have the same Creator and are all ordered to his glory:

“May you be praised, O Lord, in all your creatures, especially brother sun, by whom you give us light for the day; he is beautiful, radiating great splendor, and offering us a symbol of you, the Most High…”

“May you be praised, my Lord, for sister water, who is very useful and humble, precious and chaste… “May you be praised, my Lord, for sister earth, our mother, who bears and feeds us, and produces the variety of fruits and dappled flowers and grasses…Praise and bless my Lord, give thanks and serve him in all humility…” (Para 344) (St. Francis of Assisi, Canticle of the Creatures)

Thoughts for you to consider:

Is the sun our brother? Is water our sister? Is the earth really to be considered as our sister, and our mother? Is the earth responsible for bearing and feeding us? Or is it God who created us and who provides for us? Yes, Francis clearly gives praise to God in his Canticle of the Creatures, but by presenting his readers with imagery that attempts to establish some sort of a relationship or a unity/oneness that we have with creation, he seems to be painting a pagan or pantheistic world view instead of a Biblical world view in the minds of those who read his Canticle.

Here is a Scripture that came to mind as I was reading the Canticle of the Creatures:

“God’s wrath is revealed coming down from heaven upon all the sin and evil of men whose evil ways prevent the truth from being known. God punishes them, because what men can know about God is plain to them. Ever since God created the world, his invisible qualities, both his eternal power and his divine nature, have been clearly seen. Men can perceive them in the things that God has made. So they have no excuse at all! They know God, but they do not give him the honor that belongs to him, nor do they thank him. Instead, their thoughts have become complete nonsense and their empty minds are filled with darkness. They say they are wise but they are fools; instead of worshiping the immortal God, they worship images made to look like mortal man or birds or animals or reptiles. Because men are such fools, God has given them over to do the filthy things their hearts desire and they do shameful things with each other. They exchange the truth about God for a lie; they worship and serve what God has created instead of the Creator Himself, who is to be praised forever! Amen.” (Romans 1:18-25) Sacred Heart League Catholic New Testament (SHLCNT)

At this point I now find it necessary to share some further information with you concerning St. Francis of Assisi:

The only thing that I remember learning about St. Francis as I attended Catholic school as a child is that he was a kind and gentle Roman Catholic friar. Due to the fact that he is considered to be the patron saint of Italy and of animals and the environment, he was and is often pictured in the scenic outdoors with little animals:

Capture Saint Francis pictured with animals

However, after doing research for this post, I discovered that he was a mystic as well as “the first recorded *stigmatic *(a person who claims to manifest the wounds of the crucified Christ in their hands, and sometimes in their feet and side,  from which blood oftentimes flows from these wounds) in Christian history,” according to the following information on Wikipedia:

Capture Saint Francis of Assisi - Stigmata - Wikipedia(SOURCE)

For those of you who have never heard about those who have claimed to have borne the crucifixion wounds of Jesus Christ, below you will find some information to test in light of Scripture. I would like to draw your attention to the following paragraph that you will find in the second quick capture below to point out the unbiblical nature of these manifestations:

Facts concerning the wounds of the stigmata

The purpose of the wounds is to draw and unite the chosen individual into a special union with Jesus in his passion for the conversion of sinners and to make reparation for sins. Thus, individuals who are given the grace of the stigmata are always considered “victim souls” because they suffer in union with Jesus for the conversion of sinners.

Capture Mystics of the Church - Stigmata

Capture Mystics of the Church - Stigmata -2

Capture Mystics of the Church - Stigmata -3Final

To claim that those who suffer with the wounds of Christ have “a special union with Jesus in His passion” in order “to make reparation for sins” is clearly denying the sufficiency of Jesus’ “once for all” sacrifice for our sins when He willingly died in our place on the cross, and it is also adding to Scripture. Yet many Catholics will choose to believe this because it is accepted and taught by the Catholic Church as part of Tradition which is  put on the same level of importance and authenticity as the Bible, but, once again, one must make the choice to believe God’s Word over the words of men when they come in conflict with one another, and especially when a teaching somehow clearly denies the sufficiency of Jesus Christ’s “once for all” sacrifice.

“For those of you who are Catholic, here is a quick capture of a portion of a similar article from a Catholic source that you might prefer:

Capture Saint Francis - vision and stigmata - Source - NewAdvent.org(SOURCE)

As you can see from the quick capture below of some rather revealing information, mediums and Buddhists have also been stigmatics which should add to one’s concern about the source of these manifestations:

Capture Stigmata - Some self inflicted to suffer with Christ - Some said to be mystically induced -Some in Buddhist art, some mediums have also produced stigmata(SOURCE)

 

 ARE YOU GOING TO BELIEVE THE WORD OF GOD? OR THE WORD OF MAN?

So, dear Catholic, are you going to believe the Word of God and place your trust in the finished work of Jesus Christ on the cross in your place as full payment for your sins? Or will you instead choose to believe that more suffering needs to be added to the sufferings of Jesus Christ in order for you to receive God’s forgiveness?

Rejoice in what Jesus Christ has already done for you and place your trust in Him alone! In John 6:28,29 we see a crowd of people asking Jesus a question that is in the hearts of many people even today, because accepting the free gift of salvation that was paid with the high price of the blood of Jesus seems to be too simple and too good to be true:

“So they asked him, “What can we do in order to do God’s works?” Jesus answered, “This is the work God wants you to do: believe in the one he sent.”

A similar account is recorded in Acts 16 after Paul and Silas had been severely beaten and thrown in jail, and the jailer was given strict orders to lock them up tight:

“Upon receiving this order the jailer threw them into the inner cell and fastened their feet between heavy blocks of wood. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was a violent earthquake which shook the prison to its foundations. At once all the doors opened, and the chains fell off all the prisoners. The jailer woke up, and when he saw the prison doors open he thought that all the prisoners had escaped; so he pulled out his sword and was about to kill himself. But Paul shouted at the top of his voice, “Don’t harm yourself! We are all here!” The jailer called for a light, rushed in, and fell trembling at the feet of Paul and Silas. Then he led them out and asked, “What must I do, sirs, to be saved?” “Believe in the Lord Jesus,” they said, “and you will be saved–you and your family.” Then they preached the word of the Lord to him and to all the others in his house.”

One must keep in mind though, that in James 2:19 it says that “the demons also believe [in God]–and tremble with fear.”  And Scripture also records that the demons know exactly who Jesus Christ is (Matthew 8:28-32, Mark 1:23-27, Luke 4:3-35,41, 8:26-29), and yet they will not be saved; their fate was already sealed after they chose to rebel against God.

Here are a few of the above cited Scriptures:

“Jesus came to the territory of the Gadarenes, on the other side of the lake, and was met by two men who came out of the burial caves. These men had demons in them and were so fierce that no one dared travel on that road. At once they screamed, “What do you want with us, Son of God? Have you come to punish us before the right time?” (Matthew 8:28-30)

“They came to the town of Capernaum, and on the next Sabbath Day Jesus went into the synagogue and began to teach. The people who heard him were amazed at the way he taught. He wasn’t like the teachers of the law; instead he taught with authority. Just then a man with an evil spirit in him came into the synagogue and screamed, “What do you want with us, Jesus of Nazareth? Are you here to destroy us? I know who you are: you are God’s holy messenger!” Jesus commanded the spirit, “Be quiet, and come out of the man!” The evil spirit shook the man hard, gave a loud scream, and came out of him. The people were all so amazed that they started saying to each other, “What is this? Some kind of new teaching? This man has authority to give orders to the evil spirits, and they obey him!” (Mark 1:21-27)

Hell – Created for the devil and his angels:

“Then he [Jesus] will say to those on his left, “Away from me, you that are under God’s curse! Away to the eternal fire which has been prepared for the Devil and his angels!” (Matthew 25:41)(SHLCNT) (Note: I inserted “Jesus” in this verse).

 

True belief unto salvation means that we must rely fully upon and place our complete trust in Jesus Christ’s sinless life, His death in our place upon the cross for our sin and guilt, and in His glorious bodily resurrection from the dead as our only means of forgiveness from sin and guilt and the only way to be able to have a relationship with God; there is only (1) one way to God, (2) one Mediator between God and men, and (3) one name given among men by which we must be saved –Jesus Christ.

(1) “Jesus answered him, “I am the way, the truth and the life; no one goes to the Father except by me.” (John 14:6) (SHLCNT)

(2) “For there is one God, and there is one who brings God and men together, the man Christ Jesus, who gave himself to redeem all men.” (1 Timothy 2:5) (SHLCNT)

(3) “Salvation is to be found through him alone; for there is no one else in all the world, whose name God has given to men, by whom we can be saved.” (Acts 4:12) (SHLCNT)

 

RELATED SCRIPTURES FOR YOU TO REFLECT UPON

“For when we were still helpless, Christ died for the wicked, at the time that God chose. It is a difficult thing for someone to die for a righteous person. It may be that someone might dare to die for a good person. But God has shown us how much he loves us; it was while we were still sinners that Christ died for us! By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath. We were God’s enemies, but he made us his friends through the death of his Son. Now that we are God’s friends, how much more will we be saved by Christ’s life!” (Romans 5:6-10) SHLCNT

“So then, as the one sin condemned all men, in the same way the one righteous act sets all men free and gives them life. And just as many men were made sinners as the result of the disobedience of one man, in the same way many will be put right with God as the result of the obedience of the one man.” (Romans 5:18,19) SHLCNT

“The Jewish High Priest goes into The Holy Place every year with the blood of an animal. But Christ did not go in to offer himself many times; for then he would have had to suffer many times ever since the creation of the world. Instead, he has now appeared once and for all, when all ages of time are nearing the end, to remove sin through the sacrifice of himself. Everyone must die once, and after that be judged by God. In the same manner, Christ also was offered in sacrifice once to take away the sins of many. He will appear a second time, not to deal with sin, but to save those who are waiting for him.” (Hebrews 9:24-28) SHLCNT

“Because Jesus Christ did what God wanted him to do, we are all made clean from sin by the offering that he made of his  own body, once and for all.” (Hebrews 10:10) SHLCNT

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot. He had been chosen by God before the creation of the world, and was revealed in these last days for your sake. Through him you believe in God, who raised him from death and gave him glory; and so your faith and hope are fixed on God.”    (1 Peter 1:18-21) SHLCNT

“For Christ himself died for you; once and for all he died for sins, a good  man for bad men in order to lead you to God. He was put to death physically, but made alive spiritually.” (1 Peter 3:18) SHLCNT 

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” (1 Peter 3:18) (KJV)

In the Book of Revelation God’s Word is clear about the fate of those who add to or who take away from what His Word has to say. Although this verse is specifically referring to the prophecies in the Book of Revelation, this should produce fear in the heart of anyone who dares to tamper with God’s Word!

“I, John, solemnly warn everyone who hears the prophetic words of this book: if anyone adds anything to them, God will add to his punishment the plagues described in this book. And if anyone takes away anything from the prophetic words of this book, God will take away from his share of the fruit of the tree of life, and his share of the Holy City, which are described in this book.” (Revelation 22:18,19) (SHLCNT)

If you choose to listen to the following poem by Saint Francis, please pray for  discernment so that you will not be misled by your emotions, and be sure to test his words against Scripture:

Eckhart Tolle is often seen with Oprah, and he promotes New Age mysticism as you will see in the following video:

When you have someone who is a New Age leader promoting Saint Francis, this should be a clear indication to you that the spirituality of Saint Francis was not quite Christian!


Now back to sharing a few more teachings with you from the CCC before I end this particular post:

“After his fall, man was not abandoned by God. On the contrary, God calls him and in a  mysterious way heralds the coming victory over evil and his restoration from his fall. This passage in Genesis is called the Protoevangelium (“first gospel”): the first announcement of the Messiah and Redeemer, of a battle between a serpent and the Woman, and of the final victory of a descendant of hers. (Para 410)

“The Christian tradition sees in this passage an announcement of the “New Adam” who, “because he became obedient unto death, even death on a cross,” makes amends superabundantly for the disobedience of Adam. Furthermore many Fathers and Doctors of the Church have seen the woman announced in the Protoevangelium, as Mary, the mother of Christ, the “new Eve.” Mary benefited first of all and uniquely from Christ’s victory over sin: she was preserved from all stain of original sin and by a special grace of God committed no sin of any kind during her whole earthly life.” (Para 411)

At this point I find it necessary to pause once again in order to share some important information with you concerning the Protoevangelium before addressing another concern in the above paragraph:

As you can see from the quick capture below, “…the Protevangelium is God’s statement to the Serpent in the Garden of Eden about how the Seed of the woman would crush the serpent’s head.”

Capture Protoevangelium - Genesis 3 15(SOURCE)

“I will put enmities between thee and the woman, and thy seed and her seed; she shall crush thy head, and thou shalt lie in wait for her heel.” (Genesis 3:15) (Douay-Rheims Version)

If you click HERE, you will discover that the Catholic Douay-Rheims Bible version is the only one that translated the second half of Genesis 3:15 as “…she shall crush thy head…”

In a video that I will be sharing with you at a later time in this series, Rob Zins of ‘A Christian Witness to Roman Catholicism,’ (CWRC) says the following concerning Genesis 3:15: 

“Now this “she shall crush thy head” is interpreted by Roman Catholic scholars to be a reference to Mary. This is the beginning. Now we object to this right at the start of it. The Douay Rheims version of the Roman Catholic Bible has a footnote under verse 15 which says, “she shall crush; ipsa; the woman.” The ipsa here is a mistake. The Latin Vulgate translated this with an ipsa –she. It should have been ipse –masculine; he.  Every Protestant Bible and every other version of the Bible written has “he” in reference to the Lord Jesus Christ; He shall crush thy head.” It is not she, it is he. The Latin Vulgate mistranslated this, and as a result it was carried through. The original Hebrew text has masculine pronoun. Even the Greek Septuagint is masculine in this case. Why do the Catholics continue to say, “She, she, she.” The answer is at the Council of Trent the Latin Vulgate translation of the Bible was declared to be the one and only translation acceptable to the Roman Catholic religion, so they are stuck with “she” here, even though their own theologians will admit it’s a mistake; it should be he. But the greater mistake, other than the language mistake, is the idea that this she here is in reference to Mary, and they begin with a tiny ice particle at the top of the hill and they say, “Well if it’s a she it must begin with  Mary,” and they begin building a doctrine of Mary right from this point. It’s a little ice particle that rolls down the hill, and it gets bigger and bigger and bigger until at the bottom it’s a giant, thundering, bulldozing boulder of Marian theology, but it begins right here in Genesis 3:15.”

Here is a Commentary by Matthew Henry followed by a portion of Barnes’ Notes on the Bible concerning Genesis 3:14,15 that you might be interested in reading`:

Capture Genesis 3 15 - Matthew Henry Commentary

Capture Genesis 3 15 - Commentary - Barnes' Notes on the Bible - 1

Capture Genesis 3 15 - Commentary - Barnes' Notes on the Bible - 2

Capture Genesis 3 15 - Commentary - Barnes' Notes on the Bible - Final(SOURCE)

 

RELATED SCRIPTURES

“And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” (Romans 16:20)


The other concern from Para 411 of the CCC that I would also like to bring to your attention is the following statement:

“Mary benefited first of all and uniquely from Christ’s victory over sin: she was preserved from all stain of original sin and by a special grace of God committed no sin of any kind during her whole earthly life.” (Para 411)

God’s Word reveals to us that all of us are sinners — and oh so much more — in these passages of Scripture:

“As the Scriptures say: “There is no one who is righteous, no one who understands, or who seeks for God. All men have turned away from God; they have all gone wrong; no one does what is good, not even one.”(Romans 3:10-12)

“Now we know that everything in the Law applies to those who live under the Law, in order to stop all human excuses and bring the whole world under God’s judgment. Because no man is put right in God’s sight by doing what the Law requires; what the Law does is to make man know that he has sinned. But now God’s way of putting men right with himself has been revealed, and it has nothing to do with the Law. The Law and the prophets gave their witness to it:  God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all; all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who sets them free. God offered him so that by his death he should become the means by which men’s sins are forgiven, through their faith in him. God did this in order to demonstrate his righteousness. In the past, he was patient and overlooked men’s sins; but now in the present time he deals with men’s sins, to demonstrate his righteousness. In this way God shows that he himself is righteous and that he puts right everyone who believes in Jesus.” (Romans 3:19-26)

“So then, as the one sin condemned all men, in the same way the one righteous act sets all men free and gives them life.” (Romans 5:18)

 

END OF CHAPTER 1 OF THE CATECHISM OF THE CATHOLIC CHURCH

SOME CLOSING THOUGHTS:

In MY TESTIMONY : FROM FEAR AND UNCERTAINTY TO PEACE AND ASSURANCE – HOW GOD REVEALED THE TRUTH TO ME AS I WAS READING A CATHOLIC NEW TESTAMENT BIBLE (PART 2), I shared a lot of disturbing information with you concerning the Virgin Mary in regards to much of what Catholicism teaches about her, as well as the  information that I discovered after doing many hours of research on the Virgin Mary and the many Feast Days set aside to honor her. As this series continues I will be sharing more information with you concerning Mary and what the Catholic Church teaches about her, and I will continue sharing many Scriptures with you, as well.

For those of you who are Catholic, all that I ask you to do is to please pray for God to reveal His truth to you if you decide to read that portion of my testimony and if you choose to read the rest of the posts that I (Lord willing) will be sharing with you in this series.

Lord willing, in the next post in this series (that I am hoping to have completed in August) we will begin going through many of the teachings in Chapter 2 of the Catechism of the Catholic Church and continue comparing them to Scripture. In the mean time I hope and pray that many of you — those of you who are Catholic and those of you who have placed your complete trust only in the finished work of Jesus Christ as full payment for your sins — are coming to realize the importance of testing the teachings of every pastor, teacher — and priest — against Scripture, as God’s Word clearly shows us that we are to do:

“As soon as night came, the brothers sent Paul and Silas to Berea. When they arrived, they went to the Jewish synagogue. The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.” (Acts 17:11) (SHLCNT)

“Put all things to the test: keep what is good, and avoid every kind of evil.”                    (1 Thessalonians 5:21,22) (SHLCNT)

 

Dear Catholic, when I was still a Catholic I believed with all of my heart that the Catholic Church was the “one true church” as we were taught. However, after reading God’s Word in that little Catholic New Testament I discovered too much evidence that proved many of their teachings not only contradicted Scripture, but also their teachings did not give Jesus Christ the honor and praise that was due to Him for all that He did for us by paying the debt for our sins and guilt in full!  As hard as it was at first, the moment God opened my eyes to see the truth of the glorious good news of the gospel — that Jesus Christ’s death was enough to satisfy God’s wrath that He has towards us because of our sins — I finally came to realize that I must choose to believe God’s Word over the words of men. When it was Jesus Christ whom I chose to believe and to follow, true joy and peace filled my heart. It then became easy to leave the false teachings of Catholicism behind, and all fear of death and doubt of where I would spend eternity vanished.

The Virgin Mary was a humble, obedient woman who chose to obey God and who willingly gave her consent to God to carry Jesus within her womb, but it is Jesus Christ who willingly came to lay His life down by dying a horrendously painful death in our place on the cross and who paid the price for our sins and therefore deserves all of our praise and attention –not Mary. When it comes to our eternal destination we must be certain about where we should place our trust. Our trust must not be in a church, in creeds, in deeds, or in anything or in anyone else, other than in the truth revealed in God’s Word, and in Jesus Christ alone! 

 

Thank you very much for stopping by and taking time out of your relaxing weekend (at least I hope that it has been) to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

MORE SCRIPTURES FOR YOU TO REFLECT ON:

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel — which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:6-9)

“But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.” (2 Corinthians 11:3,4)

“But there were also false prophets among the people, just as there will be false teachers among you.” (2 Peter 2:1)

“I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Romans 1:16)

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” (Matthew 7: 13-15)

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men. after the rudiments of the world, and not after Christ.” (Colossians 2:8)

“Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:26-31)

 

YOU MAY ALSO BE INTERESTED IN READING:

TO JESUS THROUGH MARY – ANOTHER UNBIBLICAL TEACHING OF CATHOLICISM KEEPING PRECIOUS CATHOLICS FROM THE TRUTH

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Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we begin this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to each point that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Let’s begin:

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”

All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

Portion of statement made by Pope John Paul II – Page 6 – Apostolic Constitution Fidei Depositum:

“At the conclusion of this document presenting the Catechism of the Catholic Church, I beseech the Blessed Virgin Mary, Mother of the Incarnate Word and Mother of the Church, to support with her powerful intercession the catechetical work of the entire church on every level at this time when she is called to a new effort of evangelization.”

“Given October 11, 1992, the thirteenth anniversary of the opening of the Second Vatican Ecumenical Council, in the fourteenth year of my Pontificate.” ~Joannes Paulus II(Signature in Latin)

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object  of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

 

CATECHISM OF THE CATHOLIC CHURCH: PART 1 – THE PROFESSION OF FAITH

1) SCRIPTURE OR THE TRADITIONS OF MEN – WHICH WILL YOU BELIEVE?

CATECHISM OF THE CATHOLIC CHURCH:

“The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ.” Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.” (Para 66)

“Throughout the ages, there have been so-called”private” revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive Revelation, but to help live more fully by it in a certain period of history. Guided by the magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church. Christian faith cannot accept “revelations” that claim to surpass or correct the Revelation of which Christ is the fulfillment, as is the case in certain non-Christian religions and also in certain recent sects which base themselves on such “revelations.” (Para 67)

“Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.” (Para 82)

“It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture, and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.”  (Para 95)

“The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope, and to the Bishops in communion with him.” (Para 100)

CATHOLIC NEW TESTAMENT:

“Jesus answered them,  “How right Isaiah was when he prophesied about you!  You are hypocrites, just as he wrote: ‘These people, says God, honor me with their words, but their heart is really far away from me.  It is no use for them to worship me because they teach man-made commandments as though they were God’s rules!’  “You put aside the commandment of God and obey the teachings of men.” 

“In this way you disregard the word of God with the teachings you pass on to others.” (Mark 7:6-8,13)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors.  It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot.” (1 Peter 1:18,19)

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2) SALVATION THROUGH JESUS OR THE CHURCH? WHICH WILL YOU BELIEVE?

CATECHISM OF THE CATHOLIC CHURCH:

“I believe” (Apostles’ Creed) is the faith of the Church professed personally by each believer, principally during Baptism. “We believe” (Niceno-Constantinopolitan Creed) is the faith of the Church confessed by the bishops assembled in council or more generally by the liturgical assembly of believers. “I believe” is also the Church, our mother, responding to God by faith as she teaches us to say both “I believe” and “We believe.” (Para 167)

“It is the Church that believes first, and so bears, nourishes, and sustains my faith. It is through the Church that we receive faith and new life in Christ by Baptism.”          (Para 168)

“Salvation comes from God alone; but because we receive the life of faith through the Church, she is our mother: “We believe the Church as the mother of our new birth, and not in the Church as if she were the author of our salvation.” Because she is our mother, she is also our teacher in the faith.” (St. Cyprian, De unit. 6: PL 4, 519).          (Para 169)

“Believing” is an ecclesial act. The Church’s faith precedes, engenders, supports, and nourishes our faith. The Church is the Mother of all believers. “No one can have God as Father who does not have the Church as Mother.” (Para 181) [NOTE: Ecclesial: Something related to a church or its function and teachings.]

CATHOLIC NEW TESTAMENT:

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. For God did not send his Son into the world to be its Judge, but to be its Savior. Whoever believes in the Son is not judged; whoever does not believe has already been judged because he has not believed in God’s only Son.” (John 3:16,17)

KJV says: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

“If you declare with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.For we believe in our hearts and are put right with  God; we declare with our lips and are saved.” (Romans 10:9,10)

“So then, faith comes from hearing the message, and the message comes through preaching Christ.” (Romans 10:17)

KJV says: “So then, faith cometh by hearing, and hearing by the word of God.”

“I am afraid that your minds will be corrupted and that you will abandon your full and pure devotion to Christ–in the same way that Eve was deceived by the snake’s clever lies. For you gladly tolerate anyone who comes to you and preaches a different Jesus, not the one we preached; and you accept a spirit and a gospel completely different from the Spirit and the gospel you received from us!” (2 Corinthians 11:3,4)

“I am surprised at you! In no time at all you are deserting the one who called you by the grace of Christ and are going to another gospel. Actually there is no “other gospel,” but I say it because there are some people who are upsetting you and trying to change the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel that is different from the one we preached to you, may he be condemned to hell! We have said it before, and now I say it again:  if anyone preaches to you a gospel that is different from the one you accepted, , may he be condemned to hell!” (Galatians 1:6-9)

“We believe  the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write these things so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13)

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IN CONCLUSION:

I truly hope and  pray that many Catholics will take the time to read this first post and continue reading this new series. It is also my prayer that God’s Holy Spirit will begin a work in their hearts, open their minds to the Scriptures, and give them eyes to at least be able to get a glimpse into the truly good news of the Biblical gospel that is there for them to discover if they will only read God’s Word and choose to believe it!

More good news coming soon –Lord willing!

Dear Catholic, your salvation truly does depend on Jesus Christ alone and not on the “Church,” the Sacraments, or upon obeying the ten commandments. For God’s Word says the following:

“I do not reject the grace of God. If a man is put right with God through the law, it means that Christ died for nothing!” (Galatians 2:21)

“What was the purpose of the law, then? It was added in order to show what wrongdoing is, and was meant to last until the coming of Abraham’s descendant, to whom the promise was made. The Law was handed down by angels, with a man acting as a go-between. But a go-between is not needed when there is only one person; and God is one. Does this mean that the Law is against God’s promises? No, not at all! For if a law had been given that could bring life to men, then man could be put right with God through law. But the Scripture has said that the whole world is under the power of sin, so that the gift which is promised on the basis of faith in Jesus Christ might be given to those who believe.” (Galatians 3:19-22)

“Salvation is to be found through him alone; for there is no one else in all the world, whose name God has given to men, by whom we can be saved.” (Acts 4:12)

Another post in this new series will be coming next month (Lord willing), and we will look further into what the Catholic Church actually teaches on other important issues. We will also continue to  compare everything against the truth of God’s Word because, when it comes to knowing the truth, the only one we can truly trust to reveal the truth to us is God, and God alone.

This post already has over 3,500 words, so I will end now to prevent my computer from crashing as it has done many times before when my posts began to get quite lengthy.

Thank you very much for stopping by and for taking time out of your relaxing Father’s Day weekend to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

 

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 Capture Eyes with tears 1

Welcome to another post in the series of posts that I have entitled, Warning You With Tears Wednesdays. Lord willing, at least once a month on Wednesdays I will be writing and sharing one of these posts with you so that I can make you all aware of some important information that I come across on the Internet that you may not have heard about.

Since I knew that I would soon be starting a new part-time job (which I  started in June) and that my free time would then be somewhat limited, I was trying to think of something that I could write on a regular basis that would be short and to the point (at least that was my intention). And since I am a detective-at-heart and desire to make you all aware of the importance of testing things that pastors and teachers say (and do) in light of Scripture (Acts 17:11), the idea to do these posts — as well as the name — came to my mind in November of 2014, based on Acts 20:26-31:

“For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.”

So with all of that in mind, here is what I’d like to share with you in today’s WARNING YOU WITH TEARS WEDNESDAY:

In these first few stories I want you to see how unity/Ecumenism/oneness are all on the increase, and luring many Christians into thinking this is just wonderful! Here are a few different examples:

Last week I saw this first story posted on Facebook:

1) Capture Facebook - Biblezon - Mass during a traffic jam

Capture Turnpike Mass Click on the link below to read the story

Impromptu ‘Turnpike Mass’ During Blizzard A Stunning Example Of Faith And Spirit

Sadly, many on Facebook commented by saying they thought Turnpike Mass was a good thing –even some people I know who profess to be Christians clicked like! On the surface it is very inspiring to see how people join together in the middle of a crisis, but for those who are truly followers of Jesus Christ and have Biblical discernment and an understanding of what the Sacrifice of the Mass truly is (see videos and information further down in this post if you are not aware of what it is), spiritually speaking this was not a good thing! (Note the comments below that speak about “oneness.”)

Capture Turnpike Mass - Unbiblical oneness, unity

 

Although it appeared at first that all those who took part in Turnpike Mass (as it is being called) were Catholic pro-life students on their way back from March For Life, this next  article goes on to say that a bus load of  Catholic students stuck on the Pennsylvania turnpike met other Christian kids on a bus from Missouri:

Capture Facebook - Turnpike Mass - Catholics and Protestants join for Mass

 

These posts will show you how some Christians are being lured into Catholicism through what took place that day. As you will see, the focus is not on Jesus Christ, but on experiences:

Capture Facebook - Turnpike Mass - Former Protestant's comment

Capture Turnpike Mass - Jesus Christ made present, body, blood, soul, and divinity

Yes, Catholics are taught that Jesus Christ is made present in the communion wafers; they believe that they actually become the body, blood, soul, and divinity of Jesus Christ. Here’s what it says in Para  1374 of the Catechism of the Catholic Church:

“In the most blessed sacrament of the Eucharist the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.”

This teaching of the “real Presence” is what is being used to lure many Protestants into Catholicism. And sadly, many are being deceived into believing in another gospel and another Jesus (2 Corinthians 11:2-4, Galatians 1:6-9) because they do not know the Word of God. I speak from experience when I say that Catholicism teaches another gospel and another Jesus; I was a Catholic for many years and became a Christian when God opened my eyes to see the true Biblical gospel while reading the Book of Romans in a little Catholic New Testament.

When time allows, please watch this video presentation by Roger Oakland as he explains who Jesus is according to Catholicism:

 

2) Then, while researching for this post, I came across the following  related story reporting a possible Eucharistic miracle –the multiplication of communion wafers. In the Catholic church they are called hosts:

Capture Turnpike Mass - Possible Eucharistic Miracle Reported

You may not be aware of this, but the word host as defined by the Roman Catholic Church means sacrificial victim:

Capture Definition of host - sacrificial victim

The Word of God says that Jesus gave His life willingly, (John 10:17,18, and therefore He was not a victim, but the Victor over sin and death! God’s Word also says that Jesus died “once for all,” (Romans 6:10, Hebrews 7:27, Hebrews 9:12,26, 1 Peter 3:18), and therefore there is no need for the continuation of sacrifices for sin:

1″For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? Because that the worshipers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when He said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said He, Lo, I come to do thy will, O God. He taketh away the first, that He may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which He hath consecrated for us, through the veil, that is to say, His flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for He is faithful that promised;) (Hebrews 10:1-23) (Emphasis in lavender is mine).

The Sacrifice of the Mass, according to Paragraph 1367 in the Catechism of the Catholic Church, states that:

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered Himself  on the cross; only the manner of offering is different.” An since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”

Notice how it says that that Jesus is offered in an unbloody manner in the Sacrifice of the Mass, and yet it goes on to say “this sacrifice is truly propitiatory.”

But God’s Word clearly says:

“Without the shedding of blood there is no forgiveness.” (Hebrews 9:22)

So then how can the Sacrifice of the Mass be a propitiatory sacrifice?

Now, as you keep all of that in mind, think once again about the supposed multiplication of hosts, and ask yourself this question: Would God really perform a miracle like that which would contradict His Word and would  render the once for all sacrifice of Jesus Christ as being insufficient to pay the debt of sin? On the basis of God’s Word being absolute truth, I declare to you that He would not.

3) Then on Tuesday 2/2/16, LIGHTHOUSE TRAILS posted this story, which once again shows the lack of Biblical discernment among some Christians, and the strong push for unity:

Protestants and Catholics in Vancouver (Canada) to Hold Ecumenical “Weekend of Protestant and Catholic Discovery”

The video below is the longer version of the one that you will find in the article above. One of the many leaders of churches that you will see in this video and the one in the article above, will be Aaron Niequist, who is the son-in-law of Bill Hybels, the pastor of Willow Creek Church:

4) Below you will see two quick captures from an article by Amy Spreeman of BEREAN RESEARCH. If you take time to read her article you will discover that Aaron Niequist came up with the idea of The Practice, which “openly promotes building a bridge between Protestants and Catholics through Ecumenism.”

Capture Willow Creek's The Practice blends New Age and Catholic mysticism - Amy Spreeman - Berean Research

Capture The Practice - Quick capture of a portion of article by Berean Research - Amy Spreeman

You can read Amy Spreeman’s full article at the link below. When time allows please consider reading the many other very good articles that Amy and Marsha West have both written and posted on their website:

WILLOW CREEK’S “THE PRACTICE” BLENDS NEW AGE & CATHOLIC MYSTICISM

Can you now see how more and more Christian leaders are promoting this unbiblical unity that is not built upon Jesus Christ and Biblical truth as its foundation? Since we live at a time when spiritual deception is at its highest level, we as Christians must stand on the truth revealed in Scripture so that we will not be misled by our emotions because of this seductive and unbiblical call for unity. 

“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” Therefore, “Come out from them and be separate…”  (2 Corinthians 6:14-17)

 “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” (2 Corinthians 11:2-4)

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.” (Galatians 1:6-9)

5) Spiritual deception and demonic activity are on the increase. Here is just one of many examples concerning what is taking place today:

According to the following story by the Christian Post, there is a VIRGIN MARY STATUE ‘GROWING TALLER, SMILING, CRYING’ AS CATHOLICS FLOCK TO SEE ‘MIRACLE’ IN MALAYSIA, and you can read about it HERE

6) For those  of you who are looking for reviews on War Room, the latest movie by the Kendrick Brothers who presented us with such good movies in the past like Flywheel, Fireproof, Facing the Giants, and Courageous, here are two for you that will give you some strong, valid warnings, as well as being fair and balanced:

JOHN LANAGAN – MY WORD LIKE FIREWar Room’s Priscilla Shirer’s Contemplative History, and Why It Matters

GLENN CHATFIELD – WATCHMAN’S BAGPIPESWAR ROOM

 I’ll end this post with some encouraging news:

7) In the midst of all of this spiritual darkness and deception that we are witnessing these days, there are still men and women of God who continue to earnestly contend for the faith in spite of the opposition. Two of them are my favorite Christian authors and speakers —Roger Oakland and Warren B Smith. For those of you who are saying, “Amen” along with me right now, I’d like to share something with you in case you haven’t heard about this yet:

Capture Lighthouse Trails announces conference with Warren Smith and Roger Oakland Feb. 5th and 6th 2016

You can read the full article with all of the details at the link below. If this conference will be live streamed, I will link to it here on my website tomorrow. If they post this conference on YouTube, I will add the videos to my blog, as well.

SOUTHERN CALIFORNIA CONFERENCE WITH WARREN SMITH AND ROGER OAKLAND

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

FURTHER READING:

THE CATHOLIC MASS VERSUS THE CROSS

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UPDATE:

I’m sorry this post is a day late, but I ran into some technical problems after WordPress changed a few things at the start of the New Year. Even though I stayed up late trying to figure things out hoping to post it on time, it took me until tonight to finally figure things out. Needless to say I haven’t had time to update my Moody Radio post yet, but I will do so as soon as time allows –Lord willing.