Tag Archive: death of Jesus Christ


Last month many of us attended a Good Friday service and celebrated the glorious Resurrection of Jesus Christ on that following Sunday. During those services some of you may have been told by the preacher that “Jesus Christ became sin for us when He was on the cross,”  and that, “He was forsaken by God the Father at that point.” Some of you might have even been told: “Jesus died spiritually when God, His Father, turned His back on Him when He was on the cross,” and that “it was at that point that Jesus Christ died spiritually,” and that “it was His spiritual death — not His physical death — that paid for our sins.” If you were told any or all of those things in the messages you heard last month — or at any time in the past — then I urge you to please take the time to listen to the following messages by Pastor Tyler Leigeb and Jim Floyd of Billings Bible Church, (when time allows) that refute those teachings using many passages of Scripture. Because no matter how many years that a pastor or teacher has been preaching or teaching, if what he says does not line up with the truth of God’s Word, the teaching is to be rejected as error. These teachings are false because they take away from the sufficiency of Jesus Christ’s “once for all” “perfect sacrifice” and the gloriously good news of the Biblical gospel and because they contradict the inerrant Word of God.

Do not be deceived! Never forget the many warnings in Scripture about false teachers in the last days and that some will even arise from among us! (Acts 20) We must read verses of Scripture in context and compare Scripture with Scripture to avoid being led to believe something that simply is not true!

Although I already warned you about this “Jesus died spiritually” (JDS) false teaching in my post entitled, HOW DISCERNING ARE YOU? REFUTING THE HERETICAL TEACHING THAT ‘JESUS DIED SPIRITUALLY’,  I saw the need to write this new post because I am coming to realize more and more just how many pastors and teachers are presenting this false teaching –including a pastor that I have truly appreciated listening to for the past two years or so:

On April 24th I heard Pastor Marc Monte present some of these errors in his message entitled, “God Forsaken By God” (linked to below). After listening to his whole message, sadly I had to add him to my “mark and avoid” list. This, in part, is what you can hear Marc Monte say at the following link between the 18:34-24:00 minute marks:

Jesus being forsaken by God was part of our redemption:

“…in that moment Jesus suffered the forsaking of God, the loneliness of God, and that completed his sufferings for my redemption. there would be no complete payment for my sin without this dimension of suffering. It represents, many say, spiritual death.” – Pastor Marc Monte, Faith Baptist Church, Avon, Indiana.

SOURCE – GOD FORSAKEN OF GOD – MARC MONTE


And now, for your encouragement and in order to help you learn to discern truth from error (as I have learned to do regarding this heretical teaching), I present to you the latest teachings of Pastor Tyler and Jim Floyd on this topic. As always, be a Berean and continue to “examine the Scriptures daily to see if what is being said (and done by those who preach and teach God’s Word) is true (Acts 17:11),” and reject it if it does not line up with Scripture.

 

GOOD FRIDAY MESSAGE – PASTOR TYLER LEIGEB – BILLINGS BIBLE CHURCH

EASTER SUNDAY – SUNDAY SCHOOL – JIM FLOYD

EASTER SUNDAY MESSAGE – PASTOR TYLER LEIGEB

 SOME SCRIPTURES FOR YOU TO REFLECT UPON:

“Praise be to the God and Father of our Lord, Jesus Christ. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil, or fade–kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” (1 Peter 1:3) (NIV)

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot.” (1 Peter 1:18,19) (KJV)

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” (1 Peter 3:18)

“God made him who had no sin to be sin [offering] for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21) (NIV)

“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; And that he was buried, and that he rose again the third day according to the Scriptures.” (1 Corinthians 15:3,4) (KJV)

“But you know that he appeared so that he might take away our sins. And in him is no sin.” (1 John 3:5) (NIV)

“Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” (Romans 1:3,4) (KJV)

“To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (Ephesians 1:6,7) (KJV)

“Therefore he is also able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.” (Hebrews 7:25-27) (KJV)

“Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot  to God, purge your conscience from dead works to serve the living God.” (Hebrews 9:12-14) (KJV)

“And almost all things are by the law purged with blood and without shedding of blood is no remission. It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” (KJV) (Hebrews 9:22-28)

 “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

From henceforth expecting till his enemies be made his footstool.

For by one offering he hath perfected for ever them that are sanctified.

Whereof the Holy Ghost also is a witness to us: for after that he had said before,

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

And their sins and iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.” (Hebrews 10:5-18) (KJV)

“Therefore I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard. Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:26-31)

(Source for KJV Scriptures – biblehub.com)

Other Scriptures taken from The Holy Bible New International Version® 1973, 1978, 1984 International Bible Society.  Used by permission of Zondervan.  All rights reserved.

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

Photo by Mary K Dalke – Reflections Of His Glory Photography

Scripture added by Mary K Dalke on Pixlr

UPDATE:

My family and I had a garage sale this weekend to try and sell more of our wonderful Mom and Dad’s  treasures that still remain from the estate sales we had last year. So, Lord willing, I am hoping to finally have a new post for you at the end of this week or early next week. It will be the next installment in the series that I started quite a while ago in which I began comparing the teachings found in the Catechism of the Catholic Church to a Catholic New Testament Bible hoping and praying that God will use it to open the eyes of many more precious Catholics so that they come to see the joyously good news of the Biblical gospel; Jesus Christ paid the debt for all of our sins in full and we can stand before Him completely forgiven —if we choose to place our trust in all that Jesus Christ accomplished for us through His sinless life, His propitiatory sacrifice on the cross, His death, burial, and glorious resurrection from the dead.

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MATTHEW 27:1-54 KJV

1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

And they took counsel, and bought with them the potter’s field, to bury strangers in.

Wherefore that field was called, The field of blood, unto this day.

Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10 And gave them for the potter’s field, as the Lord appointed me.

11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12 And when he was accused of the chief priests and elders, he answered nothing.

13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14 And he answered him to never a word; insomuch that the governor marvelled greatly.

15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner, called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he knew that for envy they had delivered him.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28 And they stripped him, and put on him a scarlet robe.

29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30 And they spit upon him, and took the reed, and smote him on the head.

31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36 And sitting down they watched him there;

37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.

38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

39 And they that passed by reviled him, wagging their heads,

40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

41 Likewise also the chief priests mocking him, with the scribes and elders, said,

42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44 The thieves also, which were crucified with him, cast the same in his teeth.

45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49 The rest said, Let be, let us see whether Elias will come to save him.

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52 And the graves were opened; and many bodies of the saints which slept arose,

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

 

As you can tell by reading the passage above, Scripture makes it very clear that many  amazing things happened during the time that Jesus Christ was on the cross and at the very moment of His death. What many observed during that time was enough to convince them that He truly was –and is — who He claimed to be! Even one of the two thieves on the cross had a change of mind as he watched Jesus and saw such an obvious expression of true love and forgiveness that He showed towards those who crucified and mocked Him as He hung in agony during those six hours. Here is a portion of what took place as recorded in the gospel of Luke:

“And there were also two other, malefactors, led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.  And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, And saying, If thou be the king of the Jews, save thyself. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.” (Luke 23:32-46)

Sadly, today there are many who still mock Him and deny who He revealed Himself to be.

There is much debate taking place concerning what day Jesus Christ actually died on, as well as many false teachings circulating concerning where Jesus went and what actually happened during the time that He died and arose from the dead. The only way that we can come to a Biblical understanding on these issues and others is to examine Scripture in context, and to compare Scripture with Scripture. Here are two portions that I quick captured from two very good articles written by Mike Oppenheimer of Let Us Reason Ministries that I thought might help clear up some of the confusion that some of you may be experiencing. When time allows, please consider reading the full articles by clicking on the links below the quick captured sections. I pray they will help give you a better understanding on these topics and help you to think Biblically in the midst of so much confusion that is taking place these days concerning many issues, some of which have a damaging effect on the very character and nature of God and the gospel itself!

To continue reading, click here –>(SOURCE)
To continue reading, click here –>(SOURCE)

NOTE:

Please do not consider this as being an endorsement of Mike Oppenheimer and his  ministry. I am only sharing this teaching because it lines up with Scripture. We must all be Bereans and make sure that we constantly test every teaching of every person to make sure that it lines up with Scripture. If not, we must reject it, pray for discernment, and search the Scriptures while asking God to reveal the truth to us on issues that may be causing us some confusion. A teacher may be presenting solid Biblical truth on many issues, and may be way off on another issue which could lead us into some very dangerous false teachings and away from Biblical truth, so we must always be sensitive to the Holy Spirit’s warnings and check things out very carefully!

Sadly, there are many today who have never heard or who have not yet come to grasp  the glorious good news concerning the fact that Jesus Christ’s death and His “once for all” sacrifice was sufficient to pay for the sins of every person, no matter how vile or wicked they may be. Yet each person must choose to receive this free gift of salvation by placing their complete trust in Jesus Christ’s sinless life, His substitutionary atoning sacrifice, and His glorious resurrection from the dead as being enough, and no longer trusting in anything they can do to try and earn His forgiveness. If you have not come to the point of understanding your sinfulness in the light of His complete Holiness, I pray that you will consider all that God did to provide a way for you to have a relationship with Him by sending His one and only Son, Jesus Christ, God in the flesh, to die in your place, and that you will choose to believe this good news and place your trust in Jesus Christ alone for your salvation. What rejoicing you will do when you come to grasp the depth of the love that God has for you and the high price that was paid to free you from your sin and guilt –if only you will receive this precious gift that was paid with the high price of the blood of Jesus Christ. Time is running out, and tomorrow may be too late for some of you, for tomorrow is never promised to anyone!

Now back to the subject of the veil in the temple being torn from top to bottom:

First we need to be aware of the fact that the veil was not a thin, sheer curtain. The veil was approximately four inches thick, and each of the ten veils/curtains was forty two feet long and six feet wide. (Exodus 26:1,2) In Hebrews Chapters 7 through 10 especially, God’s Word gives us a clear understanding of the role of the High Priest and contrasts this with all that Jesus Christ accomplished for us through His “once for all” sacrifice on the cross. At the very moment of His death, the veil of the temple was torn from top to bottom signifying that God has accepted the sacrifice of His one and only Son, Jesus Christ,  on our behalf and removed the barrier that separated us from His presence. If we will receive what Jesus did on our behalf we can now come into the very presence of God Himself:

“And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)  (Hebrews 10:17-23)

The truth presented in those three chapters was enough to open my eyes as a Catholic to see that the sacrificial system of the Catholic church was not only unnecessary, but also by continually offering the Sacrifice of the Mass it was declaring that Jesus Christ’s death was not sufficient to fully pay for our sins! Here are just a few of the many passages of Scripture in the book of Hebrews that opened my eyes to the truth concerning all that Jesus Christ accomplished for us:

“For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: who serve unto the example and ‘shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shown to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator, which was established upon better promises. For if that first covenant had been faultless, then should no place been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the new covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, a new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.” (Hebrews 8:3-13)

“Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your consciences from dead works to serve the living God?” (Hebrews 9:6-14)

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” (Hebrews 9:21-28)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (Hebrews 10:8-23)

Dear reader, you who are striving to be good enough to be accepted by God, or you who may think that you can never be forgiven by God because of all of the wrong things that you have done, believe the good news of the gospel and place your trust in Jesus Christ alone for your salvation.

Dear Catholic, Jesus Christ longs to fill your very heart with His Holy Spirit! He is not contained in a wafer and awaiting your visit to the tabernacle as it sits upon the altar or as the wafer is being exposed in the Monstrance during the time of Eucharistic Adoration as you are being taught, and as I was also once taught. He is now seated at the right hand of God where He intercedes for us. (Romans 8:34)

Jesus came and dwelt among us – John 1:14

Jesus is the light of the world – John 8:12, John 9:5

Jesus is the Lamb of God  which takes away the sins of the world – John 1:29

The blood of Jesus cleanses us from all sin – 1 John 1:7-10

Jesus is the only way to God – John 14:6

Jesus is the only name  under heaven by which we can be saved – Acts 4:12

Jesus is the only Mediator between God and men – 1 Timothy 2:5

Jesus is able to save completely those who come to God through Him; He always lives to intercede for them – Hebrews 7:25

 

 

RELATED SCRIPTURES

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.” (Hebrews 2:9)

“For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit.” (1 Peter 3:18)

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:1-14)

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:1-3)

“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” (1 John 2:2)

“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” (1 John 4:9,10)

“And we have seen and do testify that the Father sent the Son to be the Savior of the world.” (1 John 4:14)

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Below is a beautiful song that I have never heard before, that presents the truth in Scripture; because Jesus Christ’s sacrifice on the cross, and because of His shed blood and His death on our behalf was accepted by God the Father to satisfy the wrath that He has towards us because of our sins, if we choose to place our trust in this only provision that God made for us in order for this barrier of sin that separates us from a thrice Holy God to be removed, we can then humbly, but boldly come before the very throne of God and make our requests known to Him. This is the good news of the Biblical gospel encapsulated in song form!

Here are the lyrics:

In the Holy of Holies
Behind that heavy veil
sat the ark of the covenant
Where the Most High dwelt
And only the High Priest
Could enter therein
To offer up a sacrifice
For atonement of sin
But the veil was rent in instant
Revealing that holy place
For on hill nearby on a rugged cross
Justice met Grace

Now I can go into the Holy of Holies
I can kneel and make my petitions known
I can go into the Holy of Holies
And although I’m just a common man
Because of God’s redemption plan
I can boldly approach the throne

The blood of sacrifices is no more required
For the blood of Christ, the spotless Lamb
Completely paid the price
In the sacrifice of worship, we’ll open heaven’s doors
Allowing us to enter in the presence of the Lord

Now I can go into the Holy of Holies
I can kneel and make my petitions known
I can go into the Holy of Holies
And although I’m just a common man
Because of God’s redemption plan
I can boldly approach the throne

 

UPDATE:

Some of you may be wondering why I didn’t post the Conference ‘Examining Reformed Theology’ with George Bryson like I originally planned on doing. Lord willing, I will share with you at some point in the future why I changed my mind, but I want to assure you that I still intend on addressing Calvinism and Reformed Theology in light of Scripture as soon as I am finished with the series on Catholicism that I am presently writing.

I also need to apologize to all of you again for not writing anything recently, but this month has been a very hard month for me emotionally which made it hard for me to be able to concentrate in order to write anything. As of this past Thursday I no longer have the job that I truly enjoyed, which was caring for a precious little girl ever since she was only five weeks old. She brought so much joy and laughter into my life, and now, even though the joy of the Lord is my strength, my life feels rather empty and lonely right now. I am so happy that her mom will be able to spend more time with her now, but that also means that I will need to be looking for another job. As much as I would like to get a job writing, I realize that the possibility of that happening is not very likely, unless, of course God miraculously brings an opportunity my way. So I will be continuing to look for another childcare job in the days and weeks ahead, but I will also be spending much of my free time now praying for God to help me as I continue to finish writing the posts on the supposed Apparitions of the Virgin Mary and more installments in the series in which I am comparing the teachings in the Catechism of the Catholic Church to Scriptures in a Catholic New Testament out of my desire to help Catholics see the need to test what they are being taught against the truth of God’s Word to see if what they are being taught is true or not, as we all must do. (Acts 17:11)

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

 

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

(To read PART 1 click HERE).

(For PART 2 click HERE).

(For PART 3 click HERE).

(For PART 4 click HERE).

INTRODUCTION TO PART 5

As I have tried to point out to you through the information that I  have shared with you in each post in this series, Catholicism presents some extremely troubling and unbiblical teachings to their people, which also includes those who take part in their Catechism classes.  In this post, however, as we begin going through the next section of the Catechism of the Catholic Church, we will be looking at some of their teachings  that clearly line up with Scripture.

At some point in this series (probably closer to the end) I will be presenting you with a post in which I will be comparing some of Catholicism’s teachings with some of their other teachings in order to point out their inconsistencies, as well as the contradictions and the unbiblical nature of some of their teachings. I was considering doing that every time that a problematic teaching came up as I am continuing to go through the Catechism of the Catholic Church (CCC) with you, but I decided that doing it that way may be too disruptive for you, the reader. What I will do from now on is put a bright pink asterisk (*) next to not only a problematic teaching, but also next to one that is clearly Biblical, and yet as you will soon see as we continue in this series, sadly, many of the teachings of the Catholic Church end up nullifying the Word of God. It will be these teachings that I will emphasize and bring to your attention at a later time, backing up everything with Scripture so that you can clearly see the truth with your own eyes. Towards the end of this post I will, however, be bringing your attention to two teachings that veer Catholics away from solid Biblical truth.

Dear Catholic, please take a moment to pray now and ask God to show you the truth according to what His Word says.

Now lets begin PART 5 of this series:

THE PROFESSION OF FAITH

ARTICLE 4

“JESUS CHRIST SUFFERED UNDER PONTIUS PILATE, WAS CRUCIFIED, DIED, AND WAS BURIED”

“The Paschal mystery of Christ’s cross and Resurrection stands at the center of the Good News that the apostles, and the Church following them, are to proclaim to the world. *God’s saving plan was accomplished “once for all” by the redemptive death of his Son, Jesus Christ.” (Para 571)

“In Jesus, the same Word of God, that had resounded on Mount Sinai to give the written Law to Moses, made itself anew on the Mount of the Beatitudes. Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: “You have heard that it was said to the men of old…But I say to you…” *With this same divine authority, he disavowed certain human traditions of the Pharisees that were making “void the word of God.” (Para 581)

PARAGRAPH 2. JESUS DIED CRUCIFIED

Jews are not collectively responsible for Jesus’ death

“The historical complexity of  Jesus’ trial is apparent in the Gospel accounts. The personal sins of the participants (Judas, the Sanhedrin, Pilate) is known to God  alone. Hence we cannot lay responsibility for the trial on the Jews in Jerusalem as a whole, despite the outcry of a manipulated crowd and the global reproaches contained in the apostles’ calls to conversion after Pentecost. Jesus himself, in forgiving them on the cross, and Peter in following suit, both accept “the ignorance” of the Jews of Jerusalem and even of their leaders. Still less can we extend responsibility to other Jews of different times and places, based merely on the crowds cry: “His blood be on us and on our children!” a formula for ratifying a judicial sentence. As the Church declared at the Second Vatican Council: …[N]either all Jews indiscriminately at that time, nor Jews today, can be charged with the crimes committed during his Passion…[T]he Jews should not be spoken of as rejected or accursed as if this followed from holy Scripture.” (Para 597)

All sinners were the authors of Christ’s Passion

“In her Magisterial teaching of the faith and in the witness of her saints, the Church has never forgotten that “sinners were the authors and the ministers of all the sufferings that the divine Redeemer endured.” Taking into account the fact that our sins affect Christ himself, the Church does not hesitate to impute to Christians the gravest responsibility for the torments inflicted upon Jesus, a responsibility with which they have all too often burdened the Jews alone.” (Para 598)

II. CHRIST’S REDEMPTIVE DEATH IN GOD’S PLAN OF SALVATION

“Jesus handed over according to the definitive plan of God”

“Jesus’ violent death was not the result of chance in an unfortunate coincidence of circumstances, but is part of the mystery of God’s plan, as St. Peter explains to the Jews of Jerusalem in his first sermon on Pentecost: “This Jesus [was] delivered up according to the definite plan and foreknowledge of God.” This Biblical language does not mean that those who handed him over were merely passive players in a scenario written in advance by God.” (Para 599)

“To God all moments of time are present in their immediacy. When therefore he establishes his eternal plan of “predestination,” he includes in it each person’s free response to his grace. “In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” For the sake of accomplishing his plan of salvation, God permitted  the acts that flowed from their blindness.” (Para 600)

“He died for our sins according to the Scriptures”

“The Scriptures had foretold this divine plan of salvation through the putting to death of “the righteous one, my servant” as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin. Citing a confession of faith that he himself had “received,” St. Paul professes that “Christ died for our sins according with the scriptures.” In particular Jesus’ redemptive death fulfills Isaiah’s prophecy of the suffering Servant. Indeed Jesus himself explained the meaning of his life and death in the light of God’s suffering Servant. After his resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles.” (Para 601)

“Jesus did not experience reprobation as if he himself had sinned. But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: “My God, my God, why have you forsaken me?” Having thus established him in solidarity with us sinners, God “did not spare his own Son but gave him up for us all,” so that we might be “reconciled to God by the death of his Son.” (Para 603)

God takes the initiative of universal redeeming love

“By giving up his own Son for our sins, God manifests that his plan for us is one of benevolent love, prior to any merit on our part: “In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.” (1 John 4:10) God “shows his love for us in that while we were yet sinners Christ died for us.” (Romans 5:8) (Para 604)

“At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.” He affirms that he came “to give his life as a ransom for many; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us.” The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.” (Para 605)

CHRIST OFFERED HIMSELF TO HIS FATHER FOR OUR SINS

Christ’s whole life is an offering to the Father

“The Son of God who came down “from heaven, not to do [his] own will, but the will  of him who sent [him],” said on coming into the world, “Lo, I have come to do your will, O God.”  *And by that will we have been sanctified through the offering of the body of Jesus Christ once and for all.” (Hebrews 10:5-10) From the first moment of his Incarnation the Son embraces the Father’s plan of divine salvation in his redemptive mission: “My food is to do the will of him who sent me, and to accomplish his work.” The sacrifice of Jesus “for the sins of the whole world” expresses his loving communion with the Father. “The Father loves me, because I lay down my life,” says the Lord, “[for] I do as the Father has commanded me, so that the world may know that I love the Father.” (John 10:17) (Para 606)

“The desire to embrace his Father’s plan of redeeming love inspired Jesus’ whole life, for his redemptive passion was the very reason for his Incarnation. And so he asked, “And what shall I say? ‘Father save me from this hour’? No, for this purpose I have come to this hour.” And again, “Shall I not drink the cup which the Father has given me?” From the cross, just before “It is finished,” he said, “I thirst.” (Para 607)

“The Lamb who takes away the sins of the world”

“After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the “Lamb of God who takes away the sins of the world.” By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover. Christ’s whole life expresses his mission: “to serve and to give his life as a ransom for many.” (Mark 10:45)(Para 608)

Jesus freely embraces the Father’s redeeming love

“In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. Indeed, out of love for his Father and for men, whom the Father wants to save, Jesus freely accepted his Passion and death: *“No one takes [my life] from me, but I lay it down of my own accord.” (John 10:18) Hence the sovereign freedom of God’s Son as he went out to his death.” (Para 609)

NOTE: Up to this point many of you will probably agree that for the most part, these teachings in this section of the Catechism of the Catholic Church line up with Scripture by stating that:

Jesus’ sacrifice is a “once for all” sacrifice

Jesus’ redemptive death fulfills the prophecy in Isaiah 53

As sinners, we are all responsible for Jesus Christ’s death

Jesus willingly gave His life for us

However, in this next section in Para 611 this is where some serious problems begin to emerge:

“At the Last Supper Jesus anticipated the free offering of his life”

“Jesus gave the supreme expression of his free offering of himself at the meal shared with the twelve Apostles “on the night he was betrayed.” On the eve of his Passion, while still free, Jesus transformed this Last Supper with the apostles into the memorial of his voluntary offering to the Father for the salvation of men: “This is my body which is given for you.” This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (Matthew 26:20) (Para 610)

*“The Eucharist that Christ institutes at that moment will be the memorial of his sacrifice. Jesus includes the apostles in his own offering and bids them perpetuate it. By doing so, the Lord institutes his apostles as priests of the New Covenant. “For their sakes  I sanctify myself, so that they also may be sanctified in truth.”  (John 17:19) (Para 611)

NOTE: We will be taking a thorough look into Catholicism’s teachings concerning the Eucharist and the Sacrifice of the Mass at a later time in this series, but I would just like to stop for a moment to ask any Catholic who may be reading this just one question:

Dear Catholic, since Catholicism teaches that the apostles were commanded to perpetuate the Sacrifice of the Mass, will you prayerfully consider taking some time to read through the Book of Acts in the Bible which records the beginning of the church? Look to see if you can find at least one time in which the apostles declare this time of reflecting on the Lord’s death as being a time of sacrifice “in reparation for sins of the living and the dead…” as the Catholic Church teaches in Para 1414, instead of  it being just a time of “proclaiming His death until He comes again,” as it says in 1 Corinthians 11:26.

This is what Para 1414 in the CCC says which, by doing so, renders Jesus’ sacrifice on the cross as being insufficient to pay the debt for our sins in full:

“As sacrifice, the Eucharist is offered in reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.”

God’s Word clearly says otherwise:

“God offered him so that by his death  he should become the means by which men’s sins are forgiven, through their faith in him. God did this in order to demonstrate his righteousness. In the past, he was patient and overlooked men’s sins; but now in the present time he deals with men’s sins, to demonstrate his righteousness. In this way God shows that he himself is righteous and that he puts right everyone who believes in Jesus.” (Romans 3:25,26) (SHLCNT)

“He was given over to die because of our sins, and was raised to life to put us right with God.” (Romans 4:25) SHLCNT

“You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession.” (Colossians 2:13-15) SHLCNT

Now let’s continue on with some more teachings that can be found in this section of the CCC that are Biblical because they line up with Scripture:

Jesus substitutes his obedience for our disobedience

“For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous.” By his obedience unto death, Jesus accomplished the substitution of the suffering Servant, who “makes himself an offering for sin” when “he bore the sins of many,” and who “shall make many to be accounted righteous,” for “he shall bear their iniquities.” Jesus atoned for our faults and made satisfaction for our sins to the Father.”

Jesus consummates his sacrifice on the Cross

“It is love “to the end” that confers on Christ’s sacrifice its value as redemption and reparation, as atonement and satisfaction. He knew and loved us all when he offered his life. Now “the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.” (2 Corin. 5:14) No man, not even the holiest, was ever able to take on himself the sins of all men and offer himself as a sacrifice for all. The existence in Christ of the divine person of the Son, who at once surpasses and embraces all human persons and constitutes himself as the Head of all mankind, makes possible his redemptive sacrifice for all.” (Para 616)

These next two teachings are rather troubling:

Teaching #1

“The Council of Trent emphasizes the unique character of Christ’s sacrifice as “the source of eternal salvation” and teaches that “his most holy Passion on the wood of the cross merited justification for us.” And the Church venerates his cross as it sings: “Hail, O Cross, our only hope.” (Para 617)

On September 14th the Catholic Church has a feast day set aside to venerate the cross. In the following video starting at the 26:55 minute mark, Catholic priest, John Corapi closes this video by saying many unbiblical things concerning human suffering:

“Listen, we’re baptized, we’re in Christ. And so through Him, with Him, and in Him, every beat of our heart, every word we speak, every step we walk through life has redemptive signification. Every little pain…all the physical problems…all the emotional distress you can have throughout the course of a life walking through this valley of tears, all that’s powerful in union with Jesus. Now apart from Jesus, it’s not valuable. Apart from Jesus it’s just evil. But through Jesus, and with Jesus, and in Jesus, it’s powerful. We, as it were, participate in redemption…we  participate in the paschal mystery. We contribute to the salvation of our brothers and sisters through this redemptive love.”

“It’s kind of a divine alchemy. That base metal of evil — human suffering — is transformed through the power of love into the pure gold of redemptive suffering. Now think about this…this is huge…especially for those of us who are getting older…we may be saddened by the fact that we can’t do things like we used to…we can’t see or hear like we used to. Our human powers are diminishing as it were. Well, remember this in the face of all of that…you are becoming more and more conformed to Jesus, and Him crucified, and thus bringing down grace on your brothers and sisters; you’re contributing to their salvation through this redemptive sacrifice.”

Teaching #2

Our participation in Christ’s sacrifice

“The cross is the unique sacrifice of Christ, the “one mediator between God and men.” (1 Tim. 2:5) But because in his incarnate divine person he has in some way united himself to every man, the possibility of being made partners, in a way known to God, in the paschal mystery” is offered to all men. He calls his disciples to take up [their] cross and follow [him],” for “Christ also suffered for [us], leaving [us] an example so that [we] should follow in his steps.” In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries. *This is achieved supremely in the case of his mother, who was associated more intimately than any other person in the mystery of his redemptive suffering.” (Para 618)

Catholicism does have many teachings that line up with Scripture. However, as you have seen from the two teachings directly above, sadly, many of them — in one way or another — directs every precious Catholic’s attention away from the finished work of Jesus Christ’s once for all sacrifice on the cross either to something that must be added to what Jesus Christ has already fully accomplished for us, as if what He did wasn’t enough, or the attention of precious Catholics is somehow directed away from Jesus Christ and on to Mary. As we continue through this series, these sad truths will become very clear to you.

Let’s continue:

“Christ died for our sins in accordance with the scriptures.” (1 Corinthians  15:3) (Para 619)

“Our salvation flows from God’s initiative of love for us, because “he loved us and sent his Son to be the expiation for our sins” (1 John 4:10). “God was in Christ reconciling the world to himself” (2 Corinthians 5:19). (Para 620)

*“Jesus freely offered himself for our salvation. Beforehand, during the Last Supper, he both symbolized this offering and *made it really present: “This is my body which is given for you” (Luke 22:19). (Para 621) NOTE: Lord willing, I will be going into great detail concerning this very troubling teaching when we get further into this series.

Paragraph 3. Jesus Christ Was Buried

“By the grace of God” Jesus tasted death “for every one.” In his plan of salvation, God ordained that his Son should not only “die for our sins” (1 Corin. 15:3) but should also “taste death,” experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb, reveals God’s great sabbath rest after the fulfillment of man’s salvation, which brings peace to the whole universe.” (Para 624)

“You will not let your Holy One see corruption”

“Christ’s death was a real death in that it put an end to his earthly human existence. But because of the union which the person of the Son retained with his body, his was not a mortal corpse like others, for “it was not possible for death to hold him” and therefore “divine powers preserved Christ’s body from corruption.” Both of these statements can be said of Christ: “He was cut off out of the land of the living,” and “My flesh will dwell in hope. For you will not abandon my soul to Hades, nor let your Holy One see corruption.” Jesus’ Resurrection “on the third day” was the sign of this, also because bodily decay was held to begin on the fourth day after death.” (Para 627)

Article 5

*“HE DESCENDED INTO HELL. ON THE THIRD DAY HE ROSE AGAIN”

Paragraph 1. Christ Descended into Hell

“This was the first meaning given to the apostolic preaching to Christ’s descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there. (1 Peter 3:18,19) (Para 632)

“Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.” (Para 633)

Paragraph 2. On the Third Day He Rose from the Dead

“We bring you the good news that what God promised to the fathers, this day he has fulfilled to us their children by raising Jesus.” (Acts 13:32,33) The Resurrection of Jesus is the crowning truth of our faith in Christ, a faith believed and lived as the central truth by the first Christian community; handed on as fundamental by Tradition; established by the documents of the New Testament; and preached as an essential part of the Paschal mystery along with the cross: Christ is risen from the dead! Dying he conquered death; to the dead he has given life.” (Byzantine Liturgy, Troparion of Easter) (Para 638)

I. THE HISTORICAL AND TRANSCENDENT EVENT

The empty tomb

“Why do you seek the living among the dead? He is not here, but has risen.” The first element we encounter in the framework of the Easter events is the empty tomb. In itself it is not a direct proof of Resurrection; the absence of Christ’s body from the tomb could be explained otherwise. Nonetheless the empty tomb was still an essential sign for all. Its discovery by the disciples was the first step towards recognizing the very fact of the Resurrection. This was the case, first with the holy women, and then with Peter. The disciple “whom Jesus loved” affirmed that when he entered the empty tomb and discovered “the linen cloths lying there,” he saw and believed.” This suggests that he realized from the empty tomb’s condition that the absence of Jesus’ body could not have been of human doing and that Jesus had not simply returned to earthly life as had been the case with Lazarus.” (Para 640)

The condition of Christ’s risen humanity

“By means of touch and the sharing of a meal, the risen Jesus establishes direct contact with his disciples. He invites them in this way to recognize that he is not a ghost and above all to verify that the risen body in which he appears to them is the same body that had been tortured and crucified, for it still bears the traces of his passion. Yet at the same time this authentic, real body possesses the new properties of a glorious body: not limited by space and time but able to be present how and when he wills; for Christ’s humanity can no longer be confined to earth and belongs henceforth only to the Father’s divine realm.” (Matt. 28:9, 16,17, Luke 24:15,36, Jn. 20:14,17,19,26; 21:4) (Para 645)

II. THE RESURRECTION — A WORK OF THE HOLY TRINITY

“Christ’s Resurrection is an object of faith in that it is a transcendent intervention of God himself in creation and history. In it the three divine persons act together as one, and manifest their own proper characteristics. The Father’s power “raised up” Christ his Son and by doing so perfectly introduced his Son’s humanity, including his body, into the Trinity. Jesus is conclusively revealed as “Son of God in power according to the Spirit of holiness by his Resurrection from the dead.” St. Paul insists on the manifestation of God’s power through the working of the Spirit who gave life to Jesus’ dead humanity and called it to the glorious state of Lordship.” (Para 648)

“As for the Son, he effects his own Resurrection by virtue of his divine power. Jesus announces that the Son of man will have to suffer much, die, and then rise. Elsewhere he affirms explicitly: “I lay down my life, that I may take it again…I have power to lay it down, and I have power to take it again.” “We believe that Jesus died and rose again.” (Para 649)

III. THE MEANING AND SAVING SIGNIFICANCE OF THE RESURRECTION

“If Christ has not been raised, then our preaching is in vain and your faith is in vain.” (1 Corin. 15:14) The Resurrection above all constitutes the confirmation of all Christ’s works and teachings. All truths, even those most inaccessible to human reason, find their justification if Christ by his Resurrection has given the definitive proof of his divine authority, which he had promised. (651)

“Christ’s Resurrection is the fulfillment of the promises both of the Old Testament and of Jesus himself during his earthly life. The phrase “in accordance with the Scriptures” indicates that Christ’s Resurrection fulfilled these predictions.” (Para 652)

“The truth of Jesus’ divinity is confirmed by his Resurrection. He had said: “When you have lifted up the Son of man, then you will know that I am he.” The Resurrection of the crucified one shows that he was truly “I Am,” the Son of God and God himself. So St. Paul could declare to the Jews: “What God promised to the fathers, this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm, ‘You are my Son, today I have begotten you.’ Christ’s Resurrection is closely linked to the Incarnation of God’s Son and is its fulfillment in accordance with God’s eternal plan.” (John 8:28) (Para 653)

“Finally, Christ’s Resurrection–and the risen Christ himself–is the principle and source of our future resurrection: “Christ has been raised from the dead, the first fruits of those who have fallen asleep…For as in Adam all die, so also in Christ shall all be made alive.” (1 Corinthians 15:20-22)(Para 655)

SOME CLOSING THOUGHTS:

As you have seen throughout most of this post, there are many teachings in Catholicism that absolutely do line up with Biblical Christianity. However, as we continue on in this series you will come to realize even more just what happens to Biblical truth when it becomes mixed with the “Traditions of men.” I capitalized “traditions” intentionally, because as I have shared with you in the first post in this series, the Catholic Church puts their traditions on the same level of authority as the Word of God:

“Sacred Tradition and Sacred Scripture, then, are bound closely together and communicate one with the other.”(Para 80)

“Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.” (Para 82)

And as you will see by reading the Scriptures further below, God is very clear in His Word about what He thinks concerning the mixing of His truth with the traditions of men.

Dear Catholic, maybe at this point you still do not see anything to be concerned about in the information that I have shared with you. But if you will please consider checking back here from time to time, I will be sharing some more teachings of the Catholic church in upcoming posts concerning things that you are probably not even aware of…teachings that you may find very disturbing and hard to believe at first. Until then, please prayerfully consider reading through the Gospel of John and the Book of Romans in the Bible, and ask God to open your mind to the truth of His Word so that you will see what the real truth is for yourself. Your eternal destiny is truly at stake.

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

 

RELATED SCRIPTURES

“This is how you disregard God’s word to follow your own teaching. You hypocrites! How right Isaiah was when he prophesied about you! ‘These people, says God, honor me with their words, but their heart is really far away from me. It is no use for them to worship me, because they teach man-made commandments as though they were God’s rules!’ ” (Matthew 15:6-9) Sacred Heart League Catholic New Testament (SHLCNT)

“Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.” (Matthew 15:6-9) (KJV)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8) (SHLCNT)

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8)(KJV)

“Preach the message, insist upon telling it, whether the time is right or not; to convince, reproach, and encourage, teaching with all patience. The time will come when men will not listen to the true teaching, but will follow their own desires, and will collect for themselves more and more teachers who will tell them what they are itching to hear. They will turn away from listening to the truth and give their attention to legends.” (2 Timothy 4:2-4) (SHLCNT)

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away [their] ears from the truth, and shall be turned unto fables.” (2 Timothy 4:2-4) (KJV)

 

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