Tag Archive: Eucharistic Christ and the New Evangelization


Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

 

INTRODUCTION TO PART 14

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight certain portions within these posts in order to quickly bring the most important and troubling things to your attention.]

In PART 14 we will be covering pages 385-395 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC continues to be on the Eucharist and the Sacrifice of the Mass.

As you read through this post please note the focus on the mysterious and mystical way that they present their teaching regarding communion which they refer to as the Eucharist. Please note also how grace is not taught as it is in God’s Word, which is something that is free and cannot be earned, merited, or lost. In Catholicism, grace can be lost because of sin and then earned back again through their sacramental system which  is where precious Catholics mainly place their trust in instead of trusting in the sufficiency of Jesus Christ’s once for all sacrifice that is to be remembered, not reenacted or re-presented.

Let’s begin:

PARA 1377

Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.(205 – Cf. Council of Trent: DS 1641.)


PARA 1378

Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.” (206 – Pope Paul VI, MF 56.)


PARA 1379

The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent, outside of Mass. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be consecrated in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.


PARA 1380

It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us “to the end,” (207 – Jn. 13:1)even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us, (208 -Cf. Gal 2:20.) and *he remains under signs that express and communicate this love:

The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease. (209 – Pope John Paul II Dominicae cenae, 3.)

*[Note: The Word of God says in Matthew 8:12, Matthew 12:39, Matthew 16:4, Luke 11:29, that “a wicked and [spiritually] adulterous generation seeks after a sign.”

Here is what God’s Word says in Matthew 12:38-40: 

“Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” “How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. In the same way that Jonah spent three days and nights in the belly of the big fish, so will the Son of Man spend three days and nights in the depths of the earth.”) (SHLCNT)

Here is the same passage of Scripture in the Catholic Douay-Rheims Translation:

“Then some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.”

The Word of God shows us that the resurrection of Jesus Christ was the greatest sign that we could ever hope for because it proves to us that God accepted all that Jesus Christ did on our behalf as being sufficient to pay the debt for our sins –in full, and to satisfy the just demands of a completely Holy God.

The Word of God shows us in John 14:15-26 that Jesus would send His Holy Spirit to be with us so that we wouldn’t be alone:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and lives in you. “I will not leave you alone; I will come back to you. In a little while the world will see me no more, but you will see me; and because I live, you also will live. When that day comes, you will know that I am in my Father, and that you are in me, just as I am in you. “Whoever accepts my commandments and obeys them, he is the one who loves me. My Father will love him who loves me; I too will love him and reveal myself to him.” Judas, (not Judas Iscariot) said, “Lord, how can it be that you will reveal yourself to us and not to the world?” Jesus answered him, “Whoever loves me will obey my message. My Father will love him, and my Father and I will come to him and live with him. Whoever does not love me does not obey my words. The message you have heard is not mine, but comes from the Father, who sent me. “I have told you this while I am still with you. The Helper, the Holy Spirit whom the Father will send in my name, will teach you everything, and make you remember all that I have told you.” (SHLCNT)

“If you love me, keep my commandments. And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever: The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him. But you shall know him; because he shall abide with you and shall be in you. “I will not leave you orphans: I will come to you. Yet a little while and the world seeth me no more. But you see me: because I live, and you shall live. In that day you shall know that I am in my Father: and you in me, and I in you. He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest thyself to us, and not to the world? Jesus answered and said to him: If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father’s who sent me. These things have I spoken to you, abiding with you. But the *Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.” *[Note: Paraclete: along side of; helper.] (Douay-Rheims Catholic Bible)

Let’s continue:

Para 1381

“That in this sacrament are the true Body of Christ and his true Blood is something that cannot be apprehended by the senses,” said St. Thomas, “but only by faith, which relies on divine authority.” For this reason, in a commentary on Luke 22:19 (“This is my body which is given for you.”), St. Cyril says: ‘Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie.'(210 – St. Thomas Aquinas, STh III, 75 1; cf. Pope Paul VI, MF 18; St. Cyril of Alexandria, In Luc. 22, 19: PG 72, 912; cf. Pope Paul VI MF 18.)

VI. THE PASCHAL BANQUET

PARA 1382

To receive communion is to receive Christ himself who has offered himself for us.


PARA 1383

The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. “For what is the altar of Christ if not the image of the Body of Christ? (212 – St. Ambrose, De Sacr. 5, 2, 7: PL 16, 447C.) asks St. Ambrose. He says elsewhere, “The altar represents the body [of Christ] and the Body of Christ is on the altar.”(213 – St. Ambrose, De Sacr. 4, 2, 7: PL 16 437D.) The liturgy expresses this unity of sacrifice and communion in many prayers. Thus the Roman Church prays in its anaphora:

We entreat you, almighty God, that by the hands of your holy Angel this offering may be borne to your altar in heaven in the sight of your divine majesty, so that as we receive in communion at this altar the most holy Body and Blood of your Son, we may be filled with every heavenly blessing and grace.(214 – Roman Missal, EP 1 (Roman Canon) 96: Supplices te rogamus, omnipotens Deus: iube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae maiestatis tuae; ut, quotquot ex hac altaris participatione sacrosanctum Filii Corpus et Sanguinem sumpserimus, omni benedictione caelesti et gratia repleamur.)


“Take this and eat it, all of you”: communion

PARA 1384

The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”(215 – John 6:53)

PARA 1389

The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season.(221) But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily. (221 – Cf. OE 15; CIC, can. 920.)


PARA 1390

Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace.


The fruits of Holy Communion

PARA 1391

Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said, “He who eats my flesh and drinks my blood abides in me, and I in him.”(223 – John 6:56) Life in Christ has its foundation in the Eucharistic banquet.

Para 1392

What material food produces in our bodily life, Holy Communion wonderfully achieves in our spiritual life. Communion with the flesh of the risen Christ, a flesh “given life and giving life through the Holy Spirit,”(226) preserves, increases, and renews the life of grace received at Baptism. This growth in Christian life needs the nourishment of Eucharistic Communion, the bread for our pilgrimage until the moment of death, when it will be given to us as viaticum. (226 – PO 5.) [Note: viaticum is a term used -especially in the Catholic Church- for the Eucharist (also called Holy Communion), administered with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites. (SOURCE)


PARA 1394

As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life; and this living charity wipes away venial sins.(228 – Cf. Council of Trent (1551): DS 1638.)


PARA 1400

Ecclesial communities derived from the Reformation and separated from the Catholic Church, “have not preserved the proper reality of the Eucharist mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.”(236) It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However, these ecclesial communities, “when they commemorate the Lord’s death and resurrection in the Holy Supper…profess that it signifies life in communion with Christ and await his coming in glory.”(237) (236 – UR 22 S3.) (237 – UR 22 S 3.)

VII. THE EUCHARIST–“PLEDGE OF THE GLORY TO COME”


PARA 1404

The Church knows that the Lord comes even now in his Eucharist and that he is there in our midst. However, his presence is veiled.


PARA 1405

There is no surer pledge or clearer sign of this great hope in the new heavens and new earth “in which righteousness dwells,”(245) than the Eucharist. Every time the mystery is celebrated, “the work of our redemption is carried on” and we “break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ.” (246 – LG 3; St. Ignatius of Antioch, Ad. Eph. 20, 2: SCh 10, 76.)


PARA 1407

The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.


PARA 1409

The Eucharist is the memorial of Christ’s Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action.


PARA 1410

It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.


PARA 1413

Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity (cf. Council of Trent DS: 1640, 1651).


PARA 1414

As sacrifice, the Eucharist is also offered as reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.


PARA 1415

Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.


PARA 1416

Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins.


PARA 1418

Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. “To visit the Blessed Sacrament is…a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (Pope Paul VI, MF 66)

Capture Roman Catholic Art - Jesus is waiting in his prison of love - monstrance

CLOSING COMMENTS

As depicted above, sadly, Catholicism presents Jesus as being confined and basically imprisoned within the tabernacle hoping for some faithful Catholics to come and visit Him. This makes Jesus Christ look weak and helpless. However, according to the Word of God (Romans 8:34), Jesus Christ now sits at the right hand of God the Father in glory! His work to pay the debt for all our sins has been accomplished; our sins have been paid in full and God’s wrath against sin has been satisfied. God’s Word also says that He is now interceding for us (Hebrews 7:25); for those who have made the choice to place their full trust in His completed work on the cross and see no need for any more sacrifices. To say that these sacrifices must continue is to say that what He has already accomplished was not enough. This is utter blasphemy! This particular teaching was the main reason why I left the Catholic church back in 1980!

I sincerely do not want to offend any of you who may be Catholic because once I also truly believed that the host and the wine really did literally become the body and blood, soul and divinity of Jesus Christ as I was taught. However, after I started to read Scripture it quickly became clear to me that what Jesus truly accomplished for us was and is much more glorious and amazing than these teachings are about the “real presence” which are not based on Scriptures in their proper context, but rather on the misinterpretation of Scriptures (such as in the Gospel of John Chapter 6 verses 25-63 where Jesus is speaking figuratively, and the truth of what He is really saying is found in verse 63), as well as on the teachings of men such as St. Thomas Aquinas, St.Cyril of Alexandria, St. Ignatius of Antioch, etc., as shown above in this particular post. (Para 1381, Para 1405)

Please take time to seriously think about this matter and to seek God for the truth in His Word! It may sound very special and intimate to believe that Jesus would come to us and unite with us in this mystical way, but it is not Biblical; we must look into God’s Word and see what He has already accomplished for us and what He truly did do for us so that we would not be alone. And that one special thing that He did do so that we would not be alone was to send His Holy Spirit to be with us —if we choose to place our full trust in all that He has already accomplished for us.

I pray that you are now beginning to see that Catholicism presents many teachings that are rooted in mysticism –not in Biblical truth. (Lord willing, at some point I will be writing a few posts that will focus in great detail on mysticism in the Catholic church). Adding to — or taking away from — God’s Word is warned against and is strictly forbidden! To do so one pays the highest of prices –their name will not be found in the Book of Life. Instead they will be separated from God and cast into the lake of fire for all eternity:

“You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.” (Deuteronomy 4:2 – Douay-Rheims Catholic Bible)

“What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.” (Deuteronomy 12:32 – Douay-Rheims Catholic Bible)

Every word of God is fire tried: he is a buckler to them that hope in him. Add not any thing to his words, lest thou be reproved and found a liar.”(Proverbs 30:5,6 – Douay-Rheims Catholic Bible)

“For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book. ” (Revelation 22:18,19 – Douay-Rheims Catholic Bible) [NOTE: Although this Scripture pertains specifically about adding to or taking away from the words in the Book of Revelation, it should be a frightening warning to alert us to just how serious God takes protecting and guarding His Holy Word from being corrupted in any way!]

Once again, dear Catholic, I must ask you this question:

Are you going to believe the Word of God (the Bible) or the word of man (Catholic Tradition and the teachings of the Catholic church?

If you would seek God and ask Him to show you the truth as you take the time to read His Word, you will discover that the truth of God’s Word is very clear. Even though there is a lot of truth in Catholicism (the virgin birth, the deity of Jesus Christ, acknowledgement of the death, burial, and resurrection of Jesus Christ), many of the Traditions and teachings of the Catholic Church  completely contradict God’s Word and nullifies the truth set forth in Scripture! Please take some time to think about these things and to seek God for the truth regarding what is truly only necessary for the forgiveness of sins and to  have assurance of entering heaven one day before it’s too late!

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

 

INTRODUCTION TO PART 13

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying to limit these posts to no more than 5000 words which makes it rather difficult sometimes. ]

In PART 13 we will be covering pages 368-384 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC is on the Eucharist and the Sacrifice of the Mass which are considered Dogma/the main essential teachings in Catholicism that one must believe if they claim to be Catholic.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

ARTICLE 3

THE SACRAMENT OF THE EUCHARIST

Para 1323

“At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his body and blood. This he did in order to *perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet ‘in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.’ (133 – SC 47.) *(perpetuate – to continue indefinitely).

I. THE EUCHARIST–SOURCE AND SUMMIT OF ECCLESIAL LIFE

Para 1324

The Eucharist is “the source and summit of the Christian life.” (134 – LG 11) The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (135- PO 5)

Para 1325

“The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being.” (136 – Congregation of Rites instruction, Eucharisticum mysterium, 6.) 

PARA 1327

In brief, the Eucharist is the sum and summary of our faith: “Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking.”(138 – St. Irenaeus, Adv. haeres 4, 18, 5: PG 7/1, 1028.)

PARA 1330 The memorial of the Lord’s Passion and Resurrection.

The Holy Sacrifice, because it makes present the one sacrifice of Christ, the Savior and includes the Church’s offering. The terms holy sacrifice of the Mass, “sacrifice of praise,” spiritual sacrifice,pure and holy sacrifice are also used,(148) since it completes and surpasses all the sacrifices of the Old Covenant. We speak of the MostBlessed Sacrament because it is the Sacrament of sacraments. (148 – Heb. 13:15; cf. 1 Peter 2:5; Psalm 116:13,17; Mal. 1:11.)

PARA 1331

Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. (149 – Cf. 1 Cor 10:16,17.)

PARA 1332

Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes in the sending forth (missio) of the faithful, so that they may fulfill God’s will in their daily lives.

III. THE EUCHARIST IN THE ECONOMY OF SALVATION

The signs of bread and wine

PARA 1333

At the heart of the Eucharist celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ’s Body and Blood.

PARA 1336

“The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. “Will you also go away?” : the Lord’s question echoes through the ages, as a loving invitation to discover that only he has “the words of eternal life” (160) and that to receive in faith the gift of his Eucharist is to receive the Lord himself. (160 – Jn 668)

PARA 1337

In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; thereby he constituted them priests of the New Testament.” (162 – Council of Trent (1562): DS 1740.)

PARA 1340

By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.

“Do this in memory of me”

PARA 1341

The command of Jesus to repeat his actions and words “until he comes” does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father.” (165 – cf. 1 Cor 11:26.)

IV. THE LITURGICAL CELEBRATION OF THE EUCHARIST

The Mass of all ages

PARA 1345

As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. They have stayed the same until our own day for all the great liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did:

On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read, as much as time permits. When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things. Then we all rise together and offer prayers* for ourselves…and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation. (the text before the asterisk (*) is from chap. 67)

PARA 1350

The presentation of the offerings (the Offertory).

Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper–“taking the bread and a cup.” The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving.” (175) 

PARA 1353 

In the epiclesis,the Church asks the Father to send his Holy Spirit (or the power of his blessing 178) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis).

In the institution narrative , the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, his sacrifice offered on the cross once for all. (178 – Cf. Romans Missal, EP I (Roman Canon) 90.)

PARA 1354

In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

PARA 1355

Because this bread and wine have been made Eucharist (eucharisted,” according to an ancient expression), we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught.”(180 – St. Justin, Apol. 1, 66, 1-2: PG 6, 428.)

V. THE SACRAMENTAL SACRIFICE: THANKSGIVING, MEMORIAL, PRESENCE

PARA 1357

We carry out this command of the Lord by celebrating the memorial of his sacrifice. In so doing, we offer to the Father what he has himself given us: the gifts of his creation, bread and wine which, by the power of the Holy Spirit and by the words of Christ, have become the body and blood of Christ. Christ is thus really and mysteriously made present.

PARA 1364

In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present: the sacrifice Christ offers once for all on the cross remains ever present.(183) As often as the sacrifice of the Cross by which ‘Christ our Pasch has been sacrificed’ is celebrated on the altar, the work of our redemption is carried out.”(184) (183 – Cf. Heb 7:25-27) (184 – LG 3; cf.  1 Cor 5:7)

PARA 1365

Because it is the memorial of Christ’s Passover, the Eucharist is also a sacrifice.(185) In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he poured out for many for the forgiveness of sins.”(186) (185 – Luke 22:19-20) (186 – Mt. 26:28)

PARA 1366

The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit:

[Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper “on the night he was betrayed,” [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.(187 – Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24,27.)

PARA 1367

The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss. Missae sacrificio, c. 2: DS 1743; cf. Heb 9:14,27)

PARA 1368

The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, suffering, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value, Christ’s sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering.

PARA 1369

The whole church is united with the offering and intercession of Christ. Since he has the ministry of Peter in the Church, the Pope is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity  of the universal Church.

PARA 1370

To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In the communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ.

PARA 1371

The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,”(191) so that they may be able to enter into the light and peace of Christ:

Put this body anywhere! Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.(192)

Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present.

(191 – Council of Trent (1562): DS 1743.) (192 – St. Monica before her death, to her sons, St. Augustine and his brothers; Conf. 9,11, 27: PL 32, 775.)

PARA 1374

The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as the “perfection of the spiritual life and the end to which all the sacraments tend.”(199) In the Most Blessed Sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.(200)”This presence is called ‘real’–by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God, and man, makes himself wholly and entirely present.” (201)(199 -St. Thomas Aquinas STb III, 73, 3c.) (200 – Council of Trent (1551): DS 1651) (201 – Pope Paul VI, MF 39.)

PARA 1375

It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:

It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God’s. This is my body, he says. This word transforms the things offered. (202 – St. John Chrysostom, prod. Jud. 1:6: PG 49, 380.)

Para 1376

The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the wine into the substance of his blood. The change the holy Catholic Church has fittingly and properly called transubstantiation.”(204 – Council of Trent (1551): DS 1642; cf. Mt. 26:26 ff.; Mk 14:22 ff.; Lk 22:19 ff.; 1 Cor 11:24 ff.)

CLOSING COMMENTS

There is so much more that I could say, but this post has already exceeded well over 6000 words, so it’s time for me to bring this post to a close. So, dear Catholic and dear reader, whomever you may be, if you took the time to read through this whole post you either already know or now see that the main teachings of the Catholic church are built upon the belief that what Jesus said at the time of the Last Supper as He gathered with his disciples was spoken in a truly literal sense. However, if you will take the time to read the Word of God in context you will see that Jesus Christ was speaking figuratively –not literally. I pray that every precious Catholic would pick up a Bible and read through John Chapter 6 so that they can see Scripture in context. If they are seeking the truth God will use His Word to open their eyes so that they will come to understand all that Jesus Christ truly accomplished for us and they will then be able to grasp the truly good news of the Biblical gospel!

When Jesus Christ said, “I am the door/gate,” (John 10:9), do you truly believe that He was saying He was made of wood with a knob or handle of some sort? Of course not. The same can be said regarding when Jesus said, “I am the Light of the World,” (John 8:12), and, “I am the True Vine.” (John 15:1) Jesus was not saying that He was the sun or a huge spotlight giving light to the world, or that he was a vine with leaves. He was speaking figuratively in order to present spiritual truths. With all of that in mind, let’s take a look at some Scriptures that the Catholic church bases their teachings upon in order to try and establish their claim that the bread and wine literally become not only the body and blood of Jesus Christ, but also His soul and divinity.

Keeping in mind the verses above and their spiritual — not literal — meaning, please take a moment now to pray; ask  God to give you understanding and discernment as you read through John Chapter 6:

“I tell you the truth: he who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died. But the bread that comes down from heaven is such that whoever eats it will not die. I am the living bread that came down from heaven. If anyone eats this bread he will live forever. The bread that I will give him is my flesh, which I give so that the world may live. This started an angry argument among the Jews. “How can this man give us his flesh to eat?” they asked. Jesus said to them, “I tell you the truth: if you do not eat the flesh of the Son of Man and drink his blood you will not have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him to life on the last day. For my flesh is the real food, my blood is the real drink. Whoever eats my flesh and drinks my blood lives in me and I live in him. The living Father sent me, and because of him I live also. In the same way, whoever eats me will live because of me. This, then, is the bread that came down from heaven; it is not like the bread that your ancestors ate, but then died. The one who eats this bread will live forever.” Jesus said this as he taught in the synagogue in Capernaum. Many of his disciples heard this and said, “This teaching is too hard. Who can listen to this?” Without being told, Jesus knew that his disciples were grumbling about this; so he said to them, “Does this make you want to give up? Suppose, then, that you should see the Son of Man go back up to the place where he was before? What gives life is God’s Spirit; man’s power is of no use at all. The words I have spoken to you are Spirit and life. Yet some of you do not believe.” (Jesus knew from the very beginning who were the ones that would not believe, and which one would betray him.)” (John 6:47-64)

The preceding verses in Chapter 6, (mainly verses 25-35) give clarity to the spiritual truth that Jesus was presenting to the crowd of people that had gathered, and that was: coming to Him was equivalent to satisfying one’s hunger, and believing in Him was equivalent to drinking and satisfying one’s thirst –both being presented in a spiritual sense:

“When the people found Jesus on the other side of the lake they said to him, “Teacher, when did you get here?” Jesus answered, “I tell you the truth: you are looking for me because you ate the bread and had all you wanted, not because you understood my works of power. Do not work for food that spoils; instead, work for the food that lasts for eternal life. This food the Son of Man will give you, because God, the Father, has put his mark of approval on him.” So they asked him, “What can we do in order to do God’s works?” Jesus answered, “This is the work  God wants you to do: believe in the one he sent.” They replied, “What sign of power will you perform so that we may see it and believe you? What will you do? Our ancestors ate manna in the desert, just as the scripture says, ‘He gave them bread from heaven to eat.’ “I tell you the truth,” Jesus said. “What Moses gave you was not the bread from heaven; it is my Father who gives you the real bread from heaven. For the bread that God gives is he who comes down from heaven and gives life to the world.” “Sir,” they asked him, “give us this bread always.” “I am the bread of life,” Jesus told them. He who comes to me will never be hungry; he who believes in me will never be thirsty. Now, I told you that you have seen me but will not believe.”

There is no second chance to be purified of sins after death; there is no such place called purgatory. After we die we immediately stand before God. (Hebrews 9:27) Also, according to the teachings of the Catholic Church, in light of the fact that they declare that the Sacrifice of the Mass is offered in an unbloody manner (CCC Para 1367), then according to the Word of God (Hebrews 9:22) it is impossible for it to bring about the forgiveness of sins!

God’s Word is clear:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27) (SHLCNT)

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22) (SHLCNT)

So, dear Catholic (or dear reader, whomever you may be), simply take God at His Word. Believe that Jesus Christ’s once for all sacrifice on the cross was totally  sufficient to pay the debt for every single one of our sins — no matter how horrific that may be! Trust in the words that Jesus Christ shouted out loud on the cross in victory right before He died, “It is finished!” 

To continue offering the ‘Sacrifice of the Mass‘ and participating in it and believing that every ‘Mass’ “is truly propitiatory,“(Para 1367 CCC) is to say that all the sufferings that Jesus Christ endured on our behalf and all the blood that He shed was not sufficient to pay for our sins in full! Accept the free gift of salvation that was paid with the costly precious blood of Jesus Christ, the second person of the Trinity, and rejoice and praise Him for all that He did to provide the only way for you to have your sins forgiven and the only way for you to have a relationship with God, the Father, and that is by coming to Him through Jesus Christ, the only begotten Son of God, who willingly became man to live the sinless, perfect life that we could never live to become the Lamb of God who would take away the sins of the world.

Once again, dear Catholic, you must decide between believing the truth that is revealed in God’s Word or the Traditions of the Catholic Church:

“Are you going to believe the Word of God, or the word of man?”

 

RELATED SCRIPTURES

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“The Jewish High Priest goes into the Holy Place every year with the blood of an animal. But Christ did not go in to offer himself many times; for then he would have had to suffer many times ever since the creation of the world. Instead, he has appeared once and for all,  when all ages of time are nearing the end, to remove sin through the sacrifice of himself. Everyone must die once, and after that be judged by God. In the same manner, Christ also was offered in sacrifice once to take away the sins of many. He will appear a second time, not to deal with sin, but to save those who are waiting for him.” (Hebrews 9:25-28) (SHLCNT)

“Every Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God.” (Hebrews 10:11,12) (SHLCNT)

“I do not reject the grace of God. If a man is put right with God through the Law, it means that Christ died for nothing!”(Galatians 2:21) (SHLCNT)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8)

“You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession.” (Colossians 2:13-15)(SHLCNT)

“For we ourselves were once foolish, disobedient, and wrong. We were slaves to passions and pleasures of all kinds. We spend our lives in malice and envy; others hated us and we hated them. But when the kindness and love of God our Savior appeared, he saved us. It was not because of any good works that we ourselves had done, but because of his own mercy that he saved us through the washing by which the Holy Spirit gives us new birth and new life. God poured out the Holy Spirit abundantly on us, through Jesus Christ, our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for. This is a true saying.” (Titus 3:3-8a)(SHLCNT)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot.”(1 Peter 1:18,19)(SHLCNT)

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19 – Douay-Rheims Catholic Version)

“For Christ himself died for you; once and for all he died for sins, a good man for bad men, in order to lead you to God.”(1 Peter 3:18) (SHLCNT)

“Because Christ also died once for our sins, the just for the unjust: that he might offer us to God…” (1 Peter 3:18 – Douay-Rheims Catholic Version)

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God.” (1 Peter 3:18 – King James Version)

[NOTE: Emphasis in bold print is mine.]

RELATED VIDEOS

DOCTRINE OF THE SACRIFICE OF THE MASS – COUNCIL OF TRENT – 1562

CHAPTERS 1 AND 2

CHAPTERS 3 – 6

CHAPTERS 7 – 9

THE MASS AND CANONS

SOME OF THE ANATHEMAS (CURSES) SPOKEN BY THE CATHOLIC CHURCH AGAINST THOSE WHO WILL NOT BELIEVE WHAT THE CATHOLIC CHURCH TEACHES:

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Time does not permit me to write a lengthy post because of circumstances in my life right now. However, I put aside doing some other things because I see a serious need to write this post in order to draw your attention to what has happened — and what is presently happening — that is not only bringing unbiblical unity between Bible believing Christians and  Catholics, but also I would like to show you how some mystical teachings present in the Catholic church (namely their teachings regarding the “real presence” of Jesus in their communion wafers) are being used to lure many Christians into the Catholic church because they are failing to test things against Scripture to see if what is being said is true or not. (Acts 17:11)

This is going to be a very delicate subject matter and my intent is not to offend any Catholics who may come across this post and read it. However, the truth must be told, and sometimes the truth offends people, but the truth regarding all that Jesus Christ accomplished for us sets us free, and this post will also be focusing on those important truths backed up by Scripture!

Let’s begin:

POINT 1 – UNITY

Many Christians have accepted the false premise that “the protest [between Christians and Catholics] is over,” and therefore we should work towards unity with them.

I clearly remember the sick feeling that came over me when I first watched a  video like the one that I posted for you below in which Kenneth Copeland introduced Episcopal Bishop, Tony Palmer, to the people in attendance at his church who then proceeded to present a message that left me (and many other Christians) speechless and in shock! Not only was I in shock as I heard Tony Palmer declare that “the protest is over,” but also I was in shock at the lack of discernment that showed by the response of the people at Kenneth Copeland’s church as they listened to Tony Palmer’s message about “unity.” First Tony Palmer stated:

“…most of your fear [of uniting with Catholics] is based on propaganda.”

Then many of the people clapped after he said the following, starting shortly after the 25:19 minute mark:

“Brothers and sisters, Luther’s protest is over. Is yours?” “If there is no more protest, how can there be a Protestant church? Maybe we’re now we’re all Catholics again. But we are reformed. We’re catholic in the universal sense. We’re not protesting the doctrine of salvation by the Catholic church any more. We now preach the same gospel. We now preach you’re saved by grace through faith…alone! The word “alone” was the argument for 500 years…the protest is over.”

Regarding the above video, I would also like to point out that at the 31:44 minute mark, a video is played in which Pope Francis addresses the people at Kenneth Copeland’s church and speaks about “unity,” as well, which I won’t be addressing in this post.

As a former Catholic who not only attended twelve years of Catholic school, but also attended thousands of “Masses” at Catholic churches, I can say without any doubt in my mind, that the Catholic church does not “preach the same gospel” as Tony Palmer once declared. (I say “once” because Tony Palmer died on July 20th, 2014 shortly after a motorcycle accident which happened just months following his presentation regarding “unity”that took place at Kenneth Copeland’s church). That is one reason why I started writing the series comparing the Catechism of the Catholic Church to a Catholic New Testament Bible; to make it clear to those who read this blog from time to time, that the Catholic church teaches “another Jesus” and “another gospel,” (2 Corinthians 11:4, Galatians 1:6-9) both with no power to save! Those are very strong accusations to make, and I am certainly not the only one who has made those claims, but what I will be sharing with you in this post will show you how the Catholic church deviates from the truth of God’s Word and adds to Scripture things that aren’t there, and takes away from Scripture truths that would open the eyes of many precious Catholics and fill them with joy if they only realized all that Jesus Christ truly accomplished for us! That happened to me (and to many other former Catholics) when I began to read a little Catholic New Testament, and I pray that it will happen to many other precious Catholics if they will choose to read their Bibles, as well.

Many Christians today are confused and rightfully alarmed as they continue to discover that some of their friends who profess to be Christians are now becoming Catholic. They are perplexed and disheartened and can’t understand the reason why. As a former Catholic, I would like to share some reasons with you as to why I believe this is happening, and I will do it all from a Biblical perspective as well as give you strong evidence to show you why, which leads us to:

POINT 2 – THE REAL PRESENCE – REKINDLE THE AMAZEMENT

There has been a plan underway for quite a few years now, in which Catholics have been trying to “rekindle the amazement” regarding their teachings on the “real presence” of Jesus Christ’s body, blood, soul, and divinity being in their communion wafers in the minds of Catholics, as well as non-Catholics. While doing research on this topic, I came across some videos in which Catholics say that when Jesus promised that He would never leave or forsake us, He fulfilled this promise by instituting the priesthood of the Catholic church so that they could continue offering up this sacrifice and in this way Jesus would be with us until the end of time. Here is a quick capture from a YouTube video to give you one example:

However, let’s look at what Jesus had to say, keeping in mind that we are not to add to what a verse or passage of Scripture says, or to take away from what it is saying:

“And surely I am with you always, to the very end of the age.” (Matthew 28:20b)

Jesus also told His apostles of His promise to send His Holy Spirit, and that He would be with them forever:

“If you love me, you will obey what I command. And I will ask the Father, and He will give another Counselor to be with you forever –the Spirit of truth. I will not leave you comfortless. [Many other versions translate this by saying, “I will not leave you as orphans.”] I will come to you.” (John 14:15-18)

Therefore, we can see from God’s Word that not only did Jesus promise to be with believers forever, He also promised to send His Holy Spirit who would be with us forever. It is unbiblical to say that Jesus will be with us by having the bread and wine literally becoming His body, blood, soul, and divinity as Catholicism teaches:

“The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as “the perfection of the spiritual life and the end to which all the sacraments tend.” In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.” (Catechism Of The Catholic Church Para 1374)

Regarding the bread and wine literally becoming Jesus Christ’s flesh and blood, the Catholic church bases their belief by literally interpreting John 6:51-56

Here are those verses in context:

Jesus the Bread of Life

26 Jesus answered them and said: Amen, amen, I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves and were filled.

27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.

28 They said therefore unto him: What shall we do, that we may work the works of God?

29 Jesus answered and said to them: This is the work of God, that you believe in him whom he hath sent.

30 They said therefore to him: What sign therefore dost thou shew that we may see and may be lieve thee? What dost thou work?

31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.

32 Then Jesus said to them: Amen, amen, I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.

33 For the bread of God is that which cometh down from heaven and giveth life to the world.

34 They said therefore unto him: Lord, give us always this bread.

35 And Jesus said to them: I am the bread of life. He that cometh to me shall not hunger: and he that believeth in me shall never thirst.

36 But I said unto you that you also have seen me, and you believe not.

37 All that the Father giveth to me shall come to me: and him that cometh to me, I will not cast out.

38 Because I came down from heaven, not to do my own will but the will of him that sent me.

39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.

40 And this is the will of my Father that sent me: that every one who seeth the Son and believeth in him may have life everlasting. And I will raise him up in the last day.

41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.

42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he: I came down from heaven?

43 Jesus therefore answered and said to them: Murmur not among yourselves.

44 No man can come to me, except the Father, who hath sent me, draw him. And I will raise him up in the last day.

45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father and hath learned cometh forth me.

46 Not that any man hath seen the Father: but he who is of God, he hath seen the Father.

47 Amen, amen, I say unto you: He that believeth in me hath everlasting life.

48 I am the bread of life.

49 Your fathers did eat manna in the desert: and are dead.

50 This is the bread which cometh down from heaven: that if any man eat of it, he may not die.

51 I am the living bread which came down from heaven.

[52] If any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, for the life of the world.

52{53} The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?

53{54} Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of the Son of man and drink his blood, you shall not have life in you.

54{55} He that eateth my flesh and drinketh my blood hath everlasting life: and I will raise him up in the last day.

55{56} For my flesh is meat indeed: and my blood is drink indeed.

56{57} He that eateth my flesh and drinketh my blood abideth in me: and I in him.

57{58} As the living Father hath sent me and I live by the Father: so he that eateth me, the same also shall live by me.

58{59} This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.

59{60} These things he said, teaching in the synagogue in Capharnaum.

60{61} Many therefore of his disciples, hearing it, said: This saying is hard; and who can hear it?

61{62} But Jesus, knowing in himself that his disciples murmured at this, said to them: Doth this scandalize you?

62{63} If then you shall see the Son of man ascend up where he was before?

63{64} It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you are spirit and life.” (SOURCE https://biblehub.com/drb/john/6.htm – Douay Rheims Catholic Version)

If one takes the time to read the above verses in context, it becomes clear in the last verse that Jesus was speaking figuratively, not literally. Even in some previous verses — verses 28-36 in that same Chapter — Jesus make it clear that by coming to him one will never go hungry (to eat), and by believing in Him one will never be thirsty (to drink):

“Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” “Sir,” they said, “from now on give us this bread.” Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.”

To add something to Scripture that is clearly not there, shows that this Catholic teaching of transubstantiation (the bread and wine change in substance and literally become the body, blood, soul, and divinity of Jesus Christ, while the appearance of the bread and wine stay the same), is completely unbiblical! If we are to take the above passage of Scripture literally, then it stands to reason that the meaning of verse 58/59 regarding those who receive communion in the Catholic church should not die but live forever, and this is clearly not happening.

There are many Scriptures that relate drinking — and eating — with eating God’s Word in a spiritual sense. Here are just a few of them:

“In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food. Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.” (Hebrews 5:12-14)

“Like newborn babies crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.” (1 Peter 2:2,3)

“He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.” (Deuteronomy 8:3)

“I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.” (Job 23:12)

“How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path.” (Psalm 119:103)

“Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.” (Jeremiah 15:16)

 


In the Catholic church they have a time of worship of the communion host which is called Eucharistic Adoration. During this time the host is placed in what is called a monstrance like the one pictured below, and Catholics truly believe that Jesus Christ is truly present, body, blood, soul, and divinity:


In this depiction of Jesus Christ, (an example of Catholic art that I came across during my time of research for another post), He is seemingly being held captive within the tabernacle and beckoning Catholics to come and visit Him. He is rendered to a state of being weak, helpless, and lonely:

Nothing could be further from the truth! Here are just a few Scriptures that show where He is and what He is doing today which shows His power and glory and rest from all that He accomplished for us:

“The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” (Hebrews 1:3)

“Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” (Hebrews 7:23-25)

“The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.” (Hebrews 8:1,2)

“Who is he that condemns? Christ Jesus, who died — more than that, who was raised to life — is at the right hand of God and is also interceding for us.” (Romans 8:34)

“I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you will know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.” (Ephesians 1:17-21)

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.” (Colossians 3:1)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” (Hebrews 9:24-28)

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2)

“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:1,2)

God’s Word shows us that Jesus Christ came into our world willingly:

“I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (John 10:14,15)

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

3 But in those sacrifices there is a remembrance again made of sins every year.

4 For it is not possible that the blood of bulls and of goats should take away sins.

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin. (Hebrews 1:1-18 KJV)

God used the above passage of Scripture to open my eyes to see just how false and heretical the Sacrifice of the Mass truly was — and is — and reading this powerful truth in God’s Word was the main reason why I left the Catholic church –for good!

In spite of the evidence in God’s Word that I just shared with you that clearly shows Jesus Christ willingly came into our world, and that He also laid His life down for us willingly, Catholicism presents Jesus Christ to precious Catholics as being a Victim and therefore they do not see Him as being completely victorious over sin and death:

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.” (Catechism of the Catholic Church Para 1367)(Emphasis in red is mine).

God’s Word makes it clear in Hebrews 9:22:

“In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.”

So for the Catholic church to teach that the sacrifice of Christ and sacrifice of the Eucharist are one single sacrifice, yet now He is offered in an unbloody manner, according to Scripture there is no way that this “sacrifice” could ever be “truly propitiatory,” if it was even possible.

“The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,” so that they may be able to enter into the light and peace of Christ:

“Put this body anywhere! “Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.” (Quote said by St. Monica before her death, to her sons.)

Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that  it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present…”(Catechism of the Catholic Church Para 1371) (Emphasis in red is mine).


 

The above video is a presentation given by Tim Francis regarding a woman named, Catalina Rivas, who allegedly manifests the stigmata –the bleeding wounds of Jesus. Also in this video are reports of alleged hosts that bled after being soaked in water. The hosts were brought to specialists in order to be examined. Not knowing what they were examining, the specialists said that it “contained real flesh and blood and human DNA.” It was also stated by one specialist that it was “… part of the muscle of the heart found in the wall of the left ventricle; it’s the muscle that gives the heart its beat and the body its life.” -Dr. Fredrick Zugibe (See video below towards the end of this post).

Catalina Rivas also claims to receive messages from Jesus. (I quick captured many of these so-called messages from Jesus to Catalina from a similar video like the one above, and posted them for you below. The original video that I watched no longer seems to be available on YouTube, and in the video above Tim Francis only reads some of the messages; they are not shown).

In Hebrews 1:1, the truth of God’s Word proves the above message as being false:

“In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.”

God’s Word is all we need. There are no new revelations or messages. Jesus already revealed to us all that we need to know. If Jesus was truly speaking to many people today, the messages would not contradict Scripture. Pray for discernment and then please read the following messages in light of God’s truth revealed in Scripture and test them to see if what is being said is true or not:

 

 

 

 


In the following video, Tim Francis explains his strategy in using his seven week series, one reason being to share these mystical experiences in order to reach non-Catholics. At the end of the video he says the following:

“I think this is premium fertile ground to reach the evangelical community…” I had some evangelicals on the front row Thursday night and he came up to me afterwards and he said…”I’m speechless…we gotta talk.” “So we’re definitely going to get their attention.”

 

IN CLOSING

So much more could be said, and I may update this post with more information and comments, if time allows, but I think I have shared enough information with you for now. Therefore, I will close by saying the following:

No, dear Christian. We can never, ever unite with Catholics. Instead we must stand on the foundation of our faith which is the Word of God, and Jesus Christ our Cornerstone, and lovingly share Biblical truth with them! Loving precious Catholics is a must, but Protestants and Catholics are divided for many good reasons, and we can never unite with them because of these doctrinal differences that do not line up with Scripture:

  • Their “Tradition” which the Catholic church proclaims is equal to Scripture (Catechism of the Catholic Church (CCC) Para 80,81,82), but it oftentimes nullifies the Word of God

  • Their teaching on purgatory; a place of fiery punishment where Catholics are told they go after death in order to be purged from sin and to suffer for an undetermined amount of time for the temporal punishment due for sin, (CCC Para 1030)which leads dear Catholics to wrongly believe they have a second chance after death to attain heaven, and it also causes them to wrongly believe that Jesus Christ did not pay the full debt for all of our sins

  • Their teachings on the sacramental system and how the sacraments are necessary for salvation (CCC Para 1129) that causes many precious Catholics to depend on the sacraments as a means of grace; a grace which is earned by what they do, and is not freely given like the Bible declares

  • Their teaching on the Sacrifice of the Mass which the Catholic church declares is an “unbloody sacrifice,” and that they are simply “rē prē sen´ ting” the once for all sacrifice before the Father, when in fact the Catechism of the Catholic Church also says that it is a continual sacrifice (CCC Para 1367, Canons and Decrees of the Council of Trent – Chapter IX Canon III)

  • Their teaching that declares when the priest says the words of consecration over the host and the wine during the Sacrifice of the Mass, the bread and the wine literally becomes the body, blood, soul, and divinity of Jesus Christ (CCC Para 1367, 1374)

  • Their teaching that says a person becomes born again through the sacrament of baptism (CCC Para 1213,1215)

  • Their teachings regarding the Virgin Mary that say she was assumed into heaven (CCC Para 966, 974) that she was conceived without sin and remained sinless (CCC Para 491, 493), remained a virgin after Jesus was born (CCC Para 499,500)

  • Their teaching that says, “Outside of the Catholic church there is no salvation.” (CCC Para 846)

Doctrine divides, and only Biblical truth unites! They may use many of the same words as we do, such as born again, grace, and salvation, , but what they mean when they use these terms is something entirely different than what is taught in Scripture.

If you study church history you will discover that many Christians gave their lives rather than to embrace the teachings regarding “transubstantiation” and “the real presence.” Instead of uniting with Catholics out of an emotional response that can occur at these ecumenical gatherings, we must remain separate, stand on the truth that is made clear in Scripture, and reach out with genuine love and show precious Catholics the truth that can be found in God’s Word so that they see all that Jesus Christ accomplished through His once for all sacrifice! We must point them to Jesus Christ and show them in His Word who He really is and all that He accomplished for us! We must show them that they cannot come to God through Mary or the saints by showing them that Jesus Christ is the only Mediator between God and men (1 Timothy 2:5) and that He is the only way to the Father! (John 14:6) We must encourage them to read God’s Word and to think for themselves and to test what they have been taught by the Catholic church against God’s Word to see if it is true or not! (Acts 17:11)

If precious Catholics will read the Bible, God will be the one who will show them what an abomination the Sacrifice of the Mass is when they see how it is a complete denial of the sufficiency of His “once for all” sacrifice that was sufficient to pay the debt of all of our sins in full!!

Dear Catholic, I pray that you will also consider reading the Bible and take time to think carefully about all that God’s Word says in light of all that you have been taught. You must choose to believe the Word of God over the word of man, as we all must do, for what we choose to believe about Jesus Christ determines where we will spend eternity. Jesus Christ truly paid the debt for your sins in full — past and present. When He willingly hung on the cross in your place and mine, He took the full wrath of God upon Himself that was intended for all of us because of our sins. Before He died He cried out, “It is finished!”  Tetelestai; the debt was paid in full. This is the good news of the Biblical gospel, and there is nothing that you can do to add to it or to earn God’s love and forgiveness; Jesus Christ did it all! Believe and receive this good news and rejoice in all that He did for you!

Dear Christian, I pray that you will now realize the extreme importance of reading and studying God’s Word! Value the fact that we have the actual words of God after they were recorded by man as they were moved by the Holy Spirit to write all that is contained within the 66 Canonical Books of the Bible. Do not seek to have spiritual experiences and end up being deceived by Catholic mystical teachings that are now coming into many churches via Contemplative Prayer, Taize, Lectio Divina, through messages allegedly given to visionaries from Jesus Christ, the Virgin Mary, etc., and do not be deceived by Catholicism’s teachings regarding the real presence. 

Never forget the warnings in Scripture about signs and wonders, spiritual deception in the last days, and false teachers. Here are a few of them:

“Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. ” (Matthew 12:38-40)

“Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:25-31)

The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.” (1 Timothy 4:1)

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” (1 John 4:1)

 

 

RELATED SCRIPTURES

“Above all, you must understand that no prophecy of Scripture came about by the prophets own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.”(2 Peter 1:20,21)

“All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Timothy 3:16,17)

“There is another difference: those other priests were many because they died and could not continue their work. But Jesus lives on forever, and his work as priest does not pass on to someone else. And so he is able, now and always, to save those who come to God through him, because he lives forever to plead with God for them. Jesus, then, is the High Priest that meets our needs. He is holy; he has no fault or sin in him; he has been set apart from sinful men and raised above the heavens.” Hebrews 7:23-26)

“The death he died was death to sin, once and for all; and the life he now lives is life to God.” (Romans 6:10)

“For Christ himself died for you; once and for all he died for sins, a good man for bad men, in order to lead you to God.” (1 Peter 3:18 – Sacred Heart League Catholic Version)

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (1 Peter 3:18 – NIV 1973, 1978, 1984)

[NOTE: I added the NIV translation to show you how the Catholic translation above presents Jesus simply as a “good man,” which causes the extreme contrast between the righteousness of Jesus Christ and our utter unrighteousness before a completely holy God to become lost. The Catholic translation above also says Christ died for you in order to lead you to God, whereas the NIV (as well as the KJV) says to bring you to God, not simply just lead you.]

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father but by me.” (John 14:6)

“…then know this, you and all the people of Israel. It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. He is “the stone you builders rejected, which has become the capstone.” Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” (Acts 4:10-12)

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.” (Acts 17:24)

“For there is one God and one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all men — the testimony given in its proper time.” (2 Timothy 2:5,6)

“When Christ came as high priest of the good things that are already here, He went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.  He did not enter by means of the blood of goats and calves; but He entered the Most Holy Place once for all by His own blood, having obtained eternal redemption.  The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.  How much more, then, will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, cleanse our consciences from acts that lead to death so that we may serve the living God!” (Hebrews 9:11-14)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence.  Nor did He enter heaven to offer Himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.  Then Christ would have had to suffer many times since the creation of the world.  But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.  Just as man is destined to die once and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:24-28)

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (1 Peter 3:18)

“For if a law had been given that could impart life, then righteousness would certainly have come by the law.  But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.  Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.  So the law was put in charge to lead us to Christ that we might be justified by faith.” (Galatians 3:21-24)

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)

“For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God –not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10)

“This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.” (1 John 4:10)

“But when the kindness and love of God our Savior appeared, He saved us, not because of righteous things we have done, but because of His mercy.” (Titus 3:4,5)

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:13)

“Blessed are they whose transgressions are forgiven, whose sins are covered.  Blessed is the man whose sin the LORD will never count against him.” (Romans 4:7,8)


RELATED VIDEOS

In the following video you will see an alleged communion wafer at a Catholic church that had fallen on the floor. Since Catholics believe it to be the body, blood, soul, and divinity of Jesus Christ, instead of it being thrown away it was immersed into water to dissolve. Instead of dissolving it began to move and pulsate within the container type monstrance. A comment made under this video on YouTube suggested it was a living fetus; an aborted baby. How horrific if this is true!

As convincing as what this doctor says in the above video may sound to us, we must remember what God’s Word says:

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” (Matthew 24:24)

“The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.” (2 Thessalonians 2:9-12)


FORMER DOMINICAN PRIEST OF 22 YEARS, RICHARD BENNETT, GIVES PRESENTATIONS IN THE FOLLOWING VIDEOS:


NOTE: The above video is for informational purposes only; as much as I appreciate many of their thorough series’ regarding Catholicism, I do not endorse the ministry of Christian Answers because of their adherence to Reformed Theology and Calvinism.

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

UPDATE:

I am taking some time off now in order to enjoy the rest of the summer with my family and friends, and I also need some time off in order to start looking for another childcare job or some other type of job. Then, Lord willing, I will go back to writing the series in which we will be continuing to compare the teachings from the Catechism of the Catholic Church with a Catholic New Testament Bible with the hope of not only showing precious Catholics how some of their teachings do not line up with what God says in His Word, but also with the hope of showing Christians the errors in Catholicism so they can be equipped to share the good news of the Biblical gospel with their precious Catholic friends and relatives. We must choose to believe God’s Word over man’s word if it contradicts it in any way.

When that series is completed, Lord willing, I will then finish up the series regarding the alleged Apparitions of the Virgin Mary in light of Scripture to clearly show that these apparitions are not the Mary of the Bible, but rather they are truly demons in disguise because many of the messages that are reportedly given during apparitions to the visionaries magnify Mary and reduce Jesus Christ’s power and glory by what is said.

 

YOU MAY ALSO BE INTERESTED IN READING:

LEARN TO DISCERN – JUST HOW REALLY SACRED IS CATHOLICISM’S SACRED HEART OF JESUS?

Capture Test the spirits 1 John 4 1

Have you unknowingly been lured into New Age mystical practices by teachers claiming that certain “new ways to pray” will bring you closer to God? Have you signed up for classes in Spiritual Formation? Have you been involved in Centering Prayer , Contemplative Prayer, or Lectio Divina ? Well, this new series of posts in the new Category of posts that I have entitled, ‘MYSTICISM MONDAYS‘ will attempt to peel back the layers of spiritual deception and present you with the truth of God’s Word that will expose the dangers of these practices. Lord willing, at least once a month on a Monday, I will be sharing teachings with you from Christian experts on the subject, some of whom have even been personally involved with these dangerous practices. All of these teachings that I will be presenting to you will focus on many Scriptures; those who speak on these topics will not just be talking about these practices, because it’s only the truth of God’s Word that will expose the dangers of these practices and set a deceived person free.

Lord willing, when time allows, I will be writing many posts in the future zeroing in on specific Christian programming and Christian teachers who are promoting these deceptive practices, but since my time is getting rather limited these days because of other important responsibilities that I have, I will oftentimes simply be sharing a video with you.

When time allows, I truly hope and pray that you will take the time to listen to these messages and read the upcoming posts on this important topic so that you can be aware of these false teachings that are deceiving many Christians –possibly even you.

Please test the teachings of all those whom you listen to against Scripture as God’s Word shows us that we are to do (Acts 17:11) so that you will never be deceived.

Now for today’s Mysticism Monday:

Below you will find a video Playlist in which you will hear another one of my favorite speakers, Roger Oakland, of UNDERSTAND THE TIMES. In his presentation he will clearly show you how there is a One World Religion for peace forming and how there is a plan to win the world to the Roman Catholic Jesus –the Eucharistic Christ. If you are a former Catholic like I am, you will understand who/what this Eucharistic Christ is. If not, your eyes will soon be opened to discover how many Christians are being led astray by this Eucharistic Christ because not only are they failing to test things in light of Scripture, but also they are falling for the popular deceptive teachings that cause Christians to seek after having mystical experiences with God above seeking to know God through His Word.

In the following presentation, Roger Oakland shares many articles and documented evidence in order to show you how these mystical practices that are being promoted in many churches today (via the  Emerging/Emergent Church through Spiritual Formation, Lectio Divina, Contemplative Prayer, etc.), are being used to entice Evangelical Christians to travel down the road of mysticism which leads to Rome.  Oftentimes, when Christians involve themselves in these mystical practices that began with Catholic monks, known as the desert fathers, it causes them to embrace Roman Catholicism  itself, which is the goal of the New Evangelization program of Roman Catholicism.

Watching Roger Oakland’s videos concerning Roman Catholicism and Another Jesus made me see the connection with the Manifest Presence of God that is the focus of the messages of some popular pastors and teachers today, with what is called the Real Presence in Catholicism, and how these two could easily merge together one day. We must be aware of Church History and, above all, what God’s Word teaches, so that we will not be deceived, because, as you well know, history often repeats itself.

Do you know God’s Word well enough so that you will not be deceived by these false, mystical teachings that are being promoted in many Christian churches today claiming to lead you into having a deeper and more intimate relationship with Jesus Christ? Are you seeking to know God through His Word? Or will you sadly be among those who are being led astray today because you have fallen for the lie that God’s Word is not enough, and that you can now have experiences with God?

When time allows, I hope and pray that you will watch Roger Oakland’s presentation so that you will become aware of  yet another way in which mysticism is being used these days to cause Christians to seek after having experiences with God, and lead them away from Biblical truth that can be found in God’s Word alone.

The titles of the videos in this four part presentation are as follows:

1)Another Jesus

2)Another Spirit

3)Road To Rome

4)Road To Babylon

 

 

 

Are you aware of the teachings of Catholicism and how they compare to Scripture? It is extremely important for you to know, not only because  these mystical practices that are being promoted today are rooted in the teachings of Catholic mystics, but also because of the fact that Catholicism teaches “another Jesus” and “another gospel,” and many Christians are being led astray by their teachings. Do you know God’s Word well enough so that you could lovingly and patiently share the good news of the gospel with a precious Catholic if the opportunity arises?

Lord willing, I hope to have my post completed by the end of November in which I will compare many of the teachings that can be found in the Catechism of the Catholic Church against the truth of God’s Word. I hope that you will consider checking back here towards the end of next month and learn how to discern truth from error when it comes to Catholicism. Until then, please read and study God’s Word and continue to test all that you read and listen to against the truth of God’s Word so that you will not be among the many Christians who are being deceived today.

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary Dalke/Living4HisGlory

 

RELATED SCRIPTURES

“As Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will this happen, and what will be the sign of Your coming and of the end of the age?” Jesus answered: “Watch out that no one deceives you.” (Matthew 24:3,4)

“Now the Spirit speaketh expressly that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”          (1 Timothy 4:1)

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” (1 Peter 5:8)

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel — which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:6-9)

“But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.” (2 Corinthians 11:3,4)

RELATED VIDEOS

 

FORMER ROMAN CATHOLIC PRIEST FOR TWENTY TWO YEARS, RICHARD BENNETT:

 

 

 

 

 

RELATED POSTS

TO JESUS THROUGH MARY – ANOTHER UNBIBLICAL TEACHING OF CATHOLICISM KEEPING PRECIOUS CATHOLICS FROM THE TRUTH