Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1


There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

 Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church


3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:


“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)


(To read PART 1 click HERE).

(For PART 2 click HERE).

If you have already read PART 2 in this series, then you now realize that some of the teachings in Catholicism are rooted in mysticism. This fact will become even clearer as we continue going through more of the teachings in the Catechism of the Catholic church –especially one particular teaching that I am about to share with you in this particular post.

My prayer is that God, by His Holy Spirit, will open the eyes of many Catholics so that they will be able to see the serious problems in some of their teachings, and that they will begin seeking God in His Word — the Bible — for the truth.

In this installment we will cover a few more of the main teachings of Catholicism. You will find that many of their teachings line up completely with Scripture. However, you will soon discover that some of their teachings either conflict with Biblical truth, or that they shockingly and totally oppose Biblical truth.

Dear Catholic, just as I presented some serious concerns to you in  PART 1  in this series, I will also be doing the same thing for you in this post. Once again, there will be times when you will be brought to the point of having to make a choice and to answer this very important question:

“Are you going to believe the Word of God, or the word of man?”

All of the Scriptures that I will be sharing with you in this post, unless otherwise noted, will all be taken from the Sacred Heart League Catholic New Testament Bible.

With all of those things in mind, let’s begin:




“Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: “You are the Christ, the Son of the living God.” On the rock of this faith confessed by St. Peter, Christ built his Church.” (CCC Para 424)

By reading the statement above it may almost appear as if the Catholic church has a Biblical view and is stating that Christ built His Church upon what Peter declared concerning Jesus being the Christ, the Son of the living God. (Matthew 16:15-19) However, as we continue to go through the Catechism of the Catholic Church (CCC) you will see that the Catholic church claims that Jesus Christ built His church upon the apostle Peter, and that Peter was the “rock” that Jesus was referring to, and they also claim that by saying these things, Jesus declared Peter as the first pope:

“What about you?” he asked them. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” “Good for you, Simon, son of John!” answered Jesus. “Because this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. And so I tell you: you are a rock, Peter, and on this rock foundation I will build my church, which not even death will ever be able to overcome. I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven; what you permit on earth will be permitted in heaven.” (Matthew 16:15-19)

Who better to share what God’s Word has to say about this passage of Scripture, than Richard Bennett, who was once a devout Catholic Dominican priest for 22 years, until he began to read the Bible and discovered the glorious good news of the true gospel:

I’d like to take a few moments now to share some Scriptures with you in order to help you see these things from a Biblical perspective before we move on:

1. “There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.” (1 Samuel 2:2) (DRV)

“There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.” (1 Samuel 2:2) (KJV)

2. “The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.” (Psalm 18:2)

“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2)(KJV)

3. “For who is God but the LORD? Or who is God but our God?” (Psalm 18:31) DRV)

“For who is God save the LORD? Or who is a rock save our God?” (Psalm 18:31) (KJV)

4. “Unto the end, a psalm for David, in an ecstasy. In thee, O Lord, have I hoped, Iet me never be confounded: deliver me in thy justice. Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me. For thou art my strength and my refuge; and for thy name’s sake thou wilt lead me, and nourish me.” (Psalm 31:1-3)

“In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” (Psalm 31:1-3)(KJV)

It is clear by these verses (at least in the King James Version) that God alone is the Rock! And, in fact, God’s Word clearly shows us that Jesus Christ — who was revealed to us as God in the flesh in the New Testament — is our Rock:

 “For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea. And all in Moses were baptized, in the cloud, and in the sea: And did all eat the same spiritual food, And all drank the same spiritual drink; and they drank of the spiritual rock that followed them, and the rock was Christ.” 1 Corinthians 10:1-4) (SHLCNT)

For more verses on God being our Rock, please consider reading this:


“Now let’s continue on:

“At the heart of catechesis we find, in essence, a Person, the Person of Jesus of Nazareth, the only Son from the Father…who suffered and died for us and who now, after rising, is living with us forever.” To catechize is “to reveal in the Person of Christ the whole of God’s eternal design reaching fulfillment in that Person. It is to seek to understand the meaning of Christ’s actions and words and of the signs worked by him.” Catechesis aims at putting “people…in communion…with Jesus Christ: only he can lead us to the love of the Father in the Spirit and make us share in the life of the Holy Trinity.” (Para 426)

“The name “Jesus” signifies that the very name of God is present in the person of his Son, made man for the universal and definitive redemption from sins. It is the divine name that alone brings salvation, and henceforth all can invoke his name, for Jesus united himself to all men through his Incarnation, so that “there is no other name under heaven given among men by which we must be saved.” (Para 432)

While most of the above two teachings are quite Biblical because they are based on Scripture (John 14:6, Acts 4:12)  I’d like to take a moment to point out that although the Catholic Church may proclaim “only he [Jesus Christ] can lead us to the love of the Father…,” you will soon see in upcoming installments of this series how their teachings not only make it rather impossible to actually get to Jesus Christ, but also you will sadly see how Catholics are presented with alternative unbiblical ways in an attempt to gain access to the Father, namely through petitioningthe Virgin Mary” and “the saints.”

As I mentioned to you in the previous post in this series, you will soon discover that some of the teachings of Catholicism are rooted in mysticism. Well, the time is now. You are about to see (IMO) the most shocking and disturbing teaching that can be found in the Catechism of the Catholic Church! However, before I share it with you, I’d like to share something else with you first:

If any of you listened to Warren B Smith’s message at the recent Berean Call Conference,  you may remember that he mentioned the book entitled, “Called To Be The Children Of God: The Catholic Theology Of Human Deification.” Here are just a few excerpts from a preview of that book that I found on AMAZON.COM:

Capture Called To Be The Children Of God - The Catholic Theology of Human Deification 1

Although in the last paragraph in the capture of the portion above, the author is quick to state, “We are not God,” in his next statement he quotes Jesus as saying, “[Y]ou are gods,” (John 10:34) as describing our sonship. This is why reading a verse in context and testing things that are said in light of Scripture are so extremely important! Let’s look at John 10:34 in context:

“Jesus was walking in Solomon’s porch in the temple, when the Jews gathered around him and said, “How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?” Jesus answered, “I have already told you, but you would not believe me. The works I do by my Father’s authority speak on my behalf; but you will not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never die; and no one can snatch them away from me. What my Father has given me is greater than all, and no one can snatch them away from the Father’s care. The Father and I are one.” Then the Jews once more picked up stones to throw at him. Jesus said to them, “I have done many good works before you which the Father gave me to do; for which one of these do you want to stone me?” The Jews answered back, “We do not want to stone you because of any good works, but because of the way in which you insult God! You are only a man, but you are trying to make yourself God!” (34)Jesus answered, “It is written in your own Law that God said, ‘You are gods.’ We know that what the scripture says is true forever, and God called them gods, those people to whom his message was given. As for me, the Father chose me and sent me into the world. How, then, can you say that I insult God because I said that I am the Son of God? Do not believe me, then, if I am not doing my Father’s works. But if I do them, even thought you do not believe me, you should at least believe my works, in order that you may know once and for all that the Father is in me, and I am in the Father.” Once more they tried to arrest him, but he slipped out of their hands.” (John 10:23-39)

When Jesus said in verse 34, “It is written in your own Law that God said, ‘You are gods,’ ” He was quoting from Psalm 82:6 which says:

“I have said, Ye are gods; and all of you are children of the most High.”

However, by reading the very next verse, Psalm 82:7, we come to clearly understand the intended meaning of verse 6:

“But ye shall die like men, and fall like one of the princes.”

In context you can now see that Jesus is not telling them that they are gods.

Here is Matthew Henry’s Commentary on that passage of Scripture:

“It is hard for men to have honour put upon them, and not to be proud of it. But all the rulers of the earth shall die, and all their honour shall be laid in the dust. God governs the world. There is a righteous God to whom we may go, and on whom we may depend. This also has respect to the kingdom of the Messiah. Considering the state of affairs in the world, we have need to pray that the Lord Jesus would speedily rule over all nations, in truth, righteousness, and peace.”

In the quick capture below you will see the terms “deification,” “deifying union,” and “union with God” mentioned, and in the last paragraph you will see how an attempt is made to elevate Moses to be seen in a higher position than God’s Word intends us to see him in:

Capture Called To Be The Children Of God - The Catholic Theology Of Human Deification

On the Commentary on Exodus Chapter 7 states the following that I quick captured below for you concerning verse 1:

“A god to Pharaoh”: Moses, as the spokesman and ambassador for God, would speak with authority and power. “Thy prophet”: Aaron, as the divinely appointed spokesman for Moses, would forthrightly deliver the message given to him. Acts 14:11-13, where Barnabas and Paul were so perceived in a similar situation. This simply means that Moses would represent the One who sent him to Pharaoh, not that Moses would be God to him.”


Some Catholic writers and theologians are quick to deny that they are saying that man can actually become God. However, what you are now about to see that is stated in the Catechism of the Catholic Church clearly says otherwise:

“The Word became flesh to make us “partakers of the divine nature.” For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.” The only begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.” (Para 460)

This sounds eerily similar to a teaching that can be found in the cult of Mormonism which states the following:

“As man now is, God once was; as God now is, man may become.” (Please also consider watching the video below under Related Videos).


Let’s look at what God’s Word has to say about why Jesus became flesh, and why He came into our world:

“For the Son of Man came to seek and to save the lost.” (Luke 19:10)

“Before the world was created, the Word already existed; he was with God, and he was the same as God. From the very beginning, the Word was with God. Through him God made all things; not one thing in all creation was made without him. The Word was the source of life, and this life brought light to men. The light shines in the darkness and the darkness has never put it out. God sent his messenger, a man named John, who came to tell the people about the light. He came to tell them, so that all should hear the message and believe. He himself was not the light; he came to tell about the light. This was the real  light, the light that comes into the world and shines on all men. The Word, then, was in the world. God made the world through him, yet the world did not know him. He came to his own country, but his own people did not receive him. Some, however, did receive him and believed in him; so he gave them the right to become God’s children. They did not become God’s children by natural means, by being born as the children of a human father; God himself was their Father. The Word became a human being and lived among us. We saw his glory, full of grace and truth. This was the glory which he received as the Father’s only Son. John told about him. He cried out, “This is the one I was talking about when I said, ‘He comes after me, but he is greater than I am, because he existed before I was born.” (John 1:1-15)

“The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices, make perfect the people who come to God? If the people worshiping God had been made really clean from their sins, they would not feel guilty of sin any more, and all sacrifices would stop. As it is, however, the sacrifices serve to remind people of their sins, year after year. For the blood of bulls and goats can never take sins away. For this reason, when Christ was about to come into the world, he said to God: “You do not want sacrifices and offerings, but you have prepared a body for me. You are not pleased with animals burned whole on the altar, or with sacrifices to take away sins. Then I said, ‘Here I am, God, to do what you want me to do, just as it is written of me in the book of the Law.’ First he said, “You neither want nor are you pleased with sacrifices and offerings, or with animals burned on the altar and the sacrifices to take away sins.” He said this even though all these sacrifices are offered according to the Law. The he said, “Here I am, God, to do what you want me to do.” So God does away with all the old sacrifices and puts the sacrifice of Christ in their place. Because Jesus Christ did what God wanted him to do, we are all made clean from sin by the offering that he made of his own body, once and for all.” (Hebrews 10:1b-10)

“For when we were still helpless, Christ died for the wicked, at the time that God chose. It is a difficult thing for someone to die for a righteous person. It may be that someone might dare to die for a good person. . But God has shown us how much he loves us; it was while we were still sinners that Christ died for us! By his death we are now put right with God; how much more then will we be saved by him from God’s wrath. We were God’s enemies, but he made us his friends through the death of his Son. Now that we are God’s friends, how much more will we be saved by Christ’s life! But that is not all; we rejoice in God through our Lord Jesus Christ, who has now made us God’s friends.” (Romans 5:6-11)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot. He had been chosen by God before the creation of the world, and was revealed in these last days for your sake. Through him you believe in God, who raised him from death and gave him glory; and so your faith and hope are fixed on God.”     (1 Peter 1:18-21)

“This is how God showed his love for us: he sent his only Son into the world that we might have life through him. This is what love is: it is not that we have loved God, but that he loved us and sent his Son to be the means by which our sins are forgiven.”       (1 John 4:9,10)

Were you moved to tears of joy and gratitude as you read those passages of Scripture? If not, I pray that God will open your mind to the truth of His Word so that you can grasp the depth of the love that God has for you as He did for me when I first read through the book of Hebrews and Romans and came to realize all that Jesus Christ did for me when He died in my place (and yours) on the cross and took the full wrath that God intended for me (and you) upon Himself for all of my sins (and yours). Such amazing love! To think that Jesus Christ, God in the flesh, would be willing to leave the glories of heaven to come to this earth in order to live a sinless life that we could never live, to become the perfect sacrifice for our sins! To think that He endured the excruciating pain of crucifixion because of our sins, and that He willingly gave His life for us! And to know that His once for all sacrifice was sufficient to satisfy God’s wrath that He has towards us because of our sins, and that Jesus Christ paid the debt for all of our sins in full! Now we can come directly to God through Jesus Christ –if we believe and receive what He did for us and place our trust in Him alone to save us! That is the good news of the true gospel!

Dear Catholic, it is at this point that I must stop and ask you this question as I did in Part 1 of this series:

“Are you going to believe the Word of God, or the word of man?”

Many Catholic priests and nuns promote the practice of Contemplative Prayer and speak and write about mystics of the past such as Teresa of Avila, St. John of the Cross, and others, who go into great detail about their alleged mystical experiences with Jesus Christ. They also speak highly about some of what can only be described as very disturbing messages that they supposedly received from Him. These mystical practices are the very same practices that we are presently seeing coming into Bible believing churches through Spiritual Formation classes! Therefore, Lord willing, in the near future I hope to be able to find enough time to write a post in order to document some of the things that I have just shared with you so that you can see for yourselves how these practices are rooted in Catholicism, but ultimately they are rooted in Hinduism and the occult.

Here is just one example on an Order of Carmelites Catholic Nuns website. Note the list of Carmelite Saints On Prayer and how Teresa of Avila, Brother Lawrence, and others who are known to have practiced these mystical forms of prayer are mentioned. In the last paragraph of the second quick capture below you will see the following words that will show you it’s no longer about having faith in God and having knowledge of Him through reading and studying His Word; it’s all about bypassing the mind in order to have an experience with God:

“It is not enough to know that God loves us; we’ve got to feel that God loves us. Feelings are deeper than knowing –much deeper. The heart is much deeper than the head. And Saint Teresa of Avila tells us that ‘The Great King’ (aka God) is found in the center of one’s heart. That’s what Theresa’s description of prayer is telling us, and that is why it is truly amazing; this description comes straight from the center of her heart.”

Can someone really trust what comes straight from the center of her heart, or from anyone’s heart? Take a moment to read what God’s Word has to say about our hearts:

“The heart is perverse above all things, and unsearchable, who can know it?” (Jeremiah 17:9) (DRV)

“The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9) (KJV)

No matter how sincere someone may be when they may share with us about an experience they may supposedly have had with Jesus Christ, or an angel, etc., if what they share with us doesn’t line up with the truth presented in God’s Word, we are to reject it and to exhort them to test the spirits, as well as their experiences, against Biblical truth.

Capture Saint Therese of Lisieux - mysticism-1

Capture Saint Therese of Lisieux - mysticism-2(SOURCE)


I shared this video that a dear Sister-in-Christ (YouTube Channel Psalm86) put together at least once with all of you before, but it’s important at this point to share it with you again…starting at the 24:55 minute mark until the 34:14 minute mark in the following video, you will hear vivid and very disturbing accounts of some of Teresa of Avila’s alleged experiences with Jesus Christ. When time allows, I encourage you to pray for discernment, and then watch the whole video:

Let’s continue on now through the Catechism where we will sadly find another teaching that contradicts Scripture, even though an attempt is made to try and justify this teaching:

“Since the Word became flesh in assuming a true humanity, Christ’s body was finite. Therefore the human face of Jesus can be portrayed; at the seventh ecumenical council (Nicaea II in 787) the Church recognized its representation in holy images to be legitimate.”(Para 476) 

“At the same time the Church has always acknowledged that in the body of Jesus “we see our God made visible and so are caught up in love of the God we cannot see.” The individual characteristics of Christ’s body express the divine person of God’s Son. He has made the features of his human body his own, to the point that they can be venerated when portrayed in a holy image, for the believer “who venerates the icon is venerating in it the person of the one depicted.” (Para 477)

In spite of what was decided at the seventh ecumenical council, here is what God’s Word has to say about images:

“Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.” (Exodus 20:4) (Catholic Douay-Rheims Version)

“Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.” (Leviticus 19:4) (CDRV)

“I  am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.” (Leviticus 26:1) (CDRV)

“Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.” (Deuteronomy 7:5)(CDRV)

“Not to us, O Lord, not to us; but to thy name give glory. For thy mercy, and for thy truth’s sake: lest the gentiles should say: Where is their God? But our God is in heaven: he hath done all things whatsoever he would. The idols of the gentiles are silver and gold, the works of the hands of men. They have mouths and speak not: they have eyes and see not. They have ears and hear not: they have noses and smell not. They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat. Let them that make them become like unto them: and all such as trust in them.” (Psalm 115:1-8) (CDRV)

“For the Lord will judge his people, and will be entreated in favour of his servants. The idols of the Gentiles are silver and gold, the works of men’s hands. They have a mouth, but they speak not: they have eyes, but they see not. They have ears, but they hear not: neither is there any breath in their mouths. Let them that make them be like to them: and every one that trusteth in them.” (Psalm 135:14-18) (CDRV)

“They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.” (Isaiah 42:17) (CDRV)

“Since we are God’s children, we should not suppose that his nature is anything like an image of gold or silver or stone,shaped by the art and skill of man. God has overlooked the times when men did not know, but now he commands all men everywhere to turn away from these evil ways. For he has fixed a day in which he will judge the whole world with justice, by means of a man he has chosen. He has given proof of this to everyone by raising that man from death!” (Acts 17:29-31)

Dear Catholic, once again I must stop and ask you:

“Are you going to believe the Word of God, or the word of man?”


Here is a teaching in the CCC that is very Biblical:

“Jesus Christ is true God and true man, in the unity of his divine person; for this reason he is the one and only mediator between God and men.” (Para 480)

Many of us will say, “Amen,” to that particular teaching because it lines up with 1 Timothy 2:5 which says,

For there is one God, and there is one who brings God and men together, the man Christ Jesus, who gave himself to redeem all men.”

However, please keep the above Scripture in mind, because as we continue going through the Catechism of the Catholic Church we will see another teaching that attempts to add to — and even pervert — the clear finality of the solid truth presented in that verse, and it ultimately robs Jesus Christ of the glory that belongs to Him alone. Actually, Lord willing, we will be addressing some of those teachings in the next installment of this series which, Lord willing, I hope to be able to write and to share with you either by the end of September, or most likely it will be early to mid October.


I pray for those of you who will take the time to read these posts, that you will not only come to realize the extreme importance of testing the teachings of every pastor, teacher, — and priest — against the truth of God’s Word so that you can know if it is true or not, but also, and equally as important, I pray that you will come to realize the extreme importance of thinking for yourselves instead of placing your trust in men by just simply accepting your favorite pastor’s, teacher’s, and priest’s interpretations of Scripture, because where you will spend eternity depends completely upon what you choose to believe, and who you place your trust in.

Only Jesus Christ and the gospel — as revealed in God’s Word — has the power to save you, not any religious system or church. We must be like the Bereans and examine the Scriptures daily to see if what is being said is true or not so that we will not be deceived and end up accepting “another Jesus” and “another gospel.”(Acts 17:11, 2 Corinthians 11:3,4, Galatians 1:6-9)

Thank you very much for stopping by and for taking time out of your busy day to read some of my posts and poems.

God Bless You




“I have complete confidence in the gospel; it is God’s power to save all who believe, first the Jews and also the Gentiles.  For the gospel reveals how God puts men right with himself: it is through faith, from beginning to end. As the Scripture says,”He who is put right with God through faith shall live.” (Romans 1:16,17) (SHLCNT)

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:16,17) (KJV)

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel — which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:6-9)

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)

“But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.” (2 Corinthians 11:3,4)

“Let us, then, hold firmly to the faith we profess. For we have a great High Priest who has gone into the very presence of God–Jesus, the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin. Let us be brave, then, and come forward to God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” (Hebrews 4:14-16) (SHLCNT)

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16) (KJV)