Tag Archive: sacraments of the Catholic church


Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, when it is necessary to quote from the Old Testament, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

For PART 15 click HERE

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, the extremely troubling things I will highlight in red, and anything that is Biblical I will highlight in blue in order to quickly bring these things to your attention.]

INTRODUCTION TO PART 16

Part 16 will focus on The Sacrament of Extreme Unction/Anointing of the Sick as well as the Sacrament of Holy Orders/Priesthood. We will begin on page 417 and go all the way through until the first half of page 446 of the Catechism Of The Catholic Church.

Again, I want to remind you that grace, as taught by the Catholic Church, is something that can be received through their sacramental system and lost as a result of sin. Grace, according to the Bible, however, is unmerited favor; something given freely and not earned. It’s like the grace period extended to someone in certain business transactions, or the grace period given to someone who didn’t return their library book by the date that it was due, but returned it within the time allowed before a fine was required to be paid.

Let’s  begin with some Scriptures so that you can keep the truth of God’s Word in your mind (especially regarding what God has to say in the New Testament about  priests and sacrifices and how because of what Jesus Christ has already accomplished for us through His once for all sacrifice we can now come directly before God the Father through Jesus Christ, the Son) while you are reading through Part 16 of this series in which we are comparing Scriptures in a Catholic New Testament to many teachings that can be found in the Catechism of the Catholic Church.

These Scriptures are taken from:

THE WORD OF GOD THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION

Imprimatur: John Francis Whealon, S.T.L., S.S.L

                         Archbishop of Hartford

     April 15, 1971

“So then, my brothers, because of God’s great mercy to us, I make this appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer.” (Romans 12:1)

“When anyone is joined to Christ he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also. Our message is that God was making friends of all men through Christ. God did not keep an account of their sins against them, and he has given us the message of how he makes them his friends. Here we are, then, speaking for Christ, as though God himself were appealing to you through us: on Christ’s behalf, we beg you, let God change you from enemies to friends” (2 Corinthians 5:17-20)

“Come to the Lord, the living stone, rejected as worthless by men, but chosen as valuable by God. Come as living stones, and let yourselves be used in building the spiritual temple, where you will serve as holy priests to offer spiritual and acceptable sacrifices to God through Jesus Christ. For the Scripture says,

“I chose a valuable stone, which now I place for the cornerstone in Zion; and whoever believes in him will never be disappointed.”

This stone is of great value for you that believe, but for those who do not believe:

The very stone which the builders rejected turned out to  be the most important stone.”(1 Peter 2:4-7)

“But you are the chosen race, the King’s priests, the holy nation, God’s own people, chosen to proclaim the wonderful acts of God, who called you from the darkness into his own marvelous light.” (1 Peter 2:9)

“In union with him, and through our faith in him, we have the freedom to enter into God’s presence with all confidence.” (Ephesians 3:12)

“Here, then, is my receipt for everything you have given me–and it has been more than enough! I have all I need, now that Epaphroditus has brought me all your gifts. These are like a sweet smelling offering to God, a sacrifice which is acceptable and pleasing to him.”(Philippians 4:18)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ. For the full content of divine nature lives in Christ, in his humanity, and you have been given full life in union with him. He is supreme over every spiritual ruler and authority. In union with him you were circumcised, not with the circumcision that is made by men, but with Christ’s own circumcision, which consists of being freed from the power of this sinful body. For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession. ” (Colossians 2:8-15)

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus, the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin. Let us be brave, then, and come forward to God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” (Hebrews 4:14-16)

Now let’s begin Part 16:

ARTICLE 5.

THE ANOINTING OF THE SICK

I. ITS FOUNDATION IN THE ECONOMY OF SALVATION

Heal the sick…”

Para 1505

On the cross Christ took upon himself the whole weight of evil and took away the “sin of the world,”(112) of which illness is only a consequence. By his passion and death on the cross, Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.

Para 1509

“Heal the sick!”(120) The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an all together special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health. (120 – Mt. 10:8) (121 – Cf. Jn. 6:, 58, 1 Cor. 11:30.)

IV. THE EFFECTS OF THE CELEBRATION OF THIS SACRAMENT

Para 1521

Union with the passion of Christ. By the grace of this sacrament the sick person receives the strength and the gift of uniting himself more closely to Christ’s Passion: in a certain way he is consecrated to bear fruit by configuration to the Savior’s redemptive Passion. Suffering, a consequence of original sin, acquires a new meaning; it becomes a participation in the saving work of Jesus.

Para 1522

An ecclesial grace. The sick who receive this sacrament “by freely uniting themselves to the passion and death of Christ” “contribute to the good of the People of God.” (137) By celebrating this sacrament the Church, in the communion of saints, intercedes for the benefit of the person, and he, for his part, through the grace of this sacrament, contributes to the sanctification of the Church and to the good of all men for whom the Church suffers and offers herself through Christ to God the Father. (137 – LG 11 § 2)

Para 1523

A preparation for the final  journey The anointing of the sick completes our conformity to the death and Resurrection of Christ, just as Baptism began it.  It completes the holy anointings that mark the whole Christian life: that of Baptism which sealed the new life in us, and that of Confirmation which strengthened us for the combat of this life. This last anointing fortifies the end of our earthly life like a solid rampart for the final struggles before entering the Father’s house. (139 – Council of Trent (1551): DS 1694.)

V. VIATICUM, THE LAST SACRAMENT OF THE CHRISTIAN

Para 1524

In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. [Note: Viaticum – Last Communion received near death, the literal meaning of the word “travel.” Source – Wiki

ARTICLE 6

THE SACRAMENT OF HOLY ORDERS

Para 1536

Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry.

II. THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION

The priesthood of the Old Covenant

Para 1539

A special rite consecrated the beginnings  of the priesthood of the Old Covenant. The priests “are appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.”(8 – Heb. 5:1; cf. Ex 29:1-30; Lev 8.)

Para 1545

The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ’s priesthood: “Only Christ is the true priest, the others being only his ministers.”(19 – St. Thomas Aquinas, Hebrews 8, 4.)

In the person of Christ the head

Para 1548

In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:(23 – Cf. LG 10; 28; SC 33 CD 11; PO 2; 6)

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).(24 – Pope Pius XII, encyclical Mediator Dei: AAS, 39 (1947) 548.)

Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.(25 – St. Thomas Aquinas STh III. 22, 4c.)

Para 1549

In the beautiful expression of St. Ignatius of Antioch, the bishop is typos  tou Patros:he is like the living image of God the Father. (27 – St. Ignatius of Antioch, Ad. Trall. 3, 1: SCh 10, 96; cf. Ad Magn. 6, 1: SCh 10, 82-84.)

Para 1550

This presence of Christ in the minister is not to be understood as if the the latter were preserved from all human weaknesses, the spirit of domination, error, even sin.

III. THE THREE DEGREES OF THE SACRAMENT OF HOLY ORDERS

Para 1554

Let everyone revere the deacons as Jesus Christ, the bishop as the image of the Father, and the presbyters as the senate of God and the assembly of the apostles. For without them one cannot speak of the Church.(33 – St. Ignatius of Antioch, Ad Trall 3, 1: SCh 10, 96.)

Para 1566

“It is the Eucharist cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred office; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord, the unique sacrifice of the New Testament, that namely of Christ offering himself once for all a spotless victim to the Father.”(49) From this unique sacrifice their whole priestly ministry draws its strength.(50) (49 – LG 28; cf. 1 Cor. 11:26.) (50 – Cf. PO 2.)

Para 1567

The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy means that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.

VII. THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS

The grace of the Holy Spirit

Para 1588

With regard to deacons, “strengthened by sacramental grace, they are dedicated to the People of God, in conjunction with the bishop and his body of priests, in the service of the liturgy, of the Gospel, and of works of charity.”(81 – LG 29.)

Para 1589

[Who then is the priest? He is] the defender of truth, who stands with angels, gives glory with archangels, causes sacrifices to rise to the al-tar on high, shares Christ’s priesthood, refashions creation, restores it in God’s image, recreates it for the world on high and, even greater, is divinized and divinizes. (82) And the holy Curé of Ars: “The priest continues the work of redemption on earth…If we really understood the priest on earth, we would die not of fright but of love…The Priesthood is the love of the heart of Jesus.” (83) (82 -St. Gregory of Nazianzus, Oratio 2, 71, 74, 73: PG 35, 480-481.) (83 – St. John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Curé de’ Ars, 100.)

CLOSING COMMENTS:

Regarding the sacrament of Extreme Unction/Anointing of the Sick:

Yes, God’s Word does tell us in James 5:14:

“Is there anyone who is sick? He should call the church elders, who will pray for him and rub oil on him in the name of the Lord.” (SHLCNT)

However, it is completely blasphemous for the Catholic Church to say that our physical suffering:

“…becomes a participation in the saving work of Jesus.” (CCC Para 1521 – See further above for full context).

This is adding to the already completely sufficient work of Jesus Christ’s once for all sacrifice and thus presenting a false gospel and robbing Jesus Christ of the glory due to Him and to Him alone for all that He accomplished to pay the debt for every single one of our sins!

Regarding priests:

Dear Catholic, priests were needed in the Old Testament in order to offer sacrifices for their own sins and for the sins of the people. (Please read through the Book of Hebrews). They would mediate between a holy God and sinful mankind. However, if you took the time to read the Scriptures that we opened up this post with, then you should now realize that those who choose to put their faith and trust in the once for all sacrifice of Jesus Christ (when He willingly went to the cross and bore the full wrath of God, His Father, that we deserve for our sins, died in our place, was buried, and arose from the dead three days later), are now considered to be priests.

The wall of sin that separated us from a thrice holy God was removed and we can now enter in before His very throne; there is no need for any  more sacrifices, thus no need for priests! The only sacrifices that are spoken of in the New Testament are spiritual sacrifices and the sacrifice of praise that we offer to God who is so worthy to be praised!! (Hebrews 13:15) If this truth becomes as clear to you as it became to me, then the need for the Sacrifice of the Mass as well as the sacramental system of the Catholic church should crumble before your very eyes as you come to realize all that Jesus Christ accomplished for you and for me to provide for our salvation!

Jesus Christ is neither a babe in the arms of Mary as He is often depicted in Catholic art, nor is He a victim as the Catholic Church refers to Him during the Sacrifice of the Mass and in the Catechism of the Catholic Church! He is in fact the Victor over sin and death and He is seated at the right hand of God, the Father, in heaven and He also intercedes for us! (Mark 16:19, Acts 2:33, Colossians 3:1, 1 Peter 3:22, Romans 8:34). To say that the bread and wine literally becomes the body, blood, soul, and divinity of Jesus Christ (CCC Para 1374) as the priest says the words over the host, and that the Eucharist is an actual sacrifice (Para 1365, Para 1366) that is truly propitiatory (CCC Para 1367), is to deny the sufficiency of His once for all sacrifice! Dear  Catholic, once again I pose this question to you that you must answer before God:

“Are you going to  believe the Word of God (The Bible), or the word of man (Catholic Tradition)?”

Your eternal destination truly does depend upon whom you place your trust in; will you place your trust in Jesus Christ alone for the forgiveness of your sins? Or will you choose to reject the truth that is so clearly revealed in Scripture and continue to cling to those teachings of the Catholic Church that contradict the truth of God’s Word? The choice is yours to make. I pray that you will choose to place your trust in Jesus Christ and that you will take the time to not only read and study His Word, but I pray that you will also take the time to test everything that you have ever been taught (during the many years that you have been a Catholic) against the truth of God’s Word and seek God for the truth! If you choose to place your trust in Jesus Christ alone, by the truth revealed in God’s Word I promise you that you will find true forgiveness and assurance of heaven as well as His joy, peace, and strength to help you face whatever heartache or trial that may come your way as you walk down this road called life.

 

Thank you very much for stopping  by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

 

INTRODUCTION TO PART 14

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight certain portions within these posts in order to quickly bring the most important and troubling things to your attention.]

In PART 14 we will be covering pages 385-395 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC continues to be on the Eucharist and the Sacrifice of the Mass.

As you read through this post please note the focus on the mysterious and mystical way that they present their teaching regarding communion which they refer to as the Eucharist. Please note also how grace is not taught as it is in God’s Word, which is something that is free and cannot be earned, merited, or lost. In Catholicism, grace can be lost because of sin and then earned back again through their sacramental system which  is where precious Catholics mainly place their trust in instead of trusting in the sufficiency of Jesus Christ’s once for all sacrifice that is to be remembered, not reenacted or re-presented.

Let’s begin:

PARA 1377

Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.(205 – Cf. Council of Trent: DS 1641.)


PARA 1378

Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.” (206 – Pope Paul VI, MF 56.)


PARA 1379

The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent, outside of Mass. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be consecrated in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.


PARA 1380

It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us “to the end,” (207 – Jn. 13:1)even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us, (208 -Cf. Gal 2:20.) and *he remains under signs that express and communicate this love:

The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease. (209 – Pope John Paul II Dominicae cenae, 3.)

*[Note: The Word of God says in Matthew 8:12, Matthew 12:39, Matthew 16:4, Luke 11:29, that “a wicked and [spiritually] adulterous generation seeks after a sign.”

Here is what God’s Word says in Matthew 12:38-40: 

“Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” “How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. In the same way that Jonah spent three days and nights in the belly of the big fish, so will the Son of Man spend three days and nights in the depths of the earth.”) (SHLCNT)

Here is the same passage of Scripture in the Catholic Douay-Rheims Translation:

“Then some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.”

The Word of God shows us that the resurrection of Jesus Christ was the greatest sign that we could ever hope for because it proves to us that God accepted all that Jesus Christ did on our behalf as being sufficient to pay the debt for our sins –in full, and to satisfy the just demands of a completely Holy God.

The Word of God shows us in John 14:15-26 that Jesus would send His Holy Spirit to be with us so that we wouldn’t be alone:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and lives in you. “I will not leave you alone; I will come back to you. In a little while the world will see me no more, but you will see me; and because I live, you also will live. When that day comes, you will know that I am in my Father, and that you are in me, just as I am in you. “Whoever accepts my commandments and obeys them, he is the one who loves me. My Father will love him who loves me; I too will love him and reveal myself to him.” Judas, (not Judas Iscariot) said, “Lord, how can it be that you will reveal yourself to us and not to the world?” Jesus answered him, “Whoever loves me will obey my message. My Father will love him, and my Father and I will come to him and live with him. Whoever does not love me does not obey my words. The message you have heard is not mine, but comes from the Father, who sent me. “I have told you this while I am still with you. The Helper, the Holy Spirit whom the Father will send in my name, will teach you everything, and make you remember all that I have told you.” (SHLCNT)

“If you love me, keep my commandments. And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever: The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him. But you shall know him; because he shall abide with you and shall be in you. “I will not leave you orphans: I will come to you. Yet a little while and the world seeth me no more. But you see me: because I live, and you shall live. In that day you shall know that I am in my Father: and you in me, and I in you. He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest thyself to us, and not to the world? Jesus answered and said to him: If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father’s who sent me. These things have I spoken to you, abiding with you. But the *Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.” *[Note: Paraclete: along side of; helper.] (Douay-Rheims Catholic Bible)

Let’s continue:

Para 1381

“That in this sacrament are the true Body of Christ and his true Blood is something that cannot be apprehended by the senses,” said St. Thomas, “but only by faith, which relies on divine authority.” For this reason, in a commentary on Luke 22:19 (“This is my body which is given for you.”), St. Cyril says: ‘Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie.'(210 – St. Thomas Aquinas, STh III, 75 1; cf. Pope Paul VI, MF 18; St. Cyril of Alexandria, In Luc. 22, 19: PG 72, 912; cf. Pope Paul VI MF 18.)

VI. THE PASCHAL BANQUET

PARA 1382

To receive communion is to receive Christ himself who has offered himself for us.


PARA 1383

The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. “For what is the altar of Christ if not the image of the Body of Christ? (212 – St. Ambrose, De Sacr. 5, 2, 7: PL 16, 447C.) asks St. Ambrose. He says elsewhere, “The altar represents the body [of Christ] and the Body of Christ is on the altar.”(213 – St. Ambrose, De Sacr. 4, 2, 7: PL 16 437D.) The liturgy expresses this unity of sacrifice and communion in many prayers. Thus the Roman Church prays in its anaphora:

We entreat you, almighty God, that by the hands of your holy Angel this offering may be borne to your altar in heaven in the sight of your divine majesty, so that as we receive in communion at this altar the most holy Body and Blood of your Son, we may be filled with every heavenly blessing and grace.(214 – Roman Missal, EP 1 (Roman Canon) 96: Supplices te rogamus, omnipotens Deus: iube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae maiestatis tuae; ut, quotquot ex hac altaris participatione sacrosanctum Filii Corpus et Sanguinem sumpserimus, omni benedictione caelesti et gratia repleamur.)


“Take this and eat it, all of you”: communion

PARA 1384

The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”(215 – John 6:53)

PARA 1389

The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season.(221) But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily. (221 – Cf. OE 15; CIC, can. 920.)


PARA 1390

Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace.


The fruits of Holy Communion

PARA 1391

Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said, “He who eats my flesh and drinks my blood abides in me, and I in him.”(223 – John 6:56) Life in Christ has its foundation in the Eucharistic banquet.

Para 1392

What material food produces in our bodily life, Holy Communion wonderfully achieves in our spiritual life. Communion with the flesh of the risen Christ, a flesh “given life and giving life through the Holy Spirit,”(226) preserves, increases, and renews the life of grace received at Baptism. This growth in Christian life needs the nourishment of Eucharistic Communion, the bread for our pilgrimage until the moment of death, when it will be given to us as viaticum. (226 – PO 5.) [Note: viaticum is a term used -especially in the Catholic Church- for the Eucharist (also called Holy Communion), administered with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites. (SOURCE)


PARA 1394

As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life; and this living charity wipes away venial sins.(228 – Cf. Council of Trent (1551): DS 1638.)


PARA 1400

Ecclesial communities derived from the Reformation and separated from the Catholic Church, “have not preserved the proper reality of the Eucharist mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.”(236) It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However, these ecclesial communities, “when they commemorate the Lord’s death and resurrection in the Holy Supper…profess that it signifies life in communion with Christ and await his coming in glory.”(237) (236 – UR 22 S3.) (237 – UR 22 S 3.)

VII. THE EUCHARIST–“PLEDGE OF THE GLORY TO COME”


PARA 1404

The Church knows that the Lord comes even now in his Eucharist and that he is there in our midst. However, his presence is veiled.


PARA 1405

There is no surer pledge or clearer sign of this great hope in the new heavens and new earth “in which righteousness dwells,”(245) than the Eucharist. Every time the mystery is celebrated, “the work of our redemption is carried on” and we “break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ.” (246 – LG 3; St. Ignatius of Antioch, Ad. Eph. 20, 2: SCh 10, 76.)


PARA 1407

The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.


PARA 1409

The Eucharist is the memorial of Christ’s Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action.


PARA 1410

It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.


PARA 1413

Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity (cf. Council of Trent DS: 1640, 1651).


PARA 1414

As sacrifice, the Eucharist is also offered as reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.


PARA 1415

Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.


PARA 1416

Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins.


PARA 1418

Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. “To visit the Blessed Sacrament is…a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (Pope Paul VI, MF 66)

Capture Roman Catholic Art - Jesus is waiting in his prison of love - monstrance

CLOSING COMMENTS

As depicted above, sadly, Catholicism presents Jesus as being confined and basically imprisoned within the tabernacle hoping for some faithful Catholics to come and visit Him. This makes Jesus Christ look weak and helpless. However, according to the Word of God (Romans 8:34), Jesus Christ now sits at the right hand of God the Father in glory! His work to pay the debt for all our sins has been accomplished; our sins have been paid in full and God’s wrath against sin has been satisfied. God’s Word also says that He is now interceding for us (Hebrews 7:25); for those who have made the choice to place their full trust in His completed work on the cross and see no need for any more sacrifices. To say that these sacrifices must continue is to say that what He has already accomplished was not enough. This is utter blasphemy! This particular teaching was the main reason why I left the Catholic church back in 1980!

I sincerely do not want to offend any of you who may be Catholic because once I also truly believed that the host and the wine really did literally become the body and blood, soul and divinity of Jesus Christ as I was taught. However, after I started to read Scripture it quickly became clear to me that what Jesus truly accomplished for us was and is much more glorious and amazing than these teachings are about the “real presence” which are not based on Scriptures in their proper context, but rather on the misinterpretation of Scriptures (such as in the Gospel of John Chapter 6 verses 25-63 where Jesus is speaking figuratively, and the truth of what He is really saying is found in verse 63), as well as on the teachings of men such as St. Thomas Aquinas, St.Cyril of Alexandria, St. Ignatius of Antioch, etc., as shown above in this particular post. (Para 1381, Para 1405)

Please take time to seriously think about this matter and to seek God for the truth in His Word! It may sound very special and intimate to believe that Jesus would come to us and unite with us in this mystical way, but it is not Biblical; we must look into God’s Word and see what He has already accomplished for us and what He truly did do for us so that we would not be alone. And that one special thing that He did do so that we would not be alone was to send His Holy Spirit to be with us —if we choose to place our full trust in all that He has already accomplished for us.

I pray that you are now beginning to see that Catholicism presents many teachings that are rooted in mysticism –not in Biblical truth. (Lord willing, at some point I will be writing a few posts that will focus in great detail on mysticism in the Catholic church). Adding to — or taking away from — God’s Word is warned against and is strictly forbidden! To do so one pays the highest of prices –their name will not be found in the Book of Life. Instead they will be separated from God and cast into the lake of fire for all eternity:

“You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.” (Deuteronomy 4:2 – Douay-Rheims Catholic Bible)

“What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.” (Deuteronomy 12:32 – Douay-Rheims Catholic Bible)

Every word of God is fire tried: he is a buckler to them that hope in him. Add not any thing to his words, lest thou be reproved and found a liar.”(Proverbs 30:5,6 – Douay-Rheims Catholic Bible)

“For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book. ” (Revelation 22:18,19 – Douay-Rheims Catholic Bible) [NOTE: Although this Scripture pertains specifically about adding to or taking away from the words in the Book of Revelation, it should be a frightening warning to alert us to just how serious God takes protecting and guarding His Holy Word from being corrupted in any way!]

Once again, dear Catholic, I must ask you this question:

Are you going to believe the Word of God (the Bible) or the word of man (Catholic Tradition and the teachings of the Catholic church?

If you would seek God and ask Him to show you the truth as you take the time to read His Word, you will discover that the truth of God’s Word is very clear. Even though there is a lot of truth in Catholicism (the virgin birth, the deity of Jesus Christ, acknowledgement of the death, burial, and resurrection of Jesus Christ), many of the Traditions and teachings of the Catholic Church  completely contradict God’s Word and nullifies the truth set forth in Scripture! Please take some time to think about these things and to seek God for the truth regarding what is truly only necessary for the forgiveness of sins and to  have assurance of entering heaven one day before it’s too late!

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

 

INTRODUCTION TO PART 13

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying to limit these posts to no more than 5000 words which makes it rather difficult sometimes. ]

In PART 13 we will be covering pages 368-384 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC is on the Eucharist and the Sacrifice of the Mass which are considered Dogma/the main essential teachings in Catholicism that one must believe if they claim to be Catholic.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

ARTICLE 3

THE SACRAMENT OF THE EUCHARIST

Para 1323

“At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his body and blood. This he did in order to *perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet ‘in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.’ (133 – SC 47.) *(perpetuate – to continue indefinitely).

I. THE EUCHARIST–SOURCE AND SUMMIT OF ECCLESIAL LIFE

Para 1324

The Eucharist is “the source and summit of the Christian life.” (134 – LG 11) The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (135- PO 5)

Para 1325

“The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being.” (136 – Congregation of Rites instruction, Eucharisticum mysterium, 6.) 

PARA 1327

In brief, the Eucharist is the sum and summary of our faith: “Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking.”(138 – St. Irenaeus, Adv. haeres 4, 18, 5: PG 7/1, 1028.)

PARA 1330 The memorial of the Lord’s Passion and Resurrection.

The Holy Sacrifice, because it makes present the one sacrifice of Christ, the Savior and includes the Church’s offering. The terms holy sacrifice of the Mass, “sacrifice of praise,” spiritual sacrifice,pure and holy sacrifice are also used,(148) since it completes and surpasses all the sacrifices of the Old Covenant. We speak of the MostBlessed Sacrament because it is the Sacrament of sacraments. (148 – Heb. 13:15; cf. 1 Peter 2:5; Psalm 116:13,17; Mal. 1:11.)

PARA 1331

Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. (149 – Cf. 1 Cor 10:16,17.)

PARA 1332

Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes in the sending forth (missio) of the faithful, so that they may fulfill God’s will in their daily lives.

III. THE EUCHARIST IN THE ECONOMY OF SALVATION

The signs of bread and wine

PARA 1333

At the heart of the Eucharist celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ’s Body and Blood.

PARA 1336

“The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. “Will you also go away?” : the Lord’s question echoes through the ages, as a loving invitation to discover that only he has “the words of eternal life” (160) and that to receive in faith the gift of his Eucharist is to receive the Lord himself. (160 – Jn 668)

PARA 1337

In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; thereby he constituted them priests of the New Testament.” (162 – Council of Trent (1562): DS 1740.)

PARA 1340

By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.

“Do this in memory of me”

PARA 1341

The command of Jesus to repeat his actions and words “until he comes” does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father.” (165 – cf. 1 Cor 11:26.)

IV. THE LITURGICAL CELEBRATION OF THE EUCHARIST

The Mass of all ages

PARA 1345

As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. They have stayed the same until our own day for all the great liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did:

On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read, as much as time permits. When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things. Then we all rise together and offer prayers* for ourselves…and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation. (the text before the asterisk (*) is from chap. 67)

PARA 1350

The presentation of the offerings (the Offertory).

Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper–“taking the bread and a cup.” The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving.” (175) 

PARA 1353 

In the epiclesis,the Church asks the Father to send his Holy Spirit (or the power of his blessing 178) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis).

In the institution narrative , the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, his sacrifice offered on the cross once for all. (178 – Cf. Romans Missal, EP I (Roman Canon) 90.)

PARA 1354

In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

PARA 1355

Because this bread and wine have been made Eucharist (eucharisted,” according to an ancient expression), we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught.”(180 – St. Justin, Apol. 1, 66, 1-2: PG 6, 428.)

V. THE SACRAMENTAL SACRIFICE: THANKSGIVING, MEMORIAL, PRESENCE

PARA 1357

We carry out this command of the Lord by celebrating the memorial of his sacrifice. In so doing, we offer to the Father what he has himself given us: the gifts of his creation, bread and wine which, by the power of the Holy Spirit and by the words of Christ, have become the body and blood of Christ. Christ is thus really and mysteriously made present.

PARA 1364

In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present: the sacrifice Christ offers once for all on the cross remains ever present.(183) As often as the sacrifice of the Cross by which ‘Christ our Pasch has been sacrificed’ is celebrated on the altar, the work of our redemption is carried out.”(184) (183 – Cf. Heb 7:25-27) (184 – LG 3; cf.  1 Cor 5:7)

PARA 1365

Because it is the memorial of Christ’s Passover, the Eucharist is also a sacrifice.(185) In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he poured out for many for the forgiveness of sins.”(186) (185 – Luke 22:19-20) (186 – Mt. 26:28)

PARA 1366

The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit:

[Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper “on the night he was betrayed,” [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.(187 – Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24,27.)

PARA 1367

The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss. Missae sacrificio, c. 2: DS 1743; cf. Heb 9:14,27)

PARA 1368

The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, suffering, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value, Christ’s sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering.

PARA 1369

The whole church is united with the offering and intercession of Christ. Since he has the ministry of Peter in the Church, the Pope is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity  of the universal Church.

PARA 1370

To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In the communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ.

PARA 1371

The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,”(191) so that they may be able to enter into the light and peace of Christ:

Put this body anywhere! Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.(192)

Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present.

(191 – Council of Trent (1562): DS 1743.) (192 – St. Monica before her death, to her sons, St. Augustine and his brothers; Conf. 9,11, 27: PL 32, 775.)

PARA 1374

The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as the “perfection of the spiritual life and the end to which all the sacraments tend.”(199) In the Most Blessed Sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.(200)”This presence is called ‘real’–by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God, and man, makes himself wholly and entirely present.” (201)(199 -St. Thomas Aquinas STb III, 73, 3c.) (200 – Council of Trent (1551): DS 1651) (201 – Pope Paul VI, MF 39.)

PARA 1375

It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:

It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God’s. This is my body, he says. This word transforms the things offered. (202 – St. John Chrysostom, prod. Jud. 1:6: PG 49, 380.)

Para 1376

The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the wine into the substance of his blood. The change the holy Catholic Church has fittingly and properly called transubstantiation.”(204 – Council of Trent (1551): DS 1642; cf. Mt. 26:26 ff.; Mk 14:22 ff.; Lk 22:19 ff.; 1 Cor 11:24 ff.)

CLOSING COMMENTS

There is so much more that I could say, but this post has already exceeded well over 6000 words, so it’s time for me to bring this post to a close. So, dear Catholic and dear reader, whomever you may be, if you took the time to read through this whole post you either already know or now see that the main teachings of the Catholic church are built upon the belief that what Jesus said at the time of the Last Supper as He gathered with his disciples was spoken in a truly literal sense. However, if you will take the time to read the Word of God in context you will see that Jesus Christ was speaking figuratively –not literally. I pray that every precious Catholic would pick up a Bible and read through John Chapter 6 so that they can see Scripture in context. If they are seeking the truth God will use His Word to open their eyes so that they will come to understand all that Jesus Christ truly accomplished for us and they will then be able to grasp the truly good news of the Biblical gospel!

When Jesus Christ said, “I am the door/gate,” (John 10:9), do you truly believe that He was saying He was made of wood with a knob or handle of some sort? Of course not. The same can be said regarding when Jesus said, “I am the Light of the World,” (John 8:12), and, “I am the True Vine.” (John 15:1) Jesus was not saying that He was the sun or a huge spotlight giving light to the world, or that he was a vine with leaves. He was speaking figuratively in order to present spiritual truths. With all of that in mind, let’s take a look at some Scriptures that the Catholic church bases their teachings upon in order to try and establish their claim that the bread and wine literally become not only the body and blood of Jesus Christ, but also His soul and divinity.

Keeping in mind the verses above and their spiritual — not literal — meaning, please take a moment now to pray; ask  God to give you understanding and discernment as you read through John Chapter 6:

“I tell you the truth: he who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died. But the bread that comes down from heaven is such that whoever eats it will not die. I am the living bread that came down from heaven. If anyone eats this bread he will live forever. The bread that I will give him is my flesh, which I give so that the world may live. This started an angry argument among the Jews. “How can this man give us his flesh to eat?” they asked. Jesus said to them, “I tell you the truth: if you do not eat the flesh of the Son of Man and drink his blood you will not have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him to life on the last day. For my flesh is the real food, my blood is the real drink. Whoever eats my flesh and drinks my blood lives in me and I live in him. The living Father sent me, and because of him I live also. In the same way, whoever eats me will live because of me. This, then, is the bread that came down from heaven; it is not like the bread that your ancestors ate, but then died. The one who eats this bread will live forever.” Jesus said this as he taught in the synagogue in Capernaum. Many of his disciples heard this and said, “This teaching is too hard. Who can listen to this?” Without being told, Jesus knew that his disciples were grumbling about this; so he said to them, “Does this make you want to give up? Suppose, then, that you should see the Son of Man go back up to the place where he was before? What gives life is God’s Spirit; man’s power is of no use at all. The words I have spoken to you are Spirit and life. Yet some of you do not believe.” (Jesus knew from the very beginning who were the ones that would not believe, and which one would betray him.)” (John 6:47-64)

The preceding verses in Chapter 6, (mainly verses 25-35) give clarity to the spiritual truth that Jesus was presenting to the crowd of people that had gathered, and that was: coming to Him was equivalent to satisfying one’s hunger, and believing in Him was equivalent to drinking and satisfying one’s thirst –both being presented in a spiritual sense:

“When the people found Jesus on the other side of the lake they said to him, “Teacher, when did you get here?” Jesus answered, “I tell you the truth: you are looking for me because you ate the bread and had all you wanted, not because you understood my works of power. Do not work for food that spoils; instead, work for the food that lasts for eternal life. This food the Son of Man will give you, because God, the Father, has put his mark of approval on him.” So they asked him, “What can we do in order to do God’s works?” Jesus answered, “This is the work  God wants you to do: believe in the one he sent.” They replied, “What sign of power will you perform so that we may see it and believe you? What will you do? Our ancestors ate manna in the desert, just as the scripture says, ‘He gave them bread from heaven to eat.’ “I tell you the truth,” Jesus said. “What Moses gave you was not the bread from heaven; it is my Father who gives you the real bread from heaven. For the bread that God gives is he who comes down from heaven and gives life to the world.” “Sir,” they asked him, “give us this bread always.” “I am the bread of life,” Jesus told them. He who comes to me will never be hungry; he who believes in me will never be thirsty. Now, I told you that you have seen me but will not believe.”

There is no second chance to be purified of sins after death; there is no such place called purgatory. After we die we immediately stand before God. (Hebrews 9:27) Also, according to the teachings of the Catholic Church, in light of the fact that they declare that the Sacrifice of the Mass is offered in an unbloody manner (CCC Para 1367), then according to the Word of God (Hebrews 9:22) it is impossible for it to bring about the forgiveness of sins!

God’s Word is clear:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27) (SHLCNT)

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22) (SHLCNT)

So, dear Catholic (or dear reader, whomever you may be), simply take God at His Word. Believe that Jesus Christ’s once for all sacrifice on the cross was totally  sufficient to pay the debt for every single one of our sins — no matter how horrific that may be! Trust in the words that Jesus Christ shouted out loud on the cross in victory right before He died, “It is finished!” 

To continue offering the ‘Sacrifice of the Mass‘ and participating in it and believing that every ‘Mass’ “is truly propitiatory,“(Para 1367 CCC) is to say that all the sufferings that Jesus Christ endured on our behalf and all the blood that He shed was not sufficient to pay for our sins in full! Accept the free gift of salvation that was paid with the costly precious blood of Jesus Christ, the second person of the Trinity, and rejoice and praise Him for all that He did to provide the only way for you to have your sins forgiven and the only way for you to have a relationship with God, the Father, and that is by coming to Him through Jesus Christ, the only begotten Son of God, who willingly became man to live the sinless, perfect life that we could never live to become the Lamb of God who would take away the sins of the world.

Once again, dear Catholic, you must decide between believing the truth that is revealed in God’s Word or the Traditions of the Catholic Church:

“Are you going to believe the Word of God, or the word of man?”

 

RELATED SCRIPTURES

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“The Jewish High Priest goes into the Holy Place every year with the blood of an animal. But Christ did not go in to offer himself many times; for then he would have had to suffer many times ever since the creation of the world. Instead, he has appeared once and for all,  when all ages of time are nearing the end, to remove sin through the sacrifice of himself. Everyone must die once, and after that be judged by God. In the same manner, Christ also was offered in sacrifice once to take away the sins of many. He will appear a second time, not to deal with sin, but to save those who are waiting for him.” (Hebrews 9:25-28) (SHLCNT)

“Every Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God.” (Hebrews 10:11,12) (SHLCNT)

“I do not reject the grace of God. If a man is put right with God through the Law, it means that Christ died for nothing!”(Galatians 2:21) (SHLCNT)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8)

“You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession.” (Colossians 2:13-15)(SHLCNT)

“For we ourselves were once foolish, disobedient, and wrong. We were slaves to passions and pleasures of all kinds. We spend our lives in malice and envy; others hated us and we hated them. But when the kindness and love of God our Savior appeared, he saved us. It was not because of any good works that we ourselves had done, but because of his own mercy that he saved us through the washing by which the Holy Spirit gives us new birth and new life. God poured out the Holy Spirit abundantly on us, through Jesus Christ, our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for. This is a true saying.” (Titus 3:3-8a)(SHLCNT)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot.”(1 Peter 1:18,19)(SHLCNT)

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19 – Douay-Rheims Catholic Version)

“For Christ himself died for you; once and for all he died for sins, a good man for bad men, in order to lead you to God.”(1 Peter 3:18) (SHLCNT)

“Because Christ also died once for our sins, the just for the unjust: that he might offer us to God…” (1 Peter 3:18 – Douay-Rheims Catholic Version)

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God.” (1 Peter 3:18 – King James Version)

[NOTE: Emphasis in bold print is mine.]

RELATED VIDEOS

DOCTRINE OF THE SACRIFICE OF THE MASS – COUNCIL OF TRENT – 1562

CHAPTERS 1 AND 2

CHAPTERS 3 – 6

CHAPTERS 7 – 9

THE MASS AND CANONS

SOME OF THE ANATHEMAS (CURSES) SPOKEN BY THE CATHOLIC CHURCH AGAINST THOSE WHO WILL NOT BELIEVE WHAT THE CATHOLIC CHURCH TEACHES:

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory