Tag Archive: Biblical truth


Capture Picture - Preach the Word - Preacher's hand holding BibleSERMON SUNDAY SERIES INTRODUCTION

“Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” (2 Timothy 4:2-4)

Welcome to another post in the category of posts entitled, ‘SERMON SUNDAY.’ Lord willing, at least once a month I will share a sermon with you by a well respected preacher who focuses on an important truth in Scripture in order to awaken the slumbering church, and also to alert Christians to the importance of reading and studying God’s Word. It may be a short sermon in written form, or I may present something to you in video form. I pray that when time allows, you will take the time to read or to listen to what I will be sharing with you.

I will also be sharing some expository preaching with you, but sadly, that is a very rare thing to find these days. I’m sure that many of you can attest to that undeniable fact. Sadly, many pastors today who seek to grow their churches oftentimes resort to distorting God’s Word either by taking a verse out of context, or by interjecting their own ideas into the text to make it say what they want a verse of Scripture to say (eisegesis). Sometimes a pastor will even go as far as to manipulate Scriptures in such a way so that they can preach about themselves (narcissistic eisegesis).

Then there are some pastors who just present watered down messages with very little Biblical content, and others who ‘preach’ controversial messages that will appeal to today’s culture in order to attract more people. Sadly they will continue ‘preaching’ these types of messages in order to entertain the crowd to keep them coming, rather than preaching God’s Word as they are instructed to do in order to feed and equip the sheep/saints and to expose the sin in men’s hearts so that God will grant them repentance and lead them to a knowledge of the truth.

My main goal in presenting these sermons to you is to point you to Jesus Christ and to make you realize the extreme importance of studying God’s Word and testing the teachings of everyone you listen to in light of Scripture.

Maybe you are one of those people who faithfully stand for Biblical truth and you recently had to leave your church because of what has been taking place as you have witnessed your pastor slowly drift from Biblical truth. Or maybe you left your church many years ago and you still haven’t found a church where the pastor preaches from God’s Word. If so, I have all of you in mind when posting these teachings and videos, as well.

For those who somehow find there way here, I hope and pray that you will be blessed and encouraged by the Biblical teachings that I will be sharing with you in the months ahead –Lord willing. As always, I strongly urge you to sit with your Bibles opened and test everything that is said against the truth of God’s Word to see if what is being said is true or not, (Acts 17:11) as you listen to this sermon and every sermon that you listen to as well as every book that you read –no matter how well respected a pastor or teacher may be.

The following sermon is based on these passages of Scripture: Genesis 2:16,17 and John 12:35,36:

“And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” (Genesis 2:15-17 – KJV)

“Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.” (John 12:35,36 – KJV)

Source for Scriptures: https://biblehub.com

Now for today’s SERMON SUNDAY, I  present to you, Pastor Ronnie W Rogers, Senior Pastor of Trinity Baptist Church of  Norman, OK:

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

 

INTRODUCTION TO PART 14

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight certain portions within these posts in order to quickly bring the most important and troubling things to your attention.]

In PART 14 we will be covering pages 385-395 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC continues to be on the Eucharist and the Sacrifice of the Mass.

As you read through this post please note the focus on the mysterious and mystical way that they present their teaching regarding communion which they refer to as the Eucharist. Please note also how grace is not taught as it is in God’s Word, which is something that is free and cannot be earned, merited, or lost. In Catholicism, grace can be lost because of sin and then earned back again through their sacramental system which  is where precious Catholics mainly place their trust in instead of trusting in the sufficiency of Jesus Christ’s once for all sacrifice that is to be remembered, not reenacted or re-presented.

Let’s begin:

PARA 1377

Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.(205 – Cf. Council of Trent: DS 1641.)


PARA 1378

Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.” (206 – Pope Paul VI, MF 56.)


PARA 1379

The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent, outside of Mass. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be consecrated in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.


PARA 1380

It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us “to the end,” (207 – Jn. 13:1)even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us, (208 -Cf. Gal 2:20.) and *he remains under signs that express and communicate this love:

The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease. (209 – Pope John Paul II Dominicae cenae, 3.)

*[Note: The Word of God says in Matthew 8:12, Matthew 12:39, Matthew 16:4, Luke 11:29, that “a wicked and [spiritually] adulterous generation seeks after a sign.”

Here is what God’s Word says in Matthew 12:38-40: 

“Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” “How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. In the same way that Jonah spent three days and nights in the belly of the big fish, so will the Son of Man spend three days and nights in the depths of the earth.”) (SHLCNT)

Here is the same passage of Scripture in the Catholic Douay-Rheims Translation:

“Then some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.”

The Word of God shows us that the resurrection of Jesus Christ was the greatest sign that we could ever hope for because it proves to us that God accepted all that Jesus Christ did on our behalf as being sufficient to pay the debt for our sins –in full, and to satisfy the just demands of a completely Holy God.

The Word of God shows us in John 14:15-26 that Jesus would send His Holy Spirit to be with us so that we wouldn’t be alone:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and lives in you. “I will not leave you alone; I will come back to you. In a little while the world will see me no more, but you will see me; and because I live, you also will live. When that day comes, you will know that I am in my Father, and that you are in me, just as I am in you. “Whoever accepts my commandments and obeys them, he is the one who loves me. My Father will love him who loves me; I too will love him and reveal myself to him.” Judas, (not Judas Iscariot) said, “Lord, how can it be that you will reveal yourself to us and not to the world?” Jesus answered him, “Whoever loves me will obey my message. My Father will love him, and my Father and I will come to him and live with him. Whoever does not love me does not obey my words. The message you have heard is not mine, but comes from the Father, who sent me. “I have told you this while I am still with you. The Helper, the Holy Spirit whom the Father will send in my name, will teach you everything, and make you remember all that I have told you.” (SHLCNT)

“If you love me, keep my commandments. And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever: The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him. But you shall know him; because he shall abide with you and shall be in you. “I will not leave you orphans: I will come to you. Yet a little while and the world seeth me no more. But you see me: because I live, and you shall live. In that day you shall know that I am in my Father: and you in me, and I in you. He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest thyself to us, and not to the world? Jesus answered and said to him: If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father’s who sent me. These things have I spoken to you, abiding with you. But the *Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.” *[Note: Paraclete: along side of; helper.] (Douay-Rheims Catholic Bible)

Let’s continue:

Para 1381

“That in this sacrament are the true Body of Christ and his true Blood is something that cannot be apprehended by the senses,” said St. Thomas, “but only by faith, which relies on divine authority.” For this reason, in a commentary on Luke 22:19 (“This is my body which is given for you.”), St. Cyril says: ‘Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie.'(210 – St. Thomas Aquinas, STh III, 75 1; cf. Pope Paul VI, MF 18; St. Cyril of Alexandria, In Luc. 22, 19: PG 72, 912; cf. Pope Paul VI MF 18.)

VI. THE PASCHAL BANQUET

PARA 1382

To receive communion is to receive Christ himself who has offered himself for us.


PARA 1383

The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. “For what is the altar of Christ if not the image of the Body of Christ? (212 – St. Ambrose, De Sacr. 5, 2, 7: PL 16, 447C.) asks St. Ambrose. He says elsewhere, “The altar represents the body [of Christ] and the Body of Christ is on the altar.”(213 – St. Ambrose, De Sacr. 4, 2, 7: PL 16 437D.) The liturgy expresses this unity of sacrifice and communion in many prayers. Thus the Roman Church prays in its anaphora:

We entreat you, almighty God, that by the hands of your holy Angel this offering may be borne to your altar in heaven in the sight of your divine majesty, so that as we receive in communion at this altar the most holy Body and Blood of your Son, we may be filled with every heavenly blessing and grace.(214 – Roman Missal, EP 1 (Roman Canon) 96: Supplices te rogamus, omnipotens Deus: iube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae maiestatis tuae; ut, quotquot ex hac altaris participatione sacrosanctum Filii Corpus et Sanguinem sumpserimus, omni benedictione caelesti et gratia repleamur.)


“Take this and eat it, all of you”: communion

PARA 1384

The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”(215 – John 6:53)

PARA 1389

The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season.(221) But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily. (221 – Cf. OE 15; CIC, can. 920.)


PARA 1390

Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace.


The fruits of Holy Communion

PARA 1391

Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said, “He who eats my flesh and drinks my blood abides in me, and I in him.”(223 – John 6:56) Life in Christ has its foundation in the Eucharistic banquet.

Para 1392

What material food produces in our bodily life, Holy Communion wonderfully achieves in our spiritual life. Communion with the flesh of the risen Christ, a flesh “given life and giving life through the Holy Spirit,”(226) preserves, increases, and renews the life of grace received at Baptism. This growth in Christian life needs the nourishment of Eucharistic Communion, the bread for our pilgrimage until the moment of death, when it will be given to us as viaticum. (226 – PO 5.) [Note: viaticum is a term used -especially in the Catholic Church- for the Eucharist (also called Holy Communion), administered with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites. (SOURCE)


PARA 1394

As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life; and this living charity wipes away venial sins.(228 – Cf. Council of Trent (1551): DS 1638.)


PARA 1400

Ecclesial communities derived from the Reformation and separated from the Catholic Church, “have not preserved the proper reality of the Eucharist mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.”(236) It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However, these ecclesial communities, “when they commemorate the Lord’s death and resurrection in the Holy Supper…profess that it signifies life in communion with Christ and await his coming in glory.”(237) (236 – UR 22 S3.) (237 – UR 22 S 3.)

VII. THE EUCHARIST–“PLEDGE OF THE GLORY TO COME”


PARA 1404

The Church knows that the Lord comes even now in his Eucharist and that he is there in our midst. However, his presence is veiled.


PARA 1405

There is no surer pledge or clearer sign of this great hope in the new heavens and new earth “in which righteousness dwells,”(245) than the Eucharist. Every time the mystery is celebrated, “the work of our redemption is carried on” and we “break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ.” (246 – LG 3; St. Ignatius of Antioch, Ad. Eph. 20, 2: SCh 10, 76.)


PARA 1407

The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.


PARA 1409

The Eucharist is the memorial of Christ’s Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action.


PARA 1410

It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.


PARA 1413

Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity (cf. Council of Trent DS: 1640, 1651).


PARA 1414

As sacrifice, the Eucharist is also offered as reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.


PARA 1415

Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.


PARA 1416

Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins.


PARA 1418

Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. “To visit the Blessed Sacrament is…a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (Pope Paul VI, MF 66)

Capture Roman Catholic Art - Jesus is waiting in his prison of love - monstrance

CLOSING COMMENTS

As depicted above, sadly, Catholicism presents Jesus as being confined and basically imprisoned within the tabernacle hoping for some faithful Catholics to come and visit Him. This makes Jesus Christ look weak and helpless. However, according to the Word of God (Romans 8:34), Jesus Christ now sits at the right hand of God the Father in glory! His work to pay the debt for all our sins has been accomplished; our sins have been paid in full and God’s wrath against sin has been satisfied. God’s Word also says that He is now interceding for us (Hebrews 7:25); for those who have made the choice to place their full trust in His completed work on the cross and see no need for any more sacrifices. To say that these sacrifices must continue is to say that what He has already accomplished was not enough. This is utter blasphemy! This particular teaching was the main reason why I left the Catholic church back in 1980!

I sincerely do not want to offend any of you who may be Catholic because once I also truly believed that the host and the wine really did literally become the body and blood, soul and divinity of Jesus Christ as I was taught. However, after I started to read Scripture it quickly became clear to me that what Jesus truly accomplished for us was and is much more glorious and amazing than these teachings are about the “real presence” which are not based on Scriptures in their proper context, but rather on the misinterpretation of Scriptures (such as in the Gospel of John Chapter 6 verses 25-63 where Jesus is speaking figuratively, and the truth of what He is really saying is found in verse 63), as well as on the teachings of men such as St. Thomas Aquinas, St.Cyril of Alexandria, St. Ignatius of Antioch, etc., as shown above in this particular post. (Para 1381, Para 1405)

Please take time to seriously think about this matter and to seek God for the truth in His Word! It may sound very special and intimate to believe that Jesus would come to us and unite with us in this mystical way, but it is not Biblical; we must look into God’s Word and see what He has already accomplished for us and what He truly did do for us so that we would not be alone. And that one special thing that He did do so that we would not be alone was to send His Holy Spirit to be with us —if we choose to place our full trust in all that He has already accomplished for us.

I pray that you are now beginning to see that Catholicism presents many teachings that are rooted in mysticism –not in Biblical truth. (Lord willing, at some point I will be writing a few posts that will focus in great detail on mysticism in the Catholic church). Adding to — or taking away from — God’s Word is warned against and is strictly forbidden! To do so one pays the highest of prices –their name will not be found in the Book of Life. Instead they will be separated from God and cast into the lake of fire for all eternity:

“You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.” (Deuteronomy 4:2 – Douay-Rheims Catholic Bible)

“What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.” (Deuteronomy 12:32 – Douay-Rheims Catholic Bible)

Every word of God is fire tried: he is a buckler to them that hope in him. Add not any thing to his words, lest thou be reproved and found a liar.”(Proverbs 30:5,6 – Douay-Rheims Catholic Bible)

“For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book. ” (Revelation 22:18,19 – Douay-Rheims Catholic Bible) [NOTE: Although this Scripture pertains specifically about adding to or taking away from the words in the Book of Revelation, it should be a frightening warning to alert us to just how serious God takes protecting and guarding His Holy Word from being corrupted in any way!]

Once again, dear Catholic, I must ask you this question:

Are you going to believe the Word of God (the Bible) or the word of man (Catholic Tradition and the teachings of the Catholic church?

If you would seek God and ask Him to show you the truth as you take the time to read His Word, you will discover that the truth of God’s Word is very clear. Even though there is a lot of truth in Catholicism (the virgin birth, the deity of Jesus Christ, acknowledgement of the death, burial, and resurrection of Jesus Christ), many of the Traditions and teachings of the Catholic Church  completely contradict God’s Word and nullifies the truth set forth in Scripture! Please take some time to think about these things and to seek God for the truth regarding what is truly only necessary for the forgiveness of sins and to  have assurance of entering heaven one day before it’s too late!

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

 

INTRODUCTION TO PART 13

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying to limit these posts to no more than 5000 words which makes it rather difficult sometimes. ]

In PART 13 we will be covering pages 368-384 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC is on the Eucharist and the Sacrifice of the Mass which are considered Dogma/the main essential teachings in Catholicism that one must believe if they claim to be Catholic.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

ARTICLE 3

THE SACRAMENT OF THE EUCHARIST

Para 1323

“At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his body and blood. This he did in order to *perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet ‘in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.’ (133 – SC 47.) *(perpetuate – to continue indefinitely).

I. THE EUCHARIST–SOURCE AND SUMMIT OF ECCLESIAL LIFE

Para 1324

The Eucharist is “the source and summit of the Christian life.” (134 – LG 11) The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (135- PO 5)

Para 1325

“The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being.” (136 – Congregation of Rites instruction, Eucharisticum mysterium, 6.) 

PARA 1327

In brief, the Eucharist is the sum and summary of our faith: “Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking.”(138 – St. Irenaeus, Adv. haeres 4, 18, 5: PG 7/1, 1028.)

PARA 1330 The memorial of the Lord’s Passion and Resurrection.

The Holy Sacrifice, because it makes present the one sacrifice of Christ, the Savior and includes the Church’s offering. The terms holy sacrifice of the Mass, “sacrifice of praise,” spiritual sacrifice,pure and holy sacrifice are also used,(148) since it completes and surpasses all the sacrifices of the Old Covenant. We speak of the MostBlessed Sacrament because it is the Sacrament of sacraments. (148 – Heb. 13:15; cf. 1 Peter 2:5; Psalm 116:13,17; Mal. 1:11.)

PARA 1331

Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. (149 – Cf. 1 Cor 10:16,17.)

PARA 1332

Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes in the sending forth (missio) of the faithful, so that they may fulfill God’s will in their daily lives.

III. THE EUCHARIST IN THE ECONOMY OF SALVATION

The signs of bread and wine

PARA 1333

At the heart of the Eucharist celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ’s Body and Blood.

PARA 1336

“The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. “Will you also go away?” : the Lord’s question echoes through the ages, as a loving invitation to discover that only he has “the words of eternal life” (160) and that to receive in faith the gift of his Eucharist is to receive the Lord himself. (160 – Jn 668)

PARA 1337

In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; thereby he constituted them priests of the New Testament.” (162 – Council of Trent (1562): DS 1740.)

PARA 1340

By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.

“Do this in memory of me”

PARA 1341

The command of Jesus to repeat his actions and words “until he comes” does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father.” (165 – cf. 1 Cor 11:26.)

IV. THE LITURGICAL CELEBRATION OF THE EUCHARIST

The Mass of all ages

PARA 1345

As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. They have stayed the same until our own day for all the great liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did:

On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read, as much as time permits. When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things. Then we all rise together and offer prayers* for ourselves…and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation. (the text before the asterisk (*) is from chap. 67)

PARA 1350

The presentation of the offerings (the Offertory).

Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper–“taking the bread and a cup.” The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving.” (175) 

PARA 1353 

In the epiclesis,the Church asks the Father to send his Holy Spirit (or the power of his blessing 178) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis).

In the institution narrative , the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, his sacrifice offered on the cross once for all. (178 – Cf. Romans Missal, EP I (Roman Canon) 90.)

PARA 1354

In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

PARA 1355

Because this bread and wine have been made Eucharist (eucharisted,” according to an ancient expression), we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught.”(180 – St. Justin, Apol. 1, 66, 1-2: PG 6, 428.)

V. THE SACRAMENTAL SACRIFICE: THANKSGIVING, MEMORIAL, PRESENCE

PARA 1357

We carry out this command of the Lord by celebrating the memorial of his sacrifice. In so doing, we offer to the Father what he has himself given us: the gifts of his creation, bread and wine which, by the power of the Holy Spirit and by the words of Christ, have become the body and blood of Christ. Christ is thus really and mysteriously made present.

PARA 1364

In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present: the sacrifice Christ offers once for all on the cross remains ever present.(183) As often as the sacrifice of the Cross by which ‘Christ our Pasch has been sacrificed’ is celebrated on the altar, the work of our redemption is carried out.”(184) (183 – Cf. Heb 7:25-27) (184 – LG 3; cf.  1 Cor 5:7)

PARA 1365

Because it is the memorial of Christ’s Passover, the Eucharist is also a sacrifice.(185) In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he poured out for many for the forgiveness of sins.”(186) (185 – Luke 22:19-20) (186 – Mt. 26:28)

PARA 1366

The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit:

[Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper “on the night he was betrayed,” [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.(187 – Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24,27.)

PARA 1367

The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss. Missae sacrificio, c. 2: DS 1743; cf. Heb 9:14,27)

PARA 1368

The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, suffering, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value, Christ’s sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering.

PARA 1369

The whole church is united with the offering and intercession of Christ. Since he has the ministry of Peter in the Church, the Pope is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity  of the universal Church.

PARA 1370

To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In the communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ.

PARA 1371

The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,”(191) so that they may be able to enter into the light and peace of Christ:

Put this body anywhere! Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.(192)

Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present.

(191 – Council of Trent (1562): DS 1743.) (192 – St. Monica before her death, to her sons, St. Augustine and his brothers; Conf. 9,11, 27: PL 32, 775.)

PARA 1374

The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as the “perfection of the spiritual life and the end to which all the sacraments tend.”(199) In the Most Blessed Sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.(200)”This presence is called ‘real’–by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God, and man, makes himself wholly and entirely present.” (201)(199 -St. Thomas Aquinas STb III, 73, 3c.) (200 – Council of Trent (1551): DS 1651) (201 – Pope Paul VI, MF 39.)

PARA 1375

It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:

It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God’s. This is my body, he says. This word transforms the things offered. (202 – St. John Chrysostom, prod. Jud. 1:6: PG 49, 380.)

Para 1376

The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the wine into the substance of his blood. The change the holy Catholic Church has fittingly and properly called transubstantiation.”(204 – Council of Trent (1551): DS 1642; cf. Mt. 26:26 ff.; Mk 14:22 ff.; Lk 22:19 ff.; 1 Cor 11:24 ff.)

CLOSING COMMENTS

There is so much more that I could say, but this post has already exceeded well over 6000 words, so it’s time for me to bring this post to a close. So, dear Catholic and dear reader, whomever you may be, if you took the time to read through this whole post you either already know or now see that the main teachings of the Catholic church are built upon the belief that what Jesus said at the time of the Last Supper as He gathered with his disciples was spoken in a truly literal sense. However, if you will take the time to read the Word of God in context you will see that Jesus Christ was speaking figuratively –not literally. I pray that every precious Catholic would pick up a Bible and read through John Chapter 6 so that they can see Scripture in context. If they are seeking the truth God will use His Word to open their eyes so that they will come to understand all that Jesus Christ truly accomplished for us and they will then be able to grasp the truly good news of the Biblical gospel!

When Jesus Christ said, “I am the door/gate,” (John 10:9), do you truly believe that He was saying He was made of wood with a knob or handle of some sort? Of course not. The same can be said regarding when Jesus said, “I am the Light of the World,” (John 8:12), and, “I am the True Vine.” (John 15:1) Jesus was not saying that He was the sun or a huge spotlight giving light to the world, or that he was a vine with leaves. He was speaking figuratively in order to present spiritual truths. With all of that in mind, let’s take a look at some Scriptures that the Catholic church bases their teachings upon in order to try and establish their claim that the bread and wine literally become not only the body and blood of Jesus Christ, but also His soul and divinity.

Keeping in mind the verses above and their spiritual — not literal — meaning, please take a moment now to pray; ask  God to give you understanding and discernment as you read through John Chapter 6:

“I tell you the truth: he who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died. But the bread that comes down from heaven is such that whoever eats it will not die. I am the living bread that came down from heaven. If anyone eats this bread he will live forever. The bread that I will give him is my flesh, which I give so that the world may live. This started an angry argument among the Jews. “How can this man give us his flesh to eat?” they asked. Jesus said to them, “I tell you the truth: if you do not eat the flesh of the Son of Man and drink his blood you will not have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him to life on the last day. For my flesh is the real food, my blood is the real drink. Whoever eats my flesh and drinks my blood lives in me and I live in him. The living Father sent me, and because of him I live also. In the same way, whoever eats me will live because of me. This, then, is the bread that came down from heaven; it is not like the bread that your ancestors ate, but then died. The one who eats this bread will live forever.” Jesus said this as he taught in the synagogue in Capernaum. Many of his disciples heard this and said, “This teaching is too hard. Who can listen to this?” Without being told, Jesus knew that his disciples were grumbling about this; so he said to them, “Does this make you want to give up? Suppose, then, that you should see the Son of Man go back up to the place where he was before? What gives life is God’s Spirit; man’s power is of no use at all. The words I have spoken to you are Spirit and life. Yet some of you do not believe.” (Jesus knew from the very beginning who were the ones that would not believe, and which one would betray him.)” (John 6:47-64)

The preceding verses in Chapter 6, (mainly verses 25-35) give clarity to the spiritual truth that Jesus was presenting to the crowd of people that had gathered, and that was: coming to Him was equivalent to satisfying one’s hunger, and believing in Him was equivalent to drinking and satisfying one’s thirst –both being presented in a spiritual sense:

“When the people found Jesus on the other side of the lake they said to him, “Teacher, when did you get here?” Jesus answered, “I tell you the truth: you are looking for me because you ate the bread and had all you wanted, not because you understood my works of power. Do not work for food that spoils; instead, work for the food that lasts for eternal life. This food the Son of Man will give you, because God, the Father, has put his mark of approval on him.” So they asked him, “What can we do in order to do God’s works?” Jesus answered, “This is the work  God wants you to do: believe in the one he sent.” They replied, “What sign of power will you perform so that we may see it and believe you? What will you do? Our ancestors ate manna in the desert, just as the scripture says, ‘He gave them bread from heaven to eat.’ “I tell you the truth,” Jesus said. “What Moses gave you was not the bread from heaven; it is my Father who gives you the real bread from heaven. For the bread that God gives is he who comes down from heaven and gives life to the world.” “Sir,” they asked him, “give us this bread always.” “I am the bread of life,” Jesus told them. He who comes to me will never be hungry; he who believes in me will never be thirsty. Now, I told you that you have seen me but will not believe.”

There is no second chance to be purified of sins after death; there is no such place called purgatory. After we die we immediately stand before God. (Hebrews 9:27) Also, according to the teachings of the Catholic Church, in light of the fact that they declare that the Sacrifice of the Mass is offered in an unbloody manner (CCC Para 1367), then according to the Word of God (Hebrews 9:22) it is impossible for it to bring about the forgiveness of sins!

God’s Word is clear:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27) (SHLCNT)

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22) (SHLCNT)

So, dear Catholic (or dear reader, whomever you may be), simply take God at His Word. Believe that Jesus Christ’s once for all sacrifice on the cross was totally  sufficient to pay the debt for every single one of our sins — no matter how horrific that may be! Trust in the words that Jesus Christ shouted out loud on the cross in victory right before He died, “It is finished!” 

To continue offering the ‘Sacrifice of the Mass‘ and participating in it and believing that every ‘Mass’ “is truly propitiatory,“(Para 1367 CCC) is to say that all the sufferings that Jesus Christ endured on our behalf and all the blood that He shed was not sufficient to pay for our sins in full! Accept the free gift of salvation that was paid with the costly precious blood of Jesus Christ, the second person of the Trinity, and rejoice and praise Him for all that He did to provide the only way for you to have your sins forgiven and the only way for you to have a relationship with God, the Father, and that is by coming to Him through Jesus Christ, the only begotten Son of God, who willingly became man to live the sinless, perfect life that we could never live to become the Lamb of God who would take away the sins of the world.

Once again, dear Catholic, you must decide between believing the truth that is revealed in God’s Word or the Traditions of the Catholic Church:

“Are you going to believe the Word of God, or the word of man?”

 

RELATED SCRIPTURES

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“The Jewish High Priest goes into the Holy Place every year with the blood of an animal. But Christ did not go in to offer himself many times; for then he would have had to suffer many times ever since the creation of the world. Instead, he has appeared once and for all,  when all ages of time are nearing the end, to remove sin through the sacrifice of himself. Everyone must die once, and after that be judged by God. In the same manner, Christ also was offered in sacrifice once to take away the sins of many. He will appear a second time, not to deal with sin, but to save those who are waiting for him.” (Hebrews 9:25-28) (SHLCNT)

“Every Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God.” (Hebrews 10:11,12) (SHLCNT)

“I do not reject the grace of God. If a man is put right with God through the Law, it means that Christ died for nothing!”(Galatians 2:21) (SHLCNT)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8)

“You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession.” (Colossians 2:13-15)(SHLCNT)

“For we ourselves were once foolish, disobedient, and wrong. We were slaves to passions and pleasures of all kinds. We spend our lives in malice and envy; others hated us and we hated them. But when the kindness and love of God our Savior appeared, he saved us. It was not because of any good works that we ourselves had done, but because of his own mercy that he saved us through the washing by which the Holy Spirit gives us new birth and new life. God poured out the Holy Spirit abundantly on us, through Jesus Christ, our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for. This is a true saying.” (Titus 3:3-8a)(SHLCNT)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot.”(1 Peter 1:18,19)(SHLCNT)

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19 – Douay-Rheims Catholic Version)

“For Christ himself died for you; once and for all he died for sins, a good man for bad men, in order to lead you to God.”(1 Peter 3:18) (SHLCNT)

“Because Christ also died once for our sins, the just for the unjust: that he might offer us to God…” (1 Peter 3:18 – Douay-Rheims Catholic Version)

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God.” (1 Peter 3:18 – King James Version)

[NOTE: Emphasis in bold print is mine.]

RELATED VIDEOS

DOCTRINE OF THE SACRIFICE OF THE MASS – COUNCIL OF TRENT – 1562

CHAPTERS 1 AND 2

CHAPTERS 3 – 6

CHAPTERS 7 – 9

THE MASS AND CANONS

SOME OF THE ANATHEMAS (CURSES) SPOKEN BY THE CATHOLIC CHURCH AGAINST THOSE WHO WILL NOT BELIEVE WHAT THE CATHOLIC CHURCH TEACHES:

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

 

INTRODUCTION TO PART 12

[In order to get this entire series finished in a timely manner, from now on I will be keeping my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be.]

In PART 12 we will be covering pages 341-367 in the Catechism of the Catholic Church (CCC) which focuses on two of Catholicism’s “Seven Sacraments –Baptism and Confirmation. The sacramental system is what keep precious Catholics dependent upon the Catholic church for their salvation, as you will see by reading these next posts in this series which will address all of the sacraments of the Catholic church.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in royal blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

SECTION TWO

THE SEVEN SACRAMENTS OF THE CHURCH

Para 1210

Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders, and Matrimony.

CHAPTER I.

THE SACRAMENTS OF CHRISTIAN INITIATION

ARTICLE I

THE SACRAMENT OF BAPTISM

Para 1213

Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

NOTE: Baptism does not free us from sin; it is the precious blood of Jesus Christ — not water — that frees us/cleanses us from all sin. The Word of God clearly shows us that baptism is symbolic; we are identifying with Jesus Christ in His death, burial, and resurrection. We are reborn/born-again by the Spirit of God when we hear the truth presented in the Biblical gospel and choose to believe it and trust only in all that Jesus Christ accomplished for us. We then choose to publicly become baptized in order to show everyone that we are leaving our old life behind and coming up out of the waters to show our newness in Christ and that we are choosing to follow Him:

REGARDING BAPTISM, THE WORD OF GOD SAYS:

“Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” (Mark 16:16) [NOTE: Baptism follows belief.]

“For surely you know this: when we were baptized into union with Christ Jesus, we were baptized into union with his death. By our Baptism, then, we were buried with him and shared his death in order that, just as Christ was raised  from death by the glorious power of the Father, so also we might live a new life.” (Romans 6:3,4)

“The few people in the ark–eight in all–were saved by the water, which was a figure pointing tobaptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It [baptism] saves you through the resurrection of Jesus Christ, who has gone to heaven and is at the right side of God, ruling over all angels and heavenly authorities and powers.” (1 Peter 3:20b-22)(SHLCNT)

REGARDING JESUS’ BLOOD CLEANSING US FROM SIN, THE WORD OF GOD SAYS:

[NOTE: As I looked up all of the following verses in my Sacred Heart League Catholic New Testament, it was very troubling to see how this particular translation replaced almost every instance where the word blood is used, and instead they chose to use the word, death, as you will see if you choose to click on the links that I have added below. To some this may seem like  a trivial matter, but it is not!]

“Keep watch over yourselves and over all the flock which the Holy Spirit has placed in your care. Be shepherds of the church of God, which he made his own through the death of his own Son.” (Acts 20:28)(SHLCNT) [NOTE: Every translation listed here on biblehub.com uses the word blood, instead of death, including the Catholic Douay-Rheims Version, as you can see below.]

“Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.” (Acts 20:28) (Douay-Rheims Bible)

“God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who set them free. God offered him so that by his *death he should become the means by which men’s sins are forgiven, through their faith in him.”(Romans 3:22-25)*[NOTE: Every translation listed here on biblehub.com except for the NET Bible, uses the word blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. For all have sinned and do need the glory of God. Being justified freely by his grace, through the redemption that is in Christ Jesus, Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins.” (Romans 3:22-25) (Douay-Rheims Bible)

“By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath.” (Romans 5:9) (SHLCNT) *[NOTE: Once again, every translation shown here on biblehub.com uses the word, blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.” (Romans 5:9) (Douay-Rheims Bible)

“For by the *death of Christ we are set free, that is, our sins are forgiven.”(Ephesians 1:7)(SHLCNT)*[NOTE: biblehub.com  again shows that every translation — including the Catholic Douay-Rheims Bible — uses the word blood, not death:

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Ephesians 1:7) (Douay-Rheims Bible)

“By whom we are set free, that is, our sins are forgiven.” (Colossians 1:14) (SHLCNT) [NOTE: The Sacred Heart League version of this verse completely lacks depth and again does not mention the blood of Jesus like most of these translations on biblehub.com. do, including the Catholic Douay-Rheims Bible, as you can see below.]

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Colossians 1:14) (Douay-Rheims Bible)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free *by the costly sacrifice of Christ, who was like a lamb without defect or spot.” (1 Peter 1:19) (SHLCNT) *[NOTE: Except for the Good News translation, every other translation listed here on biblehub.com, including the Catholic Douay-Rheims Version (see Scripture below), uses the word blood, not sacrifice.]

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19) (Douay-Rheims Catholic Bible)

“When Christ went through the tent and entered once for all into the Most Holy Place, he did not take the blood of goats and calves to offer as sacrifice; rather he took his own blood and obtained eternal salvation for us. The blood of goats and bulls and the ashes of the burnt calf are sprinkled on the people who are ritually unclean, and make them clean by taking away their ritual impurity. Since this is true, how much more is accomplished by the blood of Christ! Through the eternal Spirit he offered himself as a perfect sacrifice to God. His blood will make our consciences clean from useless works, so that we may serve the living God.” (Hebrews 9:12) (SHLCNT)

“Indeed. according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.”(Hebrews 9:22) (SHLCNT)

“This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed. We have, then, brothers, complete freedom to go into the Most Holy Place by means of the death [except for the Good News Translation, the word blood is used in all other translations on biblehub.com] of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.”  (Hebrews 10:19)

“The Jewish High Priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp. For this reason Jesus also died outside the city gate, in order to cleanse the people of sin with his own blood.(Hebrews 13:11,12)

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him.” If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin.” (1 John 1:5-7)

“They sang a new song: “You are worthy to take the scroll and to break open its seals. For you were killed, and by your *death you bought men for God, from every tribe, language, nation, and race. You have made them a kingdom of priests to serve our God, and they shall rule on earth.” (Revelation 5:9,10) (SHLCNT) *[NOTE: The word blood, not death, is used here in almost every other translation, including the Catholic Douay-Rheims version (See Scripture below).]

“And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.” (Revelation 5:9) (Catholic Douay-Rheims Bible)

REGARDING BEING REBORN/BORN-AGAIN, THE WORD OF GOD SAYS:

“Jesus answered, “I tell you the truth: no one can see the Kingdom of God unless he is born again.” “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother’s womb and be born a second time!” “I tell you the truth,” replied Jesus, “that no one can enter the Kingdom of God unless he is born of water and the Spirit. A man is born physically of human parents, but he is born spiritually of the Spirit. Do not be surprised because I tell you, ‘You must all be born again.’ The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is the same way with everyone who is born of the Spirit.” (John 3:3-8) (SHLCNT)

Below is the explanation that I gave many years ago when replying to a comment that a Catholic made on my blog regarding Catholicism’s teaching on Baptism and being born-again:

Since Jesus Himself says to us in John 3:3, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God,” that makes it extremely important for us to understand exactly what Jesus means by being “born again.” Let’s look at that verse again in context, by looking at the verses immediately surrounding that verse, because Jesus clearly reveals to us in those verses what He is saying to Nicodemus –and to us.

Starting from John 3:3: “In reply Jesus declared, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God.” “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!” Jesus answered, “I tell you the truth, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at My saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Nicodemus is confused and is under the impression that Jesus is telling him he must be “physically” born again, and realizes and expresses just how impossible this would be, by saying:

“How can a man be born when he is old?” “Surely he cannot enter a second time into his mother’s womb to be born!”

But Jesus makes it clear to Nicodemus that he is talking about a spiritual birth, by making the distinction between our physical birth and a spiritual birth:

“Unless a man is “born of water,” implying the process of physical birth when the woman’s water bag breaks and the miracle of a physical new life begins. He continues by adding, “and the Spirit,” and goes a step further to make it even clearer to Nicodemus that He is talking about a spiritual rebirth when He says, in verse 6 of Chapter 3, “Flesh gives birth to flesh, (physical birth) “but the Spirit gives birth to spirit.” In that verse Jesus is also saying that the “Holy Spirit” is the one who is responsible to bring about this new birth in a person’s life.


Two more Scriptures regarding what the Bible says about being born again:

“For through the living and eternal word of God you have been born again as the children of a parent who is immortal, not mortal. As the Scripture says, “All men are like the wild grass, and all their glory is like its flower. The grass dies, and its flower falls off, but the word of the Lord remains forever.” (1 Peter 1:23) (SHLCNT)

“When anyone is joined to Christ, he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also.” (2 Corinthians 5:17)(SHLCNT)


Let’s continue on with more teachings from the CCC:

I. WHAT IS THIS SACRAMENT CALLED?

Para 1215

This sacrament is also called “the washing of regeneration and renewal of the Holy Spirit, “ for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”(7 – Titus 3:5 Jn 3:5)

Para 1216

This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding…”(8) Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been enlightened,” he becomes a “son of light,” indeed, he becomes light himself.(9) (8 – )(9 – Jn 1:9; 1 Thess 5:5; Heb 10:32; Eph 5:8)

II. BAPTISM IN THE ECONOMY OF SALVATION

Para 1217

In Baptism we use your gift of water, which you have made a rich symbol of the grace you give us in this sacrament.(11 – Roman Missal, Easter Vigil  42: Blessing  of Water).

Christ’s Baptism

Para 1225

The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. (23) From then on, it is possible “to be born of water and the Spirit”(24) in order to enter the Kingdom of God. (23 – Cf. Jn 19:34; 1 Jn 5:6-8 )(24 – Cf. Jn 3:5)

Baptism in the Church

Para 1227

The baptized have “put on Christ.”(30 – Gal 3:27). Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.”(31 – Cf. 1 Cor 6:11; 12:13).

III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?

The mystagogy of the celebration

Para 1234

The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.

Para 1235

The sign of the cross, on the threshold of the celebration,  marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.

Para 1237

The celebrant then anoints him with the oil of catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus prepared he is able to confess the faith of the Church, to which he will be “entrusted” by Baptism.(39 Cf. Romans 6:17).

Para 1238

The baptismal water is consecrated by a prayer of epiclesis (either at this moment or at the Easter Vigil). The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be “born of water and the Spirit.“(40 – Jn 3:5)

Para 1243

The white garment symbolizes that the person baptized has “put on Christ,”(42) has risen with Christ. The candle, lit from the Easter candle signifies that Christ has enlightened the neophyte. In him the baptized are “the light of the world.” (43) The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: “Our Father.” (42 – Gal 3:27). (43 – Mat 5:14, cf. Phil 2:15)

Para 1244

First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted “to the marriage supper of the Lamb”(44) and receives the food of the new life, the body and blood of Christ. (44 – Rev 19:9).

IV. WHO CAN RECEIVE BAPTISM?

The Baptism of Adults

Para 1248

The catechumens should be properly initiated into the mystery of salvation and the practice of the evangelical virtues, and they should  be introduced into the life of faith, liturgy, and charity of the People of God by successive sacred rites.”(47 – AG 14; cf RCIA 19;98)

The Baptism of infants

Para 1250

The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.(51 – Cf. CIC, can. 867;CCEO, cann. 681; 686, 1). 

Faith and Baptism

V. WHO CAN BAPTIZE?

Para 1256

In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize*, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.(58 – Cf. 1 Tim 2:4)

VI. THE NECESSITY OF BAPTISM

Para 1257

The Lord himself affirms that Baptism is necessary for salvation.(59) The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. (59 – Cf. Jn 3:5).

NOTE: If baptism is necessary for salvation, why then does the Word of God say that Jesus told the thief on the cross that he would enter paradise that very day with Him?

“One of the criminals hanging there hurled insults at him, “Aren’t you the Messiah? Save yourself and us!” The other one, however, rebuked him, saying, “Don’t you fear God? We are all under the same sentence. Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong.” And he said to Jesus, “Remember me, Jesus, when you come as King!Jesus said to him, “I tell you this: today you will be in Paradise with me.” (Luke 23:39-43) (SHLCNT)

“And one of those robbers who were hanged blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation? And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee: This day thou shalt be with me in paradise.” (Luke 23:39-43) (Douay-Rheims)

If baptism is necessary for salvation, why didn’t Jesus send Paul out to also baptize?

Christ did not send me to baptize. He sent me to tell the Good News, and to tell it without using the language of men’s wisdom, to keep Christ’s death on the cross from being robbed of its power. For the message about Christ’s death on the cross is nonsense to those who are being lost; but for us who are being saved, it is God’s power. The Scripture says, “I will destroy the wisdom of the wise, and set aside the understanding of the scholars.” (1 Corinthians 1:17-19) (SHLCNT)


Let’s continue on:

Para 1258

The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits  of Baptism without being a sacrament.

Para 1259

For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.

Para 1261

As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness towards children which caused him to say: “Let the children come to me. do not hinder them,”(63) allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism. (63 – Mk. 10:14; cf. 1 Tim 2:4). [NOTE: There was a time when the Catholic church firmly taught that if a child died without being baptized they would forever be in a place called, Limbo.]

 

VII. THE GRACE OF BAPTISM

For the forgiveness of sins

Para 1263

By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.(65) In those who have been reborn nothing remains that would impede their entry into the kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God. (65- Cf. Council of Florence (1439): DS 1316)

A new creature”

Para 1265

Baptism not only purifies from all sins, but also makes the neophyte, “a new creature,” an adopted son of God, who has become a “partaker of the divine nature,”(68 – 2 Cor. 5:17; 2 Pet. 1:4; cf. Gal 4:5-7) member of Christ and co-heir with him,(69 Cf. 1 Cor 6:15; 12:27; Rom 8:17) and a temple of the Holy Spirit.(70 – Cf, 1 Cor 6:19).

Para 1269

Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.(75 – Cf. 1 Cor. 6:19; 2 Cor. 5:15) From now on, he is called to be subject to others, to serve them in the communion of the Church, and to “obey and submit” to the Church’s leaders,(76 – Heb. 13:17) holding them in respect and affection.(77 – Cf. Eph.5:21; 1 Cor. 16:15-16; 1 Thess. 5:12-13; Jn. 13:12-15).

Para 1270

“Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God.(79 – LG 11; cf. LG 17;AG 7;23).

The sacramental bond of the unity of Christians

Para 1271

Baptism constitutes the foundation of communion among all  Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism [they] are incorporated into Christ; they therefore have the right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.”(80 UR 3) Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”(81 – UR 22 2).

Para 1277

Baptism is birth into the new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.

Para 1281

Those who die for the faith, those who are catechumens, and all those who without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized. (cf. LG 16).

Para 1283

With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God’s mercy and to pray for their salvation.

ARTICLE 2

THE SACRAMENT OF CONFIRMATION

Para 1285

Baptism, the Eucharist, and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.(88 – Cf. Roman Ritual, rite of Confirmation (OC), Introduction 1). For “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church, and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”(89 – LG 11; cf. OC, Introduction 2).

I. CONFIRMATION IN THE ECONOMY OF SALVATION

II. THE SIGNS AND THE RITE OF CONFIRMATION

The celebration of Confirmation

Para 1299

In the Roman rite the bishop extends his hands over the whole group of confirmands . Since the time of the apostles this gesture has signified the gift of the Spirit. The bishop invokes the outpouring of the Spirit in these words:

All powerful God, Father of our Lord Jesus Christ, by water and the Holy Spirit you freed your sons and daughters from sin and gave them new life. Send your Holy Spirit upon them to be their helper and guide.

 

III. THE EFFECTS OF CONFIRMATION

Para 1303

— it renders our bond with the Church more perfect (116 – cf LG 11)

IV. WHO CAN RECEIVE THIS SACRAMENT?

Para 1306

Every baptized person not yet confirmed can and should receive the sacrament of Confirmation. (121 – Cf. CIC, can. 889 S 1. ) Since Baptism, Confirmation, and Eucharist form a unity, it follows that “the faithful are obliged to receive this sacrament  at the appropriate time,” (122 – CIC, can. 890) for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete.

Para 1310

To receive Confirmation one must be in a state of grace. One must receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. (126 – Cf. Acts 1:14)

V. THE MINISTER OF CONFIRMATION

Para 1316

Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.

Para 1319

A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs.

CLOSING COMMENTS

For those of you who either were not raised Catholic or are unaware of all that Catholicism teaches, it is important for you to know that according to Catholicism, salvation depends upon their sacramental system through which grace is attained. Grace, according to the Catholic church, is something that is earned and can be lost due to sin. This is where the sacrament of Penance (which we will examine in PART 14 of this series) comes in, which is said to infuse one with grace, once again, after sins are confessed to a priest. Priests, according to the teachings of Catholicism (and from an improper interpretation of John 20:23), are said to have the power to forgive sins, when God’s Word clearly says that only God has the power to forgive sins. (Isaiah 43:25, Mark 2:6-12)

Precious Catholics do not understand that God’s Word declares that grace is a gift; it cannot be earned or lost. They are continually on a never ending hopeless cycle of sin, confess, do penance, restored grace, sin, confess, do penance, restored grace, etc., etc.  Jesus Christ is truly our only hope; there is no hope or assurance of salvation that can be found in any man-made religion.

Dear Catholic, once again I ask you:

Are you going to believe the Word of God? Or the word of man?

Your eternal destination — whether you are Catholic or otherwise — truly depends upon what or in whom you choose to place all of your trust. Will it be in Jesus Christ alone for your salvation? Or will you continue to believe what you are being taught in the Catholic church — or whatever type of house of worship you may be attending — when it completely contradicts the truth of God’s Holy Word?

For those of you who may come across this series and choose to take the time to read it, I pray that God will give you eyes to see the glorious truth that is revealed in His Word about all that Jesus accomplished for us to provide complete forgiveness of sins to all who will choose to believe it.

RELATED SCRIPTURES

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8) (SHLCNT)

“Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12) (SHLCNT)

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. For God did not send his Son into the world to be its Judge, but to be its Savior.” (John 3:16,17) (SHLCNT)

“Now that we have been put right with God through faith, we have peace with God through our Lord, Jesus Christ.”(Romans 5:1) (SHLCNT)

“For sin pays its wage–death; but God’s free gift is eternal life in union with Christ Jesus our Lord.” (Romans 6:23) (SHLCNT)

“There is no condemnation now for those who live in union with Christ Jesus.”(Romans 8:1) (SHLCNT)

“Surely you know that the wicked will not receive God’s kingdom. Do not fool yourselves; people who are immoral, or who worship idols, or are adulterers, or homosexual perverts, or who rob, or are greedy, or are drunkards, or who slander others, or are thieves–none of these will receive God’s Kingdom. Some of you were like that. But you have been cleansed from sin; you have been dedicated to God; you have been put right with God through the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11) (SHLCNT)

“Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and is now seated at the right side of God’s throne.”(Hebrews 12:2) (SHLCNT)

“I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 2:1,2) (SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“We know that the Son of God has come and has given us understanding, so that we know the true God. Our lives are in the true God–in his Son, Jesus Christ. This is the true God, and this is eternal life. My children, keep yourself from false gods!” (1 John 5:20) (SHLCNT)

RELATED ARTICLE

CAN MAN FORGIVE SINS?

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FORMER DOMINICAN CATHOLIC PRIEST OF 22 YEARS, RICHARD BENNETT

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Wolf in sheep's clothing - Bible verses about false teachers

“But there were also false prophets among the people, just as there will be false teachers among you.” (2 Peter 2:1)

Welcome to another post in the Category of posts that I have entitled, ‘False Teacher Friday – Learning The Importance of Being a Berean.’ Lord willing, when time allows, I will be presenting you with information that you need to be aware of concerning certain popular Christian teachers or pastors, and information concerning some teachers or pastors that are not so well known. Their teachings will be misleading at the least, and heretical at the worst. If embraced, some of these teachings will lead you to a wrong understanding of Scripture, and others will lead you away from Biblical truth and the true Jesus Christ and into the world of mysticism and the occult.

Some of the teachers that I will be writing about will not be completely false, which is why their false teachings often go unnoticed, and this is what makes them so extremely dangerous. Their teachings can be over 97% Biblical truth, but if just that little bit of error is overlooked because we are not testing what they say in light of Scripture as God’s Word shows us we need to be doing (Acts 17:11), then slowly we will be led astray because we have placed our trust in man, instead of in God and the truth of His Word.

Capture Because my pastor told me so will not be a valid excuse

One day we will all stand before God, and each of us will be responsible for what we choose to believe as truth. If we clearly refuse to test the teachings of those we listen to in light of Scripture and ignore the many warnings that God has given us about false teachers and how some of them would arise from among us and we end up being led astray, then we have no one to blame but ourselves.

Some of these pastors and teachers that I will be writing about may be at the very top of your ‘Favorite List,’ but if you truly love Jesus and the truth of His Word, then you will be willing to hear the truth as hard as it may be for you to hear it at first. I am probably going to lose some followers to this blog because of what I may be writing in the months ahead, but as a Christian who loves God and His Word and who desires to please God and not man, and as a Christian who desires to expose error and wake Christians up to the extreme importance of being followers of Jesus Christ and not being a follower of any man (or woman) and their ministry, I must speak out and not remain silent. All I ask is that you would please pray for discernment, read and listen to all the information that I will be sharing with you, and examine the Scriptures to see if what these pastors and teachers say is true or not. The decision you make next will be entirely up to you. But you can never say, “No one cared enough to warn me.”

Now for today’s False Teacher alert:

LEARNING TO DISCERN TRUTH FROM ERROR

A VERY STRONG WARNING CONCERNING STEVEN FURTICK

After seeing the above video this morning and hearing what Steven Furtick, pastor of Elevation Church in Charlotte, North Carolina, shockingly preached at his church back in January of 2020, I knew that I needed to set aside some time to write a short post so that more people will become aware of this heretical teaching of Modalism that, IMHO, Steven Furtick clearly presented more than once in his sermon entitled, “GHOSTED,” which you can watch below:

Steven Furtick is very close friends with known Modalist pastor, T D Jakes, and oftentimes T D Jakes comes and preaches at Elevation Church. As you will see from the quick capture below, T D Jakes has preached at Elevation Church twice so far in 2020 at the time of writing this post:

Capture Steven Furtick - T D Jakes preached at Elevation Church twice so far in 2020 as of March 2020(SOURCE)

Yes, I will admit that Steven Furtick is a very good public speaker. However, he is supposed to be a pastor who preaches God’s Word rightly and able to discern truth from error. Clearly he is being effected doctrinally by listening to T D Jakes’ unbiblical sermons. This is why it’s so very important for us to be extremely cautious regarding the relationships that we form with those who profess to be Bible believing Christians; we must be certain that they hold to sound, biblical views regarding God, salvation, and many other important essentials of the Christian faith so that we will not be led astray.

Knowing how videos and important documented information strangely disappear when Christians begin exposing false teachings, I decided to quick capture many of the problematic things that Steven Furtick said in his sermon, mainly where he teaches that Jesus “changed forms,” — which is exactly what the heretical teaching of Modalism is — and put them together in a slideshow for you just in case Elevation Church decides to take the video down as the warnings about this particular sermon (hopefully) begin to increase.

NOTE: Closed caption is not always completely accurate regarding transcribing what someone is actually saying, and this is true at the 26:03 minute mark where it states that Steven Furtick said, “He didn’t leave, He changed for us,” when Steven actually said, “He didn’t leave, He changed forms.”

This slideshow requires JavaScript.

Modalism teaches that God the Father changed forms/modes and became God the Son, and then changed forms once again to become God the Holy Spirit after Jesus ascended into heaven.

No, I’m sorry, Steven. God did not lead you to preach this sermon as you claimed that He did. He would not lead you — or any pastor — to present the heretical teaching of Modalism which denies the Biblical doctrine of the Trinity, one of the essentials of the Christian faith!

Although the word Trinity is not found anywhere in Scripture, the concept of three Persons in one God clearly is. Consider the following Scriptures below for now. (Lord willing, I will update this post by adding more Scriptures after I finish writing PART 13 in the series in which we are testing many of the teachings that can be found in the Catechism Of The Catholic Church against Scriptures in a Catholic Bible to reveal who Jesus truly is to precious Catholics).

THREE PERSONS

“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.”(Genesis 1:26)

“Go to, let us go down, and there confound their language, that they may not understand one another’s speech.” (Genesis 11:7)

“And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.” (Matthew 3:16,17) (Mark 1:11) (Luke 3:22)

“For in Him [Christ] dwelleth all the fullness of the Godhead bodily.” (Colossians 2:9)

The following two verses show that God the Father and God the Son are two distinct persons:

“And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.” (Mark 9:7)

“Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.” (John 12:28)

 

ONE GOD

“Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.” (Deuteronomy 4:35)

“Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.” (Deuteronomy 4:39)

“Hear, O Israel: The LORD our God is one LORD.” (Deuteronomy 6:4)

“Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.” (Nehemiah 9:6)

“I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me.” (Isaiah 45:51)

“And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he ” (Mark 12:29-32)

 

RELATED SCRIPTURES

“Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.” (Acts 17:11)

“Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again, Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:25-31)

“Do not be misled Bad company corrupts good character.” (1 Corinthians 15:33)

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Timothy 4:16)

RELATED VIDEOS

[NOTE: I do not endorse James White because of how he views many things from a Calvinistic/Reformed Theological perspective. I do, however, appreciate some of his debates and how he demonstrates in the above video that T D Jakes is a Modalist in spite of the fact that he was declared to be a Trinitarian by James MacDonald and Mark Driscoll during the Elephant Room 2 Conference back in January of 2012.  Hearing all that happened — and what failed to happen — during this particular session that James White shared in this video was the main reason why I left Harvest Bible Chapel Rolling Meadows after being a member there for almost 14 1/2 years. I just could not stay at a church where a pastor allows people to wrongly believe that T D Jakes now holds to a Biblical view of the Trinity when he clearly does not.]

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

UPDATE:

Lord willing, new post in the Catechism of the Catholic Church Compared to Scriptures in a Catholic New Testament Bible series coming by Wednesday evening.

RELATED POSTS

WARNING YOU WITH TEARS

Capture All Scripture is given by inspiration of God

SCRIPTURE SUNDAY SERIES INTRODUCTION

Sadly, many professing Christian pastors and teachers today teach that the Old Testament is no longer important or relevant. However, Jesus often quoted from the Old Testament, and Scripture in the New Testament clearly shows us the importance of the Old Testament, as well:

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for examples: and they were written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” (1 Corinthians 10:1-12)

“For whatever was written aforetime were written for our learning that we through patience and comfort of the Scriptures might have hope.” (Romans 15:4 KJV)

All of Scripture is important:

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Timothy 3:16)

Even before time, as we know it, began, God knew that mankind would choose to rebel against Him and sin, and He already had a plan to redeem mankind (Revelation 13:8) and to establish the only way to reconcile sinful man to Himself, a God who is completely loving, kind, and merciful, but above all, completely Holy and just. He planned to send His only begotten Son, Jesus Christ, the second Person in the Trinity, into our evil, sin-filled world, to live the sinless, perfect life that we could never live, in order to take upon Himself the sins of all mankind and become our substitute; Jesus Christ took upon Himself God’s full wrath for all of our sins and guilt. The The Book of Genesis shows us that even in the most perfect of environments man still chose to sin.

Throughout the Old Testament we see just how depraved mankind is. We read about: Murder, rebellion, incest, fornication, adultery, homosexuality, rape, deceit, thievery, malice, lies, etc., etc. However, as depraved as all of mankind was and still is, he — or she — is not so depraved as to be unable to choose to receive God’s free gift of salvation through placing our faith and trust in Jesus Christ as our Savior after hearing or reading the truly good news of the Biblical gospel, as some sadly teach in Reformed Theology and Calvinism.

The Old Testament is also extremely important because: It traces the genealogy of Jesus Christ, foreshadows and prophesies the coming of Jesus Christ, and shows God’s patience with us, as well as His love, His complete holiness, and His hatred for sin. So much more could be said, but my time these days is very limited.

Now I present to you the twenty-seventh Book in God’s Holy Word –Daniel.  I hope and pray that you will take some time throughout your week to (read through or) listen to another very important Book in God’s Holy Word.


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Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

 

INTRODUCTION TO PART 10

Time does not permit me to make comments on everything that raises deep concern within me regarding what is taught in the Catechism Of The Catholic Church, but as you read through many of these official statements below, please note how often the Catholic church places much more emphasis upon the word, “liturgy” (and all of the various forms of that word) rather than on Jesus Christ Himself and His “once for all” sacrifice on the cross. This promotes the false notion of dependency upon the Catholic church for salvation instead of relying upon Jesus Christ alone for salvation. God’s Word makes the truth  about His free gift of salvation and all that Jesus Christ accomplished for us (through His sinless life, His death in our place on the cross, His burial, and His glorious bodily resurrection from the dead) very clear to us if one will only take the time to read it.

Let’s begin:

 

PART TWO

THE CELEBRATION OF THE CHRISTIAN MYSTERY

Para 1067

For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth ‘the wondrous sacrament of the whole Church.’ (SC 5 2; cf. St. Augustine, En in Ps. 138,2; PL 37, 1784-1785) For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation.

Para 1068

It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness to it in the world: For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that the “work of our redemption is accomplished,” and it is through the liturgy especially that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church. (4 SC 2)

What does the word liturgy mean?

Para 1069

The word “liturgy” originally meant a “public work” or a “service in the name of/on behalf of the people.” In Christian tradition it means the participation of the People of God in “the work of God.” (5 – Cf. Jn. 17:4) Through the liturgy Christ, our redeemer and high priest, continues the work of our redemption in, with, and through his Church.

Catechesis and liturgy

Para 1074

Catechesis is intrinsically linked with the whole of liturgical and sacramental activity, for it is in the sacraments, especially in the Eucharist, that Christ Jesus works in fullness for the transformation of men.” (14 – [Pope] John Paul II, CT 23) [Note: Insertion is mine.]

SECTION ONE

THE SACRAMENTAL ECONOMY

In this age of the Church Christ now lives and acts in and with his Church, in a new way appropriate to this new age. He acts through the sacraments in what the common Tradition of the East and West calls “the sacramental economy”; this is the communication (or “dispensation”) of the fruits of Christ’s Paschal mystery in the celebration of the Church’s “sacramental” liturgy.

CHAPTER ONE

THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH

II. CHRIST’S WORK IN THE LITURGY

Christ glorified…

Para 1084

“…The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify.

…from the time of the Church of the Apostles…

Para 1086

“Accordingly, just as Christ was sent by the Father so also he sent the apostles, filled with the Holy Spirit. This he did so that they might preach the Gospel to every creature and proclaim that the Son of God by his death and resurrection had freed us from the power of Satan and from death and brought us into the Kingdom of his Father. But he also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgy life revolves.” (9) SC 6

Para 1087

Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them his power of sanctifying: (10) they became sacramental signs of Christ. By the power of the same Holy Spirit they entrusted this power to their successors. This “apostolic succession” structures the whole liturgical life of the Church and is itself sacramental, handed on by the sacrament of Holy Orders. (10 – Cf. John 20:21-23)

…is present in the earthly liturgy

Para 1088

“To accomplish so great a work”–the dispensation or communication of his work of salvation–“Christ is always present in his Church, especially in her liturgical celebrations. He is present in the Sacrifice of the Mass not only in the person of his minister, ‘the same now offering, through the ministry of priests, who formerly offered himself on the cross,’ but especially in the Eucharistic species. By his power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes.”

III.  THE HOLY SPIRIT AND THE CHURCH IN THE LITURGY

Para 1091

When the Spirit encounters in us the response of faith which he has aroused in us, he brings about genuine cooperation. Through it, the liturgy becomes the common work of the Holy Spirit and the Church.

The Holy Spirit prepares for the reception of Christ

Para 1093

In the sacramental economy the Holy Spirit fulfills what was prefigured in the Old Covenant. Since Christ’s Church was prepared in marvellous fashion in the history of the people of Israel and in the Old Covenant.” (14) the Church’s liturgy has retained certain elements of the worship of the Old Covenant as integral and irreplaceable, adopting them as her own:

–notably reading the Old Testament

–praying the Psalms

–above all, recalling the saving events and significant realities which have found their fulfillment in the mystery of Christ (promise and covenant, Exodus and Passover, kingdom and temple, exile and return).

NOTE: It will be made clear at the end of this entire series that Catholicism has indeed retained many of the elements of the worship of the Old Covenant. In doing so, they nullify the “once for all” sacrifice of Jesus Christ. Since Catholicism teaches that the Sacrifice of the Mass is truly a sacrifice and not simply done in memory of what Jesus Christ did (Catechism Of The Catholic Church Para 1365-1372, 1410, 1414), it is declaring that Jesus’ sacrifice on the cross at Calvary was not sufficient to pay the debt for our sins in full. Dear Catholic, this is total blasphemy! I again strongly urge you to read Chapters 7-10 in the Book of Hebrews to see why I say that. Here is just one passage of Scripture for you to seek God about:

God’s Word Says:

“Every *Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God. There he now waits until God puts his enemies as his footstool under his feet. With one sacrifice, then, he has made perfect forever those who are clean from sin. And the Holy Spirit also gives us his witness. First  he says, “This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed.”

Let Us Come Near To God

“We have then, brothers, complete freedom to go into the Most Holy Place by  means of the death of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.” (Hebrews 10:11-23) (Sacred Heart League Catholic New Testament)

[NOTE: Regarding *Jewish priest in verse 11 – Of all the different Bible translations that I checked, the only other one that added the word Jewish before the word priest is the Good News Bible translation, which also has Catholic versions. Yes, it is understood by reading that verse in context that it is referring to Jewish priests, but IMHO it is as if the Catholic church added the word Jewish to precede the word, priest, so as to try and prevent precious Catholics from thinking of the possibility that the Sacrifice of the Mass is not necessary, and is indeed blasphemous, instead.

Consider this precious Catholic mom who asked a question about the Sacrifice of the Mass because she was reading through Chapter 10 in the Book of Hebrews. She saw the truth in God’s Word which caused confusion because that is what oftentimes happens when we realize that what we have been taught in our religion contradicts the truth in God’s Word. Also, read the replies that she was sadly given:

Capture Catholic in confusion after seeing the truth in God's Word

Capture Catholic in confusion - replies to her comment-1

To refer to Jesus Christ as a victim as the Catholic church frequently does, not only in the Catechism Of The Catholic Church, but also during the Sacrifice of the Mass, is to contradict Scripture.

God’s Word says:

“The hired man, who is not a shepherd and does not own the sheep, leaves them and runs away when he sees a wolf coming; so the wolf snatches the sheep and scatters them. The hired man runs away because he is only a hired man and does not care for the sheep. I am the good shepherd. As the Father knows me and I know the Father, in the same way I know my sheep and they know me. And I am willing to die for them. There are other sheep that belong to me that are not in this sheepfold. I must bring them too; they will listen to my voice, and they will become one flock with one shepherd.  The Father loves me because I am willing to give up my life, in order that I may receive it back again. No one takes my life away from me. I give it up of my own free will. I have the right to give it, and I have the right to take it back. This is what my Father has commanded me to do.” (John 10:12-18) (SHLCNT)

Jesus Said:

“The greatest love a man can have for his friends is to give his life for them.” (John 15:13)

“For this reason, when Christ was about to come into the world, he said to God: “You do not want sacrifices and offerings, but you have prepared a body for me. You are not pleased with animals burned whole on the altar, or with sacrifices to take away sins. Then I said, ‘Here I am, God, to do what you want me to, just as it is written of me in the book of the Law.’ ” (Hebrews 10:5-7)

At The Moment Of His Death Jesus Willingly Gave Up His Spirit

“It was about twelve o’clock when the sun stopped shining and darkness covered the whole country until three o’clock, and the curtain hanging in the temple was torn in two. Jesus cried out in a loud voice, “Father! In your hands I  place my spirit!” He said this and died.” (Luke 23:44-46) (SHLCNT)

Let’s continue on:

Para 1094

It is on this harmony of the two Testaments that the Paschal catechesis of the Lord is built (15), and then, that of the Apostles and the Fathers of the Church. This catechesis unveils what lay hidden under the letter of the Old Testament: the mystery of Christ. It is called “typological” because it reveals the newness of Christ on the basis of the “figures” (types) which announce him in the deeds, words, and symbols of the first covenant. By this re-reading in the Spirit of Truth, starting from Christ, the figures are unveiled. (16) Thus the flood and Noah’s ark prefigured salvation by Baptism (17), as did the cloud and the crossing of the Red Sea. Water from the rock was the figure of the spiritual gifts of Christ, and manna in the desert prefigured the Eucharist, “the true bread from heaven.” (18) (15 – Cf. DV 14-16; Luke 24:13-49) (16 Cf. 2 Corin. 3:14-16) (17 – Cf. 1 Peter 3:21) (18 – John 6:32; cf. 1 Corin. 10:1-6)

Para 1095

For this reason, the Church, especially during Advent and Lent and above all at the Easter Vigil, re-reads and re-lives the great events of salvation history in the “today” of her liturgy. But this also demands that catechesis help the faithful to open themselves to this spiritual understanding of the economy of salvation as the Church’s liturgy reveals it and enables us to live it.

Para 1096

For both Jews and Christians Sacred Scripture is an essential part of their respective liturgies: in the proclamation of the Word of God, the response to this word, prayer of praise and intercession for the living and the dead, invocation of God’s mercy. In its characteristic structure the Liturgy of the Word originates in Jewish prayer. The Liturgy of the Hours and other liturgical texts and formularies, as well as those of our most venerable prayers, including the Lord’s Prayer, have parallels in Jewish prayer. The Eucharist Prayers also draw their inspiration from the Jewish tradition.

The Holy Spirit makes present the mystery of Christ

Para 1105

The Epiclesis (“invocation upon”) is the intercession in which the priest begs the Father to send the Holy Spirit, the Sanctifier, so that the offerings may become the body and blood of Christ and that the faithful, by receiving them, may themselves become a living offering to God. (23 – Cf. Romans 12:1)

ARTICLE 2

THE PASCHAL MYSTERY IN THE CHURCH’S SACRAMENTS

Para 1113

The whole liturgical life of the Church revolves around the Eucharistic sacrifice and the sacraments. (29 – Cf. SC 6)

[Note: If ever there was a true statement spoken regarding Catholicism, the above statement is it. The main focus of Catholicism is the Eucharistic sacrifice as well as the sacraments, because without the sacraments there would be no priests to perform the ‘Sacrifice of the Mass.

The Catholic church teaches that the Sacrifice of the Mass is offered in an “unbloody manner” and yet they still claim that it is done for the forgiveness of sins:

Para 1367

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different. And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar  of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss Missae sacrificio) (Emphasis in lavender and red are mine).

God’s Word, however, has this to say which clearly shows the Eucharistic sacrifice is truly not propitiatory:

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22)

Many priests have left the Catholic church after they came to the realization that the Sacrifice of the Mass renders the once for all sacrifice of Jesus Christ as being insufficient. One such former priest of twenty-two years is the late Richard Bennett, who always spoke the truth about Catholicism in love to precious Catholics:

More of Richard Bennett’s videos can be seen at this link.

[NOTE: Even though I discovered that Richard Bennett was a Calvinist a few years ago, and I do not see Calvinism and Reformed Theology as being Biblical after testing these teachings against God’s Word, I still truly appreciated his ministry as he exposed the false teachings of Catholicism with Scripture out of his desire to reveal the truth about Jesus Christ to precious Catholics.]


Let’s continue on:

I.  THE SACRAMENTS OF CHRIST

Para 1114

“Adhering to the teaching of the Holy Scriptures, to the apostolic traditions, and to the consensus …of the Fathers,” we profess that “the sacraments of the new law were…all instituted by Jesus Christ our Lord.” (31 – Council of Trent (1547): DS 1600-1601)

Para 1115

Jesus’ words and actions during his hidden life and public ministry were already salvific, for they anticipated the power of his Paschal mystery. They announced and prepared what he was going to give the Church when all was accomplished. The mysteries of Christ’s life are the foundations of what he would henceforth dispense in the sacraments, through the ministers of his Church, for “what was visible in our Savior has passed over into his mysteries.” (32 – St. Leo the Great, Sermo. 74, 2: PL 54, 398)

II.  THE SACRAMENTS OF THE CHURCH

Para 1117

As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her “into all truth,” has gradually recognized this treasure received from Christ and, as the faithful steward of God’s mysteries, has determined its “dispensation.” (34) Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.

III. THE SACRAMENTS OF FAITH

Para 1124

Liturgy is a constitutive element of the holy and living Tradition.

IV. THE SACRAMENTS OF SALVATION

Para 1127

Celebrated worthily in faith, the sacraments confer the grace that they signify. They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies,

Para 1128

This is the meaning of the Church’s affirmation(49) that the sacraments act ex opere operato (literally: “by the very fact of the action’s being performed”), i.e., by virtue of the saving work of Christ, accomplished once for all. (49 – Cf. Council of Trent (1547): DS 1608)

NOTE: In spite of the fact that Catholicism clearly states that the saving work of Christ was “accomplished once for all,”  in practice they continually demonstrate through the Sacrifice of the Mass that they clearly deny this Biblical truth.

The teachings of Catholicism also denies Jesus Christ’s once for all sacrifice as being sufficient to pay the debt of our sins in full by saying salvation is contingent upon receiving the sacraments:

Para 1129

The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. (51 – Cf. Council of Trent (1547):DS 1604)

Para 1131

The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions.

IN CLOSING

Reflecting back on the many years when I was a Catholic, I can honestly say that I completely and firmly believed all that I was taught; I believed without a doubt that I belonged to the one true Church –the Catholic Church. It was only when I began to read that little Sacred Heart League Catholic New Testament Bible that was given to me by my former husband (which had an official Imprimatur to show that it was approved by the Catholic church), did I come to see the truth –the gloriously good news of the Biblical gospel regarding all that Jesus Christ truly accomplished for us and that there is no longer any need for any more sacrifices; Jesus’ once for all sacrifice was truly enough!

Even though the truth of God’s Word powerfully exposed the many errors that I was taught as a Catholic, I was held in bondage by Catholic doctrine for around another year. I prayed and cried out to God to show me if the good news that I was reading in His Word was true because the fear of leaving what I thought was “the one true Church” was terrifying me! However, the truth of God’s Word set me free when I chose to believe it with all of  my heart –especially these verses:

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not  have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

The fear that filled me for so many years as a Catholic (because I had found no assurance of salvation in Catholicism) was replaced with joy, astonishment, and appreciation as I came to realize all that Jesus Christ truly accomplished for us all!

The price for our sin, guilt, and shame has already been paid in full by Jesus Christ’s sinless life, death on the cross in our place, burial, and His glorious resurrection from the dead in bodily form. If we choose to believe this we will then be filled with His Holy Spirit who will give us the power to  overcome the sin in our lives. We then choose to obey out of our love and gratitude to Him for all that He did for us, not to try and earn our salvation.

Precious Catholic, will you choose to believe this and place your full trust in Jesus Christ alone for forgiveness of sins instead of trusting in your good works and Catholic Traditions of men that nullify God’s Word? (Mark 7:7,8) I truly pray that you will.♥

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

[NOTE: All words throughout this post emphasized in lavender and red are mine,]

INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!
Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

INTRODUCTION TO PART 9

In Part 9 we will be covering the very end of page 276 and going through to the end of page 299 which will finally bring us to the end of PART 1 of the Catechism Of The Catholic Church’s 756 pages. The topics that are covered in this section will be baptism, forgiveness of sins, purgatory, death, judgment, and resurrection.

Let’s begin:

ARTICLE 10:

“I BELIEVE IN THE FORGIVENESS OF SINS”

(Part Two of the Catechism will deal explicitly with the forgiveness of sins through Baptism, the sacrament of Penance, and the other sacraments, especially the Eucharist. Here it will suffice to suggest some basic facts briefly.)

Para 980

It is through the sacrament of Penance that the baptized can be reconciled with God and with the Church:

Penance has rightly been called by the holy Fathers “a laborious kind of baptism.” This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn.

II. THE POWER OF THE KEYS

Para 981

[The Church] has received the keys of the Kingdom of heaven so that, in her, sins may be forgiven through Christ’s blood and the Holy Spirit’s action. In this Church, the soul dead through sin comes back to life in order to live with Christ, whose grace has saved us.

Para 982 There is no offense, however serious, that the Church cannot forgive. “There is no one, however wicked and guilty, who may not confidently hope for forgiveness provided his repentance is honest.” Christ who died for all men desires that in his Church the gates of forgiveness should always be open to anyone who turns away from sin.

Para 983

Catechesis strives to awaken and nourish in the faithful faith in the incomparable greatness of the risen Christ’s gift to his Church: the mission and the power to forgive sins through the ministry of the apostles and their successors:

Priests have received from God a power that he has given neither to angels nor to archangels…God above confirms what priests do here below.

Were there no forgiveness in the Church, there would be no hope of life to come or eternal liberation. Let us thank God who has given his Church such a gift.

Para 987

“In the forgiveness of sins, both priests and sacraments are instruments which our Lord Jesus Christ, the only author and liberal giver of salvation, wills to use in order to efface our sins and give us the grace of justification.” Roman Catechism, 1, 11, 6).

I. CHRIST’S RESURRECTION AND OURS

Para 993

The Pharisees and many of the Lord’s contemporaries hoped for the resurrection. Jesus teaches it firmly. To the Sadducees who deny it he answers, “Is not this why you are wrong, that you know neither the scriptures nor the power of God?” Faith in the resurrection rests on faith in God who “is not God of the dead, but of the living.” (541 – Mark 12:27)

Para 994

But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.” (542 – John 11:25) It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. (543 – Cf. John 5:24-25; 6:40,54)

How do the dead rise?

Para 997

What is “rising”? In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in his almighty  power, will definitely grant incorruptible life to our bodies by reuniting them with our souls, through the  power of Jesus’ Resurrection.

Para 1000

This “how” exceeds our imagination and understanding; it is accessible only to faith. Yet our participation in the Eucharist already gives us a foretaste of Christ’s transfiguration of our bodies: Just as bread that comes from the earth, after God’s blessing has been invoked upon it, is no longer ordinary bread, but Eucharist, formed of two things, the one earthly and the other heavenly; so to our bodies, which partake of the Eucharist, are no longer corruptible, but possess the hope of resurrection. (554 – St. Irenaeus, Adv. haeres, 4, 18, 4-5 PG 7/1, 1028,1029)

Para 1003

United with Christ by Baptism, believers already truly participate in the heavenly life of the risen Christ, but this life remains “hidden with Christ in God.” (558 – Colossians 3:3) The Father has already “raised us up with him, and made us sit with him in the heavenly places in Christ Jesus.” (559 – Eph. 2:6) Nourished with his body in the Eucharist, we already belong to the Body of Christ. When we rise on the last day we “also will appear with him in glory.” (560 – Colossians 3:4)

Para 1014

The Church encourages us to prepare ourselves for the hour of our  death. In the ancient litany of the saints, for instance, she has us pray: “From a sudden and unforeseen death, deliver us, O Lord”; to ask the Mother of God to intercede for us “at the hour of our death” in the Hail Mary; and to entrust ourselves to St. Joseph, the patron of a happy death.

Praised are you, my Lord, for our sister bodily Death, from whom no living man can escape. Woe on those who will die in mortal sin! Blessed are they who will be found in your most holy will, for the second death will not harm them. (588 – St. Francis of Assisi, Canticles of the Creatures).

I. THE PARTICULAR JUDGMENT

Para 1022

Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven–through a purification or immediately, –or immediate and everlasting damnation. (592) (Cf. Council of Lyons II (1274): DS 857-858; Council of Florence (1439): DS 1304-1306; Council of Trent (1563): DS 1820. (593) Cf. Benedict XII, Benedictus Deus (1336): DS 1000-1001; John XXII, Ne super his (1334): DS 990. (594) Cf. Benedict XII, Benedictus Deus (1336). DS 1002.

II. HEAVEN

Para 1023

Those who die in God’s grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they “see him as he is,” face to face. (596 – 1 Jn. 3:2; cf. 1 Cor 13:12; Rev. 22:4)

III. THE FINAL PURIFICATION, OR PURGATORY

Para 1030

All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

Para 1031

The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The Tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire: (605) (Cf. 1 Corin. 3:15, 1 Peter 1:7)

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come. (606) (St. Gregory the Great, Dial. 4, 39; PL 77, 396)

My Note: There is no purifying fire after death and there is no need for it. According to God’s Word Jesus Christ’s once for all sacrifice was sufficient to purify us from all sin. If we choose to place our trust completely in all that Jesus Christ accomplished for us and not in our own efforts/good works to try and earn God’s forgiveness, we will then be covered in His righteous and stand before Him blameless. Consider these Scriptures:

“He [Jesus Christ] shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins he sat down in heaven at the right side of God, the Supreme Power.” (Hebrews 1:3 – Sacred Heart League Catholic New Testament)

Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.” (Hebrews 1:3 – Douay Rheims)

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:3 – King James Version)

“God’s divine power has given us everything we need to live a godly life through our knowledge of the one who called us to share his own glory  and goodness. In this way he has given us the very great and precious gifts he promised, so that by means of these gifts you may escape from the destructive lust that is in the world, and come to share the divine nature. For this very reason do your very best to add goodness to your faith; to your goodness add knowledge; to your knowledge add self-control; to your self-control add endurance; to your endurance add godliness; to your godliness add brotherly love; and to your brotherly love add love. These are the qualities you need, and if you have them in abundance they will make you active and effective in your knowledge of our Lord Jesus Christ. But whoever does not have them is so shortsighted that he cannot see, and has forgotten that his past sins have been washed away.” (2 Peter 1:3-9 – Sacred Heart League)

“As all things of his divine power which appertain to life and godliness are given us through the knowledge of him who hath called us by his own proper glory and virtue. By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world. And you, employing all care, minister in your faith, virtue: And in virtue, knowledge: And in knowledge, abstinence: and in abstinence, patience: and in patience, godliness: And in godliness, love of brotherhood: and in love of brotherhood, charity. For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. For he that hath not these things with him is blind and groping, having forgotten that he was purged from his old sins. (2 Peter 1:3-9 – Douay Rheims)

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” (2 Peter 1:3-9 King James Version)

“The Jewish Law is not a full and faithful model of the real things. It is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices, make perfect the people who come to God? If the people worshiping God had been made really clean from their sins, they would not feel guilty of sin any more, and all sacrifices would stop. As it is, however, the sacrifices serve to remind people  of their sins year after year. For the blood of bulls and goats can never take sins away. For this reason, when Christ was about to come into the world, he said to God: “You do not want sacrifices and offerings, but you have prepared a body for me. You are not pleased with animals burned whole on the altar, or with sacrifices to take away sins. Then I said, ‘Here I am, God, to do what you want me to, just as it is written of me in the book of the Law.'” First he said, “You neither want nor are you pleased with sacrifices and offerings, or animals burned on the altar and the sacrifices to take away sins.” He said this even though all these sacrifices are offered according to the Law. Then he said, “Here I am, God, to do what you want me to do.” So God does away with all the old sacrifices and puts the sacrifice of Christ in their place. Because Jesus Christ did what God wanted me to do, we are all made clean from sin by the offering that he made of his own body, once and for all. Every Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God.” (Sacred Heart League – Hebrews 10:1-12)

“For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. But in them there is made a commemoration of sins every year: For it is impossible that with the blood of oxen and goats sin should be taken away. Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. Holocausts for sin did not please thee. Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God. In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. ‘Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth. In the which will, we are sanctified by the oblation of the body of Jesus Christ once. And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins. But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God.(Hebrews 10:1-12 – Douay Rheims)”

“For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;(Hebrews 10:1-12 – KJV)

[Note: Emphasis on portions of Scripture using bold print and italics are mine.]


Para 1032

This teaching is also based on the practice of prayers for the dead, already mentioned in Sacred Scripture: “Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.” (607) (2 Macc. 12:46) From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. (608) (Cf. Council of Lyons II (1274): DS 856. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead: Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them. (609) St. John Chrysostom, Hom. in 1 Cor. 41, 5: PG 61, 361; cf. Job 1:5.

[My Note: So here you see that Catholicism’s teaching on purgatory is based — in part — on verses from 2 Maccabees which is a book regarding the history of the Jews in the first century. 2 Maccabees was not deemed fit to be included in the Canon of Scripture.]

IV. HELL

Para 1033

To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

My Note: I must stop at this point and bring your attention to what God’s Word has to say about sin. All sin separates us from God who is completely holy. The Catholic church teaches that there are two types of sins –mortal and venial. Catholicism classifies mortal sins as being horrific things such as murder, and venial sins are considered lesser sins, which they say are sins such as telling lies. However, look at what God’s Word has to say about sin and those who tell lies:

“But the cowards, the traitors, and the perverts, the murderers and the immoral, those who practice magic and those who worship idols, and all liars–the place for them is the lake burning with fire and sulfur, which is the second death.” (Revelation 21:8 – Sacred Heart League Catholic New Testament)

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.” (Revelation 21:8 – Douay Rheims Bible)

My Note: Sin — no matter how seemingly harmless or unspeakably horrific it may be — separates us from a completely holy God. If a person dies trusting in their own attempts at trying to be “good enough” to be accepted by God into heaven and chooses not to place their complete trust in Jesus Christ’s substitutionary death in our place on the cross, His burial, and His glorious bodily resurrection from the dead as being sufficient to pay the debt for all of our sins and guilt in full, we will be eternally separated from Him and cast into the lake of fire that was not created for man, but for the devil and his angels, according to God’s Holy Word. (Matthew 25:41) (See directly below).

Para 1034

Jesus often speaks of “Ghenna,” of the “unquenchable fire” reserved for those  who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. (612 – Cf. Matt. 5:22,29; 10:28; 13:42, 50; Mk. 9:43-48) Jesus solemnly proclaims that “he will send his angels, and they will gather…all evil doers, and throw them into the furnace of fire,” (613 – Matt. 13:41-42) and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!” (614 – Matt. 25:41)

[My Note: Sadly, the rest of verse 41 of Matthew 25 has been left out; Matthew 25:41 in the Sacred Heart League Catholic New Testament reads as follows: “Then he will say to those on his left, ‘Away from me, you that are under God’s curse! Away to the eternal fire which has been prepared for the Devil and his angels!’

Para 1053

“We believe that the multitude of those gathered around Jesus and Mary in Paradise forms the Church of heaven, where in eternal blessedness they see God as he is and where they are also, to various degrees, associated with the holy angels in the divine governance exercised by Christ in glory, by interceding for us and helping our weakness by their fraternal concern.” (Pope Paul VI, CPG 29)


IN CLOSING:

Sadly, many of the teachings in Catholicism focus on death and induce fear and dependency on the Catholic church for salvation in their people. Being a former Catholic I can honestly say that since I was filled with a lot of fear and had no joy or peace through what I learned. Their is no hope or assurance of salvation that can be found in what Catholicism teaches. If a Catholic would dare to say that they are sure that they will be going to heaven after they die it is actually considered to be a sin of presumption.

So many more thoughts could be added to this post, but I have already exceeded five thousand words, so I must focus on trying to finally bring this post to an end.

Dear Catholic, I pray that you will begin to see the errors in what Catholicism teaches as the truth of God’s Word reveals the glorious good news of the Biblical gospel to you.

To those of you who are Bible believing Christians by choosing to place your trust only in all that Jesus Christ has already accomplished for us, I pray that you will have compassion and love for the precious Catholics in your lives. I pray that you will take time and patience with them as you pray and ask the Holy Spirit to guide you as you seek to share the glorious good news of the Biblical gospel with them, focusing on Jesus Christ and not on the errors in their teachings –unless the Holy Spirit leads you to do so with certain people. Many teachings in Catholicism hold precious Catholics in bondage by making them think that they need to depend on the Catholic church, priests, the pope, the sacraments, the Virgin Mary, and the “Eucharist” for their salvation. Many do not yet realize the simplicity and the truly good news of the Biblical gospel that proclaims all the glory and splendor of all that Jesus Christ truly accomplished by His “once for all” sacrifice that need never be repeated again!

Lord willing, at some point I hope to write separate posts regarding the Sacrifice of the Mass and the Eucharist as well as one that will focus on the virgin Mary, and another one that will focus on the pope. I was going to add in depth information about these topics in this post, but it will take much more time in order to do that and this post is already quite lengthy!

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

RELATED SCRIPTURES

“Happy are those whose wrongs God has forgiven, whose sins he has covered over! Happy is the man whose sins the Lord will not keep account of!” (Romans 4:7,8)

“He [Jesus Christ] was given over to die because of our sins, and was raised to life to put us right with God.” (Romans 4:25) (Insertion done by me).

“In the past you were spiritually dead because of your disobedience and sins. At that time you followed the world’s evil way; you obeyed the ruler of the spiritual powers in space, the spirit who now controls the people who disobey God. Actually all of us were like them, and lived according to our natural desires and did whatever suited the wishes of our own bodies and minds. Like everyone else, we too were naturally bound to suffer God’s wrath. But God’s mercy is so abundant, and his love for us is so great, that why we were spiritually dead in our disobedience he brought us to life with Christ. It is by God’s grace that you have been saved. In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus. For it is by God’s grace that you have been saved, through faith. It is not your own doing, but God’s gift. There is nothing here to boast of, since it is not the result of your own efforts. God is our Maker, and in our union with Christ Jesus he has created us for a life of good works which he has already prepared for us to do.” (Ephesians 2:1-10)

“But when the kindness and love of God our Savior appeared, he saved us. It was not because of any good works that we ourselves have done, but because of his own mercy that he saved us through the washing by which the Holy Spirit gives us new birth and new life. God poured out the Holy Spirit abundantly on us, through Jesus Christ our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for. This is a true saying.” (Titus 3:4-7)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said  as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life.” (1 John 5:9-12)

[Note: Emphasis on portions of certain Scriptures in this post using bold print and italics, are mine.]

 

 

Time does not permit me to write a lengthy post because of circumstances in my life right now. However, I put aside doing some other things because I see a serious need to write this post in order to draw your attention to what has happened — and what is presently happening — that is not only bringing unbiblical unity between Bible believing Christians and  Catholics, but also I would like to show you how some mystical teachings present in the Catholic church (namely their teachings regarding the “real presence” of Jesus in their communion wafers) are being used to lure many Christians into the Catholic church because they are failing to test things against Scripture to see if what is being said is true or not. (Acts 17:11)

This is going to be a very delicate subject matter and my intent is not to offend any Catholics who may come across this post and read it. However, the truth must be told, and sometimes the truth offends people, but the truth regarding all that Jesus Christ accomplished for us sets us free, and this post will also be focusing on those important truths backed up by Scripture!

Let’s begin:

POINT 1 – UNITY

Many Christians have accepted the false premise that “the protest [between Christians and Catholics] is over,” and therefore we should work towards unity with them.

I clearly remember the sick feeling that came over me when I first watched a  video like the one that I posted for you below in which Kenneth Copeland introduced Episcopal Bishop, Tony Palmer, to the people in attendance at his church who then proceeded to present a message that left me (and many other Christians) speechless and in shock! Not only was I in shock as I heard Tony Palmer declare that “the protest is over,” but also I was in shock at the lack of discernment that showed by the response of the people at Kenneth Copeland’s church as they listened to Tony Palmer’s message about “unity.” First Tony Palmer stated:

“…most of your fear [of uniting with Catholics] is based on propaganda.”

Then many of the people clapped after he said the following, starting shortly after the 25:19 minute mark:

“Brothers and sisters, Luther’s protest is over. Is yours?” “If there is no more protest, how can there be a Protestant church? Maybe we’re now we’re all Catholics again. But we are reformed. We’re catholic in the universal sense. We’re not protesting the doctrine of salvation by the Catholic church any more. We now preach the same gospel. We now preach you’re saved by grace through faith…alone! The word “alone” was the argument for 500 years…the protest is over.”

Regarding the above video, I would also like to point out that at the 31:44 minute mark, a video is played in which Pope Francis addresses the people at Kenneth Copeland’s church and speaks about “unity,” as well, which I won’t be addressing in this post.

As a former Catholic who not only attended twelve years of Catholic school, but also attended thousands of “Masses” at Catholic churches, I can say without any doubt in my mind, that the Catholic church does not “preach the same gospel” as Tony Palmer once declared. (I say “once” because Tony Palmer died on July 20th, 2014 shortly after a motorcycle accident which happened just months following his presentation regarding “unity”that took place at Kenneth Copeland’s church). That is one reason why I started writing the series comparing the Catechism of the Catholic Church to a Catholic New Testament Bible; to make it clear to those who read this blog from time to time, that the Catholic church teaches “another Jesus” and “another gospel,” (2 Corinthians 11:4, Galatians 1:6-9) both with no power to save! Those are very strong accusations to make, and I am certainly not the only one who has made those claims, but what I will be sharing with you in this post will show you how the Catholic church deviates from the truth of God’s Word and adds to Scripture things that aren’t there, and takes away from Scripture truths that would open the eyes of many precious Catholics and fill them with joy if they only realized all that Jesus Christ truly accomplished for us! That happened to me (and to many other former Catholics) when I began to read a little Catholic New Testament, and I pray that it will happen to many other precious Catholics if they will choose to read their Bibles, as well.

Many Christians today are confused and rightfully alarmed as they continue to discover that some of their friends who profess to be Christians are now becoming Catholic. They are perplexed and disheartened and can’t understand the reason why. As a former Catholic, I would like to share some reasons with you as to why I believe this is happening, and I will do it all from a Biblical perspective as well as give you strong evidence to show you why, which leads us to:

POINT 2 – THE REAL PRESENCE – REKINDLE THE AMAZEMENT

There has been a plan underway for quite a few years now, in which Catholics have been trying to “rekindle the amazement” regarding their teachings on the “real presence” of Jesus Christ’s body, blood, soul, and divinity being in their communion wafers in the minds of Catholics, as well as non-Catholics. While doing research on this topic, I came across some videos in which Catholics say that when Jesus promised that He would never leave or forsake us, He fulfilled this promise by instituting the priesthood of the Catholic church so that they could continue offering up this sacrifice and in this way Jesus would be with us until the end of time. Here is a quick capture from a YouTube video to give you one example:

However, let’s look at what Jesus had to say, keeping in mind that we are not to add to what a verse or passage of Scripture says, or to take away from what it is saying:

“And surely I am with you always, to the very end of the age.” (Matthew 28:20b)

Jesus also told His apostles of His promise to send His Holy Spirit, and that He would be with them forever:

“If you love me, you will obey what I command. And I will ask the Father, and He will give another Counselor to be with you forever –the Spirit of truth. I will not leave you comfortless. [Many other versions translate this by saying, “I will not leave you as orphans.”] I will come to you.” (John 14:15-18)

Therefore, we can see from God’s Word that not only did Jesus promise to be with believers forever, He also promised to send His Holy Spirit who would be with us forever. It is unbiblical to say that Jesus will be with us by having the bread and wine literally becoming His body, blood, soul, and divinity as Catholicism teaches:

“The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as “the perfection of the spiritual life and the end to which all the sacraments tend.” In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.” (Catechism Of The Catholic Church Para 1374)

Regarding the bread and wine literally becoming Jesus Christ’s flesh and blood, the Catholic church bases their belief by literally interpreting John 6:51-56

Here are those verses in context:

Jesus the Bread of Life

26 Jesus answered them and said: Amen, amen, I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves and were filled.

27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.

28 They said therefore unto him: What shall we do, that we may work the works of God?

29 Jesus answered and said to them: This is the work of God, that you believe in him whom he hath sent.

30 They said therefore to him: What sign therefore dost thou shew that we may see and may be lieve thee? What dost thou work?

31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.

32 Then Jesus said to them: Amen, amen, I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.

33 For the bread of God is that which cometh down from heaven and giveth life to the world.

34 They said therefore unto him: Lord, give us always this bread.

35 And Jesus said to them: I am the bread of life. He that cometh to me shall not hunger: and he that believeth in me shall never thirst.

36 But I said unto you that you also have seen me, and you believe not.

37 All that the Father giveth to me shall come to me: and him that cometh to me, I will not cast out.

38 Because I came down from heaven, not to do my own will but the will of him that sent me.

39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.

40 And this is the will of my Father that sent me: that every one who seeth the Son and believeth in him may have life everlasting. And I will raise him up in the last day.

41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.

42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he: I came down from heaven?

43 Jesus therefore answered and said to them: Murmur not among yourselves.

44 No man can come to me, except the Father, who hath sent me, draw him. And I will raise him up in the last day.

45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father and hath learned cometh forth me.

46 Not that any man hath seen the Father: but he who is of God, he hath seen the Father.

47 Amen, amen, I say unto you: He that believeth in me hath everlasting life.

48 I am the bread of life.

49 Your fathers did eat manna in the desert: and are dead.

50 This is the bread which cometh down from heaven: that if any man eat of it, he may not die.

51 I am the living bread which came down from heaven.

[52] If any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, for the life of the world.

52{53} The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?

53{54} Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of the Son of man and drink his blood, you shall not have life in you.

54{55} He that eateth my flesh and drinketh my blood hath everlasting life: and I will raise him up in the last day.

55{56} For my flesh is meat indeed: and my blood is drink indeed.

56{57} He that eateth my flesh and drinketh my blood abideth in me: and I in him.

57{58} As the living Father hath sent me and I live by the Father: so he that eateth me, the same also shall live by me.

58{59} This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.

59{60} These things he said, teaching in the synagogue in Capharnaum.

60{61} Many therefore of his disciples, hearing it, said: This saying is hard; and who can hear it?

61{62} But Jesus, knowing in himself that his disciples murmured at this, said to them: Doth this scandalize you?

62{63} If then you shall see the Son of man ascend up where he was before?

63{64} It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you are spirit and life.” (SOURCE https://biblehub.com/drb/john/6.htm – Douay Rheims Catholic Version)

If one takes the time to read the above verses in context, it becomes clear in the last verse that Jesus was speaking figuratively, not literally. Even in some previous verses — verses 28-36 in that same Chapter — Jesus make it clear that by coming to him one will never go hungry (to eat), and by believing in Him one will never be thirsty (to drink):

“Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” “Sir,” they said, “from now on give us this bread.” Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.”

To add something to Scripture that is clearly not there, shows that this Catholic teaching of transubstantiation (the bread and wine change in substance and literally become the body, blood, soul, and divinity of Jesus Christ, while the appearance of the bread and wine stay the same), is completely unbiblical! If we are to take the above passage of Scripture literally, then it stands to reason that the meaning of verse 58/59 regarding those who receive communion in the Catholic church should not die but live forever, and this is clearly not happening.

There are many Scriptures that relate drinking — and eating — with eating God’s Word in a spiritual sense. Here are just a few of them:

“In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food. Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.” (Hebrews 5:12-14)

“Like newborn babies crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.” (1 Peter 2:2,3)

“He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.” (Deuteronomy 8:3)

“I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.” (Job 23:12)

“How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path.” (Psalm 119:103)

“Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.” (Jeremiah 15:16)

 


In the Catholic church they have a time of worship of the communion host which is called Eucharistic Adoration. During this time the host is placed in what is called a monstrance like the one pictured below, and Catholics truly believe that Jesus Christ is truly present, body, blood, soul, and divinity:


In this depiction of Jesus Christ, (an example of Catholic art that I came across during my time of research for another post), He is seemingly being held captive within the tabernacle and beckoning Catholics to come and visit Him. He is rendered to a state of being weak, helpless, and lonely:

Nothing could be further from the truth! Here are just a few Scriptures that show where He is and what He is doing today which shows His power and glory and rest from all that He accomplished for us:

“The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” (Hebrews 1:3)

“Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” (Hebrews 7:23-25)

“The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.” (Hebrews 8:1,2)

“Who is he that condemns? Christ Jesus, who died — more than that, who was raised to life — is at the right hand of God and is also interceding for us.” (Romans 8:34)

“I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you will know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.” (Ephesians 1:17-21)

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.” (Colossians 3:1)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” (Hebrews 9:24-28)

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2)

“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:1,2)

God’s Word shows us that Jesus Christ came into our world willingly:

“I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (John 10:14,15)

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

3 But in those sacrifices there is a remembrance again made of sins every year.

4 For it is not possible that the blood of bulls and of goats should take away sins.

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin. (Hebrews 1:1-18 KJV)

God used the above passage of Scripture to open my eyes to see just how false and heretical the Sacrifice of the Mass truly was — and is — and reading this powerful truth in God’s Word was the main reason why I left the Catholic church –for good!

In spite of the evidence in God’s Word that I just shared with you that clearly shows Jesus Christ willingly came into our world, and that He also laid His life down for us willingly, Catholicism presents Jesus Christ to precious Catholics as being a Victim and therefore they do not see Him as being completely victorious over sin and death:

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.” (Catechism of the Catholic Church Para 1367)(Emphasis in red is mine).

God’s Word makes it clear in Hebrews 9:22:

“In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.”

So for the Catholic church to teach that the sacrifice of Christ and sacrifice of the Eucharist are one single sacrifice, yet now He is offered in an unbloody manner, according to Scripture there is no way that this “sacrifice” could ever be “truly propitiatory,” if it was even possible.

“The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,” so that they may be able to enter into the light and peace of Christ:

“Put this body anywhere! “Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.” (Quote said by St. Monica before her death, to her sons.)

Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that  it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present…”(Catechism of the Catholic Church Para 1371) (Emphasis in red is mine).


 

The above video is a presentation given by Tim Francis regarding a woman named, Catalina Rivas, who allegedly manifests the stigmata –the bleeding wounds of Jesus. Also in this video are reports of alleged hosts that bled after being soaked in water. The hosts were brought to specialists in order to be examined. Not knowing what they were examining, the specialists said that it “contained real flesh and blood and human DNA.” It was also stated by one specialist that it was “… part of the muscle of the heart found in the wall of the left ventricle; it’s the muscle that gives the heart its beat and the body its life.” -Dr. Fredrick Zugibe (See video below towards the end of this post).

Catalina Rivas also claims to receive messages from Jesus. (I quick captured many of these so-called messages from Jesus to Catalina from a similar video like the one above, and posted them for you below. The original video that I watched no longer seems to be available on YouTube, and in the video above Tim Francis only reads some of the messages; they are not shown).

In Hebrews 1:1, the truth of God’s Word proves the above message as being false:

“In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.”

God’s Word is all we need. There are no new revelations or messages. Jesus already revealed to us all that we need to know. If Jesus was truly speaking to many people today, the messages would not contradict Scripture. Pray for discernment and then please read the following messages in light of God’s truth revealed in Scripture and test them to see if what is being said is true or not:

 

 

 

 


In the following video, Tim Francis explains his strategy in using his seven week series, one reason being to share these mystical experiences in order to reach non-Catholics. At the end of the video he says the following:

“I think this is premium fertile ground to reach the evangelical community…” I had some evangelicals on the front row Thursday night and he came up to me afterwards and he said…”I’m speechless…we gotta talk.” “So we’re definitely going to get their attention.”

 

IN CLOSING

So much more could be said, and I may update this post with more information and comments, if time allows, but I think I have shared enough information with you for now. Therefore, I will close by saying the following:

No, dear Christian. We can never, ever unite with Catholics. Instead we must stand on the foundation of our faith which is the Word of God, and Jesus Christ our Cornerstone, and lovingly share Biblical truth with them! Loving precious Catholics is a must, but Protestants and Catholics are divided for many good reasons, and we can never unite with them because of these doctrinal differences that do not line up with Scripture:

  • Their “Tradition” which the Catholic church proclaims is equal to Scripture (Catechism of the Catholic Church (CCC) Para 80,81,82), but it oftentimes nullifies the Word of God

  • Their teaching on purgatory; a place of fiery punishment where Catholics are told they go after death in order to be purged from sin and to suffer for an undetermined amount of time for the temporal punishment due for sin, (CCC Para 1030)which leads dear Catholics to wrongly believe they have a second chance after death to attain heaven, and it also causes them to wrongly believe that Jesus Christ did not pay the full debt for all of our sins

  • Their teachings on the sacramental system and how the sacraments are necessary for salvation (CCC Para 1129) that causes many precious Catholics to depend on the sacraments as a means of grace; a grace which is earned by what they do, and is not freely given like the Bible declares

  • Their teaching on the Sacrifice of the Mass which the Catholic church declares is an “unbloody sacrifice,” and that they are simply “rē prē sen´ ting” the once for all sacrifice before the Father, when in fact the Catechism of the Catholic Church also says that it is a continual sacrifice (CCC Para 1367, Canons and Decrees of the Council of Trent – Chapter IX Canon III)

  • Their teaching that declares when the priest says the words of consecration over the host and the wine during the Sacrifice of the Mass, the bread and the wine literally becomes the body, blood, soul, and divinity of Jesus Christ (CCC Para 1367, 1374)

  • Their teaching that says a person becomes born again through the sacrament of baptism (CCC Para 1213,1215)

  • Their teachings regarding the Virgin Mary that say she was assumed into heaven (CCC Para 966, 974) that she was conceived without sin and remained sinless (CCC Para 491, 493), remained a virgin after Jesus was born (CCC Para 499,500)

  • Their teaching that says, “Outside of the Catholic church there is no salvation.” (CCC Para 846)

Doctrine divides, and only Biblical truth unites! They may use many of the same words as we do, such as born again, grace, and salvation, , but what they mean when they use these terms is something entirely different than what is taught in Scripture.

If you study church history you will discover that many Christians gave their lives rather than to embrace the teachings regarding “transubstantiation” and “the real presence.” Instead of uniting with Catholics out of an emotional response that can occur at these ecumenical gatherings, we must remain separate, stand on the truth that is made clear in Scripture, and reach out with genuine love and show precious Catholics the truth that can be found in God’s Word so that they see all that Jesus Christ accomplished through His once for all sacrifice! We must point them to Jesus Christ and show them in His Word who He really is and all that He accomplished for us! We must show them that they cannot come to God through Mary or the saints by showing them that Jesus Christ is the only Mediator between God and men (1 Timothy 2:5) and that He is the only way to the Father! (John 14:6) We must encourage them to read God’s Word and to think for themselves and to test what they have been taught by the Catholic church against God’s Word to see if it is true or not! (Acts 17:11)

If precious Catholics will read the Bible, God will be the one who will show them what an abomination the Sacrifice of the Mass is when they see how it is a complete denial of the sufficiency of His “once for all” sacrifice that was sufficient to pay the debt of all of our sins in full!!

Dear Catholic, I pray that you will also consider reading the Bible and take time to think carefully about all that God’s Word says in light of all that you have been taught. You must choose to believe the Word of God over the word of man, as we all must do, for what we choose to believe about Jesus Christ determines where we will spend eternity. Jesus Christ truly paid the debt for your sins in full — past and present. When He willingly hung on the cross in your place and mine, He took the full wrath of God upon Himself that was intended for all of us because of our sins. Before He died He cried out, “It is finished!”  Tetelestai; the debt was paid in full. This is the good news of the Biblical gospel, and there is nothing that you can do to add to it or to earn God’s love and forgiveness; Jesus Christ did it all! Believe and receive this good news and rejoice in all that He did for you!

Dear Christian, I pray that you will now realize the extreme importance of reading and studying God’s Word! Value the fact that we have the actual words of God after they were recorded by man as they were moved by the Holy Spirit to write all that is contained within the 66 Canonical Books of the Bible. Do not seek to have spiritual experiences and end up being deceived by Catholic mystical teachings that are now coming into many churches via Contemplative Prayer, Taize, Lectio Divina, through messages allegedly given to visionaries from Jesus Christ, the Virgin Mary, etc., and do not be deceived by Catholicism’s teachings regarding the real presence. 

Never forget the warnings in Scripture about signs and wonders, spiritual deception in the last days, and false teachers. Here are a few of them:

“Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. ” (Matthew 12:38-40)

“Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:25-31)

The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.” (1 Timothy 4:1)

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” (1 John 4:1)

 

 

RELATED SCRIPTURES

“Above all, you must understand that no prophecy of Scripture came about by the prophets own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.”(2 Peter 1:20,21)

“All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Timothy 3:16,17)

“There is another difference: those other priests were many because they died and could not continue their work. But Jesus lives on forever, and his work as priest does not pass on to someone else. And so he is able, now and always, to save those who come to God through him, because he lives forever to plead with God for them. Jesus, then, is the High Priest that meets our needs. He is holy; he has no fault or sin in him; he has been set apart from sinful men and raised above the heavens.” Hebrews 7:23-26)

“The death he died was death to sin, once and for all; and the life he now lives is life to God.” (Romans 6:10)

“For Christ himself died for you; once and for all he died for sins, a good man for bad men, in order to lead you to God.” (1 Peter 3:18 – Sacred Heart League Catholic Version)

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (1 Peter 3:18 – NIV 1973, 1978, 1984)

[NOTE: I added the NIV translation to show you how the Catholic translation above presents Jesus simply as a “good man,” which causes the extreme contrast between the righteousness of Jesus Christ and our utter unrighteousness before a completely holy God to become lost. The Catholic translation above also says Christ died for you in order to lead you to God, whereas the NIV (as well as the KJV) says to bring you to God, not simply just lead you.]

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father but by me.” (John 14:6)

“…then know this, you and all the people of Israel. It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. He is “the stone you builders rejected, which has become the capstone.” Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” (Acts 4:10-12)

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.” (Acts 17:24)

“For there is one God and one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all men — the testimony given in its proper time.” (2 Timothy 2:5,6)

“When Christ came as high priest of the good things that are already here, He went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.  He did not enter by means of the blood of goats and calves; but He entered the Most Holy Place once for all by His own blood, having obtained eternal redemption.  The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.  How much more, then, will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, cleanse our consciences from acts that lead to death so that we may serve the living God!” (Hebrews 9:11-14)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence.  Nor did He enter heaven to offer Himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.  Then Christ would have had to suffer many times since the creation of the world.  But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.  Just as man is destined to die once and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:24-28)

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (1 Peter 3:18)

“For if a law had been given that could impart life, then righteousness would certainly have come by the law.  But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.  Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.  So the law was put in charge to lead us to Christ that we might be justified by faith.” (Galatians 3:21-24)

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)

“For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God –not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10)

“This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.” (1 John 4:10)

“But when the kindness and love of God our Savior appeared, He saved us, not because of righteous things we have done, but because of His mercy.” (Titus 3:4,5)

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:13)

“Blessed are they whose transgressions are forgiven, whose sins are covered.  Blessed is the man whose sin the LORD will never count against him.” (Romans 4:7,8)


RELATED VIDEOS

In the following video you will see an alleged communion wafer at a Catholic church that had fallen on the floor. Since Catholics believe it to be the body, blood, soul, and divinity of Jesus Christ, instead of it being thrown away it was immersed into water to dissolve. Instead of dissolving it began to move and pulsate within the container type monstrance. A comment made under this video on YouTube suggested it was a living fetus; an aborted baby. How horrific if this is true!

As convincing as what this doctor says in the above video may sound to us, we must remember what God’s Word says:

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” (Matthew 24:24)

“The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.” (2 Thessalonians 2:9-12)


FORMER DOMINICAN PRIEST OF 22 YEARS, RICHARD BENNETT, GIVES PRESENTATIONS IN THE FOLLOWING VIDEOS:


NOTE: The above video is for informational purposes only; as much as I appreciate many of their thorough series’ regarding Catholicism, I do not endorse the ministry of Christian Answers because of their adherence to Reformed Theology and Calvinism.

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

UPDATE:

I am taking some time off now in order to enjoy the rest of the summer with my family and friends, and I also need some time off in order to start looking for another childcare job or some other type of job. Then, Lord willing, I will go back to writing the series in which we will be continuing to compare the teachings from the Catechism of the Catholic Church with a Catholic New Testament Bible with the hope of not only showing precious Catholics how some of their teachings do not line up with what God says in His Word, but also with the hope of showing Christians the errors in Catholicism so they can be equipped to share the good news of the Biblical gospel with their precious Catholic friends and relatives. We must choose to believe God’s Word over man’s word if it contradicts it in any way.

When that series is completed, Lord willing, I will then finish up the series regarding the alleged Apparitions of the Virgin Mary in light of Scripture to clearly show that these apparitions are not the Mary of the Bible, but rather they are truly demons in disguise because many of the messages that are reportedly given during apparitions to the visionaries magnify Mary and reduce Jesus Christ’s power and glory by what is said.

 

YOU MAY ALSO BE INTERESTED IN READING:

LEARN TO DISCERN – JUST HOW REALLY SACRED IS CATHOLICISM’S SACRED HEART OF JESUS?

INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

(To read PART 1 click HERE).

(For PART 2 click HERE).

(For PART 3 click HERE).

(For PART 4 click HERE).

(For PART 5 click HERE).

(For PART 6 click HERE

INTRODUCTION TO PART 7

In Part 7 we will be covering pages 224-251 of the Catechism of the Catholic Church (CCC) which addresses ‘The Church–People of God, Body of Christ, Temple of the Holy Spirit‘ as stated in the CCC.

Please keep in mind that every time “the Church” is mentioned and capitalized, they are referring to the Catholic “Church,” since Catholicism claims to be the “one True Church.”

As you continue reading this post, watch for the emphasis on “unity” and the proclamations that are made that cause total and complete dependency upon the Catholic Church as  the only means for one’s salvation.

Note the compromises that are made with Biblical truth as God’s Word is set aside at many points and the “Traditions” of men are elevated as if they are new revelations from God. The Canon of Scripture is closed (Hebrews 1:1,2); we are not to add or to take away from the truth of God’s Word to present something that is in complete contradiction to the truth that God has presented to us in His Holy Word.

I realize that this post is extremely long, but please take the time to at least read the Scriptures as well as the  highlighted portions of this post which I have done for the convenience of those of you who lead very busy lives and only have time to read short posts.

It is extremely important for those of you who are not familiar with the teachings of Catholicism to understand what they teach so that you do not embrace Catholicism as being Biblical. Yes, they teach the deity of Jesus Christ, the virgin birth, the Trinity, the death, burial, and resurrection of Jesus Christ from the dead, but what they add to Scripture by means of their “Tradition” truly does “nullify God’s Word” just as Scripture says (Matthew 7:5-13). (More on that in an upcoming post in a month or so –Lord willing). [MY NOTE: With the Traditions that  they add to Scripture it becomes quite clear that Roman Catholicism presents “another Jesus” and “another Gospel” as we are warned about in Galatians 1:6-9 and 2 Corinthians 11:2-4:

“I am surprised at you! In no time at all you are deserting the one who called you by the grace of Christ, and are going to another gospel. Actually there is no “other gospel,” but I say it because there are some people who are upsetting you and trying to change the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel that is different from the one we preached to you, may he be condemned to hell! We have said it before, and now I say it again: if anyone preaches to you a gospel that is different from the one that you accepted, may he be condemned to hell!” (Sacred Heart League Edition)

“I am jealous for you just as God is; you are like a pure virgin whom I have promised in marriage to one man only, who is Christ. I am afraid that your minds will be corrupted and that you will abandon your full and pure devotion to Christ–in the same way that Eve was deceived by the snake’s clever lies. For you gladly tolerate anyone who comes to you and preaches a  different Jesus, not the one we preached; and you accept a spirit and a gospel completely different from the Spirit and the gospel you received from us!” (Sacred Heart League Edition)

As we continue going through the teachings found in the Catechism of the Catholic Church, it will become very evident to all of you (at least that is my prayer) that Catholicism indeed presents “another Jesus” and “another gospel,” both having no power to save.

With all of that being said, let’s now begin PART 7:

II. THE CHURCH–BODY OF CHRIST

Para 787 From the beginning Jesus associated his disciples with his own life, revealed the mystery of the kingdom to them, and gave them a share in his mission, joy, and sufferings. Jesus spoke of a still more intimate communion between him and those who would follow him:

“Abide in me, and I in you…I am the vine, you are the branches.” And he proclaimed a mysterious and real communion between his own body and ours: “He who eats my flesh and drinks my blood abides in me, and I in him.”

[MY NOTE: Catholicism teaches that the bread and wine presented at communion literally becomes the body, blood. soul. and divinity of Jesus Christ. (CCC 1374 PARA) They believe that the Sacrifice of the Mass was instituted by Jesus Christ (CCC PARA 611), They teach that the Sacrifice of the Mass is “truly propitiatory.” (CCC PARA 1367)These concerns will be addressed when we get to Pages 368 and beyond in the CCC. We will be ending this post at Page 251,so we have quite a few more pages to cover yet.

God’s Word makes it very clear that when Jesus Christ spoke of eating His flesh and drinking His blood He was speaking figuratively and not literally:

“Jesus said to them. “I tell you the truth; ‘If you do not eat the flesh of the Son of Man and drink his blood you will not have life in yourselves. Whoever eats my flesh and drinks my blood, has eternal life, and I will raise him to life on the last day. For my flesh is the real food, my blood is the real drink. Whoever eats my flesh and drinks my blood lives in me and I live in him. The living Father sent me, and because of him I live also. In the same way, whoever eats me will live because of me. This, then, is the bread that came down from heaven; it is not like the bread that your ancestors ate, but then died. The one who eats this bread will live forever.” Jesus said this as he taught in the synagogue in Capernaum. Many of his disciples heard this and said, “This teaching is too hard. Who can listen to this?” Without being told, Jesus knew that his disciples were grumbling about this; so he said to them, “Does this make you want to give up? Suppose, then, that you should see the Son of Man go back up to the place where he was before? What gives life is God’s Spirit; man’s power is of no use at all. The words I have spoken to you are Spirit and life.” (John 6:53-63) (Sacred Heart League Edition)

“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.”John 6:63 (KJV)

Para 788 When his visible presence was taken from them, Jesus did not leave his disciples orphans. He promised to remain with them until the end of time; he sent them his Spirit. [MY NOTE: Please keep the truth of this Scriptural statement based on John 14:15-18 in mind, because I will be addressing this in another post in this series –Lord willing.]

“One Body”

Para 790 Believers who respond to God’s Word and become members of Christ’s Body, become intimately united with him: “In that body the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification. This is especially true of Baptism, which unites us to Christ’s death and Resurrection, and the Eucharist, by which “really sharing in the body of the Lord…we are taken up into communion with him and with one another.” [MY NOTE: I will also be strongly addressing  Catholicism’s teaching on the Eucharist/ the Sacrifice of the Mass in another post in this series, as well as in a completely separate post in the near future –Lord willing.]

Para 795 Christ and his Church thus together make up the “whole Christ” (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:

Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God’s grace toward us? Marvel and rejoice we have become Christ.

III. THE CHURCH IS THE TEMPLE OF THE HOLY SPIRIT

PARA 797 “What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” ~Saint Augustine

PARA 804 One enters into the People of God by faith and Baptism. “All men are called to belong to the new People of God” (Lumen Gentium 13), so that, in Christ, “men may form one family and one People of God.” (AG 1).

PARA 805 The Church is the Body of Christ. Through the Spirit and his action in the sacraments, above all, the Eucharist, Christ, who once was dead and is now risen, establishes the community of believers as his own Body.

PARA 808 The Church is the Bride of Christ: he loved her and handed himself over for her. He has purified her by his blood and made her the fruitful mother of all God’s children.

PARA 809 The Church is the Temple of the Holy Spirit. The Spirit is the soul, as it were, of the Mystical Body, the source of its life, of its unity in diversity, and of the riches of its gifts and charisms.

PARA 810 “Hence the universal Church is seen to be ‘ a people brought into unity from the unity of the Father, the Son, and the Holy Spirit’ ” (Lumen Gentium 4 citing St, Cyprian, De Dom. orat. 23: PL 4 553).

Paragraph 3. The Church Is One, Holy, Catholic, and Apostolic

PARA 811 “This is the sole Church of Christ, which is the Creed we profess to be one, holy, catholic and apostolic.” These four characteristics, inseparably linked with each other, indicate essential features of the Church and her mission.  The Church does not possess them of herself; it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who calls her to realize each of these qualities.

PARA 812 “Only faith can recognize that the Church possesses these properties from her divine source. But their historical manifestations are signs that also speak clearly to human reason. As the First Vatican Council noted, the “Church herself, with her marvellous propagation, eminent holiness, and inexhaustible fruitfulness in everything good, her catholic unity and invincible stability, is a great and perpetual motive of credibility and an irrefutable witness of her divine mission.” [MY NOTE: Because of the many thousands of cases of sexual abuse by priests towards children that have come to light, it is clear that the“credibility” of the Catholic Church has been lost; they are not “an irrefutable witness of her divine mission.

THE CHURCH IS ONE

“The sacred mystery of the Church’s unity” (UR2)

PARA 813 The Church is one because of her “soul” :”It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the entire Church, who brings about that wonderful communion of the faithful and joins them together so intimately in Christ that he is the principle of the Church’s unity.” Unity is of the essence of the Church:

What an astonishing mystery! There is one Father of the universe, one Logos of the universe, and also one Holy Spirit, everywhere one and the same; there is also one virgin become mother, and I should like to call her “Church.”

PARA 815 What are these bonds of unity? Above all, charity “binds everything together in perfect harmony.” But the unity of the pilgrim Church is also assured by visible bonds of communion:

–profession of one faith received from the Apostles;

–common celebration of divine worship, especially the sacraments;

–apostolic succession through the sacrament of Holy Orders, maintaining the fraternal concord of God’s family.

PARA 816 “The sole Church of Christ [is that] which our Savior, after his Resurrection, entrusted to Peter’s pastoral care, commissioning him and the other apostles to extend and rule it. … This Church, constituted and organized as a society in the present world, subsists in (subsistit in) the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him.”

The Second Vatican Council’s Decree on Ecumenism explains: “For it is through Christ’s Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained. It was to the Apostolic college alone, of which Peter is the head, that we believe that our Lord entrusted all the blessings of the New Covenant, in order to establish on earth the one Body of Christ into which all those should be fully incorporated who belong in any way to the People of God.

Wounds to unity

PARA 817 In fact, “in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church–for which often enough, men of both sides were to blame.”

PARA 818 “However one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers. …All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.”

PARA 819 “Furthermore, many elements of sanctification and of truth” are found outside the visible confines of the Catholic Church: “the written Word of God; the life of grace, faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.” Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to “Catholic unity.”

Toward Unity

PARA 820 “Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time.” The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.

PARA 821 Certain things are required in order to respond adequately to this call:

–a permanent renewal  of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;

–prayer in common, because change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name ‘spiritual ecumenism;’

–fraternal knowledge of each other;

ecumenical formation of the faithful and especially of priests;

dialogue among theologians and meetings among Christians of the different churches and communities;

collaboration among Christians in various areas of service to mankind. “Human service” is the idiomatic phrase.

PARA 822 Concern for achieving unity “involves the whole Church, faithful and clergy alike.” But we must realize “that this holy objective–the reconciliation of all Christians in the unity of the one and only Church of Christ–transcends human power and gifts.” That is why we place all our hope “in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit.”

II. THE CHURCH IS HOLY

PARA 824 It is in the Church that “the fullness of the means of salvation” has been deposited. It is in her that “by the grace of God we acquire holiness.”

PARA 828 By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God’s grace, the Church recognizes the power of the Spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models and intercessors.

PARA 829 “By while in the most Blessed Virgin the Church has already reached that perfection whereby she exists without spot or wrinkle, the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary” : in her, the Church is already the “all holy.”

III THE CHURCH IS CATHOLIC

What Does “Catholic” Mean?

PARA 830 The word “catholic” means “universal,” in the sense of “according to the totality” or “in keeping with the whole.” The Church is catholic in a double sense: First, the Church is catholic because Christ is present in her. “Where there is Christ Jesus, there is the Catholic Church.” In her subsists the fullness of Christ’s body united with its head; this implies that she receives from him “the fullness of the means of salvation” which he has willed: correct and complete confession of faith, full sacramental life, and ordained ministry in apostolic succession, The Church was, in this fundamental sense, catholic on the day of Pentecost and will always be so until the day of Parousia.

PARA 831 Secondly, the Church is catholic because she has been sent out by Christ on a mission to the whole of the human race: All men are called to belong to the new People of God. This People, therefore, while remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God’s will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one.…The character of universality which adorns the People of God is a gift from the Lord himself whereby the Catholic Church ceaselessly and efficaciously seeks for the return of all humanity and all its goods, under Christ the Head in the unity of his Spirit.”

PARA 834 Particular Churches are fully catholic through their communion with one of them, the Church of Rome “which presides in charity.” “For with this church, by reason of its pre-eminence, the whole Church, that is the faithful everywhere, must necessarily be in accord.” Indeed “from the incarnate Word’s descent to us, all Christian churches everywhere have held and hold the great Church that is here [at Rome] to be their only basis and foundation since, according to the Savior’s promise, the gates of hell have never prevailed against her.”

Who belongs to the Catholic Church?

PARA 836 “All men are called to this catholic unity of the People of God.…And to it, in different ways, belong or are ordered: the Catholic faithful, others who believe in Christ, and finally all mankind, called by God’s grace to salvation.”

PARA 837 “Fully incorporated into the society of the Church are those who, possessing the Spirit of Christ, accept all the means of salvation given to the Church together with her entire organization, and who–by the bonds constituted by the profession of faith, the sacraments, ecclesiastical government, and communion–are joined in the visible structure of the Church of Christ, who rules her through the Supreme Pontiff and the bishops. Even though incorporated into the Church, one who does not however persevere in charity is not saved. He remains indeed in the bosom of the Church, but “in body” not “in heart.”

PARA 841 The Church’s relationship with the Muslims “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day. [MY NOTE: If you will please take a few minutes to read some of the Islamic beliefs below regarding who their God is and  what they believe about Jesus and compare them with what Christianity teaches, you will clearly see that we do not worship the same God even though some professing Christians such as Rick Warren, pastor of Saddleback Church, and Brian Houston, pastor of Hillsong Church, claim that we do. Precious Muslim people need to hear the good news about Jesus Christ just as everyone else does who have not yet come to know the truly good news of the Biblical gospel.]

 

PARA 843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as a “preparation for the Gospel and given by him who enlightens all men that they may at length have life.”

PARA 845 To reunite all his children, scattered and led away by sin, the Father willed to call the whole of humanity together into his Son’s Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is “the world reconciled. She is that bark which “in the full sail of the Lord’s cross, by the breath of the Holy Spirit, navigates safely in this world.” According to another image dear to the Church Fathers, she is prefigured by Noah’s ark, which alone saves from the flood.”

Outside the Church there is no salvation”

PARA 846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly  asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter  it or to remain in it.”

PARA 847 This affirmation is not aimed at those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience–those too may achieve eternal salvation.”

PARA 848 “Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men.”

Mission–a requirement of the Church’s catholicity

PARA 849 The missionary mandate. “Having been divinely sent to the nations that she might be ‘the universal sacrament of salvation,’ the Church, in obedience to the command of her founder and because it is demanded by her own essential universality, strives to preach the Gospel to all men…”

PARA 851 Missionary motivation it is from God’s love for all men that the Church in every age receives both the obligation and the vigor of her missionary dynamism, “for the love of Christ urges us on.” Indeed, God “desires all men to be saved and to come to the knowledge of the truth”; that is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the prompting of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. Because she believes in God’s universal plan of salvation, the Church must be missionary.

PARA 853 Only by taking the “way of penance and renewal” the “narrow way of the cross,” can the People of God extend Christ’s reign. For just as Christ carried out the work of redemption in poverty and oppression, so the Church is called to follow the same path if she is to communicate the fruits of salvation to all men.” [MY NOTE:Why then all the elaborate Catholic church buildings made with marble and decorated with gold? Why all of the expensive treasures in the Vatican? These are not examples of living in “poverty.”]

PARA 854 It must involve a process of incultration if the Gospel is to take flesh in each people’s culture. There will be times of defeat. “With regard to individuals, groups, and peoples it is only by degrees that [the Church] touches and penetrates them, and so receives them into a fullness which is Catholic.”

IV. THE CHURCH IS APOSTOLIC

PARA 857 The Church is apostolic because she is founded on the apostles, in three ways:

–she was and remains built on “the foundation of the Apostles,” the witnesses chosen and sent on mission by Christ himself;

–with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching, the “good deposit,” the salutary words she has heard from the apostles;

–she continues to be taught, sanctified, and guided by the apostles until Christ’s return, through their successors in pastoral office: the college of bishops, “assisted by priests, in union with the successor of Peter, the Church’s supreme pastor”:

You are the eternal Shepherd who never leaves his flock unattended. Through the apostles you watch over us and protect us always. You made them shepherds of the flock to share in the work of your Son…”

PARA 862 “Just as the office which the Lord confided to Peter alone, as first of the apostles, destined to be transmitted to his successors, is a permanent one, so also endures the office, which the apostles received, of shepherding the Church, a charge destined to be exercised without interruption by the sacred order of bishops.” Hence the Church teaches that “the bishops have by divine institution taken the place of the apostles as pastors of the Church, in such wise that whoever listens to them is listening to Christ and whoever despises them despises Christ and him who sent Christ.”

PARA 870 “The sole Church of Christ which in the Creed we profess to be one, holy, catholic, and apostolic,… subsists in the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him. Nevertheless, many elements of sanctification and of truth are found outside its visible confines.” (Lumen Gentium 8)

IN CLOSING

Time, and the length of this post already, does not permit me to add more comments in order to express more of my concerns to you regarding everything that I shared with you in this post, but I hope that you were able to see the many valid concerns that one should indeed have regarding the teachings of Catholicism.

If you took the time to read through this entire post, thank you! I hope that you saw how many statements made in the teachings of Catholicism emphasize “unity” and how oftentimes their teachings contradict one another. At one point they say “the [Catholic] Church is necessary for salvation,” and yet, at another point they can easily say: “…those who do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience–those too may achieve eternal salvation.”

It is out of my love for Jesus Christ and the truth of His Word — as well as out of my love and concern for precious Catholics — that I am writing this series. I urge those of you who are Catholic to please get yourself a Bible and begin reading through the Gospel of John on your own. Pray and ask God to reveal His truth to you. Continue reading through the New Testament and test everything that you have been taught against the truth of God’s Word. As I have basically said in previous installments in this series: “After reading what Catholicism teaches and when you see what God’s Word actually says, you will get to the point where you must make a choice; are you going to believe the Word of God [the Bible]? Or the word of man[Catholic Tradition]? Your eternal destiny truly depends upon what you choose to believe is true.” 

BIBLICAL TRUTHS AND SCRIPTURES FOR CATHOLICS TO REFLECT ON

1. The Bible is God’s Living Word, therefore that is all we need to determine what is true or not spiritually:

“But as for you, continue in the truths that you were taught and firmly believe. You know who your teachers were, and you remember that ever since you were a child you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Christ Jesus. All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, so that the man who serves God may be fully qualified and equipped to do every kind of good work. I solemnly urge you in the presence of God and of Christ Jesus, who will judge all men, living and dead: because of his coming and of his Kingdom, I command you to preach the message, to insist upon telling it, whether the time is right or not; to convince, reproach, and encourage, teaching with all patience. The time will come when men will not listen to the true teaching, but will follow their own desires, and will collect for themselves more and more teachers who will tell them what they are itching to hear. They will turn away from listening to the truth and give their attention to legends. But you must keep control of yourself in all circumstances; endure suffering, do the work of a preacher of the Good News, and perform your whole duty as a servant of God.” (2 Timothy 3:14-17, 4:1-5)(SHL)

“The Word of God is alive and active. It is sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meets, to where joints and marrow come together. It judges the desires and thoughts of men’s hearts. There is nothing that can be hid from God. Everything in all creation is exposed and lies open before his eyes; and it is to him that we must all give account of ourselves.” (Hebrews 4:12) (SHL)

2. Concerning needing personal or further revelations, we need  nothing else since God has given us not only His Holy Word, but also His only begotten Son, Jesus Christ, God in the flesh, who is the living Word of God:

“Before the world was created, the Word already existed; he was with God, and he was the same as God. From the very beginning, the Word was with God.  Through him God made all things; not one thing in all creation was made without him. The Word was the source of life, and this life brought light to  men. The light shines in the darkness, and the darkness has never put  it out.” (John 1:1-5) (SHL)

“He rescued us from the power of darkness and brought us safe into the kingdom of his dear Son, by whom we are set free, that is, our sins are forgiven. Christ is the visible likeness of the invisible God. He is the firstborn Son, superior to all created things.

For by him God created everything in heaven and on earth, the seen and the unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. He existed before all things, and in union with him all things have their proper place. He is the head of his body, the church; he is the source of the body’s life; he is the firstborn Son who was raised from death, in order that he alone might have the first place in all things. For it was by God’s own decision that the Son has in himself the full nature of God.

Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son’s death on the cross, and so brought back to himself all things, both on earth and in heaven. At one time you were far away from God and were his enemies because of the evil things you did and thought. But now, by means of the physical death of his Son, God has made you his friends in order to bring you holy, pure, and faultless into his presence. You must, of course, continue faithful on a firm and sure foundation and not allow yourselves to  be shaken from the hope you gained when you heard the gospel. It is of this gospel that I, Paul, became a servant–this gospel which has been preached to everybody in the world.” (Colossians 1:13-23) (SHL)

“In the past God spoke to our ancestors many times and in many ways through the prophets, but in these last days he has spoken to us through his Son. He is the one through whom God created the universe, the one whom God has chosen to possess all things at the end. He shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins, he sat down in heaven at the right side of God, the Supreme Power.

The Son was made greater than the angels, just as the name that God gave him is greater than theirs. For God never said to any of his angels, “You are my Son; today I have become your Father.” Nor did God say to any angel, “I will be his Father, and he shall be my Son.” When God was about to send his firstborn Son into the world, he also said, “All of God’s angels must worship him.”

This is what God says about the angels, “God makes his angels winds, and his servants flames of fire.” About the Son, however, God said: “Your throne, O God, will last forever and ever! You rule over your kingdom with  justice. You love the right and hate the wrong; that is why God, your God, chose you and gave you joy of an honor far greater than he gave to your companions.”

He also said, “You, Lord, in the beginning created the earth, and with your own hands you made the heavens. They will all disappear, but you will remain; they will all grow old like clothes. You will fold them up like a coat, and they will be changed like clothes. But you are always the same, and you will never grow old.” God never did say to any of his angels: “Sit here at my right side, until I put your enemies as a footstool under your feet.” What are the angels, then? They are all spirits who serve God and are sent by him to help those who are to receive salvation.” (Hebrews 1:1-14) (SHL)

3. Beware of “another Jesus” and “another gospel” being preached to you:

“I am jealous for you just as God is; you are like a pure virgin whom I have promised in marriage to one man only, who is Christ. I am afraid that your minds will be corrupted and that you will abandon your full and pure devotion to Christ–in the same way that Eve was deceived by the snake’s clever lies. For you gladly tolerate anyone who comes to you and preaches a different Jesus, not the one we preached; and you accept a spirit and a gospel completely different from the spirit and the gospel you received from us!” (2 Corinthians 11:2-4) (SHL)

“I am surprised at you! In no time at all you are deserting the one who called you by the grace of Christ, and are going to another gospel. Actually, there is no “other gospel,” but I say it because there are some people who are upsetting you and are trying to change the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel that is different from the one we preached to you, may he be condemned to hell! We have said it before, and now I say it again: If anyone preaches to you a gospel that is different from the one you accepted, may he be condemned to hell! (Galatians 1:6-9)(SHL)

4. Jesus Christ is the only way to the Father, the only Mediator between God and man, and the only name by which we can be saved. The Virgin Mary, a humble and courageous woman who loved and obeyed God, was indeed blessed among women to have been chosen by God to give birth to His only begotten Son, Jesus Christ, who wrapped Himself in human flesh and came into this world to be our Savior. However, she must never be presented in such a way that what is taught about her goes beyond what God’s Word says and ends up even contradicting God’s Word and elevating her to the point of almost being equal to Jesus Christ, or even at times having more power and authority than Jesus Christ, as you will soon see by some of the information that I have added further below. Please keep these Scriptures in mind:

“Jesus answered him, “I am the way, the truth, and the life; no one goes to the Father except by me.” (John 14:6) (SHL)

“For there is one God, and there is one who brings God and men together, the man Christ Jesus, who gave himself to redeem all men.” (1 Timothy 2:5) (SHL)

“Peter,  full of the Holy Spirit, answered them, “Leaders of the people and elders: if we are being questioned today about the good deed done to the lame man and how he was made well, then you should all know, and all the people of Israel should know, that this man stands here before you completely well by the power of the name of Jesus Christ of Nazareth–whom you crucified and God raised from death. Jesus is the one of whom the scripture says, ‘ The stone that you the builders despised turned out to be the most important stone.’ Salvation is to be found through him alone; for there is no one else in all the world, whose name God has given to men, by whom we can be saved.” (Acts 4:8-12) (SHL)

5. The Holy Spirit, the third Person in the Godhead, was sent by Jesus Christ to guide us into all truth and to be with us forever. Never in Scripture do we read that the Virgin Mary would be sent to us to be with us, as some of the messages in many apparitions declare:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever. The world cannot receive him, because it cannot see him or know him.” (John 14:15-17a) (SHL)

6. All of us are sinners –including the Virgin Mary who humbly admitted her need for a Savior:

“Mary said, “My heart praises the Lord; my soul is glad because of God my Savior, because he has remembered me, his lowly servant.” (Luke 1:46-48)

7. The only sinless person who ever walked this earth was Jesus Christ, God in the flesh. God clearly shows us this truth in His Word, as well as His amazing love and mercy –if you will only take the time to read these Scriptures, dear Catholic, and anyone else who has not yet place your trust in Jesus Christ and His death, burial, and resurrection as your only hope for forgiveness and acceptance by a thrice Holy God:

“As the Scriptures say: “There is no one who is righteous, no one who understands, or who seeks for God. All men have turned away from God; they have all gone wrong; no one does what is good, not even one.” (Romans 3:10-12) (SHL)

“God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who sets them free. God offered him so that by his death he should become the means by which men’s sins are forgiven, through their faith in him. God did this in order to demonstrate his righteousness. In the past he was patient and overlooked men’s sins; but now in the present time he deals with men’s sins, to demonstrate his righteousness. In this way God shows that he himself is righteous and that he puts right everyone who believes in Jesus. ” (Romans 3:23) (SHL)

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin. Let us be brave, then, and come forward to God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” (Hebrews 4:14,15)(SHL)

8. Nowhere in Scripture do we see the Virgin Mary proclaimed to be the New Eve. We do, however, see Jesus Christ being declared as the last/second (New) Adam:

“For the scripture says, “The first man, Adam, was created a living being.”; but the last Adam is the life-giving Spirit. It is not the spiritual that comes first, but the physical, and then the spiritual. The first Adam was made from the dust of the earth; the second Adam came from heaven. (1 Corinthians 15:45-47) SHL

9. God’s Word shows us the importance of testing the teachings of everyone claiming to teach the truths of God in Acts 17:11:

“The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.” SHL

10. Dear Catholic, please listen to me carefully…nowhere in Scripture is the Virgin Mary ever exalted in such a way as to be called the Queen of Heaven as the Catholic church refers to her. Only God deserves such praise:

“I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8) (Douay Rheims Catholic Bible)

“For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.” (Isaiah 48:11) (DRCB)

 

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Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

NOTE:

Lord willing, I hope to present you with at least two other important posts this month; another post regarding how New Age mysticism is entering many Christian churches these days, as well as another post concerning one of my previous churches –Harvest Bible Chapel. It is extremely important for all of us as Christians to read and to study our Bibles, to pray for discernment, and to take some time to do some research on the authors of books that may be recommended to us to read by a pastor or teacher before reading them, or we may very well be led right into spiritual deception just like what has happened to many Christians already.