Tag Archive: Catholicism


Capture Virgin Mary - Crescent moon

In Catholicism, the month of May is dedicated to the virgin Mary. I had planned on writing at least one post in which I was going to share every Scripture with you where Mary is even mentioned, and then share many of Catholicism’s teachings regarding Mary with you, as well, in order to show you how almost every one of these teachings cannot be substantiated by Scripture. However, I no longer find that necessary after listening to the following series, which is ongoing. In this series, Christian writer and former Catholic, Timothy Kauffman, gives an in depth examination of many of the teachings of the Roman Catholic church regarding the virgin Mary and not only tests them against Scripture, but also in light of what many of the early church fathers taught in order to show that many of their teachings are unbiblical and to also show that Catholicism attributes to Mary many things that would even grieve Mary herself! Yes, as Christians we are to appreciate her willingness to submit to God to become the mother of Jesus Christ, but we are never to go beyond Scripture and pray to her or ascribe to her any glory that is due to God alone!

As soon as a new episode is added to this series I will add it to the Playlist below:

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

NOTE:

Although Timothy Kauffman gives an excellent analysis of the teachings of Catholicism regarding Mary in light of Scripture and church history, this is not to be considered as an endorsement of him.

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

 

INTRODUCTION TO PART 14

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight certain portions within these posts in order to quickly bring the most important and troubling things to your attention.]

In PART 14 we will be covering pages 385-395 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC continues to be on the Eucharist and the Sacrifice of the Mass.

As you read through this post please note the focus on the mysterious and mystical way that they present their teaching regarding communion which they refer to as the Eucharist. Please note also how grace is not taught as it is in God’s Word, which is something that is free and cannot be earned, merited, or lost. In Catholicism, grace can be lost because of sin and then earned back again through their sacramental system which  is where precious Catholics mainly place their trust in instead of trusting in the sufficiency of Jesus Christ’s once for all sacrifice that is to be remembered, not reenacted or re-presented.

Let’s begin:

PARA 1377

Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.(205 – Cf. Council of Trent: DS 1641.)


PARA 1378

Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession.” (206 – Pope Paul VI, MF 56.)


PARA 1379

The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent, outside of Mass. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be consecrated in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.


PARA 1380

It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us “to the end,” (207 – Jn. 13:1)even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us, (208 -Cf. Gal 2:20.) and *he remains under signs that express and communicate this love:

The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease. (209 – Pope John Paul II Dominicae cenae, 3.)

*[Note: The Word of God says in Matthew 8:12, Matthew 12:39, Matthew 16:4, Luke 11:29, that “a wicked and [spiritually] adulterous generation seeks after a sign.”

Here is what God’s Word says in Matthew 12:38-40: 

“Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” “How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. In the same way that Jonah spent three days and nights in the belly of the big fish, so will the Son of Man spend three days and nights in the depths of the earth.”) (SHLCNT)

Here is the same passage of Scripture in the Catholic Douay-Rheims Translation:

“Then some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.”

The Word of God shows us that the resurrection of Jesus Christ was the greatest sign that we could ever hope for because it proves to us that God accepted all that Jesus Christ did on our behalf as being sufficient to pay the debt for our sins –in full, and to satisfy the just demands of a completely Holy God.

The Word of God shows us in John 14:15-26 that Jesus would send His Holy Spirit to be with us so that we wouldn’t be alone:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and lives in you. “I will not leave you alone; I will come back to you. In a little while the world will see me no more, but you will see me; and because I live, you also will live. When that day comes, you will know that I am in my Father, and that you are in me, just as I am in you. “Whoever accepts my commandments and obeys them, he is the one who loves me. My Father will love him who loves me; I too will love him and reveal myself to him.” Judas, (not Judas Iscariot) said, “Lord, how can it be that you will reveal yourself to us and not to the world?” Jesus answered him, “Whoever loves me will obey my message. My Father will love him, and my Father and I will come to him and live with him. Whoever does not love me does not obey my words. The message you have heard is not mine, but comes from the Father, who sent me. “I have told you this while I am still with you. The Helper, the Holy Spirit whom the Father will send in my name, will teach you everything, and make you remember all that I have told you.” (SHLCNT)

“If you love me, keep my commandments. And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever: The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him. But you shall know him; because he shall abide with you and shall be in you. “I will not leave you orphans: I will come to you. Yet a little while and the world seeth me no more. But you see me: because I live, and you shall live. In that day you shall know that I am in my Father: and you in me, and I in you. He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest thyself to us, and not to the world? Jesus answered and said to him: If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father’s who sent me. These things have I spoken to you, abiding with you. But the *Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.” *[Note: Paraclete: along side of; helper.] (Douay-Rheims Catholic Bible)

Let’s continue:

Para 1381

“That in this sacrament are the true Body of Christ and his true Blood is something that cannot be apprehended by the senses,” said St. Thomas, “but only by faith, which relies on divine authority.” For this reason, in a commentary on Luke 22:19 (“This is my body which is given for you.”), St. Cyril says: ‘Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie.'(210 – St. Thomas Aquinas, STh III, 75 1; cf. Pope Paul VI, MF 18; St. Cyril of Alexandria, In Luc. 22, 19: PG 72, 912; cf. Pope Paul VI MF 18.)

VI. THE PASCHAL BANQUET

PARA 1382

To receive communion is to receive Christ himself who has offered himself for us.


PARA 1383

The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. “For what is the altar of Christ if not the image of the Body of Christ? (212 – St. Ambrose, De Sacr. 5, 2, 7: PL 16, 447C.) asks St. Ambrose. He says elsewhere, “The altar represents the body [of Christ] and the Body of Christ is on the altar.”(213 – St. Ambrose, De Sacr. 4, 2, 7: PL 16 437D.) The liturgy expresses this unity of sacrifice and communion in many prayers. Thus the Roman Church prays in its anaphora:

We entreat you, almighty God, that by the hands of your holy Angel this offering may be borne to your altar in heaven in the sight of your divine majesty, so that as we receive in communion at this altar the most holy Body and Blood of your Son, we may be filled with every heavenly blessing and grace.(214 – Roman Missal, EP 1 (Roman Canon) 96: Supplices te rogamus, omnipotens Deus: iube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae maiestatis tuae; ut, quotquot ex hac altaris participatione sacrosanctum Filii Corpus et Sanguinem sumpserimus, omni benedictione caelesti et gratia repleamur.)


“Take this and eat it, all of you”: communion

PARA 1384

The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”(215 – John 6:53)

PARA 1389

The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season.(221) But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily. (221 – Cf. OE 15; CIC, can. 920.)


PARA 1390

Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace.


The fruits of Holy Communion

PARA 1391

Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said, “He who eats my flesh and drinks my blood abides in me, and I in him.”(223 – John 6:56) Life in Christ has its foundation in the Eucharistic banquet.

Para 1392

What material food produces in our bodily life, Holy Communion wonderfully achieves in our spiritual life. Communion with the flesh of the risen Christ, a flesh “given life and giving life through the Holy Spirit,”(226) preserves, increases, and renews the life of grace received at Baptism. This growth in Christian life needs the nourishment of Eucharistic Communion, the bread for our pilgrimage until the moment of death, when it will be given to us as viaticum. (226 – PO 5.) [Note: viaticum is a term used -especially in the Catholic Church- for the Eucharist (also called Holy Communion), administered with or without Anointing of the Sick (also called Extreme Unction), to a person who is dying; viaticum is thus a part of the Last Rites. (SOURCE)


PARA 1394

As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life; and this living charity wipes away venial sins.(228 – Cf. Council of Trent (1551): DS 1638.)


PARA 1400

Ecclesial communities derived from the Reformation and separated from the Catholic Church, “have not preserved the proper reality of the Eucharist mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.”(236) It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However, these ecclesial communities, “when they commemorate the Lord’s death and resurrection in the Holy Supper…profess that it signifies life in communion with Christ and await his coming in glory.”(237) (236 – UR 22 S3.) (237 – UR 22 S 3.)

VII. THE EUCHARIST–“PLEDGE OF THE GLORY TO COME”


PARA 1404

The Church knows that the Lord comes even now in his Eucharist and that he is there in our midst. However, his presence is veiled.


PARA 1405

There is no surer pledge or clearer sign of this great hope in the new heavens and new earth “in which righteousness dwells,”(245) than the Eucharist. Every time the mystery is celebrated, “the work of our redemption is carried on” and we “break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ.” (246 – LG 3; St. Ignatius of Antioch, Ad. Eph. 20, 2: SCh 10, 76.)


PARA 1407

The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.


PARA 1409

The Eucharist is the memorial of Christ’s Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action.


PARA 1410

It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.


PARA 1413

Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity (cf. Council of Trent DS: 1640, 1651).


PARA 1414

As sacrifice, the Eucharist is also offered as reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.


PARA 1415

Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.


PARA 1416

Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins.


PARA 1418

Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. “To visit the Blessed Sacrament is…a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord” (Pope Paul VI, MF 66)

Capture Roman Catholic Art - Jesus is waiting in his prison of love - monstrance

CLOSING COMMENTS

As depicted above, sadly, Catholicism presents Jesus as being confined and basically imprisoned within the tabernacle hoping for some faithful Catholics to come and visit Him. This makes Jesus Christ look weak and helpless. However, according to the Word of God (Romans 8:34), Jesus Christ now sits at the right hand of God the Father in glory! His work to pay the debt for all our sins has been accomplished; our sins have been paid in full and God’s wrath against sin has been satisfied. God’s Word also says that He is now interceding for us (Hebrews 7:25); for those who have made the choice to place their full trust in His completed work on the cross and see no need for any more sacrifices. To say that these sacrifices must continue is to say that what He has already accomplished was not enough. This is utter blasphemy! This particular teaching was the main reason why I left the Catholic church back in 1980!

I sincerely do not want to offend any of you who may be Catholic because once I also truly believed that the host and the wine really did literally become the body and blood, soul and divinity of Jesus Christ as I was taught. However, after I started to read Scripture it quickly became clear to me that what Jesus truly accomplished for us was and is much more glorious and amazing than these teachings are about the “real presence” which are not based on Scriptures in their proper context, but rather on the misinterpretation of Scriptures (such as in the Gospel of John Chapter 6 verses 25-63 where Jesus is speaking figuratively, and the truth of what He is really saying is found in verse 63), as well as on the teachings of men such as St. Thomas Aquinas, St.Cyril of Alexandria, St. Ignatius of Antioch, etc., as shown above in this particular post. (Para 1381, Para 1405)

Please take time to seriously think about this matter and to seek God for the truth in His Word! It may sound very special and intimate to believe that Jesus would come to us and unite with us in this mystical way, but it is not Biblical; we must look into God’s Word and see what He has already accomplished for us and what He truly did do for us so that we would not be alone. And that one special thing that He did do so that we would not be alone was to send His Holy Spirit to be with us —if we choose to place our full trust in all that He has already accomplished for us.

I pray that you are now beginning to see that Catholicism presents many teachings that are rooted in mysticism –not in Biblical truth. (Lord willing, at some point I will be writing a few posts that will focus in great detail on mysticism in the Catholic church). Adding to — or taking away from — God’s Word is warned against and is strictly forbidden! To do so one pays the highest of prices –their name will not be found in the Book of Life. Instead they will be separated from God and cast into the lake of fire for all eternity:

“You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.” (Deuteronomy 4:2 – Douay-Rheims Catholic Bible)

“What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.” (Deuteronomy 12:32 – Douay-Rheims Catholic Bible)

Every word of God is fire tried: he is a buckler to them that hope in him. Add not any thing to his words, lest thou be reproved and found a liar.”(Proverbs 30:5,6 – Douay-Rheims Catholic Bible)

“For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book. ” (Revelation 22:18,19 – Douay-Rheims Catholic Bible) [NOTE: Although this Scripture pertains specifically about adding to or taking away from the words in the Book of Revelation, it should be a frightening warning to alert us to just how serious God takes protecting and guarding His Holy Word from being corrupted in any way!]

Once again, dear Catholic, I must ask you this question:

Are you going to believe the Word of God (the Bible) or the word of man (Catholic Tradition and the teachings of the Catholic church?

If you would seek God and ask Him to show you the truth as you take the time to read His Word, you will discover that the truth of God’s Word is very clear. Even though there is a lot of truth in Catholicism (the virgin birth, the deity of Jesus Christ, acknowledgement of the death, burial, and resurrection of Jesus Christ), many of the Traditions and teachings of the Catholic Church  completely contradict God’s Word and nullifies the truth set forth in Scripture! Please take some time to think about these things and to seek God for the truth regarding what is truly only necessary for the forgiveness of sins and to  have assurance of entering heaven one day before it’s too late!

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

 

INTRODUCTION TO PART 13

[In order to get this entire series finished in a timely manner, from now on I will try to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying to limit these posts to no more than 5000 words which makes it rather difficult sometimes. ]

In PART 13 we will be covering pages 368-384 in the Catechism Of The Catholic Church (which will be referred to as CCC from this point on). The focus of this portion of the CCC is on the Eucharist and the Sacrifice of the Mass which are considered Dogma/the main essential teachings in Catholicism that one must believe if they claim to be Catholic.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

ARTICLE 3

THE SACRAMENT OF THE EUCHARIST

Para 1323

“At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his body and blood. This he did in order to *perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet ‘in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.’ (133 – SC 47.) *(perpetuate – to continue indefinitely).

I. THE EUCHARIST–SOURCE AND SUMMIT OF ECCLESIAL LIFE

Para 1324

The Eucharist is “the source and summit of the Christian life.” (134 – LG 11) The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (135- PO 5)

Para 1325

“The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being.” (136 – Congregation of Rites instruction, Eucharisticum mysterium, 6.) 

PARA 1327

In brief, the Eucharist is the sum and summary of our faith: “Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking.”(138 – St. Irenaeus, Adv. haeres 4, 18, 5: PG 7/1, 1028.)

PARA 1330 The memorial of the Lord’s Passion and Resurrection.

The Holy Sacrifice, because it makes present the one sacrifice of Christ, the Savior and includes the Church’s offering. The terms holy sacrifice of the Mass, “sacrifice of praise,” spiritual sacrifice,pure and holy sacrifice are also used,(148) since it completes and surpasses all the sacrifices of the Old Covenant. We speak of the MostBlessed Sacrament because it is the Sacrament of sacraments. (148 – Heb. 13:15; cf. 1 Peter 2:5; Psalm 116:13,17; Mal. 1:11.)

PARA 1331

Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. (149 – Cf. 1 Cor 10:16,17.)

PARA 1332

Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes in the sending forth (missio) of the faithful, so that they may fulfill God’s will in their daily lives.

III. THE EUCHARIST IN THE ECONOMY OF SALVATION

The signs of bread and wine

PARA 1333

At the heart of the Eucharist celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ’s Body and Blood.

PARA 1336

“The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. “Will you also go away?” : the Lord’s question echoes through the ages, as a loving invitation to discover that only he has “the words of eternal life” (160) and that to receive in faith the gift of his Eucharist is to receive the Lord himself. (160 – Jn 668)

PARA 1337

In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; thereby he constituted them priests of the New Testament.” (162 – Council of Trent (1562): DS 1740.)

PARA 1340

By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.

“Do this in memory of me”

PARA 1341

The command of Jesus to repeat his actions and words “until he comes” does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father.” (165 – cf. 1 Cor 11:26.)

IV. THE LITURGICAL CELEBRATION OF THE EUCHARIST

The Mass of all ages

PARA 1345

As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. They have stayed the same until our own day for all the great liturgical families. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did:

On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read, as much as time permits. When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things. Then we all rise together and offer prayers* for ourselves…and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation. (the text before the asterisk (*) is from chap. 67)

PARA 1350

The presentation of the offerings (the Offertory).

Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper–“taking the bread and a cup.” The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving.” (175) 

PARA 1353 

In the epiclesis,the Church asks the Father to send his Holy Spirit (or the power of his blessing 178) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis).

In the institution narrative , the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, his sacrifice offered on the cross once for all. (178 – Cf. Romans Missal, EP I (Roman Canon) 90.)

PARA 1354

In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

PARA 1355

Because this bread and wine have been made Eucharist (eucharisted,” according to an ancient expression), we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught.”(180 – St. Justin, Apol. 1, 66, 1-2: PG 6, 428.)

V. THE SACRAMENTAL SACRIFICE: THANKSGIVING, MEMORIAL, PRESENCE

PARA 1357

We carry out this command of the Lord by celebrating the memorial of his sacrifice. In so doing, we offer to the Father what he has himself given us: the gifts of his creation, bread and wine which, by the power of the Holy Spirit and by the words of Christ, have become the body and blood of Christ. Christ is thus really and mysteriously made present.

PARA 1364

In the New Testament, the memorial takes on new meaning. When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it is made present: the sacrifice Christ offers once for all on the cross remains ever present.(183) As often as the sacrifice of the Cross by which ‘Christ our Pasch has been sacrificed’ is celebrated on the altar, the work of our redemption is carried out.”(184) (183 – Cf. Heb 7:25-27) (184 – LG 3; cf.  1 Cor 5:7)

PARA 1365

Because it is the memorial of Christ’s Passover, the Eucharist is also a sacrifice.(185) In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he poured out for many for the forgiveness of sins.”(186) (185 – Luke 22:19-20) (186 – Mt. 26:28)

PARA 1366

The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit:

[Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper “on the night he was betrayed,” [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.(187 – Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24,27.)

PARA 1367

The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss. Missae sacrificio, c. 2: DS 1743; cf. Heb 9:14,27)

PARA 1368

The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist, the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, suffering, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value, Christ’s sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering.

PARA 1369

The whole church is united with the offering and intercession of Christ. Since he has the ministry of Peter in the Church, the Pope is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity  of the universal Church.

PARA 1370

To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In the communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ.

PARA 1371

The Eucharistic sacrifice is also offered for the faithful departed who “have died in Christ but are not yet wholly purified,”(191) so that they may be able to enter into the light and peace of Christ:

Put this body anywhere! Don’t trouble yourselves about it! I simply ask you to remember me at the Lord’s altar wherever you are.(192)

Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present.

(191 – Council of Trent (1562): DS 1743.) (192 – St. Monica before her death, to her sons, St. Augustine and his brothers; Conf. 9,11, 27: PL 32, 775.)

PARA 1374

The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as the “perfection of the spiritual life and the end to which all the sacraments tend.”(199) In the Most Blessed Sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.(200)”This presence is called ‘real’–by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God, and man, makes himself wholly and entirely present.” (201)(199 -St. Thomas Aquinas STb III, 73, 3c.) (200 – Council of Trent (1551): DS 1651) (201 – Pope Paul VI, MF 39.)

PARA 1375

It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:

It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God’s. This is my body, he says. This word transforms the things offered. (202 – St. John Chrysostom, prod. Jud. 1:6: PG 49, 380.)

Para 1376

The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the wine into the substance of his blood. The change the holy Catholic Church has fittingly and properly called transubstantiation.”(204 – Council of Trent (1551): DS 1642; cf. Mt. 26:26 ff.; Mk 14:22 ff.; Lk 22:19 ff.; 1 Cor 11:24 ff.)

CLOSING COMMENTS

There is so much more that I could say, but this post has already exceeded well over 6000 words, so it’s time for me to bring this post to a close. So, dear Catholic and dear reader, whomever you may be, if you took the time to read through this whole post you either already know or now see that the main teachings of the Catholic church are built upon the belief that what Jesus said at the time of the Last Supper as He gathered with his disciples was spoken in a truly literal sense. However, if you will take the time to read the Word of God in context you will see that Jesus Christ was speaking figuratively –not literally. I pray that every precious Catholic would pick up a Bible and read through John Chapter 6 so that they can see Scripture in context. If they are seeking the truth God will use His Word to open their eyes so that they will come to understand all that Jesus Christ truly accomplished for us and they will then be able to grasp the truly good news of the Biblical gospel!

When Jesus Christ said, “I am the door/gate,” (John 10:9), do you truly believe that He was saying He was made of wood with a knob or handle of some sort? Of course not. The same can be said regarding when Jesus said, “I am the Light of the World,” (John 8:12), and, “I am the True Vine.” (John 15:1) Jesus was not saying that He was the sun or a huge spotlight giving light to the world, or that he was a vine with leaves. He was speaking figuratively in order to present spiritual truths. With all of that in mind, let’s take a look at some Scriptures that the Catholic church bases their teachings upon in order to try and establish their claim that the bread and wine literally become not only the body and blood of Jesus Christ, but also His soul and divinity.

Keeping in mind the verses above and their spiritual — not literal — meaning, please take a moment now to pray; ask  God to give you understanding and discernment as you read through John Chapter 6:

“I tell you the truth: he who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died. But the bread that comes down from heaven is such that whoever eats it will not die. I am the living bread that came down from heaven. If anyone eats this bread he will live forever. The bread that I will give him is my flesh, which I give so that the world may live. This started an angry argument among the Jews. “How can this man give us his flesh to eat?” they asked. Jesus said to them, “I tell you the truth: if you do not eat the flesh of the Son of Man and drink his blood you will not have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him to life on the last day. For my flesh is the real food, my blood is the real drink. Whoever eats my flesh and drinks my blood lives in me and I live in him. The living Father sent me, and because of him I live also. In the same way, whoever eats me will live because of me. This, then, is the bread that came down from heaven; it is not like the bread that your ancestors ate, but then died. The one who eats this bread will live forever.” Jesus said this as he taught in the synagogue in Capernaum. Many of his disciples heard this and said, “This teaching is too hard. Who can listen to this?” Without being told, Jesus knew that his disciples were grumbling about this; so he said to them, “Does this make you want to give up? Suppose, then, that you should see the Son of Man go back up to the place where he was before? What gives life is God’s Spirit; man’s power is of no use at all. The words I have spoken to you are Spirit and life. Yet some of you do not believe.” (Jesus knew from the very beginning who were the ones that would not believe, and which one would betray him.)” (John 6:47-64)

The preceding verses in Chapter 6, (mainly verses 25-35) give clarity to the spiritual truth that Jesus was presenting to the crowd of people that had gathered, and that was: coming to Him was equivalent to satisfying one’s hunger, and believing in Him was equivalent to drinking and satisfying one’s thirst –both being presented in a spiritual sense:

“When the people found Jesus on the other side of the lake they said to him, “Teacher, when did you get here?” Jesus answered, “I tell you the truth: you are looking for me because you ate the bread and had all you wanted, not because you understood my works of power. Do not work for food that spoils; instead, work for the food that lasts for eternal life. This food the Son of Man will give you, because God, the Father, has put his mark of approval on him.” So they asked him, “What can we do in order to do God’s works?” Jesus answered, “This is the work  God wants you to do: believe in the one he sent.” They replied, “What sign of power will you perform so that we may see it and believe you? What will you do? Our ancestors ate manna in the desert, just as the scripture says, ‘He gave them bread from heaven to eat.’ “I tell you the truth,” Jesus said. “What Moses gave you was not the bread from heaven; it is my Father who gives you the real bread from heaven. For the bread that God gives is he who comes down from heaven and gives life to the world.” “Sir,” they asked him, “give us this bread always.” “I am the bread of life,” Jesus told them. He who comes to me will never be hungry; he who believes in me will never be thirsty. Now, I told you that you have seen me but will not believe.”

There is no second chance to be purified of sins after death; there is no such place called purgatory. After we die we immediately stand before God. (Hebrews 9:27) Also, according to the teachings of the Catholic Church, in light of the fact that they declare that the Sacrifice of the Mass is offered in an unbloody manner (CCC Para 1367), then according to the Word of God (Hebrews 9:22) it is impossible for it to bring about the forgiveness of sins!

God’s Word is clear:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27) (SHLCNT)

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22) (SHLCNT)

So, dear Catholic (or dear reader, whomever you may be), simply take God at His Word. Believe that Jesus Christ’s once for all sacrifice on the cross was totally  sufficient to pay the debt for every single one of our sins — no matter how horrific that may be! Trust in the words that Jesus Christ shouted out loud on the cross in victory right before He died, “It is finished!” 

To continue offering the ‘Sacrifice of the Mass‘ and participating in it and believing that every ‘Mass’ “is truly propitiatory,“(Para 1367 CCC) is to say that all the sufferings that Jesus Christ endured on our behalf and all the blood that He shed was not sufficient to pay for our sins in full! Accept the free gift of salvation that was paid with the costly precious blood of Jesus Christ, the second person of the Trinity, and rejoice and praise Him for all that He did to provide the only way for you to have your sins forgiven and the only way for you to have a relationship with God, the Father, and that is by coming to Him through Jesus Christ, the only begotten Son of God, who willingly became man to live the sinless, perfect life that we could never live to become the Lamb of God who would take away the sins of the world.

Once again, dear Catholic, you must decide between believing the truth that is revealed in God’s Word or the Traditions of the Catholic Church:

“Are you going to believe the Word of God, or the word of man?”

 

RELATED SCRIPTURES

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“The Jewish High Priest goes into the Holy Place every year with the blood of an animal. But Christ did not go in to offer himself many times; for then he would have had to suffer many times ever since the creation of the world. Instead, he has appeared once and for all,  when all ages of time are nearing the end, to remove sin through the sacrifice of himself. Everyone must die once, and after that be judged by God. In the same manner, Christ also was offered in sacrifice once to take away the sins of many. He will appear a second time, not to deal with sin, but to save those who are waiting for him.” (Hebrews 9:25-28) (SHLCNT)

“Every Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God.” (Hebrews 10:11,12) (SHLCNT)

“I do not reject the grace of God. If a man is put right with God through the Law, it means that Christ died for nothing!”(Galatians 2:21) (SHLCNT)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8)

“You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession.” (Colossians 2:13-15)(SHLCNT)

“For we ourselves were once foolish, disobedient, and wrong. We were slaves to passions and pleasures of all kinds. We spend our lives in malice and envy; others hated us and we hated them. But when the kindness and love of God our Savior appeared, he saved us. It was not because of any good works that we ourselves had done, but because of his own mercy that he saved us through the washing by which the Holy Spirit gives us new birth and new life. God poured out the Holy Spirit abundantly on us, through Jesus Christ, our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for. This is a true saying.” (Titus 3:3-8a)(SHLCNT)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free by the costly sacrifice of Christ, who was like a lamb without defect or spot.”(1 Peter 1:18,19)(SHLCNT)

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19 – Douay-Rheims Catholic Version)

“For Christ himself died for you; once and for all he died for sins, a good man for bad men, in order to lead you to God.”(1 Peter 3:18) (SHLCNT)

“Because Christ also died once for our sins, the just for the unjust: that he might offer us to God…” (1 Peter 3:18 – Douay-Rheims Catholic Version)

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God.” (1 Peter 3:18 – King James Version)

[NOTE: Emphasis in bold print is mine.]

RELATED VIDEOS

DOCTRINE OF THE SACRIFICE OF THE MASS – COUNCIL OF TRENT – 1562

CHAPTERS 1 AND 2

CHAPTERS 3 – 6

CHAPTERS 7 – 9

THE MASS AND CANONS

SOME OF THE ANATHEMAS (CURSES) SPOKEN BY THE CATHOLIC CHURCH AGAINST THOSE WHO WILL NOT BELIEVE WHAT THE CATHOLIC CHURCH TEACHES:

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

 

INTRODUCTION TO PART 12

[In order to get this entire series finished in a timely manner, from now on I will be keeping my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be.]

In PART 12 we will be covering pages 341-367 in the Catechism of the Catholic Church (CCC) which focuses on two of Catholicism’s “Seven Sacraments –Baptism and Confirmation. The sacramental system is what keep precious Catholics dependent upon the Catholic church for their salvation, as you will see by reading these next posts in this series which will address all of the sacraments of the Catholic church.

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time. I have also highlighted portions of certain Scriptures in royal blue to emphasize the Biblical truth that is presented in these verses in order to expose the unbiblical things that are taught in Catholicism.

Let’s begin:

SECTION TWO

THE SEVEN SACRAMENTS OF THE CHURCH

Para 1210

Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders, and Matrimony.

CHAPTER I.

THE SACRAMENTS OF CHRISTIAN INITIATION

ARTICLE I

THE SACRAMENT OF BAPTISM

Para 1213

Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

NOTE: Baptism does not free us from sin; it is the precious blood of Jesus Christ — not water — that frees us/cleanses us from all sin. The Word of God clearly shows us that baptism is symbolic; we are identifying with Jesus Christ in His death, burial, and resurrection. We are reborn/born-again by the Spirit of God when we hear the truth presented in the Biblical gospel and choose to believe it and trust only in all that Jesus Christ accomplished for us. We then choose to publicly become baptized in order to show everyone that we are leaving our old life behind and coming up out of the waters to show our newness in Christ and that we are choosing to follow Him:

REGARDING BAPTISM, THE WORD OF GOD SAYS:

“Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” (Mark 16:16) [NOTE: Baptism follows belief.]

“For surely you know this: when we were baptized into union with Christ Jesus, we were baptized into union with his death. By our Baptism, then, we were buried with him and shared his death in order that, just as Christ was raised  from death by the glorious power of the Father, so also we might live a new life.” (Romans 6:3,4)

“The few people in the ark–eight in all–were saved by the water, which was a figure pointing tobaptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It [baptism] saves you through the resurrection of Jesus Christ, who has gone to heaven and is at the right side of God, ruling over all angels and heavenly authorities and powers.” (1 Peter 3:20b-22)(SHLCNT)

REGARDING JESUS’ BLOOD CLEANSING US FROM SIN, THE WORD OF GOD SAYS:

[NOTE: As I looked up all of the following verses in my Sacred Heart League Catholic New Testament, it was very troubling to see how this particular translation replaced almost every instance where the word blood is used, and instead they chose to use the word, death, as you will see if you choose to click on the links that I have added below. To some this may seem like  a trivial matter, but it is not!]

“Keep watch over yourselves and over all the flock which the Holy Spirit has placed in your care. Be shepherds of the church of God, which he made his own through the death of his own Son.” (Acts 20:28)(SHLCNT) [NOTE: Every translation listed here on biblehub.com uses the word blood, instead of death, including the Catholic Douay-Rheims Version, as you can see below.]

“Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.” (Acts 20:28) (Douay-Rheims Bible)

“God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who set them free. God offered him so that by his *death he should become the means by which men’s sins are forgiven, through their faith in him.”(Romans 3:22-25)*[NOTE: Every translation listed here on biblehub.com except for the NET Bible, uses the word blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. For all have sinned and do need the glory of God. Being justified freely by his grace, through the redemption that is in Christ Jesus, Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins.” (Romans 3:22-25) (Douay-Rheims Bible)

“By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath.” (Romans 5:9) (SHLCNT) *[NOTE: Once again, every translation shown here on biblehub.com uses the word, blood, including the Catholic Douay-Rheims Bible (See Scripture below).]

“Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.” (Romans 5:9) (Douay-Rheims Bible)

“For by the *death of Christ we are set free, that is, our sins are forgiven.”(Ephesians 1:7)(SHLCNT)*[NOTE: biblehub.com  again shows that every translation — including the Catholic Douay-Rheims Bible — uses the word blood, not death:

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Ephesians 1:7) (Douay-Rheims Bible)

“By whom we are set free, that is, our sins are forgiven.” (Colossians 1:14) (SHLCNT) [NOTE: The Sacred Heart League version of this verse completely lacks depth and again does not mention the blood of Jesus like most of these translations on biblehub.com. do, including the Catholic Douay-Rheims Bible, as you can see below.]

“In whom we have redemption through his blood, the remission of sins, according to the riches of his grace.” (Colossians 1:14) (Douay-Rheims Bible)

“For you know what was paid to set you free from the worthless manner of life you received from your ancestors. It was not something that loses its value, such as silver or gold; you were set free *by the costly sacrifice of Christ, who was like a lamb without defect or spot.” (1 Peter 1:19) (SHLCNT) *[NOTE: Except for the Good News translation, every other translation listed here on biblehub.com, including the Catholic Douay-Rheims Version (see Scripture below), uses the word blood, not sacrifice.]

“Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled.” (1 Peter 1:18,19) (Douay-Rheims Catholic Bible)

“When Christ went through the tent and entered once for all into the Most Holy Place, he did not take the blood of goats and calves to offer as sacrifice; rather he took his own blood and obtained eternal salvation for us. The blood of goats and bulls and the ashes of the burnt calf are sprinkled on the people who are ritually unclean, and make them clean by taking away their ritual impurity. Since this is true, how much more is accomplished by the blood of Christ! Through the eternal Spirit he offered himself as a perfect sacrifice to God. His blood will make our consciences clean from useless works, so that we may serve the living God.” (Hebrews 9:12) (SHLCNT)

“Indeed. according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.”(Hebrews 9:22) (SHLCNT)

“This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed. We have, then, brothers, complete freedom to go into the Most Holy Place by means of the death [except for the Good News Translation, the word blood is used in all other translations on biblehub.com] of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.”  (Hebrews 10:19)

“The Jewish High Priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp. For this reason Jesus also died outside the city gate, in order to cleanse the people of sin with his own blood.(Hebrews 13:11,12)

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him.” If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin.” (1 John 1:5-7)

“They sang a new song: “You are worthy to take the scroll and to break open its seals. For you were killed, and by your *death you bought men for God, from every tribe, language, nation, and race. You have made them a kingdom of priests to serve our God, and they shall rule on earth.” (Revelation 5:9,10) (SHLCNT) *[NOTE: The word blood, not death, is used here in almost every other translation, including the Catholic Douay-Rheims version (See Scripture below).]

“And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.” (Revelation 5:9) (Catholic Douay-Rheims Bible)

REGARDING BEING REBORN/BORN-AGAIN, THE WORD OF GOD SAYS:

“Jesus answered, “I tell you the truth: no one can see the Kingdom of God unless he is born again.” “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother’s womb and be born a second time!” “I tell you the truth,” replied Jesus, “that no one can enter the Kingdom of God unless he is born of water and the Spirit. A man is born physically of human parents, but he is born spiritually of the Spirit. Do not be surprised because I tell you, ‘You must all be born again.’ The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is the same way with everyone who is born of the Spirit.” (John 3:3-8) (SHLCNT)

Below is the explanation that I gave many years ago when replying to a comment that a Catholic made on my blog regarding Catholicism’s teaching on Baptism and being born-again:

Since Jesus Himself says to us in John 3:3, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God,” that makes it extremely important for us to understand exactly what Jesus means by being “born again.” Let’s look at that verse again in context, by looking at the verses immediately surrounding that verse, because Jesus clearly reveals to us in those verses what He is saying to Nicodemus –and to us.

Starting from John 3:3: “In reply Jesus declared, “I tell you the truth, unless a man is born again, he cannot see the kingdom of God.” “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!” Jesus answered, “I tell you the truth, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at My saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

Nicodemus is confused and is under the impression that Jesus is telling him he must be “physically” born again, and realizes and expresses just how impossible this would be, by saying:

“How can a man be born when he is old?” “Surely he cannot enter a second time into his mother’s womb to be born!”

But Jesus makes it clear to Nicodemus that he is talking about a spiritual birth, by making the distinction between our physical birth and a spiritual birth:

“Unless a man is “born of water,” implying the process of physical birth when the woman’s water bag breaks and the miracle of a physical new life begins. He continues by adding, “and the Spirit,” and goes a step further to make it even clearer to Nicodemus that He is talking about a spiritual rebirth when He says, in verse 6 of Chapter 3, “Flesh gives birth to flesh, (physical birth) “but the Spirit gives birth to spirit.” In that verse Jesus is also saying that the “Holy Spirit” is the one who is responsible to bring about this new birth in a person’s life.


Two more Scriptures regarding what the Bible says about being born again:

“For through the living and eternal word of God you have been born again as the children of a parent who is immortal, not mortal. As the Scripture says, “All men are like the wild grass, and all their glory is like its flower. The grass dies, and its flower falls off, but the word of the Lord remains forever.” (1 Peter 1:23) (SHLCNT)

“When anyone is joined to Christ, he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also.” (2 Corinthians 5:17)(SHLCNT)


Let’s continue on with more teachings from the CCC:

I. WHAT IS THIS SACRAMENT CALLED?

Para 1215

This sacrament is also called “the washing of regeneration and renewal of the Holy Spirit, “ for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”(7 – Titus 3:5 Jn 3:5)

Para 1216

This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding…”(8) Having received in Baptism the Word, “the true light that enlightens every man,” the person baptized has been enlightened,” he becomes a “son of light,” indeed, he becomes light himself.(9) (8 – )(9 – Jn 1:9; 1 Thess 5:5; Heb 10:32; Eph 5:8)

II. BAPTISM IN THE ECONOMY OF SALVATION

Para 1217

In Baptism we use your gift of water, which you have made a rich symbol of the grace you give us in this sacrament.(11 – Roman Missal, Easter Vigil  42: Blessing  of Water).

Christ’s Baptism

Para 1225

The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. (23) From then on, it is possible “to be born of water and the Spirit”(24) in order to enter the Kingdom of God. (23 – Cf. Jn 19:34; 1 Jn 5:6-8 )(24 – Cf. Jn 3:5)

Baptism in the Church

Para 1227

The baptized have “put on Christ.”(30 – Gal 3:27). Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.”(31 – Cf. 1 Cor 6:11; 12:13).

III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?

The mystagogy of the celebration

Para 1234

The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.

Para 1235

The sign of the cross, on the threshold of the celebration,  marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.

Para 1237

The celebrant then anoints him with the oil of catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus prepared he is able to confess the faith of the Church, to which he will be “entrusted” by Baptism.(39 Cf. Romans 6:17).

Para 1238

The baptismal water is consecrated by a prayer of epiclesis (either at this moment or at the Easter Vigil). The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be “born of water and the Spirit.“(40 – Jn 3:5)

Para 1243

The white garment symbolizes that the person baptized has “put on Christ,”(42) has risen with Christ. The candle, lit from the Easter candle signifies that Christ has enlightened the neophyte. In him the baptized are “the light of the world.” (43) The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: “Our Father.” (42 – Gal 3:27). (43 – Mat 5:14, cf. Phil 2:15)

Para 1244

First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted “to the marriage supper of the Lamb”(44) and receives the food of the new life, the body and blood of Christ. (44 – Rev 19:9).

IV. WHO CAN RECEIVE BAPTISM?

The Baptism of Adults

Para 1248

The catechumens should be properly initiated into the mystery of salvation and the practice of the evangelical virtues, and they should  be introduced into the life of faith, liturgy, and charity of the People of God by successive sacred rites.”(47 – AG 14; cf RCIA 19;98)

The Baptism of infants

Para 1250

The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.(51 – Cf. CIC, can. 867;CCEO, cann. 681; 686, 1). 

Faith and Baptism

V. WHO CAN BAPTIZE?

Para 1256

In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize*, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.(58 – Cf. 1 Tim 2:4)

VI. THE NECESSITY OF BAPTISM

Para 1257

The Lord himself affirms that Baptism is necessary for salvation.(59) The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. (59 – Cf. Jn 3:5).

NOTE: If baptism is necessary for salvation, why then does the Word of God say that Jesus told the thief on the cross that he would enter paradise that very day with Him?

“One of the criminals hanging there hurled insults at him, “Aren’t you the Messiah? Save yourself and us!” The other one, however, rebuked him, saying, “Don’t you fear God? We are all under the same sentence. Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong.” And he said to Jesus, “Remember me, Jesus, when you come as King!Jesus said to him, “I tell you this: today you will be in Paradise with me.” (Luke 23:39-43) (SHLCNT)

“And one of those robbers who were hanged blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation? And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee: This day thou shalt be with me in paradise.” (Luke 23:39-43) (Douay-Rheims)

If baptism is necessary for salvation, why didn’t Jesus send Paul out to also baptize?

Christ did not send me to baptize. He sent me to tell the Good News, and to tell it without using the language of men’s wisdom, to keep Christ’s death on the cross from being robbed of its power. For the message about Christ’s death on the cross is nonsense to those who are being lost; but for us who are being saved, it is God’s power. The Scripture says, “I will destroy the wisdom of the wise, and set aside the understanding of the scholars.” (1 Corinthians 1:17-19) (SHLCNT)


Let’s continue on:

Para 1258

The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits  of Baptism without being a sacrament.

Para 1259

For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.

Para 1261

As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness towards children which caused him to say: “Let the children come to me. do not hinder them,”(63) allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism. (63 – Mk. 10:14; cf. 1 Tim 2:4). [NOTE: There was a time when the Catholic church firmly taught that if a child died without being baptized they would forever be in a place called, Limbo.]

 

VII. THE GRACE OF BAPTISM

For the forgiveness of sins

Para 1263

By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.(65) In those who have been reborn nothing remains that would impede their entry into the kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God. (65- Cf. Council of Florence (1439): DS 1316)

A new creature”

Para 1265

Baptism not only purifies from all sins, but also makes the neophyte, “a new creature,” an adopted son of God, who has become a “partaker of the divine nature,”(68 – 2 Cor. 5:17; 2 Pet. 1:4; cf. Gal 4:5-7) member of Christ and co-heir with him,(69 Cf. 1 Cor 6:15; 12:27; Rom 8:17) and a temple of the Holy Spirit.(70 – Cf, 1 Cor 6:19).

Para 1269

Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.(75 – Cf. 1 Cor. 6:19; 2 Cor. 5:15) From now on, he is called to be subject to others, to serve them in the communion of the Church, and to “obey and submit” to the Church’s leaders,(76 – Heb. 13:17) holding them in respect and affection.(77 – Cf. Eph.5:21; 1 Cor. 16:15-16; 1 Thess. 5:12-13; Jn. 13:12-15).

Para 1270

“Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God.(79 – LG 11; cf. LG 17;AG 7;23).

The sacramental bond of the unity of Christians

Para 1271

Baptism constitutes the foundation of communion among all  Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism [they] are incorporated into Christ; they therefore have the right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.”(80 UR 3) Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”(81 – UR 22 2).

Para 1277

Baptism is birth into the new life in Christ. In accordance with the Lord’s will, it is necessary for salvation, as is the Church herself, which we enter by Baptism.

Para 1281

Those who die for the faith, those who are catechumens, and all those who without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized. (cf. LG 16).

Para 1283

With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God’s mercy and to pray for their salvation.

ARTICLE 2

THE SACRAMENT OF CONFIRMATION

Para 1285

Baptism, the Eucharist, and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.(88 – Cf. Roman Ritual, rite of Confirmation (OC), Introduction 1). For “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church, and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”(89 – LG 11; cf. OC, Introduction 2).

I. CONFIRMATION IN THE ECONOMY OF SALVATION

II. THE SIGNS AND THE RITE OF CONFIRMATION

The celebration of Confirmation

Para 1299

In the Roman rite the bishop extends his hands over the whole group of confirmands . Since the time of the apostles this gesture has signified the gift of the Spirit. The bishop invokes the outpouring of the Spirit in these words:

All powerful God, Father of our Lord Jesus Christ, by water and the Holy Spirit you freed your sons and daughters from sin and gave them new life. Send your Holy Spirit upon them to be their helper and guide.

 

III. THE EFFECTS OF CONFIRMATION

Para 1303

— it renders our bond with the Church more perfect (116 – cf LG 11)

IV. WHO CAN RECEIVE THIS SACRAMENT?

Para 1306

Every baptized person not yet confirmed can and should receive the sacrament of Confirmation. (121 – Cf. CIC, can. 889 S 1. ) Since Baptism, Confirmation, and Eucharist form a unity, it follows that “the faithful are obliged to receive this sacrament  at the appropriate time,” (122 – CIC, can. 890) for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete.

Para 1310

To receive Confirmation one must be in a state of grace. One must receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. (126 – Cf. Acts 1:14)

V. THE MINISTER OF CONFIRMATION

Para 1316

Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.

Para 1319

A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs.

CLOSING COMMENTS

For those of you who either were not raised Catholic or are unaware of all that Catholicism teaches, it is important for you to know that according to Catholicism, salvation depends upon their sacramental system through which grace is attained. Grace, according to the Catholic church, is something that is earned and can be lost due to sin. This is where the sacrament of Penance (which we will examine in PART 14 of this series) comes in, which is said to infuse one with grace, once again, after sins are confessed to a priest. Priests, according to the teachings of Catholicism (and from an improper interpretation of John 20:23), are said to have the power to forgive sins, when God’s Word clearly says that only God has the power to forgive sins. (Isaiah 43:25, Mark 2:6-12)

Precious Catholics do not understand that God’s Word declares that grace is a gift; it cannot be earned or lost. They are continually on a never ending hopeless cycle of sin, confess, do penance, restored grace, sin, confess, do penance, restored grace, etc., etc.  Jesus Christ is truly our only hope; there is no hope or assurance of salvation that can be found in any man-made religion.

Dear Catholic, once again I ask you:

Are you going to believe the Word of God? Or the word of man?

Your eternal destination — whether you are Catholic or otherwise — truly depends upon what or in whom you choose to place all of your trust. Will it be in Jesus Christ alone for your salvation? Or will you continue to believe what you are being taught in the Catholic church — or whatever type of house of worship you may be attending — when it completely contradicts the truth of God’s Holy Word?

For those of you who may come across this series and choose to take the time to read it, I pray that God will give you eyes to see the glorious truth that is revealed in His Word about all that Jesus accomplished for us to provide complete forgiveness of sins to all who will choose to believe it.

RELATED SCRIPTURES

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.” (Colossians 2:8) (SHLCNT)

“Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12) (SHLCNT)

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. For God did not send his Son into the world to be its Judge, but to be its Savior.” (John 3:16,17) (SHLCNT)

“Now that we have been put right with God through faith, we have peace with God through our Lord, Jesus Christ.”(Romans 5:1) (SHLCNT)

“For sin pays its wage–death; but God’s free gift is eternal life in union with Christ Jesus our Lord.” (Romans 6:23) (SHLCNT)

“There is no condemnation now for those who live in union with Christ Jesus.”(Romans 8:1) (SHLCNT)

“Surely you know that the wicked will not receive God’s kingdom. Do not fool yourselves; people who are immoral, or who worship idols, or are adulterers, or homosexual perverts, or who rob, or are greedy, or are drunkards, or who slander others, or are thieves–none of these will receive God’s Kingdom. Some of you were like that. But you have been cleansed from sin; you have been dedicated to God; you have been put right with God through the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:11) (SHLCNT)

“Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and is now seated at the right side of God’s throne.”(Hebrews 12:2) (SHLCNT)

“I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 2:1,2) (SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

“We know that the Son of God has come and has given us understanding, so that we know the true God. Our lives are in the true God–in his Son, Jesus Christ. This is the true God, and this is eternal life. My children, keep yourself from false gods!” (1 John 5:20) (SHLCNT)

RELATED ARTICLE

CAN MAN FORGIVE SINS?

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FORMER DOMINICAN CATHOLIC PRIEST OF 22 YEARS, RICHARD BENNETT

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Are you aware of the dangers of Contemplative Spirituality? Would you know error as soon as you heard or saw something? Do you take the time to do some research on authors of books that are mentioned or suggested for you to read by those in leadership at your church before reading them? I pray that this post will help you learn to discern and show you just how very important it is to not only read and study God’s Word and to pray for discernment, but also how very important it is to always be alert for spiritual deception! I also pray that you will see just how subtle spiritual deception begins and how it can dangerously progress and lead you away from Biblical truth!

Before we begin, here’s some background information:

I used to be on Twitter quite frequently a few years ago. However, going on Twitter, as well as on Facebook, can turn the intended amount of time of being on there for just fifteen or twenty minutes, to at least an hour or two if you get drawn into commenting on a tweet or a post that you see the need to express your appreciation for or concerns about. It made me realize just how time consuming social media can be! All that to say this: I decided to go back on Twitter recently because I saw a huge spike in my blog stats on May 3rd, and the views were all coming from Twitter. Everyone was reading one of my most popular posts regarding why I left my church, Harvest Bible Chapel Rolling Meadows, back in 2012 after attending there for 14 1/2 years: https://living4hisglory.wordpress.com/2012/07/08/warning-you-with-tears/  Jessica Hockett, also a former member of Harvest Bible Chapel, had discovered my post and after realizing that she had been — and continues to be — an important person in the ongoing investigation regarding the misappropriation of funds by former Pastor, James MacDonald, and the wrongdoings and coverups that have been taking place at Harvest Bible Chapel Rolling Meadows, I began to read up on the very latest of what had been happening.

Now, to get to the important point of this post:

After a few weeks of being on Twitter and connecting with many people who also have serious concerns about those who once were in leadership there, and concerns regarding some who are still in leadership, as well as love and concern for the people who are still attending there, I saw that some people had posted a recording of a recent HARVEST BIBLE CHAPEL ROLLING MEADOWS FAMILY MEETING – (MAY 29, 2019)  and decided to listen to see what people were being told by those in leadership and to also see if any emotional manipulation was taking place. There definitely was some emotional manipulation taking place by what was being said to those in attendance, but this post is going to focus on something else that is equally or even more serious. I will continue now by telling you what I heard in that audio that urged me to write this post in order to send out a serious warning not only to those who are still attending Harvest Bible Chapel, but also to everyone because these types of unbiblical teachings are coming full force into many churches these days through so-called Spiritual Formation classes and similar classes!

NOTE: To those of you who may now be read this post and are still choosing to continue attending Harvest Bible Chapel, (the Rolling Meadows location especially), I want to clearly state beforehand that my intention in writing this post is not to bring you any more pain as you are all trying to heal, but rather to help you — and every one else — realize the importance of thinking for yourselves, to help you realize the necessity of examining the Scriptures daily to see if what is being said is true (Acts 17:11), to alert you to what some — or all — of your leaders are involved in, and to give you information about some troubling things that they have already presented to some of you, and information about what they may very well present to you in the near future.

Although this information mainly has to do with HBC, this information is as relevant to every other Christian because what I am about to share with all of you is coming into many churches through numerous pastors, teachers, and authors of books that are being promoted at many churches these days.

Now back to the main thing that I heard as I listened to the audio of the family meeting at HBCRM and what I discovered after doing a lot of research:

As I continued listening, I heard Greg Bradshaw encourage everyone to “read” this summer and to “get a good book.” He mention a book entitled, Emotionally Healthy Church beginning at the 24:18 minute mark by saying:

“We’re reading as a church — we provided for our staff —  ‘Emotionally Healthy Church.’ We’re reading ‘Emotionally Healthy Church’ book this summer as a staff…”

I had never heard of that book before, so I decided to do some research on it, as well as taking some time to do some research on the author, Peter Scazzero. Here are some of the alarming things that I discovered:

Here is what you will see the Our Vision page on the website of the church that Pete pastors, New Life Fellowship Church that is located in Queens, New York. Red flag words: Spiritual formation practices, Monastic values, contemplative and monastic traditions, Desert Fathers and Mothers, and monks.

(SOURCE) http://newlife.nyc/vision/


The following 1 hour and 16  minute video is the first of many videos that I watched and listened to in order to find out as much as possible about Pete Scazzero and what he teaches. Below the video you will see a list of notes that I took as I listened. I did that for you for the first 30 minutes of the video.

  • Pete says people are not experiencing deep transformation.

  • Mentions self awareness, managing one’s triggers under stress

  • Pete claims to have had 4 conversions

  • Notices and says, “People are not changing deeply in our church.”

  • 1994 Pete starts an inward journey for 2 years

  • Started Christian counseling

  • His wife confronted him on how he’s not a strong leader – left his church, attended another one

  • Pete shows diagram created by now deceased professor of Fuller Theological Seminary , Robert Guelich and claims Emotional Health and Spiritual Maturity are Inseparable

  • Emotional component

  • He claims he and his wife were “born-again” again

  • 1996-2003 Claims “a little revolution took place in our church just by bringing in the emotional component”

  • He still felt “something more was needed.” He “began to read quite a bit about Monasticism.”

  • 2003, 2004 – For a 4 month period he and his wife “visited a variety of monasteries and lived rhythms of silence and solitude.”

  • A revolution. Third conversion.

  • Pete says about Christians in general, “We’re so busy we have to live off other people’s spirituality.”

  • Got people connected personally with God directly

  • Made drastic move to slow down their lives

  • “…people’s lives began to be radically transformed…finally wrote it down into a couple of books.”


The description that can be found under the following video on YouTube, says:

“Pete Scazzero interviews Rosy Kandathil about her experiences at the Monastery. Rosy is a former staff and pastor at New Life Fellowship and began a journey to become a Benedictine Sister.” 

Being a former Catholic, I find it very troubling that he presented this woman, Rosy Kandathil, who was once a “pastor” at his church and who is now in the process of becoming a Benedictine nun to speak to the people at his church, but it further shows that he is clearly promoting Catholicism and Contemplative  New Age spirituality.


Just in case the following video entitled, ‘Pete Scazzero Interviewing a Trappist Monk on Prayer‘ disappears for some reason, I did a quick capture of it for you to document the fact that Pete Scazzero is promoting eastern mysticism and Catholicism by featuring William Meninger, a Catholic trappist monk, at his church. Once again I must ask a question: Why would a professing Christian pastor choose to have a monk speak at his church if he wasn’t?

Here is the video:

 

Below are some quick captures from the above video that will show you how Pete Scazzero has embraced the teachings of Catholicism regarding communion, that being that Jesus Christ is truly present in the elements of bread and wine and that Jesus comes into us when we take communion:

Here is a reminder for you of what it says in the Catechism of the Catholic Church regarding their communion which they call, the Eucharist:

“In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore the whole Christ is truly, really, and substantially contained.” (Para 1374 CCC)

Here is one of the anathemas (curses) regarding the Eucharist that you will find in the Canons and Decrees of the Council of Trent:

Canon 3 “If anyone saith that the Sacrifice of the Mass is only a sacrifice of praise and of thanksgiving; or that it is a bare commemoration of the sacrifices consummated on the cross, but not a propitiatory sacrifice; or that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema.”

[NOTE: Lord willing, I will be going in depth on the teaching  of the Eucharist and the Sacrifice of the Mass in light of Scripture when we get to that part in the CCC book.]


One look at William Meninger in the following picture that was chosen as the main image for this video should leave no doubt in one’s mind that what he presents is not Biblical Christianity, but rather a form of mystical, New Age spirituality that is rooted in Buddhism, which is the same type of spirituality that Pete Scazzero is presenting at the church he pastors, New Life Fellowship Church in New York.

For those of you who have never heard of The Cloud of Unknowing, here are some resources for you to help you learn to discern so that you will not be deceived by this:

Lighthouse Trails Research:

The Cloud of Unknowing – “Take a little word, and repeat it.”

DAVID CLOUD – WAY OF LIFE – EVANGELICALS TURNING TO CATHOLIC SPIRITUALITY

 


The reason I am concerned that these mystical, New Age practices might very well be encouraged to be practiced by those attending HBCRM is not only because this book by Pete Scazzero was mentioned by Greg Bradshaw at the Family Meeting as a book that is being read by the staff, but also because of what Greg Bradshaw said beginning at 16:03-16:46 minute mark which was:

“How do you rebuild hope? I told our staff and I’m telling you, ‘The way you rebuild hope is intimacy with God.’ There’s no shortcut… but if your struggling a little bit with hope, ‘What is this going to look like at our church,’ the way to build hope is intimacy with God. And how do you build intimacy with God? There’s no shortcut, it’s disciplines. It’s finding time to get alone with God. It’s called solitude.”

In order to show you that I am not merely speculating, here is some documented evidence that I came across in my research that will prove to you that as far back as 2012 Pete Scazzero and his Emotionally Healthy Spirituality (EHS) teachings have been promoted in some ways at HBC:

 

I am also very concerned for all of you at HBCRM because of Greg Bradshaw’s emphasis on having “intimacy with God” and “getting healthy” as a church in light of his focus on Pete Scazzero’s book, ‘Emotionally Healthy Church’ which clearly presents New Age/New Spirituality/Catholic mystical practices as ways to have intimacy with God. After listening to the audio of HBC’s Family Meeting, I just strongly felt led to write this post as a warning of what might be presented to you this fall as the leadership at HBC seems to be raising a level of excitement about what they desire to see take place starting this fall season.

UPDATE 7/3/19 10:22 A.M. NOTE ADDED FOR CLARIFICATION:
I need to make it very clear that I am not saying that the leaders at Harvest Bible Chapel are intentionally and knowingly promoting these unbiblical, occultic teachings…they may be deceived into believing these are acceptable practices to do to bring one closer to God like so many other Christians have been (wrongly) led to believe. Harvest Bible Chapel leadership has been promoting Beth Moore and Priscilla Shirer for many years now, and these women (wrongly) teach how to hear God speak to you. (Please consider reading the following post to see the documentation that I have on these women: HARVEST BIBLE CHAPEL LEADERSHIP, CHRISTIAN LEADERS, AND THE LACK OF BIBLICAL DISCERNMENT).
However, there is no excuse for pastors and teachers who are held to an even higher lever of accountability (James 3:1) to fall for or to present such unbiblical practices to the people at their churches. Sadly, when many pastors see that a certain teacher is popular, they simply order their so-called “Bible studies” and fail to take the time to test what they actually teach against the truth of God’s Word to see if it is true or not. Harvest Bible Chapel Rolling Meadows leadership has fail to be Biblical shepherds and to guard their flock from false teachers; instead they just invite them in: Mark Driscoll, Steven Furtick, Levi Lusko, etc.

“Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God which he bought with his own blood.” (Acts 20:28)

We are all called to: “Prove all things; hold fast that which is good. Abstain from all appearance of evil.” (1 Thessalonians 5:21,22)  As Christians, we think that we can trust those in leadership, but that simply is not true. The only one who we can completely trust is Jesus Christ alone and His Holy Word that will endure forever. (1 Peter 1:25)

Besides constantly praying for discernment, now, more than ever before, we as Christians must: study God’s Word ( 2 Timothy 2:15 KJV), examine the Scriptures daily to see if what is being said (and done) is true (Acts 17:11) or not, and always be alert so that we are not deceived by the many ways in which our enemy, the devil, is attempting to devour us. (1 Peter 5:8)

Please also consider reading this post regarding Levi Lusko:  HOW DISCERNING ARE YOU? He was a guest speaker at Harvest Bible Chapel Rolling Meadows in 2016 on January 2nd and 3rd. [NOTE: Just to let you know, this post also includes a Biblical analysis of a message that T D Jakes’ daughter (Sarah Jakes Roberts) preached, entitled, ‘The Displaced Crown,’ but she did not present this message at Harvest Bible Chapel. The video that she preached her message in was taken down shortly after I posted it.] END OF UPDATE


Dear Harvest Bible Chapel Rolling Meadows members and attendees — and every Christian — beware! Beware of what is being presented to you as ways to develop intimacy with God. We have God’s Word, the Bible. What more could we ever need in order to develop intimacy with God? Nothing more! Especially when the practices that are suggested for us to do in order to have intimacy with God is derived from unbiblical, New Age practices that can be found in Buddhism, Hinduism, and mystical practices derived from Catholicism –practices that open up doorways into the world of the occult!

“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” Therefore, “Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” (2 Corinthians 6:14-18)

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” (1 Timothy 4:1)

“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” (2 Timothy 4:1-4)

“Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. Therefore I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard. Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:25-31)

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

RELATED VIDEOS

In the following video, Pete Scazzero, who is also the co-founder of Emotionally Healthy Discipleship (EHD), where they “help leaders around the world grow their people into mature disciples of Jesus,” tells us how EHD has helped thousands of people move from a shallow Christianity to a deep authentic relationship with God, themselves, and others. Although he may give some good suggestions in his courses, such as taking enough time to rest, to say that the Christianity of those who do not pursue the ways through which he suggests in his courses in order to be able to have a “deep authentic relationship with God” is “shallow Christianity,” is  very troubling!


In the following video, ‘Pete’s Take on Daily Office,’ that you will find further below this quick capture from the video, Pete Scazzero has this to say beginning at the 1:31 minute mark:

“…but the silence to me is the quality that probably I found most significant because again, I’m being with Jesus my lover, and I’m quieting myself down, I’m centering in Christ and abiding in this love relationship allowing Him to love me and I’m loving Him back.” (Emphasis is mine).

This is sometimes referred to as spiritual romanticism; it is a completely unbiblical form of thinking in which we view Jesus Christ as our “lover.” This is frighteningly becoming a more common belief among professing Christian teachers (such as Ann Voskamp), and it leads Christians down an unbiblical and dangerous path! 

Romantic Panentheism, a Review of One Thousand Gifts by Ann Voskamp

Here is the video: Pete’s Take on Daily Office


In the video that you will find further below, which is entitled, ‘What is the Daily Office & Why is it Needed,’ at the 2:43 minute mark you will find this chart that shows ‘the core of the EHS (Emotionally Healthy Spirituality) Course.’ These are very similar to the experienced based methods that you will find in transcendental meditation and in the New Age Movement.

At the 3:23 minute mark in the video below you will hear Pete Scazzero quote Brother Lawrence, and at the 4:43 minute mark in this same video you will also hear Pete Scazzero quote Dallas Willard. Both of these men promoted unbiblical, contemplative, mystical, spirituality. (See information on these men that I have added below for you at the end of this post).

Beginning at the 5:09 minute mark in the same video that you will find further below, you will also see this chart with Silence & Stillness Guidelines that clearly present the same type of steps that you will find in eastern meditation practices in Buddhism, but they have been repackaged using Christian terminology:

Finally, here is the actual video, entitled: ‘What is the Daily Office & Why is it Needed?’


At the 4:12 minute mark in the following video you will hear Pete Scazzero say:

“Remember, the purpose of the Daily Office is to commune with God.”

He ends this video by saying: “…and I trust that you will find, as I have, that you are remembering and thinking of God much more throughout your days, in ways that you never imagined or did before.”

When anyone tells you to practice spiritual disciplines that are the same types of spiritual disciplines practiced by Buddhist and Catholic monks only Christianized to make them appear acceptable, or if you are told  to read a certain book or that taking a specific course is going to change your spiritual life rather than telling you that all you need is to spend time with God in His spiritual life giving, life changing Word — the Bible — that should send up an immediate red flag within your spirit! We are sadly at a point in time when many professing Christian pastors and teachers are casting aside Biblical Christianity.  Instead they are now focusing on man’s emotions and promoting having experiences with God that come directly out of the world of the occult!

I am sure that Pete Scazzero and his wife are probably very sincere and wonderful people, but they have sadly been deceived by accepting these unbiblical practices as ways to develop a deeper relationship with God. When trying to search for ways to help their people grow in their relationship with God and to grow spiritually, they have wandered off the Biblical path and are now presenting to their people — and to the world — teachings that are telling everyone to look inward instead of looking to God and seeking Him in His Word.

God is the only one who transforms us by His Word and by His Holy Spirit when we choose to believe the good news of the Biblical gospel and come to Him through Jesus Christ; transformation does not come about by looking inward and dwelling on the past and on our emotional pain and struggles. (Isaiah 43:18) (Philippians 3:13)

Jesus Christ was and is God in the flesh. Jesus, being fully God, took upon Himself human flesh and entered our sin-filled world. He lived the perfect, sinless life that we could never live, and became the perfect sacrifice. Jesus Christ, the spotless Lamb of God, willingly went to the cross where He bore all of our sins as well as all of our grief and sorrows, and God poured out all of His wrath intended for us because of our sins upon His one and only Son. He died in our place, was buried, and was gloriously raised to life on the third day in bodily form to show that God accepted His death as full payment for every one of our sins — no matter what we may have done! God is love, but He is also just. Therefore sin must be paid for, and Jesus paid our debt to sin in full –tetelestai. That is the life changing good news of the Biblical gospel that transforms a person’s life!

May I share a personal illustration with you? During the twelve years of my marriage I became a broken and shattered woman emotionally because of the way that my ‘husband’ treated me. However, everything began to change when I began to read the Bible and came to see the truly good news of the Biblical gospel for the first time and chose to believe it and to place my full trust in all that Jesus Christ accomplished for us.  In the midst of my deep hurt I did not look inward. I cried out to God and read His Word often throughout each day as the tears fell and my heart broke in thousands of pieces. As I spent time in prayer and in His Word, God began to heal me and to renew my mind and troubled heart and I no longer based my worth as a person by how my ‘husband’ treated me, but rather by what God’s Word says. That is when my life began to change and God began to transform me into a new creation in Christ. Day by day I learned to trust God more, and day by day His strength became perfected in my weakness and His peace that surpasses all human understanding began to guard my heart and mind in Christ Jesus as I prayed and stopped worrying about everything. He proved Himself over and over to be faithful and able to meet all of my needs in ways that I never would have imagined!

I pray that Pete and his wife will begin simply seeking God in His Word and that one day he will cast these unbiblical practices out of his church, his books, and his presentations, as well, and that he will point his people — and all Christians — back to Jesus Christ — who was and is God in the flesh –so that they will find  true and lasting transformation! As true Biblical Christians that is what we are all to do.

I  hope you can now see that in many ways Christianity today is becoming more and more experiential based. Sadly, God’s Holy Word, the Bible, is now being used by many as a tool to bring one into an altered state of consciousness as it is twisted and repeated over and over.  God’s Word is no longer seen as having the greatest importance as it is read and studied in context. The only way to truly come to know God is through coming to Jesus Christ in simple faith and believing that His “once for all sacrifice” was truly enough to pay the debt for all of our sins in full!

Please do not be deceived by these unbiblical types of practices that may sound very appealing to you emotionally, but at their very core is New Age Catholic mysticism.

 

RELATED VIDEOS

More videos to show you how William Meninger, who was a guest at Pete Scazzero’s church, is heavily involved in New Age/ New Spirituality/Buddhism/Catholic mysticism.

Here is some information regarding Fuller Theological Seminary, the seminary that now deceased Professor of New Testament, Robert Guelich taught at. He was the one who made the chart that Pete Scazzero showed in his presentation at the 22:32 minute mark in the first video entitled, ‘Emotionally Healthy Spirituality – An Evening With Pete Scazzero.’

 

Brother Lawrence and Dallas Willard Information:

LIGHTHOUSE TRAILS – BROTHER LAWRENCE

DAVID CLOUD – WAY OF LIFE LITERATURE – DALLAS WILLARD

UPDATE:

Lord willing, another new post coming later this month or in August on this same subject regarding how Catholic mysticism is infiltrating many churches these days and leading many Christians astray in order to show the extreme importance of reading and studying God’s Word and praying for discernment.

Also coming later in July, Lord willing, will be another new post in the series in which we will continue comparing the teachings found in the Catechism of the Catholic Church to a Catholic New Testament to show precious Catholics the truly good news of the Biblical gospel and that many of the things that they are being taught, which is based on the traditions of men, contradicts God’s Word, the Bible. It is equally important for all Christians to know this information so that they not only come to realize the need to share the truly good news of the Biblical gospel with their dear Catholic friends and family, but also so that they will not be deceived into thinking that Catholicism is Biblical and end up being lured into Catholicism by one of many ways that have been devised by our enemy, the devil.

For those of you who are unaware of some of the troubling teachings that can be found in Catholicism, I’d like to share the following two part Playlist with you. In these two videos you will see actual quotes made by former popes and those canonized as saints in the Catholic church regarding Catholicim’s teaching, “Outside the Church there is no salvation.” My prayer is not only that you will come to understand why I see the extreme importance of continuing the series in which I began comparing the teachings found in the Catechism Of The Catholic Church against the Word of God, the Bible, but also my prayer is that you will become aware of the extreme importance of reading and studying God’s Word for yourself so that you will not be led astray by those who teach things that are based on the traditions and philosophies of men and contradict the truth of God’s Word.

There are some religions that use fear tactics to control those in their belief system by teaching that they are the “one true Church.” This induces fear in many people to the extent that they dare not even question a teaching or ever consider leaving their church for fear of losing their salvation. Among the religious groups who teach that they are the “one true Church” are The Watchtower Bible And Tract Society/Jehovah’s Witnesses, the Church of Jesus Christ Latter Day Saints/Mormons, and, yes. Roman Catholicism –the Catholic church.

There are many former Catholics (myself included) who can attest to how some of the teachings in Catholicism only produced  fear, and peace and assurance of salvation was nowhere to be found in their teachings. The Church that Jesus Christ spoke of in the gospels is not an organization, institution, or a specific religion. It is the called out ones (ecclesia); people who have chosen to believe the true Biblical gospel that Jesus is the Christ, the Son of the living God as the apostle Peter proclaimed by a revelation from God. Upon this solid truth — this rock — Jesus Christ would build His church:

13 “When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.

18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (Matthew 16:13-23)

(SOURCE – biblegateway.com)

Jesus Christ, God in the flesh, is the Rock upon which the Church would be built, not Peter, as Catholicism teaches. Consider these Scriptures:

“I will proclaim the name of the LORD. O praise the greatness of our God! He is the Rock, his works are perfect, and all his ways are just. You deserted the Rock who fathered you; you forgot the God who gave you birth.” “For their rock is not like our Rock, as even our enemies concede.”(Deuteronomy 32:3, 4,18, 31)

“There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.” (1 Samuel 2:2)

“He said, “The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior–from violent men you save me. I call to the LORD, who is worthy of praise, and I am saved from my enemies.” (2 Sam 22:2-4)

“For who is God besides the LORD? And who is the Rock except our God?” (2 Samuel 22:32)

“The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior!” (2 Samuel 22:47)

“The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold.” (Psalm 18:2)

“For who is God besides the LORD? And who is the Rock except our God?”(Psalm 18:31)

“The LORD lives! Praise be to my Rock! Exalted be God my Savior! He is the God who avenges me, who subdues nations under me, who saves me from my enemies.” (Psalm 18:46-48a)

“In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Free me from the trap that is set for me, for you are my refuge.” (Psalm 31:1-4)

“My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will never be shaken. Find rest, O my soul, in God alone; my hope comes from him. He alone is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, O people; pour out your hearts to him, for God is our refuge.”(Psalm 62:2,5-8)

“In spite of all this, they kept on sinning; in spite of his wonders, they did not believe. So he ended their days in futility and their years in terror. Whenever God slew them, they would seek him; they eagerly turned to him again. They remembered that God was their Rock, that God Most High was their Redeemer.”(Psalm 78:32-35)

“He will call out to me, “You are my Father, my God, the Rock my Savior.” (Psalm 89:26)

“For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.” (1 Corinthians 10:1-4)

It is very important that you understand Catholicism’s teaching, “There is no salvation outside the [Catholic] Church” because it will lay the groundwork for some future posts that I will be writing not only out of my desire to reach precious Catholics with the truly good news of the Biblical gospel that can be found in God’s Word, but also out of my desire to warn Christians of the many ways that they may be enticed into wrongly believing this teaching and be lured into the Catholic church and away from believing the Biblical gospel.

Now I present to you:

Extra Ecclesiam Nulla Salus – No Salvation Outside The Church

RELATED SCRIPTURES

 

“He was delivered over to death for our sins and was raised to life for our justification.” (Romans 4:25)

“Therefore as by the offence of one [the sin of Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus Christ] the free gift came upon all men unto justification of life.” (Romans 5:18)

“For when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we have done, but because of his mercy.” (Titus 3:4,5)

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me.” (John 14:6)

“Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:10-12)

“For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. ” (1 Timothy 2:5,6)

“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel — which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! As we have already said, so now I say again: If anybody is preaching to you a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:6-9)

“But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.” (2 Corinthians 11:3,4)

“When Christ came as high priest of the good things that are already here, He went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.  He did not enter by means of the blood of goats and calves; but He entered the Most Holy Place once for all by His own blood, having obtained eternal redemption.  The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.  How much more, then, will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, cleanse our consciences from acts that lead to death so that we may serve the living God!” (Hebrews 9:11-14)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence.  Nor did He enter heaven to offer Himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.  Then Christ would have had to suffer many times since the creation of the world.  But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.  Just as man is destined to die once and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” (Hebrews 9:24-28)

1 “The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.

But those sacrifices are an annual reminder of sins.

It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;

with burnt offerings and sin offerings
    you were not pleased.

Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.’”

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.

Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.

10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.

12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,

13 and since that time he waits for his enemies to be made his footstool.

14 For by one sacrifice he has made perfect forever those who are being made holy.

15 The Holy Spirit also testifies to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”

17 Then he adds:

“Their sins and lawless acts I will remember no more.”

18 And where these have been forgiven, sacrifice for sin is no longer necessary.” (Hebrews 10:1-18) (SOURCE – biblegateway.com)

“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” (1 Peter 3:18)

“For if a law had been given that could impart life, then righteousness would certainly have come by the law.  But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.  Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.  So the law was put in charge to lead us to Christ that we might be justified by faith.” (Galatians 3:21-24)

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.”  (Romans 5:8)

“For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God –not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10)

“This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.” (1 John 4:10)

“But when the kindness and love of God our Savior appeared, He saved us, not because of righteous things we have done, but because of His mercy.” (Titus 3:4,5)

“Blessed are they whose transgressions are forgiven, whose sins are covered.  Blessed is the man whose sin the LORD will never count against him.” (Romans 4:7,8)

“But there were also false prophets among the people, just as there will be false teachers among you.” (2 Peter 2:1)

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men. after the rudiments of the world, and not after Christ.” (Colossians 2:8)

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:13)

“Therefore, I declare to you today that I am innocent of the blood of all men. For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” (Acts 20:26-31)

 

Thank you very much for stopping by today.

God Bless You

Mary Dalke/Living4HisGlory

 

Featured picture by Mary K Dalke – Reflections of His Glory Photography

Scripture added by Mary K Dalke on Pixlr Editor

Unless otherwise noted, all Scriptures are from: The Holy Bible New International Version® 1973, 1978, 1984 International Bible Society.  Used by permission of Zondervan.  All rights reserved.

Today, April 1st, marks a whole year that my family and I have lived without our sweet and precious Mom (pictured above). Tears still continue to fall, and she will be missed every moment throughout the rest of our lives. Life will never, ever be the same again. In spite of the deep sense of loss that I continue to feel, I thank God for giving me His strength that has been made perfect in my weakness, and His peace that truly has gone beyond all human understanding over this past year. I thank God for blessing me with such a sweet and wonderful Mom who was there for me every time when I needed her the most. She was sweet and very loving, but she was also feisty, and, at times, she said what needed to be said to those who needed to be put in their place, including my former husband.

It was because of my Mom, and my desire to reach her and other precious Catholics with the Biblical gospel, that I began writing many of my posts and series regarding Catholicism in light of the truth of God’s Word, the Bible. My dear Mom would oftentimes ask me if I wrote anything new on my blog which gave me many opportunities to read some of my poems and a few of my posts to her and to even share the gospel with her many, many times over the many years that I have been writing poems and posts on WordPress, as well as sharing the gospel with her countless numbers of times throughout the thirty-nine years since I became a Christian back in the Spring of 1980.

Even though my Mom thought that I was in a cult in the beginning years after I left the Catholic church, as time passed the Lord softened her heart and my sweet Mom actually began to ask me many questions about salvation and the afterlife, especially after my dear Dad died at the end of October of 1999. This led to many in depth discussions during which I always gently and lovingly shared Scriptures with her so that she would see what God says regarding these extremely important topics, because my opinion doesn’t amount to anything of importance. These are spiritual life and death matters that have eternal consequences depending upon what a person believes regarding Jesus Christ and how one can be assured of spending eternity in heaven. I prayed for her and desperately tried over and over to share the good news of all that Jesus Christ accomplished for us through His “once for all” sacrifice on the cross with her, but she would always say, “It’s most confusing.” I tried to present the gospel to her in the simplest of terms, but she still didn’t grasp the simplicity of the gospel, that Jesus Christ died in our place, taking upon Himself the full wrath of God that was intended for us because of our sins, and how God is completely holy and that we can only come into His presence by placing our trust in Jesus’ sinless life that He lived for us, His death in our place for our sins, His burial, and glorious bodily resurrection from the dead three days later. I told her how we would then be covered in the righteousness of Jesus Christ, and that God would no longer see our sins, and that they would be as far as the east is from the west, and cast into the depths of the sea never to be remembered again, therefore no need for “purgatory” which is not even in the Bible –Jesus paid the debt for all of our sins in full! That is the gloriously good news of the Biblical gospel! One day last year my Mom even willingly listened to part of the testimony of former Catholic priest, Richard Bennett, but she was abruptly interrupted when her caretaker came into the house.

On March 31st of last year, my sister and I rushed over to her home on a rescue mission because my Mom was very sick. My sister called 911 and the paramedics took her to the hospital and we stayed with her in Intensive Care until 2:35 a.m. not wanting to leave her side until after talking with the doctor. When I talked with the doctor I insisted on them doing all that they could do for her and to put her on a ventilator if it came to the point where she was still having a hard time breathing with the oxygen they were giving her when we were with her. The doctor stressed that if she was put on the ventilator that she would have a low quality of life as a result. Because of how some hospitals today have embraced doctor assisted suicide, I was concerned that they were not going to try everything they could to help her, so I made sure they understood that I did not want them to just let her die. If I had not insisted that they put her on a ventilator I don’t think that my sweet Mom would have been alive the next morning when we received that dreaded phone call from the hospital telling us that she is fading fast and to get to the hospital quick. I hurried as fast as I could and when I got to her room she was unconscious and on the ventilator. With tears filling my eyes, I expressed my love to her and thanked her for being such a wonderful Mom for the last time hoping that she would hear me. I then pleaded with her to, “Please, please place your trust only in all that Jesus did for you when He died for your sins!” Much more was said to her, and I can only hope that she heard me and that the Lord brought back many Scriptures to her mind as well as the many conversations that we had in the past about God’s love and the good news of the Biblical gospel, and that she did choose to place her trust in Jesus Christ’s once for all sacrifice to pay the debt for every one of her sins in full before she took her final breath.

The one thing that brings me hope that she did choose to place her trust in Jesus Christ alone for her salvation and that she is with the Lord, is the fact that she told me during one of our conversations about God, the Bible, and Catholicism, that she believed the Sacrifice of the Mass was done “in memory of” what Jesus already did, and that it was not a continued sacrifice. Although only the Lord truly knows what her decision was, and I will not know if she did or not until the Lord calls me home, I must press on and share His love and truth with all who will listen while I still have breath. Therefore, in memory of my sweet Mom and out of love for God and the truth of His Word, as well as out of love and concern for every precious Catholic, towards the latter part of April, Lord willing, I will go back to writing and completing the series comparing the Catechism of the Catholic Church with a Catholic New Testament Bible trusting that God will use the truth of His Word to open the eyes of many other precious Catholics so that they will see the joyously good news of all that Jesus Christ accomplished for us. I pray that every Catholic will see that Jesus Christ is truly the only way to God the Father (John 14:6), the only name under heaven by which we can be saved (Acts 4:10-12), and the only Mediator between God and mankind (1 Timothy 2:5,6).

Thank you very much for stopping by today.

God Bless You

~Mary/Living4HisGlory

If you keep the above Scripture in mind as you listen to this very good, but rather lengthy examination of Catholicism in light of Scripture given by author and speaker, James McCarthy, who is a former Catholic like I am, you will come to realize that Catholicism does indeed preach another gospel which does not offer precious Catholics any assurance of salvation. When time allows, please prayerfully consider listening so that you can learn what Catholicism actually teaches. When you realize what they are actually being taught, I pray that it would cause you to be filled with love and compassion for your Catholic friends and that God would put an overwhelming desire within you to share the Biblical gospel with them so that they come to see all that Jesus Christ truly accomplished for us through His sinless life, His once for all sacrifice on the cross, His death, burial, and glorious resurrection from the dead. Keep them in prayer with the hope that the day will come when they see the truth and that they will one day place their trust in Jesus Christ alone for their salvation, and not in their church and their sacramental system.

I encourage any dear Catholics who may see this to please consider listening to James McCarthy’s in depth teachings, as well. Some of the things that I said in this post may sound harsh to you, but if you would take the time to test the teachings of your church against what God says in His Word, you will come to realize the amazing depth of the love that God has for you and how you can come directly to Him through Jesus Christ, the only Mediator between God and man (1 Timothy 2:5),  the only way to the Father (John 14:6), and the only means by which you can receive forgiveness for your sins in order to have a personal relationship with Him.

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

UPDATE:

Lord willing, I hope to finally be able to present you with the next post in the series, ‘Apparitions Of The Virgin Mary, Or Demons In Disguise – Examining The Evidence In Light Of Scripture’ by this Sunday evening, and I am also hoping to have another False Teacher Friday post ready for you by next Friday, March 30th.

As Christians we’ve probably all done this at one point: We see a thought-provoking quote that some well known professing Christian from the past had made, and without really knowing very much about him or her we retweet or repost their quote. C S Lewis is one of those people who is often quoted by Christians, but did you ever take the time to check out all that he actually believed? It still deeply grieves me, but I am one of those people who failed to do so, and when I was very young in the faith I ended up giving my children the audio tapes of The Chronicles of Narnia (which I recently shredded, along with a few other tapes). Red flags began to rise when I first heard some of the mythological characters that were in these stories, but I tried to assure myself that they must be okay since C S Lewis is supposed to be a Christian. How wrong I was!

When I should have known better I also gave a co-worker who was considering the claims of Christianity C S Lewis’ book, Mere Christianity because it was highly recommended by a Christian co-worker as the book that I should give to him because it supposedly brought many to place their faith and trust in Jesus Christ. I was going to buy him a Bible, but he told me that he already had one. Giving him that book is something that I still regret to this day!

In the past I had more free time to be able to do my own research for all of my False Teacher Friday posts, but since the following videos have some very thorough and in depth information on C S Lewis, I think this will be enough for now. With that being said, when time allows I hope you will watch these videos and read the article that I shared below so that you can become aware of the many troubling things concerning C S Lewis, such as how he embraced many of the unbiblical teachings of Catholicism like, infant baptism, devotion to the Virgin Mary, purgatory, and more. He was also very intrigued by mysticism and paganism, which becomes quite clear to anyone who takes the time to read one of his books such as ‘The Lion, the Witch and the Wardrobe.’ 

Here are just a few of the many alarming things that C S Lewis once said that should cause every true follower of Jesus Christ to end their reposts and retweets of his quotes once and for all:

“I have the deepest respect for Pagan myths, still more for myths in the Holy Scriptures.” (The Problem of Pain – page 71)

“I have therefore no difficulty accepting, say, the view of those scholars who tell us that the account of Creation in Genesis is derived from earlier Semitic stories which were pagan and mythical.” (Reflections on the Psalms – page 110)

“I had some ado to prevent Joy and myself from relapsing into Paganism in Attica! At Daphni it was hard not to pray to Apollo the Healer. But somehow one didn’t feel it would have been very wrong – would have only been addressing Christ sub specie Apollinis.” (C S Lewis: A Biography – page 276)

“There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity and who thus belong to Christ without knowing it. For example a Buddhist of good will may  be led to concentrate more and more on the Buddhist teaching about mercy and to leave in the background (though he might still say he believed) the Buddhist teaching on certain points. Many of the good Pagans long before Christ’s birth may have been in this position.” (Mere Christianity – page 162) – Source for above quotes – http://christianchat.com/bible-discussion-forum/6456-dangerous-false-teacher-c-s-lewis.html

 


Did you know that the Chronicles of Narnia are required reading for those who are considering becoming witches because it teaches them the basic mindset of the craft? So says former witch, now pastor, David J Meyer, as you will hear Brian Moonan say in the following video:


Are you finally coming to the point of realizing that we are to follow Jesus Christ alone, and how we are not to follow any man or woman and their ministry, no matter how well respected they may be? I pray that you are.

RELATED SCRIPTURES

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:3)

“But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” (2 Peter 1:9)

“I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas ”; still another, “I follow Christ.”Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?” (1 Corinthians 1:10-13)

“You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. For we are co-workers in God’s service; you are God’s field, God’s building. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.” (1 Corinthians 3:3-17)

YOU MAY ALSO BE INTERESTED IN READING THE FOLLOWING:

DAVID CLOUD – WAY OF LIFE LITERATURE – C S LEWIS’ THE LION, THE WITCH, AND THE WARDROBE

WHY THE PROTESTANT C S LEWIS BELIEVED IN PURGATORY

 

 

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

UPDATE:

Lord willing, coming later this year I hope to have a few more False Teacher Friday posts which will focus on people such as, Priscilla Shirer, Neil Anderson, and a few others that need to be brought to your attention. These will be very in depth reports, not just a short one as this one was.

Normally I add a pole to each SURVEY SATURDAY post for you and ask you to please vote on a certain question that I present to you, but this time I am going to try something different.

These surveys help me immensely as I prepare to write something, because I don’t want to waste my time writing something that those of you who read this blog from time to time aren’t interested in reading. However, reaching precious Catholics with the truth from God’s Word is my highest priority right now, so you will continue to see posts that expose some of the very concerning teachings that Catholicism presents to their people. Lord willing, as I mentioned to you before, as soon as I finish this present series on the Alleged Apparitions of the Virgin Mary, I will get back to writing posts in which I will continue to compare many of the teachings from the Catechism of the Catholic Church to a Catholic Bible just to show precious Catholics the errors in their teachings that they need to be aware of. Many of them will come to the point of experiencing a crisis of faith because they will have to decide if they are going to choose to believe the Word of God (the Bible) or continue to place their trust in the word of man (Traditions of the Catholic Church) when they see the truth presented to them and how it contradicts God’s Word.

Most importantly, however, I will be continuing that series in order to reveal to Catholics the truly good news of the Biblical gospel that is hidden from them but made very clear in their Scriptures if only they would read them for themselves and allow God to reveal the truth to them just as He began to do for me back in 1980.

As I also mentioned to you in at least one of my previous posts, my desire is also to begin writing posts in which I will be testing the teachings of Reformed Theology and Calvinism against Scripture after I finish writing the many series that I am presently writing concerning Catholicism. I am neither a Calvinist, nor am I an Arminian –or a Universalist. And I am not a hypocrite as I was basically called recently. Yes, I added a few links to posts written by known Calvinists who were exposing some false teachings or something concerning mysticism, but at the time I shared them I either did not know they were Reformed in their theology, or I simply shared them to give proper credit to them as the source by which I came to discover the serious matter that I posted about. A couple of months ago I went back and removed the post in which I shared teachings by Phil Johnson, Steve Lawson, and another pastor involved with John MacArthur. I had no idea what Calvinism and Reformed Theology taught at the time that I shared some of the things that I did in the past, but after coming to realize how these teachings distort Scripture and oftentimes presents another gospel and another Jesus, as well as perverts the very character of the God of the Bible, I realized that I needed to remove them. When time allows I will go back and delete more videos and remove entire posts so that I do not mislead anyone or cause anyone to think that I am double-minded or hypocritical.

Now for the survey and the new way in which I will present this to you:

For those of you who would be willing to participate, would you please simply leave a comment below and tell me what you would like to see me write about here during this New Year? Or if you’d prefer, please send me a very brief message with your request and I will try to answer you as soon as possible. If time allows me to do so, and if it is something that I agree to do, I would be happy to write about anything that you may find troubling as you seek to walk in truth and follow after Jesus Christ alone in the midst of so much spiritual deception that is out there today.

Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory

 

UPDATE:

I am still doing further research and trying to find time to add more information to my previous post concerning the “sacred heart” of Jesus, but I am rather behind because of other responsibilities and because of encountering another new series of computer problems! Ugh! Technology!

Use this form directly below to contact me privately with your requests. You will find where to share your request publicly by looking further below this form where it says, “Leave a Reply.”

Thank you in advance!