Tag Archive: Catechism of the Catholic Church


Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will allsoon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, when it is necessary to quote from the Old Testament, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 clickHERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

For PART 15 click HERE

For PART 16 click HERE

 

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, the extremely troubling things I will highlight in red, and some things that are Biblical I will highlight in blue in order to quickly bring these things to your attention.]

 

INTRODUCTION TO PART 17

In Part 17 of this series regarding the Catechism Of The Catholic Church we will be covering the topics of the Sacrament of Matrimony, as well as Sacramentals, and Funerals. We will begin on the second half of page 446 and go all the way up to page 470 of the Catechism Of The Catholic Church. That will bring us to the end of Part 2 in this book after which we will still have 310 more pages to go through in this 756 page book which does not include the Subject Index.

Regarding  Marriage, the Catholic church has many Biblical things to say about it. However, problems arise due to the fact that the Catholic church adds many of their unbiblical Traditions of men to God’s Word thus distorting and detracting from the truth that is so clear in Scripture. We will be zeroing in on some of these troubling teachings in this post and then we will take a look at some specific Scriptures that will reveal these particular teachings as being unbiblical.

For those of you who were not raised Catholic, the main thing that you need to keep in mind throughout this whole series is that, in Catholicism, the Eucharistic sacrifice — the offering up of the bread and wine (that is said to be an unbloody, yet propitiatory sacrifice) is not done simply in memory of all that Jesus Christ already did for us to pay the debt for all of our sins in full! They teach that the bread and wine literally transforms into the actual body, blood, soul, and divinity of Jesus Christ when the priest pronounces the words  over the bread and wine at every single Mass in every Catholic church around the world! This teaching is what the Catholic church links almost every one of their other teachings to. In other words, Catholicism is not built upon the finished work of Jesus Christ on the cross and His victory over sin and death. Instead, during every Catholic Mass, Jesus Christ is literally not only called,  but also portrayed as a victim! Catholicism’s foundation is built upon the continuation of Jesus Christ’s once for all sacrifice that they claim was commanded for them to carry on by Jesus Christ, Himself. In order to point out to you how Catholicism links many of their teachings to the Eucharistic sacrifice, I will highlight these things in lemon yellow.

Let’s begin:

ARTICLE 7

THE SACRAMENT OF MATRIMONY

 

I. MARRIAGE IN GOD’S PLAN

Marriage in the order of creation

Para 1603

“The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. …God himself is the author of marriage.”(87 – GS 48 § 1.) The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator.

Para 1605

Holy Scripture affirms that man and woman were created for one another: “It is not good that the man should be alone.”(92 – Gen. 2:18) The woman, “flesh of his flesh,” his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help. (93 – Cf. Gen. 2:18-25.) “Therefore a man leaves his father and mother and cleaves to his wife, and they become one flesh.” (94 – Gen. 2:24.) The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been “in the beginning”: “So they are no longer two, but one flesh.” (95 -Mt. 19:6)

Para 1617

The entire Christian life bears the mark of the spousal  love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath (111 – Cf. Eph. 5:26,27.) which precedes the wedding feast, the Eucharist.Christian marriage in its turn becomes an efficacious sign, the sacrament of the covenant of Christ and the Church. Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.(112 – Cf. DS 1800; CIC, can. 1055 § 2.)

 

II. THE CELEBRATION OF MARRIAGE

Para 1621

In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.(120 – Cf. SC 61.) In the Eucharist the memorial of the New Covenant is realized, the New Covenant in which Christ has united himself for ever to the Church, his beloved bride for whom he gave himself up.(121 -Cf. LG 6.)It is therefore fitting that the spouses should seal their consent to give themselves to each other through the offering of their own lives by uniting it to the offering of Christ for his Church made present in the Eucharistic sacrifice,and by receiving the Eucharist so that, communicating in the same Body and the same Blood of Christ they may form but “one body” in Christ.(122 – Cf. 1 Cor 10:17)

 

VI. THE DOMESTIC CHURCH

Para 1658

The doors of homes, the “domestic churches,” and of the great family which is the Church must be open to all of them. “No one is without a family in this world: the Church is a home and family for everyone, especially those who ‘labor and are heavy laden.’ “ (170 – FC 85; cf. Mt. 11:28.)

 

CHAPTER FOUR

OTHER LITURGICAL CELEBRATIONS

ARTICLE 1

SACRAMENTALS                                                         

Para 1667

Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church…” (171 – SC 60; cf. CIC, can. 1166; CCEO, can. 867.)

Para 1670

Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church’s prayer, they prepare us to receive grace and dispose us to cooperate  with it. “For well-disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. There is scarcely any proper use of material things which cannot be thus directed toward the sanctification of men and the praise of God.”(174 – SC 61.)

Popular piety

Para 1674

The religious sense of the Christian people have always found expression in various forms of piety surrounding the Church’s sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals, (178) etc. (178 – Cf. Council of Nicaea II: DS 601; 603; Council of Trent: DS 1822.)

Para 1676

The Catholic wisdom of the people is capable of fashioning a vital synthesis. …It creatively combines the divine and the human, Christ and Mary, spirit and  body, communion and institution, person and community, faith and homeland, intelligence and emotion. This wisdom is a Christian humanism that radically affirms the dignity of every person as a child of God, establishes a basic fraternity, teaches people to encounter nature, and understand work, provides reasons for joy and humor even in the midst of a very hard life.

My Note: Although God created every person, not every person is a child of God. Only those who believe and receive Jesus Christ are considered to be God’s children. The Word of God declares:

“The Word, then, was in the world. God made the world through him, yet the world did not know him. He came to his own country, but his own people did not receive him. Some, however, did receive him and believed in him; so he gave them the right to become God’s children.” (John 1:12 – SHLCNT)

“Those who are led by God’s Spirit are God’s Sons. For the Spirit that God has given you does not make you a slave and cause you to be afraid; instead, the Spirit makes you God’s Sons, and by the Spirit’s power we cry to God, “Father! My Father!” God’s Spirit joins himself to our spirits to declare that we are God’s children.” (Romans 8:14-16 – SHLCNT)

“It is through faith that all of you are God’s sons in union with Christ Jesus.” (Galatians 3:26 – SHLCNT)

The apostle John, being moved by the Holy Spirit as he addressed believers in Jesus Christ, said the following:

“See how much the Father has loved us! His love is so great that we are called God’s children–and so, in fact, we are. This is why the world does not know us: it has not known God. My dear friends, we are now God’s children, but it is not yet clear what we shall become. But we know that when Christ appears, we shall become like him, because we shall see him as he really is. Everyone who has this hope in Christ keeps himself pure, just as Christ is pure.”

“Whoever is a child of God does not continue to sin, because God’s very nature is in him; and because God is his Father, he cannot continue to sin. Here is the clear difference between God’s children and the Devil’s children: anyone who does not do what is right, or does not love his brother, is not God’s child.” (1 John 3:1-3, 9,10 – SHLCNT)

 

Let’s continue on:

ARTICLE 2

CHRISTIAN FUNERALS

I. THE CHRISTIAN’S LAST PASSOVER

Para 1682

For the Christian the day of death inaugurates, at the end of his sacramental life, the fulfillment of his new birth begun at Baptism, the definitive “conformity” to “the image of the Son” conferred by the anointing of the Holy Spirit, and participation in the feast of the Kingdom which was anticipated in the Eucharisteven if final purifications are still necessary for him in order to be clothed with the nuptial garment.

My Note: Death is final; there is no second chance after death to be purified from sin. There is no such place as purgatory. Nothing can be done after one dies to become pure before the Lord. God’s Word is clear and it shows us that if we place our faith and trust in Jesus Christ and all that He did for us to provide forgiveness for every one of our sins, we can have total assurance of being with the Lord after we die:

“Now this is the message that we have heard from his Son and announce to you: God is light and there is no darkness at all in him. If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light–just as he is in the light–then we have fellowship with one another, and the blood of Jesus, his Son, makes us clean from every sin. If we say that we have no sin, we deceive ourselves and there is no truth in us. But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and make us clean from all our wrongdoing. If we say that we have not sinned, we make a liar out of God, and his word is not in us. I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 1:5-2:2 – SHLCNT)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13 – SHLCNT)

Para 1683

The Church, who, as Mother, has borne the Christian sacramentally in her womb during his earthly pilgrimage, accompanies him at his journey’s end, in order to surrender him “into the Father’s hands.” She offers to the Father, in Christ, the child of his grace, and she commits to the earth, in hope, the seed of the body that will rise in glory.”(184) This offering is fully celebrated in the Eucharistic sacrifice; the blessings before and after Mass are sacramentals.(184 – Cf.  1 Cor 15:42-44.)

 

II. THE CELEBRATION OF FUNERALS

Para 1689

When the celebration takes place in church, the Eucharist is the heart of the Paschal reality of Christian death.(189 – Cf. OCF 1.) In the Eucharist, the Church expresses her efficacious communion with the departed: offering to the Father in the Holy Spirit the sacrifice of the death and resurrection of Christ, she asks to purify his child of his sins and their consequences, and to admit him to the Paschal fullness of the table of the Kingdom.(190 – Cf. OCF 57.) It is by the Eucharist thus celebrated that the community of the faithful, especially the family of the deceased,  learn to live in communion with the one who “has fallen asleep in the Lord,” by communicating in the Body of Christ of which he is a living member and, then, by praying for him and with him.

MY NOTE: It’s too late to pray for a person to be purified of his sins and their consequences after they have died, and it is impossible to pray with a deceased person, because the Word of  God says that once we die we are judged and are sent to either heaven or hell:

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27 – SHLCNT)”

The Word of God also makes it clear that we are unable and even forbidden to try to contact a person who has died! (Read Luke 16:19-31, Leviticus 19:31, Deuteronomy 18:10-13)

If  a person does not choose to believe by placing their trust in the finished work of Jesus Christ’s once for all sacrifice on the cross as being sufficient to pay the debt for all of their sins in full before they take their final breath, instead of being clothed in the righteousness of Jesus Christ, they will stand before the Lord in judgment still in their sins and will forever be separated from the presence of the Lord. The Word of God says: 

“Whoever believes in the Son has eternal life; whoever disobeys the Son will never have life, but God’s wrath will remain on him forever.” (John 3:36 – SHLCNT)

“He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.” (John 3:36 – Douay-Rheims Catholic Bible) [My Note: The reason that I added the Douay-Rheims translation above was to point out to you that some words are changed in Catholic versions (such as the Sacred Heart League Catholic New Testament that I am mainly using in this series) to reflect Catholic doctrine, which is tampering with the true meaning of God’s Word. The Douay-Rheims version does not deviate from the intended meaning by equating the word believe with obedience.]

“Everyone must die once, and after that be judged by God.” (Hebrews 9:27)

 

CLOSING COMMENTS

Dear Catholic — and dear reader, whomever you may be and whatever your religious belief system may be — according to the Word of God our eternal destiny does not depend upon our own righteousness, our good works, or our religion. It is based only upon accepting the one and only way that God has provided for us to be forgiven for our sins and to have a relationship with Him and that is by coming to Him through Jesus Christ alone by placing your complete trust in all that He has already accomplished for us by His once for all sacrifice when He willingly went to the cross and died in our place, was buried, and arose from the dead in bodily form three days later. Jesus Christ is the only Mediator between God and mankind, the only name under heaven by which we can be saved, and the only way to God, the Father (John 14:6).

Dear Catholic, once again I must ask you this question that needs to be asked, for your eternal destiny is at stake:

“Are you going to believe the Word of God, or the word of man?”

I truly pray that you will choose to believe the truth of God’s Word and come to know the joy and peace that comes through Jesus Christ alone.

 

RELATED SCRIPTURES

“For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life.  For God did not send his Son into the world to be its Judge, but to be its Savior. Whoever believes in the Son is not judged; whoever does not believe, has already been judged, because he has not believed in God’s only Son.” (John 3:16-18 – SHLCNT)

“And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.” (Isaiah 64:6 – Douay-Rheims Catholic Bible)

“For his sake I have thrown everything away; I consider it all mere garbage, so that I may gain Christ, and be completely united with him. No longer do I have a righteousness of my own, the kind to be gained by obeying the Law. I now have the righteousness that is given through faith in Christ, the righteousness that comes from God, and is based on faith.” (Philippians 3:8b,9 – SHLCNT)

“Jesus did many other mighty works in his disciples’ presence which are not written down in this book. These have been written that you may believe that Jesus is the Messiah, the Son of God, and that through this faith you may have life in his name.” (John 20:31 – SHLCNT)

“Jesus answered, “You come from here below, but I come from above. You come from this world, but I do not come from this world. That is why I told you that you will die in your sins. And you will die in your sins if you do not believe that ‘I Am Who I Am.’ ” (John 8:23,24 – SHLCNT)

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

 

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, when it is necessary to quote from the Old Testament, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

For PART 15 click HERE

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, the extremely troubling things I will highlight in red, and anything that is Biblical I will highlight in blue in order to quickly bring these things to your attention.]

INTRODUCTION TO PART 16

Part 16 will focus on The Sacrament of Extreme Unction/Anointing of the Sick as well as the Sacrament of Holy Orders/Priesthood. We will begin on page 417 and go all the way through until the first half of page 446 of the Catechism Of The Catholic Church.

Again, I want to remind you that grace, as taught by the Catholic Church, is something that can be received through their sacramental system and lost as a result of sin. Grace, according to the Bible, however, is unmerited favor; something given freely and not earned. It’s like the grace period extended to someone in certain business transactions, or the grace period given to someone who didn’t return their library book by the date that it was due, but returned it within the time allowed before a fine was required to be paid.

Let’s  begin with some Scriptures so that you can keep the truth of God’s Word in your mind (especially regarding what God has to say in the New Testament about  priests and sacrifices and how because of what Jesus Christ has already accomplished for us through His once for all sacrifice we can now come directly before God the Father through Jesus Christ, the Son) while you are reading through Part 16 of this series in which we are comparing Scriptures in a Catholic New Testament to many teachings that can be found in the Catechism of the Catholic Church.

These Scriptures are taken from:

THE WORD OF GOD THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION

Imprimatur: John Francis Whealon, S.T.L., S.S.L

                         Archbishop of Hartford

     April 15, 1971

“So then, my brothers, because of God’s great mercy to us, I make this appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer.” (Romans 12:1)

“When anyone is joined to Christ he is a new being; the old is gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also. Our message is that God was making friends of all men through Christ. God did not keep an account of their sins against them, and he has given us the message of how he makes them his friends. Here we are, then, speaking for Christ, as though God himself were appealing to you through us: on Christ’s behalf, we beg you, let God change you from enemies to friends” (2 Corinthians 5:17-20)

“Come to the Lord, the living stone, rejected as worthless by men, but chosen as valuable by God. Come as living stones, and let yourselves be used in building the spiritual temple, where you will serve as holy priests to offer spiritual and acceptable sacrifices to God through Jesus Christ. For the Scripture says,

“I chose a valuable stone, which now I place for the cornerstone in Zion; and whoever believes in him will never be disappointed.”

This stone is of great value for you that believe, but for those who do not believe:

The very stone which the builders rejected turned out to  be the most important stone.”(1 Peter 2:4-7)

“But you are the chosen race, the King’s priests, the holy nation, God’s own people, chosen to proclaim the wonderful acts of God, who called you from the darkness into his own marvelous light.” (1 Peter 2:9)

“In union with him, and through our faith in him, we have the freedom to enter into God’s presence with all confidence.” (Ephesians 3:12)

“Here, then, is my receipt for everything you have given me–and it has been more than enough! I have all I need, now that Epaphroditus has brought me all your gifts. These are like a sweet smelling offering to God, a sacrifice which is acceptable and pleasing to him.”(Philippians 4:18)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ. For the full content of divine nature lives in Christ, in his humanity, and you have been given full life in union with him. He is supreme over every spiritual ruler and authority. In union with him you were circumcised, not with the circumcision that is made by men, but with Christ’s own circumcision, which consists of being freed from the power of this sinful body. For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. You were at one time spiritually dead because of your sins, and because you were Gentiles without the Law. But God has now brought you to life with Christ; God forgave us all our sins. He cancelled the unfavorable record of our debts, with its binding rules, and did away with it completely by nailing it to the cross. And on that cross Christ freed himself from the power of the spiritual rulers and authorities; he made a public spectacle of them by leading them as captives in his victory procession. ” (Colossians 2:8-15)

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus, the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin. Let us be brave, then, and come forward to God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” (Hebrews 4:14-16)

Now let’s begin Part 16:

ARTICLE 5.

THE ANOINTING OF THE SICK

I. ITS FOUNDATION IN THE ECONOMY OF SALVATION

Heal the sick…”

Para 1505

On the cross Christ took upon himself the whole weight of evil and took away the “sin of the world,”(112) of which illness is only a consequence. By his passion and death on the cross, Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.

Para 1509

“Heal the sick!”(120) The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an all together special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health. (120 – Mt. 10:8) (121 – Cf. Jn. 6:, 58, 1 Cor. 11:30.)

IV. THE EFFECTS OF THE CELEBRATION OF THIS SACRAMENT

Para 1521

Union with the passion of Christ. By the grace of this sacrament the sick person receives the strength and the gift of uniting himself more closely to Christ’s Passion: in a certain way he is consecrated to bear fruit by configuration to the Savior’s redemptive Passion. Suffering, a consequence of original sin, acquires a new meaning; it becomes a participation in the saving work of Jesus.

Para 1522

An ecclesial grace. The sick who receive this sacrament “by freely uniting themselves to the passion and death of Christ” “contribute to the good of the People of God.” (137) By celebrating this sacrament the Church, in the communion of saints, intercedes for the benefit of the person, and he, for his part, through the grace of this sacrament, contributes to the sanctification of the Church and to the good of all men for whom the Church suffers and offers herself through Christ to God the Father. (137 – LG 11 § 2)

Para 1523

A preparation for the final  journey The anointing of the sick completes our conformity to the death and Resurrection of Christ, just as Baptism began it.  It completes the holy anointings that mark the whole Christian life: that of Baptism which sealed the new life in us, and that of Confirmation which strengthened us for the combat of this life. This last anointing fortifies the end of our earthly life like a solid rampart for the final struggles before entering the Father’s house. (139 – Council of Trent (1551): DS 1694.)

V. VIATICUM, THE LAST SACRAMENT OF THE CHRISTIAN

Para 1524

In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. [Note: Viaticum – Last Communion received near death, the literal meaning of the word “travel.” Source – Wiki

ARTICLE 6

THE SACRAMENT OF HOLY ORDERS

Para 1536

Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry.

II. THE SACRAMENT OF HOLY ORDERS IN THE ECONOMY OF SALVATION

The priesthood of the Old Covenant

Para 1539

A special rite consecrated the beginnings  of the priesthood of the Old Covenant. The priests “are appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.”(8 – Heb. 5:1; cf. Ex 29:1-30; Lev 8.)

Para 1545

The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ’s priesthood: “Only Christ is the true priest, the others being only his ministers.”(19 – St. Thomas Aquinas, Hebrews 8, 4.)

In the person of Christ the head

Para 1548

In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:(23 – Cf. LG 10; 28; SC 33 CD 11; PO 2; 6)

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).(24 – Pope Pius XII, encyclical Mediator Dei: AAS, 39 (1947) 548.)

Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.(25 – St. Thomas Aquinas STh III. 22, 4c.)

Para 1549

In the beautiful expression of St. Ignatius of Antioch, the bishop is typos  tou Patros:he is like the living image of God the Father. (27 – St. Ignatius of Antioch, Ad. Trall. 3, 1: SCh 10, 96; cf. Ad Magn. 6, 1: SCh 10, 82-84.)

Para 1550

This presence of Christ in the minister is not to be understood as if the the latter were preserved from all human weaknesses, the spirit of domination, error, even sin.

III. THE THREE DEGREES OF THE SACRAMENT OF HOLY ORDERS

Para 1554

Let everyone revere the deacons as Jesus Christ, the bishop as the image of the Father, and the presbyters as the senate of God and the assembly of the apostles. For without them one cannot speak of the Church.(33 – St. Ignatius of Antioch, Ad Trall 3, 1: SCh 10, 96.)

Para 1566

“It is the Eucharist cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred office; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord, the unique sacrifice of the New Testament, that namely of Christ offering himself once for all a spotless victim to the Father.”(49) From this unique sacrifice their whole priestly ministry draws its strength.(50) (49 – LG 28; cf. 1 Cor. 11:26.) (50 – Cf. PO 2.)

Para 1567

The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy means that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.

VII. THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS

The grace of the Holy Spirit

Para 1588

With regard to deacons, “strengthened by sacramental grace, they are dedicated to the People of God, in conjunction with the bishop and his body of priests, in the service of the liturgy, of the Gospel, and of works of charity.”(81 – LG 29.)

Para 1589

[Who then is the priest? He is] the defender of truth, who stands with angels, gives glory with archangels, causes sacrifices to rise to the al-tar on high, shares Christ’s priesthood, refashions creation, restores it in God’s image, recreates it for the world on high and, even greater, is divinized and divinizes. (82) And the holy Curé of Ars: “The priest continues the work of redemption on earth…If we really understood the priest on earth, we would die not of fright but of love…The Priesthood is the love of the heart of Jesus.” (83) (82 -St. Gregory of Nazianzus, Oratio 2, 71, 74, 73: PG 35, 480-481.) (83 – St. John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Curé de’ Ars, 100.)

CLOSING COMMENTS:

Regarding the sacrament of Extreme Unction/Anointing of the Sick:

Yes, God’s Word does tell us in James 5:14:

“Is there anyone who is sick? He should call the church elders, who will pray for him and rub oil on him in the name of the Lord.” (SHLCNT)

However, it is completely blasphemous for the Catholic Church to say that our physical suffering:

“…becomes a participation in the saving work of Jesus.” (CCC Para 1521 – See further above for full context).

This is adding to the already completely sufficient work of Jesus Christ’s once for all sacrifice and thus presenting a false gospel and robbing Jesus Christ of the glory due to Him and to Him alone for all that He accomplished to pay the debt for every single one of our sins!

Regarding priests:

Dear Catholic, priests were needed in the Old Testament in order to offer sacrifices for their own sins and for the sins of the people. (Please read through the Book of Hebrews). They would mediate between a holy God and sinful mankind. However, if you took the time to read the Scriptures that we opened up this post with, then you should now realize that those who choose to put their faith and trust in the once for all sacrifice of Jesus Christ (when He willingly went to the cross and bore the full wrath of God, His Father, that we deserve for our sins, died in our place, was buried, and arose from the dead three days later), are now considered to be priests.

The wall of sin that separated us from a thrice holy God was removed and we can now enter in before His very throne; there is no need for any  more sacrifices, thus no need for priests! The only sacrifices that are spoken of in the New Testament are spiritual sacrifices and the sacrifice of praise that we offer to God who is so worthy to be praised!! (Hebrews 13:15) If this truth becomes as clear to you as it became to me, then the need for the Sacrifice of the Mass as well as the sacramental system of the Catholic church should crumble before your very eyes as you come to realize all that Jesus Christ accomplished for you and for me to provide for our salvation!

Jesus Christ is neither a babe in the arms of Mary as He is often depicted in Catholic art, nor is He a victim as the Catholic Church refers to Him during the Sacrifice of the Mass and in the Catechism of the Catholic Church! He is in fact the Victor over sin and death and He is seated at the right hand of God, the Father, in heaven and He also intercedes for us! (Mark 16:19, Acts 2:33, Colossians 3:1, 1 Peter 3:22, Romans 8:34). To say that the bread and wine literally becomes the body, blood, soul, and divinity of Jesus Christ (CCC Para 1374) as the priest says the words over the host, and that the Eucharist is an actual sacrifice (Para 1365, Para 1366) that is truly propitiatory (CCC Para 1367), is to deny the sufficiency of His once for all sacrifice! Dear  Catholic, once again I pose this question to you that you must answer before God:

“Are you going to  believe the Word of God (The Bible), or the word of man (Catholic Tradition)?”

Your eternal destination truly does depend upon whom you place your trust in; will you place your trust in Jesus Christ alone for the forgiveness of your sins? Or will you choose to reject the truth that is so clearly revealed in Scripture and continue to cling to those teachings of the Catholic Church that contradict the truth of God’s Word? The choice is yours to make. I pray that you will choose to place your trust in Jesus Christ and that you will take the time to not only read and study His Word, but I pray that you will also take the time to test everything that you have ever been taught (during the many years that you have been a Catholic) against the truth of God’s Word and seek God for the truth! If you choose to place your trust in Jesus Christ alone, by the truth revealed in God’s Word I promise you that you will find true forgiveness and assurance of heaven as well as His joy, peace, and strength to help you face whatever heartache or trial that may come your way as you walk down this road called life.

 

Thank you very much for stopping  by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

For PART 11 click HERE

For PART 12 click HERE

For PART 13 click HERE

For PART 14 click HERE

INTRODUCTION TO PART 15

[As I have mentioned in some previous posts in this series, in order to get this entire series finished in a timely manner, from now on I will be trying to keep my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be. I am also trying very hard (but not succeeding) to limit these posts to no more than 5000 words which makes it rather difficult sometimes. For those of you who have busy schedules and do not have the time to read lengthy posts, I will continue to highlight just some of the many troubling things in turquoise, and anything that is Biblical I will highlight in blue in order to quickly bring these things to your attention.]

Part 15 will focus on The Sacrament of Penance and Reconciliation and cover pages 396 to the beginning portion of page 417.

First I would like to begin this post by sharing many Scriptures with you in order to make it very clear to you that on the basis of the truth of God’s Word we can have complete assurance of the forgiveness of sins because of everything that Jesus Christ has already done for us. There is no need for us to confess our sins to a priest or to anyone other than to God and God alone. If a person accepts the free gift of salvation paid with the precious blood of Jesus Christ, there is no punishment for sin that remains; Jesus Christ’s “once for all sacrifice” completely satisfied the just demands of a fully Holy God.

Even though the Catholic church does teach that Christ alone expiated our sins once for all (See below – Para 1460 in the CCC), their teachings of “purgatory,” “indulgences,” and “the Sacrifice of the Massnullify the truth of God’s Word by these “Traditions” (Matthew 15:3-9) of men that they put on the same level as Scripture. Sadly, many of the teachings that the Catholic church presents to precious Catholics do not allow them to discover the sufficiency of Jesus Christ’s “once for all” sacrifice. Instead they add man-made teachings to the truth of God’s Word, and the simplicity and joyously good news of the Biblical gospel remains hidden from them.

Keep the truth of the following Scriptures in mind as you take the time to read through Part 15 of this series in which we are continuing to compare Scriptures in a Catholic New Testament Bible to many teachings that can be found in the Catechism Of The Catholic Church not only to show precious Catholics the importance of testing what they are being taught in the Catholic church against the truth of God’s Holy Word, but also to inform Bible believing Christians what their precious Catholic friends believe because of what they are being taught:

“I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.” (Isaiah 43:25)

“I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.” (Isaiah 44:22)

“You must not be called ‘Teacher,’ because you are all brothers of one another and have only one Teacher. And you must not call anyone here on earth ‘Father’ because you have only the one Father in heaven.” (Matthew 23:8,9)

“Jesus was preaching the message to them, when a paralyzed man, carried by four men, was brought to him. Because of the crowd, however, they could not get the man to Jesus. So they made a hole in the roof right above the place where Jesus was. When they had made an opening, they let the man down, lying on his mat. Jesus saw how much faith they had, and said to the paralyzed man, “My son, your sins are forgiven.” Some teachers of the Law who were sitting there, thought to themselves, “How does he dare talk against God like this? No man can forgive sins; only God can!” (Mark 2:2b-7, Luke 5:17-24 )

“Whoever believes in the Son has eternal life;  whoever disobeys the Son will never have life, but God’s wrath will remain on him forever.” (John 3:36 – SHLCNT)

Now look at how the same verse above reads in the Catholic Douay-Rheims Version below. Note the troubling difference between the two translations, the SHLCNT version above translates it as “whoever disobeys the Son will never have life, whereas the Douay-Rheims version (along with many other versions),  shows that if anyone chooses not to believe in the Son they do not have life, and God’s wrath remains upon them:

“He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.”

Continuing on with a few more verses that reveal God’s truth to us on these important eternal matters:

“A man who works is paid; his wages are not regarded as a gift, but as something that he has earned. But the man who has faith, not works, who believes in the God who declares the guilty to be innocent, it is his faith that God takes into account in order to put him right with himself. This is what David meant when he spoke of the happiness of the man whom God accepts as righteous, apart from any works:

“Happy are those whose wrongs God has forgiven, whose sins he has covered over! Happy is the man whose sins the Lord will not keep account of!” (Romans 4:4-8 – SHLCNT)

“He was given over to die because of our sins, and was raised to life to put us right with God.” (Romans 4:25 – SHLCNT)

“For when we were still helpless, Christ died for the wicked, at the time that God chose. It is a difficult thing for someone to die for a righteous person. It may be that someone might dare to die for a good person. But God has shown us how much he loves us; it was while we were still sinners that Christ died for us! By his death we are now put right with God; how much more, then, will we be saved by him from God’s wrath. We were God’s enemies, but he made us his friends through the death of his Son. Now that we are God’s friends, how much more will we be saved by Christ’s life! But that is not all; we rejoice in God through our Lord Jesus Christ, who has now made us God’s friends.” (Romans 5:6-11 – SHLCNT)

“And there is a difference between God’s gift and the sin of one man. After the one sin came the judgment of “Guilty”; but after so many sins comes the undeserved gift of “Not guilty!” It is true that through the sin of one man death began to rule, because of that one man. But how much greater is the result of what was done by the one man, Jesus Christ! All who receive God’s abundant grace and the free gift of his righteousness will rule in life through Christ. So then, as the one sin condemned all men, in the same way the one righteous act sets all men free and gives them life.”(Romans 5:16-18 – SHLCNT)

“Surely you know that the wicked will not receive God’s Kingdom. Do not fool yourselves; people who are immoral, or worship idols, or are adulterers, or homosexual perverts, or who rob, or are greedy, or are drunkards, or who slander others, or are thieves–none of these will receive God’s Kingdom. Some of you were like that. But you have been cleansed from sin; you have been dedicated to God; you have been put right with God through the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11 – SHLCNT)

“When anyone is joined to Christ he is a new being; the old has gone, the new has come. All this is done by God, who through Christ changed us from enemies into his friends, and gave us the task of making others his friends also. Our message is that God was making friends of all men through Christ. God did not keep an account of their sins against them, and he has given us the message of how he makes them his friends. Here we are, then, speaking for Christ, as though God himself were appealing to you through us: on Christ’s behalf, we beg you, let God change you from enemies into friends.”(2 Corinthians 5:17-20 – SHLCNT)

“God had already decided that through Jesus Christ he would bring us to himself as his sons–this was his pleasure and purpose. Let us praise God for his glorious grace, for the free gift  he gave us in his dear Son! For by the death of Christ we are set free, that is, our sins are forgiven. How great is the grace of God, which he gave to  us in such large measure!” (Ephesians 1:5-8a – SHLCNT)

“For there is one God, and there is one who brings God and men together, the man Christ Jesus, who gave himself to redeem all men.” (1 Timothy 2:5,6 – SHLCNT) 

“For there is one God, and one mediator of God and men, the man Christ Jesus: Who gave himself a redemption for all, a testimony in due times. ” (1 Timothy 2:5,6 – Douay-Rheims)

“I write you this, my children, so that you will not sin; but if anyone does sin, we have Jesus Christ, the righteous, who pleads for us with the Father. And Christ himself is the means by which our sins are forgiven, and not our sins only, but also the sins of all men.” (1 John 2:1,2 – SHLCNT)

 

Now let‘s begin Part 15.

Please take a moment to pray, asking God for discernment before you begin reading:

CHAPTER TWO

THE SACRAMENTS OF HEALING

Para 1421

The Lord Jesus Christ, physician of our souls and bodies, who forgave the sins of the paralytic and restored him to bodily health,(3 – Cf. Mk 2:1-12) has willed that his Church continue, in the power of the Holy Spirit, his work of healing and salvation, even among her own members. This is the purpose of the two sacraments of healing: the sacrament of Penance and the sacrament of Anointing of the Sick.

ARTICLE 4

THE SACRAMENT OF PENANCE AND RECONCILIATION

Para 1422

Those who approach the sacrament of  Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time reconciled with the Church which they have wounded by their sins, and which by charity, by example, and by prayer labors for their conversion.” (4 – LG 11 § 2).

I. WHAT IS THE SACRAMENT CALLED?

Para 1424

It is called the sacrament of confession since the disclosure or confession of sins to a priest is an essential element of this sacrament.

It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.”

V. THE MANY FORMS OF PENANCE IN CHRISTIAN LIFE

Para 1435

Conversion is accomplished in daily life by gestures of reconciliation, concern for the poor, the exercise and defense of justice and right, by the admission of faults to one’s brethren, fraternal correction, revision of life, examination of conscience, spiritual direction, acceptance of suffering, endurance of persecution for the sake of righteousness. Taking up one’s cross each day and following Jesus is the surest way of penance. (34 – Cf. Luke 9:23).

Para 1436

Eucharist and Penance.  Daily conversion and penance find their source and nourishment in the Eucharist, for in it is made present the sacrifice of Christ which has reconciled us with God. Through the Eucharist those who live from the life of Christ are fed and strengthened. “It is a remedy to free us from our daily faults and preserve us from mortal sins.” (35 – Council of Trent (1551): DS 1638).

Para 1437

Reading Sacred Scriptures, praying the Liturgy of the Hours, and the Our Father–every sincere act of worship or devotion revives the spirit of conversion and repentance within us and contributes to the forgiveness of our sins.

VI.  THE SACRAMENT OF PENANCE AND RECONCILIATION

Para 1440

Sin is before all else an offense  against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God’s forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the sacrament of Penance and Reconciliation.(38 – Cf. LG 11).

Para 1445

Reconciliation with the Church is inseparable from reconciliation with God.

The sacrament of forgiveness

Para 1446

Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as “the second plank [of salvation] after the shipwreck which is the loss of grace.”(47 – Terrtullian, De Paenit. 4, 2: PL 1, 1343; cf. Council of Trent (1547): DS 1542).

Para 1447

During the seventh century  Irish missionaries, inspired by the Eastern monastic tradition, took to continental  Europe the “private” practice of penance, which does not require public and prolonged completion of penitential works before reconciliation with the Church.

Para 1448

Beneath the changes in discipline and celebration that this sacrament has undergone over the centuries, the same fundamental structures is to be discerned. It comprises two equally essential elements; on the one hand, the acts of the man who undergoes conversion through the action of the Holy Spirit: namely, contrition, confession, and satisfaction;  on the other, God’s action through the intervention of the Church. The Church, who through the bishop and his priests forgive sins in the name of Jesus Christ and determines the manner of satisfaction, also prays for the sinner and does penance with him. Thus the sinner is healed and re-established in ecclesial communion.

VII.  THE ACTS OF THE PENITENT

Contrition

Para 1452

When it arises from a love by which God is loved above all else, contrition is called “perfect” (contrition of charity). Such contrition remits venial sin; it also obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible. (51 – Cf. Council of Trent (1551): DS 1677).

The confession of sins

Para 1456

Confession to a priest is an essential part of the sacrament of Penance.

Para 1458

Without being strictly necessary, confession of every day faults (venial sins) is nevertheless is strongly recommended by the Church. (59 – Cf. Council of Trent: DS 1680; CIC, can. 988 § 2).

Satisfaction

Para 1459

But sin also injures and weakens the sinner himself, as well as his relationship with God and neighbor. Absolution takes away sin, but it does not remedy all the disorders sin has caused. (62) Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must “make satisfaction for” or “expiate” his sins. This satisfaction is also called “penance.” (62 – Cf. Council of Trent (1551): DS 1712).

Para 1460

It can consist of prayers, an offering, works of mercy, service of neighbors, voluntary self-denial, sacrifices, and above all the patient acceptance of the cross we must bear. Such penances help configure us to Christ, who alone expiated our sins once for all. They allow us to become co-heirs  with the risen Christ, “provided we suffer with him.” (63 – Romans 8:17; Romans 3:25; 1 John 2:1-2; cf. Council of Trent (1551): DS 1690).

VIII.  THE MINISTER OF THIS SACRAMENT

Para 1462

Forgiveness of sins brings reconciliation with God, but also with the [Catholic] Church. (67 – Cf. CIC, cann. 844; 967-969; 972; CCEO, can. 722 §§ 3-4). [NOTE: The word Catholic was inserted by me for clarification and to remind you that every time you see the word church used with a capital C, they are referring to the Catholic Church.]

IX. THE EFFECTS OF THIS SACRAMENT

Para 1468

“The whole power of the sacrament of Penance consists in restoring us to God’s grace and joining us with him in an intimate friendship.”(73 – Roman Catechism, II, V, 18).

Para 1469

This sacrament reconciles us with the Church.

Para 1470

In this sacrament, the sinner, placing himself before the merciful judgment of God, anticipates in a certain way the judgement to which he will be subjected at the end of his earthly life. For it is now, in this life, that we are offered the choice between life and death, and it is only by the road of conversion that we can enter the kingdom, from which one is excluded by grave sin. (79 – Cf. 1 Corin. 5:11; Gal 5:19-21; Rev 22:15). In converting to Christ through penance and faith, the sinner passes from death to life and “does not come under judgment.”(80 – Jn. 5:24).

X.  INDULGENCES

Para 1471

The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.(82) The faithful can gain indulgences for themselves or apply them to the dead.* *(82 – CIC, can. 944.)

The punishment of sin

Para 1472

To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives of communion with God and therefore makes us incapable of eternal life, the privation of which is called the “eternal punishment” of sin. On the other hand every sin, even venial entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.”(83 – Cf. Council of Trent (1551): DS 1712-1713; (1563): 1820).

Para 1473

The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the “old man” and to put on the “new man.” (84 – Eph. 4:22,24)

In the Communion of Saints

Para 1475

In the communion of saints “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” (86 – Indulgentiarum doctrina, 5). In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishment for sin.

Para 1476

We also call these spiritual goods of the communion of saints the Church’s treasury, which is not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted , which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.” (87 – Indulgentiarum doctrina, 5).

Para 1477

“This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasure, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.”(88 – Indulgentiarum doctrina, 5.)

Obtaining indulgence from God through the Church

Para 1478

An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishment due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity. (89 – Cf. Indulgentiarum doctrina, 5).

Para 1479

Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishment due for their sins may be remitted.

XI.  THE CELEBRATION OF THE SACRAMENT OF PENANCE

Para 1480

Like all the sacraments, Penance is a liturgical action. The elements of the celebration are ordinarily these: a greeting and blessing from the priest, reading the word of God to illuminate the conscience and elicit contrition, and an exhortation to repentance; the confession, which acknowledges sins and makes them known to the priest; the imposition and acceptance of a penance; the priest’s absolution; a prayer of thanksgiving and praise and dismissal with the blessing of the priest.

 Para 1491

The sacrament of Penance is a whole consisting in three actions of the penitent and the priest’s absolution. The penitent’s acts are repentance, confession or disclosure of sins to the priest, and the intention to make reparation and do works of reparation.

Para 1493

One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience. The confession of venial faults, without being necessary in itself, is nevertheless strongly recommended by the Church.

Para 1495

Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.

Para 1496

The spiritual effects of the sacrament of Penance are:

–reconciliation with God by which the penitent recovers grace;

–reconciliation with the Church;

–remission of the eternal punishment incurred by mortal sins;

–remission, at least in part, of temporal punishments resulting from sin;

–peace and serenity of conscience, and spiritual consolation;

–an increase of spiritual strength for the Christian battle

Para 1497

Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church.

Para 1498

Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory.

RELATED VIDEOS ALONG WITH A FEW MORE THOUGHTS

RICHARD BENNETT, FORMER CATHOLIC PRIEST


WALTER MARTIN, FORMER BAPTIST PASTOR AND FOUNDER OF THE ‘BIBLE ANSWER MAN’ RADIO PROGRAM


MORTAL AND VENIAL SIN

In Catholicism, sin is classified into two categories; mortal sin and venial sin. (You will hear a Catholic priest explain this in the video further below). As a young child I was taught that mortal sins are serious sins, such as murder, and venial sins are lesser sins, like fighting with your brothers and sisters, disobeying your parents, and lying.  However, God’s Word makes it abundantly clear that all sin is mortal; the wages of sin is death (Romans 6:23). God’s Word also says that all liars will be thrown into the lake of fire –hell. (Revelation 21:8)

“Then the one who sits on the throne said, “And now I make all things new!” He also said to me,  “Write this, because these words are true and can be trusted.” And he said, “It is done! I am the Alpha and the Omega, the beginning and the end. To anyone who is thirsty I will give a free drink of water from the spring of the water of life. Whoever wins the victory will receive this from me. I will be his God, and he will be my son. But the cowards, the traitors, and the perverts, the murderers, and the immoral, those who practice magic and those who worship idols, and all liars–the place for them is the lake burning with fire and sulfur, which is the second death.” (Revelation 21:5-8 – SHLCNT)

Regardless of how minor the sin may appear to us, or how horrific the sin may be, all sin separates us from a completely Holy God and all sin can be forgiven. There is no other way for any of us (Catholic, Protestant, Buddhist, Hindu, Jehovah Witness, Mormon, Muslim, etc., etc.), to be forgiven for our sins and to be reconciled with God except by coming to God the Father through Jesus Christ the Son — the second Person of the Trinity and only Mediator between sinful man and a thrice Holy God — and by receiving the free gift of eternal life by placing our full trust in all that Jesus Christ has already done for us. This is the only way that God has provided for us to be forgiven and to have a relationship with Him. We can neither receive forgiveness for sin by trusting in a sacramental system that is said to impart grace that can be lost again by committing more sin, nor can we receive or earn God’s forgiveness by doing good works or by going to Mass (or any church service). Only  by choosing to place our full trust in the “once for all” sacrifice that Jesus Christ offered to God His Father when He willingly took upon Himself God’s full wrath that He has towards us because of our sins after He was nailed to the cross, died in our place, and arose from the dead in bodily form three days later, can we receive His forgiveness. Jesus Christ lived the perfect, sinless life that we could never live; He was the perfect, spotless Lamb of God who came to take away the sins of the world.

In the following video, this is some of what the priest has to say:

“Venial sin wounds our friendship with God. Mortal sins, as the name implies, deals to our souls a mortal wound. That is to say it destroys the life of grace in us. It ruptures our friendship with God, and, if we have the misfortune to die in a state of mortal sin, why then, we suffer eternal death in hell. Mortal sin is something we can’t simply stumble into by accident…”

‘Hey Father! What is the difference between venial and mortal sin?’


In the following video, Pastor Dan Carpenter answers a caller’s question. He addresses apostolic succession, do priests have the power to forgive sins (as the Catholic church teaches based on John 20:23), and is there any other mediator besides Jesus Christ:


In the following video this pastor makes an excellent point regarding John 20:23 by basically saying that if Jesus truly was giving the apostles the power to forgive sins, the context of this passage of Scripture clearly shows that the apostle Thomas wasn’t present that day, and Jesus certainly wouldn’t have done something so important as that when the apostles weren’t all together.


IN CLOSING:

So much more could be said, and I could share so many more Scriptures with you, but this post is now much longer than I had intended for it to be and I must bring it to a close. I can think of no better way to end this particular post than by sharing this powerful and encouraging Scripture with you that God brought to my attention in the spring of 1980. I was at the point where I was struggling between believing the joyously good news of the Biblical gospel that I discovered as I read that little Catholic New Testament, and what I believed regarding all that I had been taught as a Catholic. As I held my little Catholic New Testament, I cried out to God and asked Him to confirm to me in His Word that what I was reading was really true. To think that Jesus Christ actually paid the debt for all of my sins — in full — and that I didn’t have to burn in purgatory for “temporal punishment still due for sins” as I was taught, just seemed too amazingly good to be true! I opened my little Catholic New Testament and saw this verse in 1 John for the very first time:

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about His Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) [NOTE: Emphasis is mine.]

When I first read that verse, the truth about the power and splendor of who Jesus Christ really was — and is — and the reality of all that He truly accomplished for us by His once for all sacrifice on the cross (which led to His death, burial, and glorious resurrection from the dead) became crystal clear to me! I no longer had the fear of death or any doubt remaining about the sufficiency of Jesus’ once for all sacrifice because God’s Word clearly shows us that we can have the assurance of salvation now, as long as our faith and trust are only in all that Jesus Christ already did for us. I pray that your eyes will also be opened to see this amazing truth that can be found in God’s Word and that you also will choose to believe it.

Dear Catholic, (and dear reader, whoever you may be), once again I present you with this important question that I had to answer back in 1980:

Are you going to believe the Word of God (Scripture), or the word of man (Tradition)?

Thank you very much for stopping by today.

God Bless You

Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

For those of you who are not Catholic, and are taking the time to read these posts in order to learn what Catholicism actually teaches, please keep in mind that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

For PART 10 click HERE

 

INTRODUCTION TO PART 11

[In order to get this entire series finished in a timely manner, from now on I will be keeping my comments very brief and will mainly be making them in the introduction and closing sections of these posts. I will, however, continue to keep the focus on Scripture which is where it should be.]

In PART 11 we will be covering pages 321-340 in the Catechism Of The Catholic Church which continues to address Catholic liturgy and tradition. Note as you read through the following selected portions (that I chose to share with you from this next section of the Catechism Of The Catholic Church), how the Catholic church in many instances tries to justify their reasons for encouraging Catholics to embrace many things that Scripture prohibits, such as images, icons, statues, etc. No matter what title one may hold in the Catholic church — priest, bishop, archbishop, cardinal, pope — their word must never supersede God’s Word! God’s Word is very clear regarding images, statues, icons, and idolatry of any kind as you will see by reading the Scriptures that I posted further below.

Another thing that I would like to bring to your attention regarding what you will read in this particular post is to notice how often Catholicism focuses on presenting things in a mystical way instead of focusing on the truth that can be found in Scripture. You will see that in many instances in this particular post by their promotion of lectio divina, silent prayer, the use of images in contemplation, which are all New Age mystical practices in disguise. (See Para 1177) These practices are entering many churches these days through spiritual formation classes and through popular teachers such as Beth Moore, Priscilla Shirer, Rick Warren, Margaret Feinstein, Ruth Haley Barton, Pete Scazzero,  etc., etc.  God wants us to believe things by faith and not through signs and wonders and by having mystical experiences that are common occurrences in the world of the occult.

One last thing for you to watch for as you read through this post, is their promotion of the worship of the communion host, which is commonly referred to as Eucharistic Adoration and is called adoration and worship of the Blessed Sacrament in this particular post. (See Para 1178)

The official teaching of the Catholic church regarding their communion wafer clearly states that they believe it to be the literal body, blood, soul, and divinity of Jesus Christ and therefore it is put on display in a monstrance so that all Catholics can worship it. This teaching does not line up with Scripture, for God’s Word clearly says that Jesus is in heaven seated at the right hand of God the Father, and that He is also interceding on our behalf. (Mark 16:19, Acts 7:55,  Romans 8:34, Ephesians 1:20, Colossians 3:1, Hebrews 1:3, Hebrews 7:25, Hebrews 9:24)

In God’s Word, the Bible, Jesus clearly tells us in Matthew 12:39,40 (and a similar passage in Matthew 16:1-4), that:

“An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.”

In Jesus’ own words He is making it absolutely clear that the focus of our faith is to be on Him (on His death, burial, and resurrection) and on Him alone!

For those of you who have very busy schedules and thus very little time to read long articles such as these, I have highlighted some of the many statements that I found to be quite troubling in turquoise in order to quickly draw your attention to them with the hope of also saving you some time.

Let’s begin:

CHAPTER TWO

THE SACRAMENTAL CELEBRATION OF THE PASCHAL MYSTERY

The catechesis of the liturgy entails first of all an understanding of the sacramental economy (Chapter One). In this light, the innovation of its celebration is revealed. This chapter will therefore treat of the celebration of the sacraments of the Church. It will consider that which, through the diversity of liturgical traditions, is common to the celebration of the seven sacraments.

ARTICLE 1

CELEBRATING THE CHURCH’S LITURGY

Para 1152

Sacramental signs. Since Pentecost, it is through the sacramental signs of his Church that the Holy Spirit carries on the work of sanctification. The sacraments of the Church do not abolish but purify and integrate all the richness of the signs and symbols of the cosmos and of social life. Further, they fulfill the types and figures of the Old Covenant, signify and make present the salvation wrought by Christ, and prefigure and anticipate the glory of heaven.

Para 1155

The liturgical word and action are inseparable both insofar as they are signs and instruction and insofar as they accomplish what they signify. When the Holy Spirit awakens faith, he not only gives an understanding of the Word of God, but through the sacraments also makes present the “wonders” of God which it proclaims.

Para 1158

The harmony of signs (song, music, words, and actions) is all the more expressive and fruitful when expressed in the cultural richness of the People of God who celebrate. (25 – Cf. SC 119) Hence “religious singing by the faithful is to be intelligently fostered so that in devotions and sacred exercises as well as in liturgical services,” in conformity with the Church’s norms, “the voices of the faithful may be heard.” But “the texts intended to be sung must always be in conformity with Catholic doctrine. Indeed they should be drawn chiefly from the Sacred Scripture and from liturgical sources.” (26 – SC 118; 121)

Holy Images

Para 1159

“The sacred image, the liturgical icon, principally represents Christ. It cannot represent the incomprehensible God, but the incarnation of the Son of God has ushered in a new “economy” of images:

Previously God, who has neither a body nor a face, absolutely could not be represented by an image. But now that he has made himself visible in the flesh and has lived with men, I can make an image of what I have seen of God…and contemplate the glory of the Lord, his face unveiled. (27 – St. John Damascene De Imag. 1,16: PG 96: 1245-1248)

Para 1160

Christian iconography expresses in images the same Gospel message that Scripture communicates by words. Image and word illuminate each other:

We declare that we preserve intact all the written and unwritten tradition of the Church which have been entrusted to us. One of these traditions consists in the production of representational artwork, which accords with the history of the preaching of the Gospel. For it confirms that the incarnation of the Word of God was real and not imaginary, and to our benefit as well, for realities that illustrate each other undoubtedly reflect each other’s meaning. (28 – Council of Nicaea II (787): COD 111)

This is what the Word of God has to say which clearly shows that because we have God’s Word and the many eye witness accounts recorded in the Bible of those who personally heard, saw, and touched Jesus Christ, we do not need artwork to show that the incarnation of the Word of God was real and not imaginary:

“Before the world was created, the Word already existed; he was with God, and he was the same as God. From the very beginning, the Word was with God. Through him God made all things; not one thing in all creation was made without him.The Word was the source of life, and this life brought light to men. The light shines in the darkness, and the darkness has never put it out.” (John 1:1-5) (Sacred Heart League Catholic New Testament – SHLCNT)


“We have not depended on made-up legends in making known to you the mighty coming of our Lord Jesus Christ. With our own eyes we saw his greatness. We were there when he was given honor and glory by God the Father, when the voice came to him from the Supreme Glory, saying, “This is my own dear Son, with whom I am well pleased!” We ourselves heard this voice coming from heaven, when we were with him on the sacred mountain. So we are even more confident of the message proclaimed by the prophets. You will do well to pay attention to it, because it is like a lamp shining in a dark place, until the Day dawns and the light of the morning star shines in your hearts. Above all else, however, remember this: no one can explain by himself, a prophecy in the Scriptures. For no prophetic message ever came just from the will of man, but men were carried along by the Holy Spirit as they spoke the message that came from God.” (2 Peter 1:16) (SHLCNT)

“In the past God spoke to our ancestors many times and in many ways through the prophets, but in these last days he has spoken to us through his Son. He is the one through whom God created the universe, the one whom God has chosen to possess all things at the end. He shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins, he sat down in heaven at the right side of God, the Supreme Power.” (Hebrews 1:1-3) (SHLCNT)

“We write to you about the Word of life, which has existed from the very beginning:  we have heard it and we have seen it with our eyes; yes, we have seen it and our hands have touched it. When this life became visible, we saw it; so we speak of it and tell you about the eternal life which was with the Father and was made known to us. What we have seen and heard we tell to you also, so that you will join with us in the fellowship that we have with the Father and with his Son, Jesus Christ.” (1 John 1:) (SHLCNT)

Let’s continue:

Para 1161

All the signs in the liturgical celebration are related to Christ: as are sacred images of the holy Mother of God and of the saints as well. They truly signify Christ, who is glorified in them. They make manifest the “cloud of witnesses” (29 – Hebrews 12:1) who continue to participate in the salvation of the worldand to whom we are united, above all in sacramental celebrations. Through their icons, it is “man in the image of God,” finally transfigured “into his likeness,” who is revealed to our faith. So to are the angels, who also are recapitulated in Christ:

Following the divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church (for we know that this tradition comes from the Holy Spirit who dwells in her) we rightly define with full certainty and correctness, that, like the figure of the precious and life-giving cross, venerable and holy images of our Lord and God and Savior, Jesus Christ, our inviolate Lady, the holy Mother of God, and the venerated angels, all the saints and the just, whether painted or made of mosaic or another suitable material are to be exhibited in the holy churches of God, on sacred vessels and vestments, walls and panels, in houses and on streets. (31 – Council of Nicaea II DS 600)

Para 1162

“The beauty of the images moves me to contemplation, as a meadow delights the eyes and subtly  infuses the soul with the glory of God.” (32 – St. John Damascene, De imag. 1, 27: PG 94, 1268A, B.) Similarly, the contemplation of sacred icons, united with meditation on the Word of God and the singing of liturgical hymns, enters into the harmony of the signs of celebration so that the mystery celebrated is imprinted in the heart’s memory and is then expressed in the new life of the faithful.

Regardless of how the Catholic church tries to justify their usage of images, statues,  icons, etc., which is idolatry, let’s take some time now to look at what the Word of God has to say about these things:

“Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me.” (Exodus 20:4,5) (Catholic version – Douay Rheims Bible) (DRB)

Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God…” (Exodus 20:4,5)(KJV)

“Turn ye not to idols: nor make to yourselves molten gods. I am the LORD your God.” (Leviticus 19:4) (DRB)

“Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.” (Leviticus 19:4) (KJV)

“I am the LORD your God. You shall not make to yourselves any idol or graven thing: neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it. For I am the LORD your God.” (Leviticus 26:1) (DRB)

“Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up [any] image of stone in your land, to bow down unto it: for I [am] the LORD your God.” (Leviticus 26:1)(KJV)

“Lest perhaps being deceived you might make you a graven similitude, or image of male or female, The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth.”  (Deuteronomy 4:16-18) (DRB)

“Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth.” (Deuteronomy 4:16-18) (KJV)

“Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made: Because the Lord thy God is a consuming fire, a jealous God.” (Deuteronomy 4:23,24) (DRB)

“Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee. For the LORD thy God is a consuming fire, even a jealous God.” (Deuteronomy 4:23,24) (KJV)

“I the LORD, this is my name: I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8) (DRB)

“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” (Isaiah 42:8) (KJV)”

“Fear ye not, neither be ye troubled from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known? The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed. Who hath formed a god, and made a graven thing that is profitable for nothing? Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.” (Isaiah 44:8-11) (DRB)

“Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God besides me? yea, there is no God; I know not any. They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witness; they see not, nor know; that they may be ashamed.”Who hath formed a god, or molten image that is profitable for nothing? Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.” (Isaiah 44:8-11) (KJV)

Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them. They are vain things, and a ridiculous work: in the time of their visitation they shall perish.” (Jeremiah 10:14,15) (DRB)

“Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is false and there is no breath in them. They are vanity and the work of errors: in the time of their visitation they shall perish.” (Jeremiah 10:14,15) (KJV)

What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols. Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof. But the Lord is in his holy temple: let all the earth keep silence before him.” (Habakkuk 2:18-20) (DRB)

“What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. But the LORD is in his holy temple: let all the earth keep silence before him.” (Habakkuk 2:18-20) (KJV)

“Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers: Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God. And such some of you were. But you are washed: but you are sanctified: but you are justified: in the name of our Lord Jesus Christ and the Spirit of our God.” (1 Corinthians 6:9-11) (DRB)

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (1 Corinthians 6:9-11) (KJV)

(Sources – kingjamesbibleonline.org – biblereasons.com – and biblehub.com)

Let’s continue:

The sanctoral in the liturgical year

Para 1172

“In celebrating this annual cycle of the mysteries of Christ, Holy Church honors the Blessed Mary, Mother of God, with a special love. She is inseparably linked with the saving work of her Son. In her the Church admires and exalts the most excellent fruit of redemption and joyfully contemplates, as in a faultless image, that which she herself desires and hopes wholly to be.” (44 – SC 103)

However, the Word of God says:

“God, who at sundry times and in divers manner spake in times past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds, Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:1-3) (KJV)

Jesus Himself — Jesus alone — provided purification for sins; Mary is not linked in any way with the saving work of her Son beyond humbly submitting to the will of God to become the mother of Jesus Christ in His humanity.

Para 1177

The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses  or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer. The lectio divina, where the Word of God is so read and meditated that it becomes a prayer, is thus rooted in the liturgical celebration.

Para 1178

The Liturgy of the Hours, which is like an extension of the Eucharisticcelebration, does not exclude but rather in a complimentary way calls forth the various devotions of the People of God, especially adoration and worship of the Blessed Sacrament.

IV. WHERE IS THE LITURGY CELEBRATED?

Para 1181

A church, “a house of prayer in which the Eucharist is celebrated and reserved, where the faithful assemble, and where is worshipped the presence of the Son of God our Savior, offered for us on the sacrificial altar for the help and consolation of the faithful–this house ought to be in good taste and a worthy place for prayer and sacred ceremonial.” (57 – PO 5; cf.  SC 122-127)

Para 1182

The altar of the New Covenant is the Lord’s Cross(59) from which the sacraments of the Paschal mystery flows: On the altar, which is the center of the church, the sacrifice of the Cross is made present under sacramental signs. The altar is also the table of the Lord to which the People of God are invited.(60) In certain Eastern liturgies, the altar is also the symbol of the tomb (Christ truly died and is truly risen). (59 – Cf. Heb. 13:10 ) (60 – Cf. GIRM 259)

Para 1183

The tabernacle is to be situated “in churches in a most worthy place with the greatest honor.”(61) The dignity, placement, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.(62)   (61 – Pope Paul VI Mysterium Fidei:AAS (1965) 771). (62 – Cf. SC 128).

Para 1192

Sacred images in our churches and homes are intended to awaken and nourish our faithin the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels, and of the saints, we venerate the persons represented.

[MY NOTE: Venerate definition: 1) To regard with deep respect or reverence. Source – Cambridge English Dictionary) 2) To venerate is to worship, adore, be in awe of. You probably don’t venerate your teacher or boss; however, you may act like you do! The word hasn’t come far from its Latin roots in venerari, “to worship.” (Source – vocabulary.com/dictionary)]

ARTICLE 2

LITURGICAL DIVERSITY AND THE UNITY OF THE MYSTERY

Para 1203

In faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds all lawfully recognized rights to be of equal right and dignity, and that she wishes to preserve them in the future and to foster them in every way.”(69 – SC 4).

Para 1206

“Liturgical diversity can be a source of enrichment, but it can also provoke tension, mutual misunderstandings, and even schisms. In this manner it is clear that diversity must not damage unity. It must express only fidelity to the common faith, to the sacramental signs that the Church has received from Christ, and no hierarchical communion. Cultural adaption also requires a conversion of the heart and even, when necessary, a breaking with ancestral customs incompatible with the Catholic faith.”(74 – Pope John Paul II Vicesimus quintus annus, 16).

CLOSING COMMENTS

In spite of the fact that I tried to make this post shorter than previous posts in this series, it ended up being much longer than most of them due to the many Bible verses that needed to be brought to the attention of those who may read this post. God’s Word must always be our focus when it comes to determining what is true and what isn’t. (Acts 17:11, 2 Thessalonians 5: 21,22) When traditions clearly contradict the truth of God’s Word we must choose to make the decision of rejecting them and believing God’s Word instead –no matter what!

Dear Catholic — and everyone who is taking the time to read these posts — what you believe about Jesus Christ and where or in whom you choose to place your trust regarding sin and forgiveness,  will truly determine where you will spend eternity after you die. Do you believe that Jesus Christ was simply a good teacher or a prophet?  Or do you truly believe that He is God, the second Person in the Trinity, who came to this earth wrapped in human flesh and lived a sinless, perfect life so that He could be our substitute and die in our place on the cross to bear our sins, guilt, and shame and the full wrath of God that was intended for us because of our sins? He offers salvation to all as a gift by choosing to place our trust in Jesus Christ alone  and not in our good works which are like filthy rags in the sight of a completely holy God! Are you really willing to hold on to the many Traditions of the Catholic church (or of any other religion) if they do not line up with the truth of God’s Word? I pray that you will seriously consider the ramifications of the choice that you — and each one of us — will have to make before it’s too late!

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

Capture Catholic New Testament Bible and Catechism of the Catholic Church pic 1

SERIES INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

For PART 9 click HERE

 

INTRODUCTION TO PART 10

Time does not permit me to make comments on everything that raises deep concern within me regarding what is taught in the Catechism Of The Catholic Church, but as you read through many of these official statements below, please note how often the Catholic church places much more emphasis upon the word, “liturgy” (and all of the various forms of that word) rather than on Jesus Christ Himself and His “once for all” sacrifice on the cross. This promotes the false notion of dependency upon the Catholic church for salvation instead of relying upon Jesus Christ alone for salvation. God’s Word makes the truth  about His free gift of salvation and all that Jesus Christ accomplished for us (through His sinless life, His death in our place on the cross, His burial, and His glorious bodily resurrection from the dead) very clear to us if one will only take the time to read it.

Let’s begin:

 

PART TWO

THE CELEBRATION OF THE CHRISTIAN MYSTERY

Para 1067

For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth ‘the wondrous sacrament of the whole Church.’ (SC 5 2; cf. St. Augustine, En in Ps. 138,2; PL 37, 1784-1785) For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation.

Para 1068

It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness to it in the world: For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that the “work of our redemption is accomplished,” and it is through the liturgy especially that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church. (4 SC 2)

What does the word liturgy mean?

Para 1069

The word “liturgy” originally meant a “public work” or a “service in the name of/on behalf of the people.” In Christian tradition it means the participation of the People of God in “the work of God.” (5 – Cf. Jn. 17:4) Through the liturgy Christ, our redeemer and high priest, continues the work of our redemption in, with, and through his Church.

Catechesis and liturgy

Para 1074

Catechesis is intrinsically linked with the whole of liturgical and sacramental activity, for it is in the sacraments, especially in the Eucharist, that Christ Jesus works in fullness for the transformation of men.” (14 – [Pope] John Paul II, CT 23) [Note: Insertion is mine.]

SECTION ONE

THE SACRAMENTAL ECONOMY

In this age of the Church Christ now lives and acts in and with his Church, in a new way appropriate to this new age. He acts through the sacraments in what the common Tradition of the East and West calls “the sacramental economy”; this is the communication (or “dispensation”) of the fruits of Christ’s Paschal mystery in the celebration of the Church’s “sacramental” liturgy.

CHAPTER ONE

THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH

II. CHRIST’S WORK IN THE LITURGY

Christ glorified…

Para 1084

“…The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify.

…from the time of the Church of the Apostles…

Para 1086

“Accordingly, just as Christ was sent by the Father so also he sent the apostles, filled with the Holy Spirit. This he did so that they might preach the Gospel to every creature and proclaim that the Son of God by his death and resurrection had freed us from the power of Satan and from death and brought us into the Kingdom of his Father. But he also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgy life revolves.” (9) SC 6

Para 1087

Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them his power of sanctifying: (10) they became sacramental signs of Christ. By the power of the same Holy Spirit they entrusted this power to their successors. This “apostolic succession” structures the whole liturgical life of the Church and is itself sacramental, handed on by the sacrament of Holy Orders. (10 – Cf. John 20:21-23)

…is present in the earthly liturgy

Para 1088

“To accomplish so great a work”–the dispensation or communication of his work of salvation–“Christ is always present in his Church, especially in her liturgical celebrations. He is present in the Sacrifice of the Mass not only in the person of his minister, ‘the same now offering, through the ministry of priests, who formerly offered himself on the cross,’ but especially in the Eucharistic species. By his power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes.”

III.  THE HOLY SPIRIT AND THE CHURCH IN THE LITURGY

Para 1091

When the Spirit encounters in us the response of faith which he has aroused in us, he brings about genuine cooperation. Through it, the liturgy becomes the common work of the Holy Spirit and the Church.

The Holy Spirit prepares for the reception of Christ

Para 1093

In the sacramental economy the Holy Spirit fulfills what was prefigured in the Old Covenant. Since Christ’s Church was prepared in marvellous fashion in the history of the people of Israel and in the Old Covenant.” (14) the Church’s liturgy has retained certain elements of the worship of the Old Covenant as integral and irreplaceable, adopting them as her own:

–notably reading the Old Testament

–praying the Psalms

–above all, recalling the saving events and significant realities which have found their fulfillment in the mystery of Christ (promise and covenant, Exodus and Passover, kingdom and temple, exile and return).

NOTE: It will be made clear at the end of this entire series that Catholicism has indeed retained many of the elements of the worship of the Old Covenant. In doing so, they nullify the “once for all” sacrifice of Jesus Christ. Since Catholicism teaches that the Sacrifice of the Mass is truly a sacrifice and not simply done in memory of what Jesus Christ did (Catechism Of The Catholic Church Para 1365-1372, 1410, 1414), it is declaring that Jesus’ sacrifice on the cross at Calvary was not sufficient to pay the debt for our sins in full. Dear Catholic, this is total blasphemy! I again strongly urge you to read Chapters 7-10 in the Book of Hebrews to see why I say that. Here is just one passage of Scripture for you to seek God about:

God’s Word Says:

“Every *Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God. There he now waits until God puts his enemies as his footstool under his feet. With one sacrifice, then, he has made perfect forever those who are clean from sin. And the Holy Spirit also gives us his witness. First  he says, “This is the covenant that I will make with them in the days to come, says the Lord: I will put my laws in their hearts, and write them on their minds.” And then he says, “I will not remember their sins and wicked deeds any longer.” So when these have been forgiven, an offering to take away sins is no longer needed.”

Let Us Come Near To God

“We have then, brothers, complete freedom to go into the Most Holy Place by  means of the death of Jesus. He opened for us a new way, a living way, through the curtain–that is, through his own body. We have a great priest in charge of the house of God. Let us come near to God, then, with a sincere heart and a sure faith, with hearts that have been made clean from a guilty conscience, and bodies washed with pure water. Let us hold on firmly to the hope we profess, because we can trust God to keep his promise.” (Hebrews 10:11-23) (Sacred Heart League Catholic New Testament)

[NOTE: Regarding *Jewish priest in verse 11 – Of all the different Bible translations that I checked, the only other one that added the word Jewish before the word priest is the Good News Bible translation, which also has Catholic versions. Yes, it is understood by reading that verse in context that it is referring to Jewish priests, but IMHO it is as if the Catholic church added the word Jewish to precede the word, priest, so as to try and prevent precious Catholics from thinking of the possibility that the Sacrifice of the Mass is not necessary, and is indeed blasphemous, instead.

Consider this precious Catholic mom who asked a question about the Sacrifice of the Mass because she was reading through Chapter 10 in the Book of Hebrews. She saw the truth in God’s Word which caused confusion because that is what oftentimes happens when we realize that what we have been taught in our religion contradicts the truth in God’s Word. Also, read the replies that she was sadly given:

Capture Catholic in confusion after seeing the truth in God's Word

Capture Catholic in confusion - replies to her comment-1

To refer to Jesus Christ as a victim as the Catholic church frequently does, not only in the Catechism Of The Catholic Church, but also during the Sacrifice of the Mass, is to contradict Scripture.

God’s Word says:

“The hired man, who is not a shepherd and does not own the sheep, leaves them and runs away when he sees a wolf coming; so the wolf snatches the sheep and scatters them. The hired man runs away because he is only a hired man and does not care for the sheep. I am the good shepherd. As the Father knows me and I know the Father, in the same way I know my sheep and they know me. And I am willing to die for them. There are other sheep that belong to me that are not in this sheepfold. I must bring them too; they will listen to my voice, and they will become one flock with one shepherd.  The Father loves me because I am willing to give up my life, in order that I may receive it back again. No one takes my life away from me. I give it up of my own free will. I have the right to give it, and I have the right to take it back. This is what my Father has commanded me to do.” (John 10:12-18) (SHLCNT)

Jesus Said:

“The greatest love a man can have for his friends is to give his life for them.” (John 15:13)

“For this reason, when Christ was about to come into the world, he said to God: “You do not want sacrifices and offerings, but you have prepared a body for me. You are not pleased with animals burned whole on the altar, or with sacrifices to take away sins. Then I said, ‘Here I am, God, to do what you want me to, just as it is written of me in the book of the Law.’ ” (Hebrews 10:5-7)

At The Moment Of His Death Jesus Willingly Gave Up His Spirit

“It was about twelve o’clock when the sun stopped shining and darkness covered the whole country until three o’clock, and the curtain hanging in the temple was torn in two. Jesus cried out in a loud voice, “Father! In your hands I  place my spirit!” He said this and died.” (Luke 23:44-46) (SHLCNT)

Let’s continue on:

Para 1094

It is on this harmony of the two Testaments that the Paschal catechesis of the Lord is built (15), and then, that of the Apostles and the Fathers of the Church. This catechesis unveils what lay hidden under the letter of the Old Testament: the mystery of Christ. It is called “typological” because it reveals the newness of Christ on the basis of the “figures” (types) which announce him in the deeds, words, and symbols of the first covenant. By this re-reading in the Spirit of Truth, starting from Christ, the figures are unveiled. (16) Thus the flood and Noah’s ark prefigured salvation by Baptism (17), as did the cloud and the crossing of the Red Sea. Water from the rock was the figure of the spiritual gifts of Christ, and manna in the desert prefigured the Eucharist, “the true bread from heaven.” (18) (15 – Cf. DV 14-16; Luke 24:13-49) (16 Cf. 2 Corin. 3:14-16) (17 – Cf. 1 Peter 3:21) (18 – John 6:32; cf. 1 Corin. 10:1-6)

Para 1095

For this reason, the Church, especially during Advent and Lent and above all at the Easter Vigil, re-reads and re-lives the great events of salvation history in the “today” of her liturgy. But this also demands that catechesis help the faithful to open themselves to this spiritual understanding of the economy of salvation as the Church’s liturgy reveals it and enables us to live it.

Para 1096

For both Jews and Christians Sacred Scripture is an essential part of their respective liturgies: in the proclamation of the Word of God, the response to this word, prayer of praise and intercession for the living and the dead, invocation of God’s mercy. In its characteristic structure the Liturgy of the Word originates in Jewish prayer. The Liturgy of the Hours and other liturgical texts and formularies, as well as those of our most venerable prayers, including the Lord’s Prayer, have parallels in Jewish prayer. The Eucharist Prayers also draw their inspiration from the Jewish tradition.

The Holy Spirit makes present the mystery of Christ

Para 1105

The Epiclesis (“invocation upon”) is the intercession in which the priest begs the Father to send the Holy Spirit, the Sanctifier, so that the offerings may become the body and blood of Christ and that the faithful, by receiving them, may themselves become a living offering to God. (23 – Cf. Romans 12:1)

ARTICLE 2

THE PASCHAL MYSTERY IN THE CHURCH’S SACRAMENTS

Para 1113

The whole liturgical life of the Church revolves around the Eucharistic sacrifice and the sacraments. (29 – Cf. SC 6)

[Note: If ever there was a true statement spoken regarding Catholicism, the above statement is it. The main focus of Catholicism is the Eucharistic sacrifice as well as the sacraments, because without the sacraments there would be no priests to perform the ‘Sacrifice of the Mass.

The Catholic church teaches that the Sacrifice of the Mass is offered in an “unbloody manner” and yet they still claim that it is done for the forgiveness of sins:

Para 1367

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different. And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar  of the cross is contained and offered in an unbloody manner…this sacrifice is truly propitiatory.”(188 – Council of Trent (1562) Doctrina de ss Missae sacrificio) (Emphasis in lavender and red are mine).

God’s Word, however, has this to say which clearly shows the Eucharistic sacrifice is truly not propitiatory:

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22)

Many priests have left the Catholic church after they came to the realization that the Sacrifice of the Mass renders the once for all sacrifice of Jesus Christ as being insufficient. One such former priest of twenty-two years is the late Richard Bennett, who always spoke the truth about Catholicism in love to precious Catholics:

More of Richard Bennett’s videos can be seen at this link.

[NOTE: Even though I discovered that Richard Bennett was a Calvinist a few years ago, and I do not see Calvinism and Reformed Theology as being Biblical after testing these teachings against God’s Word, I still truly appreciated his ministry as he exposed the false teachings of Catholicism with Scripture out of his desire to reveal the truth about Jesus Christ to precious Catholics.]


Let’s continue on:

I.  THE SACRAMENTS OF CHRIST

Para 1114

“Adhering to the teaching of the Holy Scriptures, to the apostolic traditions, and to the consensus …of the Fathers,” we profess that “the sacraments of the new law were…all instituted by Jesus Christ our Lord.” (31 – Council of Trent (1547): DS 1600-1601)

Para 1115

Jesus’ words and actions during his hidden life and public ministry were already salvific, for they anticipated the power of his Paschal mystery. They announced and prepared what he was going to give the Church when all was accomplished. The mysteries of Christ’s life are the foundations of what he would henceforth dispense in the sacraments, through the ministers of his Church, for “what was visible in our Savior has passed over into his mysteries.” (32 – St. Leo the Great, Sermo. 74, 2: PL 54, 398)

II.  THE SACRAMENTS OF THE CHURCH

Para 1117

As she has done for the canon of Sacred Scripture and for the doctrine of the faith, the Church, by the power of the Spirit who guides her “into all truth,” has gradually recognized this treasure received from Christ and, as the faithful steward of God’s mysteries, has determined its “dispensation.” (34) Thus the Church has discerned over the centuries that among liturgical celebrations there are seven that are, in the strict sense of the term, sacraments instituted by the Lord.

III. THE SACRAMENTS OF FAITH

Para 1124

Liturgy is a constitutive element of the holy and living Tradition.

IV. THE SACRAMENTS OF SALVATION

Para 1127

Celebrated worthily in faith, the sacraments confer the grace that they signify. They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies,

Para 1128

This is the meaning of the Church’s affirmation(49) that the sacraments act ex opere operato (literally: “by the very fact of the action’s being performed”), i.e., by virtue of the saving work of Christ, accomplished once for all. (49 – Cf. Council of Trent (1547): DS 1608)

NOTE: In spite of the fact that Catholicism clearly states that the saving work of Christ was “accomplished once for all,”  in practice they continually demonstrate through the Sacrifice of the Mass that they clearly deny this Biblical truth.

The teachings of Catholicism also denies Jesus Christ’s once for all sacrifice as being sufficient to pay the debt of our sins in full by saying salvation is contingent upon receiving the sacraments:

Para 1129

The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. (51 – Cf. Council of Trent (1547):DS 1604)

Para 1131

The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions.

IN CLOSING

Reflecting back on the many years when I was a Catholic, I can honestly say that I completely and firmly believed all that I was taught; I believed without a doubt that I belonged to the one true Church –the Catholic Church. It was only when I began to read that little Sacred Heart League Catholic New Testament Bible that was given to me by my former husband (which had an official Imprimatur to show that it was approved by the Catholic church), did I come to see the truth –the gloriously good news of the Biblical gospel regarding all that Jesus Christ truly accomplished for us and that there is no longer any need for any more sacrifices; Jesus’ once for all sacrifice was truly enough!

Even though the truth of God’s Word powerfully exposed the many errors that I was taught as a Catholic, I was held in bondage by Catholic doctrine for around another year. I prayed and cried out to God to show me if the good news that I was reading in His Word was true because the fear of leaving what I thought was “the one true Church” was terrifying me! However, the truth of God’s Word set me free when I chose to believe it with all of  my heart –especially these verses:

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not  have the Son of God does not have life. I write you this so that you may know that you have eternal life–you that believe in the name of the Son of God.” (1 John 5:9-13) (SHLCNT)

The fear that filled me for so many years as a Catholic (because I had found no assurance of salvation in Catholicism) was replaced with joy, astonishment, and appreciation as I came to realize all that Jesus Christ truly accomplished for us all!

The price for our sin, guilt, and shame has already been paid in full by Jesus Christ’s sinless life, death on the cross in our place, burial, and His glorious resurrection from the dead in bodily form. If we choose to believe this we will then be filled with His Holy Spirit who will give us the power to  overcome the sin in our lives. We then choose to obey out of our love and gratitude to Him for all that He did for us, not to try and earn our salvation.

Precious Catholic, will you choose to believe this and place your full trust in Jesus Christ alone for forgiveness of sins instead of trusting in your good works and Catholic Traditions of men that nullify God’s Word? (Mark 7:7,8) I truly pray that you will.♥

Thank you very much for stopping by today.

God Bless You

~Mary Dalke – Living4HisGlory

[NOTE: All words throughout this post emphasized in lavender and red are mine,]

INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time), and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!
Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to sincerely pray; ask God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher. St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession. His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

To read PART 1 click HERE

For PART 2 click HERE

For PART 3 click HERE

For PART 4 click HERE

For PART 5 click HERE

For PART 6 click HERE

For PART 7 click HERE

For PART 8 click HERE

INTRODUCTION TO PART 9

In Part 9 we will be covering the very end of page 276 and going through to the end of page 299 which will finally bring us to the end of PART 1 of the Catechism Of The Catholic Church’s 756 pages. The topics that are covered in this section will be baptism, forgiveness of sins, purgatory, death, judgment, and resurrection.

Let’s begin:

ARTICLE 10:

“I BELIEVE IN THE FORGIVENESS OF SINS”

(Part Two of the Catechism will deal explicitly with the forgiveness of sins through Baptism, the sacrament of Penance, and the other sacraments, especially the Eucharist. Here it will suffice to suggest some basic facts briefly.)

Para 980

It is through the sacrament of Penance that the baptized can be reconciled with God and with the Church:

Penance has rightly been called by the holy Fathers “a laborious kind of baptism.” This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn.

II. THE POWER OF THE KEYS

Para 981

[The Church] has received the keys of the Kingdom of heaven so that, in her, sins may be forgiven through Christ’s blood and the Holy Spirit’s action. In this Church, the soul dead through sin comes back to life in order to live with Christ, whose grace has saved us.

Para 982 There is no offense, however serious, that the Church cannot forgive. “There is no one, however wicked and guilty, who may not confidently hope for forgiveness provided his repentance is honest.” Christ who died for all men desires that in his Church the gates of forgiveness should always be open to anyone who turns away from sin.

Para 983

Catechesis strives to awaken and nourish in the faithful faith in the incomparable greatness of the risen Christ’s gift to his Church: the mission and the power to forgive sins through the ministry of the apostles and their successors:

Priests have received from God a power that he has given neither to angels nor to archangels…God above confirms what priests do here below.

Were there no forgiveness in the Church, there would be no hope of life to come or eternal liberation. Let us thank God who has given his Church such a gift.

Para 987

“In the forgiveness of sins, both priests and sacraments are instruments which our Lord Jesus Christ, the only author and liberal giver of salvation, wills to use in order to efface our sins and give us the grace of justification.” Roman Catechism, 1, 11, 6).

I. CHRIST’S RESURRECTION AND OURS

Para 993

The Pharisees and many of the Lord’s contemporaries hoped for the resurrection. Jesus teaches it firmly. To the Sadducees who deny it he answers, “Is not this why you are wrong, that you know neither the scriptures nor the power of God?” Faith in the resurrection rests on faith in God who “is not God of the dead, but of the living.” (541 – Mark 12:27)

Para 994

But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.” (542 – John 11:25) It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. (543 – Cf. John 5:24-25; 6:40,54)

How do the dead rise?

Para 997

What is “rising”? In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in his almighty  power, will definitely grant incorruptible life to our bodies by reuniting them with our souls, through the  power of Jesus’ Resurrection.

Para 1000

This “how” exceeds our imagination and understanding; it is accessible only to faith. Yet our participation in the Eucharist already gives us a foretaste of Christ’s transfiguration of our bodies: Just as bread that comes from the earth, after God’s blessing has been invoked upon it, is no longer ordinary bread, but Eucharist, formed of two things, the one earthly and the other heavenly; so to our bodies, which partake of the Eucharist, are no longer corruptible, but possess the hope of resurrection. (554 – St. Irenaeus, Adv. haeres, 4, 18, 4-5 PG 7/1, 1028,1029)

Para 1003

United with Christ by Baptism, believers already truly participate in the heavenly life of the risen Christ, but this life remains “hidden with Christ in God.” (558 – Colossians 3:3) The Father has already “raised us up with him, and made us sit with him in the heavenly places in Christ Jesus.” (559 – Eph. 2:6) Nourished with his body in the Eucharist, we already belong to the Body of Christ. When we rise on the last day we “also will appear with him in glory.” (560 – Colossians 3:4)

Para 1014

The Church encourages us to prepare ourselves for the hour of our  death. In the ancient litany of the saints, for instance, she has us pray: “From a sudden and unforeseen death, deliver us, O Lord”; to ask the Mother of God to intercede for us “at the hour of our death” in the Hail Mary; and to entrust ourselves to St. Joseph, the patron of a happy death.

Praised are you, my Lord, for our sister bodily Death, from whom no living man can escape. Woe on those who will die in mortal sin! Blessed are they who will be found in your most holy will, for the second death will not harm them. (588 – St. Francis of Assisi, Canticles of the Creatures).

I. THE PARTICULAR JUDGMENT

Para 1022

Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven–through a purification or immediately, –or immediate and everlasting damnation. (592) (Cf. Council of Lyons II (1274): DS 857-858; Council of Florence (1439): DS 1304-1306; Council of Trent (1563): DS 1820. (593) Cf. Benedict XII, Benedictus Deus (1336): DS 1000-1001; John XXII, Ne super his (1334): DS 990. (594) Cf. Benedict XII, Benedictus Deus (1336). DS 1002.

II. HEAVEN

Para 1023

Those who die in God’s grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they “see him as he is,” face to face. (596 – 1 Jn. 3:2; cf. 1 Cor 13:12; Rev. 22:4)

III. THE FINAL PURIFICATION, OR PURGATORY

Para 1030

All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

Para 1031

The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The Tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire: (605) (Cf. 1 Corin. 3:15, 1 Peter 1:7)

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come. (606) (St. Gregory the Great, Dial. 4, 39; PL 77, 396)

My Note: There is no purifying fire after death and there is no need for it. According to God’s Word Jesus Christ’s once for all sacrifice was sufficient to purify us from all sin. If we choose to place our trust completely in all that Jesus Christ accomplished for us and not in our own efforts/good works to try and earn God’s forgiveness, we will then be covered in His righteous and stand before Him blameless. Consider these Scriptures:

“He [Jesus Christ] shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins he sat down in heaven at the right side of God, the Supreme Power.” (Hebrews 1:3 – Sacred Heart League Catholic New Testament)

Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.” (Hebrews 1:3 – Douay Rheims)

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:3 – King James Version)

“God’s divine power has given us everything we need to live a godly life through our knowledge of the one who called us to share his own glory  and goodness. In this way he has given us the very great and precious gifts he promised, so that by means of these gifts you may escape from the destructive lust that is in the world, and come to share the divine nature. For this very reason do your very best to add goodness to your faith; to your goodness add knowledge; to your knowledge add self-control; to your self-control add endurance; to your endurance add godliness; to your godliness add brotherly love; and to your brotherly love add love. These are the qualities you need, and if you have them in abundance they will make you active and effective in your knowledge of our Lord Jesus Christ. But whoever does not have them is so shortsighted that he cannot see, and has forgotten that his past sins have been washed away.” (2 Peter 1:3-9 – Sacred Heart League)

“As all things of his divine power which appertain to life and godliness are given us through the knowledge of him who hath called us by his own proper glory and virtue. By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world. And you, employing all care, minister in your faith, virtue: And in virtue, knowledge: And in knowledge, abstinence: and in abstinence, patience: and in patience, godliness: And in godliness, love of brotherhood: and in love of brotherhood, charity. For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. For he that hath not these things with him is blind and groping, having forgotten that he was purged from his old sins. (2 Peter 1:3-9 – Douay Rheims)

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” (2 Peter 1:3-9 King James Version)

“The Jewish Law is not a full and faithful model of the real things. It is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices, make perfect the people who come to God? If the people worshiping God had been made really clean from their sins, they would not feel guilty of sin any more, and all sacrifices would stop. As it is, however, the sacrifices serve to remind people  of their sins year after year. For the blood of bulls and goats can never take sins away. For this reason, when Christ was about to come into the world, he said to God: “You do not want sacrifices and offerings, but you have prepared a body for me. You are not pleased with animals burned whole on the altar, or with sacrifices to take away sins. Then I said, ‘Here I am, God, to do what you want me to, just as it is written of me in the book of the Law.'” First he said, “You neither want nor are you pleased with sacrifices and offerings, or animals burned on the altar and the sacrifices to take away sins.” He said this even though all these sacrifices are offered according to the Law. Then he said, “Here I am, God, to do what you want me to do.” So God does away with all the old sacrifices and puts the sacrifice of Christ in their place. Because Jesus Christ did what God wanted me to do, we are all made clean from sin by the offering that he made of his own body, once and for all. Every Jewish priest stands and performs his services every day and offers the same sacrifices many times. But these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is good forever, and then sat down at the right side of God.” (Sacred Heart League – Hebrews 10:1-12)

“For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. But in them there is made a commemoration of sins every year: For it is impossible that with the blood of oxen and goats sin should be taken away. Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. Holocausts for sin did not please thee. Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God. In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. ‘Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth. In the which will, we are sanctified by the oblation of the body of Jesus Christ once. And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins. But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God.(Hebrews 10:1-12 – Douay Rheims)”

“For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;(Hebrews 10:1-12 – KJV)

[Note: Emphasis on portions of Scripture using bold print and italics are mine.]


Para 1032

This teaching is also based on the practice of prayers for the dead, already mentioned in Sacred Scripture: “Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.” (607) (2 Macc. 12:46) From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. (608) (Cf. Council of Lyons II (1274): DS 856. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead: Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them. (609) St. John Chrysostom, Hom. in 1 Cor. 41, 5: PG 61, 361; cf. Job 1:5.

[My Note: So here you see that Catholicism’s teaching on purgatory is based — in part — on verses from 2 Maccabees which is a book regarding the history of the Jews in the first century. 2 Maccabees was not deemed fit to be included in the Canon of Scripture.]

IV. HELL

Para 1033

To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

My Note: I must stop at this point and bring your attention to what God’s Word has to say about sin. All sin separates us from God who is completely holy. The Catholic church teaches that there are two types of sins –mortal and venial. Catholicism classifies mortal sins as being horrific things such as murder, and venial sins are considered lesser sins, which they say are sins such as telling lies. However, look at what God’s Word has to say about sin and those who tell lies:

“But the cowards, the traitors, and the perverts, the murderers and the immoral, those who practice magic and those who worship idols, and all liars–the place for them is the lake burning with fire and sulfur, which is the second death.” (Revelation 21:8 – Sacred Heart League Catholic New Testament)

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.” (Revelation 21:8 – Douay Rheims Bible)

My Note: Sin — no matter how seemingly harmless or unspeakably horrific it may be — separates us from a completely holy God. If a person dies trusting in their own attempts at trying to be “good enough” to be accepted by God into heaven and chooses not to place their complete trust in Jesus Christ’s substitutionary death in our place on the cross, His burial, and His glorious bodily resurrection from the dead as being sufficient to pay the debt for all of our sins and guilt in full, we will be eternally separated from Him and cast into the lake of fire that was not created for man, but for the devil and his angels, according to God’s Holy Word. (Matthew 25:41) (See directly below).

Para 1034

Jesus often speaks of “Ghenna,” of the “unquenchable fire” reserved for those  who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. (612 – Cf. Matt. 5:22,29; 10:28; 13:42, 50; Mk. 9:43-48) Jesus solemnly proclaims that “he will send his angels, and they will gather…all evil doers, and throw them into the furnace of fire,” (613 – Matt. 13:41-42) and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!” (614 – Matt. 25:41)

[My Note: Sadly, the rest of verse 41 of Matthew 25 has been left out; Matthew 25:41 in the Sacred Heart League Catholic New Testament reads as follows: “Then he will say to those on his left, ‘Away from me, you that are under God’s curse! Away to the eternal fire which has been prepared for the Devil and his angels!’

Para 1053

“We believe that the multitude of those gathered around Jesus and Mary in Paradise forms the Church of heaven, where in eternal blessedness they see God as he is and where they are also, to various degrees, associated with the holy angels in the divine governance exercised by Christ in glory, by interceding for us and helping our weakness by their fraternal concern.” (Pope Paul VI, CPG 29)


IN CLOSING:

Sadly, many of the teachings in Catholicism focus on death and induce fear and dependency on the Catholic church for salvation in their people. Being a former Catholic I can honestly say that since I was filled with a lot of fear and had no joy or peace through what I learned. Their is no hope or assurance of salvation that can be found in what Catholicism teaches. If a Catholic would dare to say that they are sure that they will be going to heaven after they die it is actually considered to be a sin of presumption.

So many more thoughts could be added to this post, but I have already exceeded five thousand words, so I must focus on trying to finally bring this post to an end.

Dear Catholic, I pray that you will begin to see the errors in what Catholicism teaches as the truth of God’s Word reveals the glorious good news of the Biblical gospel to you.

To those of you who are Bible believing Christians by choosing to place your trust only in all that Jesus Christ has already accomplished for us, I pray that you will have compassion and love for the precious Catholics in your lives. I pray that you will take time and patience with them as you pray and ask the Holy Spirit to guide you as you seek to share the glorious good news of the Biblical gospel with them, focusing on Jesus Christ and not on the errors in their teachings –unless the Holy Spirit leads you to do so with certain people. Many teachings in Catholicism hold precious Catholics in bondage by making them think that they need to depend on the Catholic church, priests, the pope, the sacraments, the Virgin Mary, and the “Eucharist” for their salvation. Many do not yet realize the simplicity and the truly good news of the Biblical gospel that proclaims all the glory and splendor of all that Jesus Christ truly accomplished by His “once for all” sacrifice that need never be repeated again!

Lord willing, at some point I hope to write separate posts regarding the Sacrifice of the Mass and the Eucharist as well as one that will focus on the virgin Mary, and another one that will focus on the pope. I was going to add in depth information about these topics in this post, but it will take much more time in order to do that and this post is already quite lengthy!

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

RELATED SCRIPTURES

“Happy are those whose wrongs God has forgiven, whose sins he has covered over! Happy is the man whose sins the Lord will not keep account of!” (Romans 4:7,8)

“He [Jesus Christ] was given over to die because of our sins, and was raised to life to put us right with God.” (Romans 4:25) (Insertion done by me).

“In the past you were spiritually dead because of your disobedience and sins. At that time you followed the world’s evil way; you obeyed the ruler of the spiritual powers in space, the spirit who now controls the people who disobey God. Actually all of us were like them, and lived according to our natural desires and did whatever suited the wishes of our own bodies and minds. Like everyone else, we too were naturally bound to suffer God’s wrath. But God’s mercy is so abundant, and his love for us is so great, that why we were spiritually dead in our disobedience he brought us to life with Christ. It is by God’s grace that you have been saved. In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus. For it is by God’s grace that you have been saved, through faith. It is not your own doing, but God’s gift. There is nothing here to boast of, since it is not the result of your own efforts. God is our Maker, and in our union with Christ Jesus he has created us for a life of good works which he has already prepared for us to do.” (Ephesians 2:1-10)

“But when the kindness and love of God our Savior appeared, he saved us. It was not because of any good works that we ourselves have done, but because of his own mercy that he saved us through the washing by which the Holy Spirit gives us new birth and new life. God poured out the Holy Spirit abundantly on us, through Jesus Christ our Savior, so that by his grace we might be put right with God and come into possession of the eternal life we hope for. This is a true saying.” (Titus 3:4-7)

“We believe the witness that men give; the witness that God gives is much stronger, and this is the witness that God has given about his Son. So whoever believes in the Son of God has this witness in his heart; but whoever does not believe God has made a liar out of him, because he has not believed what God has said  as a witness about his Son. This, then, is the witness: God has given us eternal life, and this life is in his Son. Whoever has the Son has this life; whoever does not have the Son of God does not have life.” (1 John 5:9-12)

[Note: Emphasis on portions of certain Scriptures in this post using bold print and italics, are mine.]

 

 

INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching precious Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

(To read PART 1 click HERE).

(For PART 2 click HERE).

(For PART 3 click HERE).

(For PART 4 click HERE).

(For PART 5 click HERE).

(For PART 6 click HERE

(For PART 7 click HERE

INTRODUCTION TO PART 8

In Part 8 we will be covering pages 251-276 of the Catechism of the Catholic Church (CCC – pictured above), which addresses some of the teachings of the Catholic church regarding the Pope, as well as the Virgin Mary.

For those who are new to this blog, and for those who read this blog from time to time, I need to say, once again, that every time “the Church” is mentioned and capitalized, they are referring to the Catholic “Church,” since Catholicism claims to be the “one True Church.”

Let’s begin:

Part One – The Profession of Faith

Paragraph 4. Christ’s Faithful–Hierarchy, Laity, Consecrated Life

Para 881

The Lord made Simon alone, whom he named Peter, the “rock” of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. “The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head.” (401 Lumen Gentium 22) This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the  Pope. (Emphasis is mine).

Para 882

The Pope, Bishop of Rome and Peter’s successor, “is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.” (402 Lumen Gentium 23)

“For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.” (403 Lumen Gentium 22) (Emphasis is mine).

Para 891

The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when as supreme pastor and teacher of all the faithful— who confirms his brethren in the faith–he proclaims by a definitive act a doctrine pertaining to faith or morals. …The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium,” above all in an Ecumenical Council. (418 Lumen Gentium 25; cf. Vatican Council 1: DS 3074) When the Church through its supreme Magisterium proposes a doctrine “for belief as being divinely revealed,” (419 DV 10) and as the teaching of Christ, the definitions “must be adhered to with the obedience of faith.” This infallibility extends as far as the deposit of divine Revelation itself. (421 Cf. LG 25) (Emphasis is mine).

Para 958

Communion with the dead “In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and ‘because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins’ she offers her suffrages for them.” (2 Maccabees 12:45) Our prayer for them is capable not only of helping them, but also of making their intercession for us effective. (Emphasis is mine).

[NOTE: The Book of 2 Maccabees is not a Book that was approved to be a part of the original Canon of Scripture because of how some things contradict Scripture and thus was not shown to be inspired by God. This book is where the Catholic church derives their teaching on purgatory and praying to and for the dead.]

Prayers for Those Killed in Battle

38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the same place.

39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.

40 And they found under the coats of the slain, some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.

41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.

42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection.

44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)

45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.

46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.” (2 Maccabees 12:38-46) (DRV)

2 Maccabees has no basis for truth because it contradicts Scripture and God’s plan of salvation and the complete work that Jesus Christ accomplished for us through His sinless life, His once for all sacrifice on the cross, His death, burial, and glorious resurrection from the dead to show that God accepted His sacrifice as completely satisfying His wrath towards sin. There is no such place as purgatory or a second chance after death to receive forgiveness or to be loosed from sins. God’s Word is clear:

1 Who hath believed our report? and to whom is the arm of the Lord revealed?

2 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:

3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.

5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.

7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.

8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.

9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.

10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand.

11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.

12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.” (Isaiah 53:1-12) (DRB)

“He shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins, he sat down in heaven at the right side of God, the Supreme Power.” (Hebrews 1:3) (SHLCNT)

“Who being the brightness of his glory, and the express image of his person, and upholding all  things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:3) (KJV)

“Indeed, according to the Law, almost everything is made clean by blood; and sins are forgiven only if blood is poured out.” (Hebrews 9:22) (SHLCNT)

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Hebrews 9:22) (KJV)

“But whoever does not have them is shortsighted that he cannot see, and has forgotten that his past sins have been washed away.” (2 Peter 1:9)

“But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” (2 Peter 1:9) (KJV)

Para 962

“We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are being purified, and the blessed in heaven, all together forming one Church; and we believe that in this communion, the merciful love of God and his saints is always [attentive] to our prayers.” ([Pope] Paul VI, CPG 30) (Emphasis is mine.)


Para 966

“Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.” The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians:

In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and by your prayers, will deliver our souls from death. (Emphasis is mine).

Para 968

“Her role in relation to the Church and to all humanity goes still further. “In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace. (Emphasis is mine).

Para 969

“The Motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation…Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.” (Emphasis is mine).

Para 970

“Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men…flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.” No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.

II. DEVOTION TO THE BLESSED VIRGIN

Para 971

“All generations will call me blessed” : “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.” The Church rightly honors “the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of “Mother of God,” to whose protection the faithful fly in all their dangers and needs…This very special devotion…differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration.” The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary. (Emphasis is mine).

III. MARY-ESCHATOLOGICAL ICON OF THE CHURCH

Para 972

After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. (Emphasis is mine).

[NOTE: In contrast, God’s Word has this to say in Hebrews 12:2

“Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and is now seated on the right side of God’s throne.” (SHLCNT) (Emphasis is mine).

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” (KJV) (Emphasis is mine).

Back to the final portion of this post regarding Mary as taught in the Catechism Of The Catholic Church:

Para 974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son’s Resurrection, anticipating the resurrection of all members of his Body. (Emphasis is mine).

Para 975

“We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ.” ([Pope] Paul VI, CPG 15) (Emphasis is mine).

IN CLOSING

Regarding Peter:

Try as they may, Peter was not the “rock” on which the church was built upon as the Catholic church teaches. Rather it was the truth expressed in Peter’s declaration regarding Jesus Christ that was the rock on which the church was built upon:

“Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do men say the Son of Man is?” “Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” “What about you?” he asked them. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” “Good for you, Simon son of John!” answered Jesus. “Because this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. And so I tell you: you are a rock, Peter, and on this rock foundation I will build my church, which not even death will ever be able to overcome.” (Matthew 16:13-18) (SHLCNT)

 

SCRIPTURAL EVIDENCE TO SHOW GOD IS OUR ROCK AND NOT PETER

(Note how all of the verses from the Catholic Douay Rheims Version (DRV) omit the word ‘rock.’ If you take time to look at how other versions translate these verses you will see that almost every other version uses the word rock).

1. “There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.” (1 Samuel 2:2) (Douay Rheims Version (DRV) – Authorized Catholic Bible)

“There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.” (1 Samuel 2:2) (King James Version) (KJV)

2. “The LORD is my firmament, my refuge, and my deliverer. My God is my helper and in him, will I put my trust. My protector and the horn of my salvation, and my support.” (Psalm 18:2) (DRV)

“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2)(KJV)

3. “For who is God but the LORD? Or who is God but our God?” (Psalm 18:31) (DRV)

“For who is God save the LORD? Or who is a rock save our God?” (Psalm 18:31) (KJV)

4. “Unto the end, a psalm for David, in an ecstasy. In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice. Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me. For thou art my strength and my refuge; and for thy name’s sake thou wilt lead me, and nourish me.” (Psalm 31:1-3) (DRV)

“In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” (Psalm 31:1-3)(KJV)

5. “For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea. And all in Moses were baptized, in the cloud, and in the sea: And did all eat the same spiritual food, And all drank the same spiritual drink; and they drank of the spiritual rock that followed them, and the rock was Christ.” (1 Corinthians 10:1-4) (Sacred Heart League Catholic New Testament – SHLCNT)

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:1-4) (KJV)

 


Regarding Mary:

The virgin Mary was chosen by God to bear His one and only Son, Jesus Christ. Jesus willingly submitted to His Father’s will, was conceived by the Holy Spirit, and entered our sin-filled world as God, wrapped in human flesh within Mary’s womb. For this reason Mary is indeed blessed among women. However, that is where her role ends. Therefore, to attribute to Mary many of the names, roles, and accomplishments that can only be rightly applied to Jesus Christ is unbiblical and robs Jesus of the glory that is due to Him and to Him alone.

In God’s Word, depending upon which Bible translation you’re reading from, Jesus is called the new Adam or the last Adam in 1 Corinthians 15:45. Although there is no Scriptural support whatsoever for the Catholic church to assign Mary with a similar title — the new Eve — they do so by interjecting into Scripture something that simply cannot be found anywhere, thus attributing to Mary honor and power that rightly only belongs to Jesus Christ.

Here are some of the other titles and claims the Catholic church has given Mary over the years:

Mary – The new Ark of the Covenant – The Catholic church tries to justify giving her this title by saying that just as the original Ark of the Covenant held the manna from heaven, Mary held within her womb the bread of life that came down from heaven. As true as that might sound at first, one look at this picture and you will realize that some are placing Mary upon the Ark of the Covenant where God’s Word says His presence resided:

“Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.”  (Exodus 25:22) (DRV)

“And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.” (KJV)

The above monstrance is located at St. Stanislaus Kostka Church in the city of Chicago.

Continuing on:

The Immaculate Conception – The Catholic church claims that she was conceived without sin and that she remained sinless throughout her whole life. (CCC Para 493) During one alleged apparition of the virgin Mary, the being who claimed to be Mary told Bernadette Soubirous that she was “the Immaculate Conception.” In 1854, four years prior to this alleged apparition, Mary was declared by the Catholic church to be the Immaculate Conception. Scripture clearly teaches that all have sinned and fall short of the glory of God. (Romans 3:10-12, 21-25)

Only Jesus Christ remained sinless His entire life:

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus Christ, the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin.” (Hebrews 4:15) (SHLCNT)

“He committed no sin; no one ever heard a lie come from his lips.” (1 Peter 2:22) (SHLCNT)

The Assumption – As previously stated above, in Para 966 and 974 of the Catechism of the Catholic church, the Catholic church teaches that Mary was assumed body and soul into heaven, thus paralleling the Ascension of Jesus Christ into heaven. Once again, there is nowhere in Scripture that even hints at the possibility of this being true. Therefore, this only further shows how the Catholic church is seemingly creating teachings in order to place Mary on nearly the same level as Jesus Christ Himself.

Queen of Heaven – The Catholic church calls Mary the Queen of Heaven.

There is only one Book in the Bible where the Queen of Heaven is mentioned and it is in no way talking about Mary of the Bible:

The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.  Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?” (Jeremiah 7:18,19) (DRV)

“The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. Do they provoke me to anger? saith the LORD; do they not provoke themselves to the confusion of their own faces?” (Jeremiah 7:18,19) (KJV)

Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:

As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee: But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.

But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine. And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands? And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:

Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart? So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. 

Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day. And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed. Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying:

The Lord God liveth. Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them. And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs. And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.” (Jeremiah 44:15-29)(DRV)

“Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind? So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt: Thus saith the LORD of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying. We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows. Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, than my name shall no more be named in the mouth of any man of Judah in all the land of Egypt saying,

The LORD God liveth. Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.”(Jeremiah 44:15-29) (KJV)

Continuing on with the titles that the Catholic church has given to Mary:

Co-Redemptrix – The Catholic church claims that Mary suffered along with Jesus Christ when He was on the cross, and therefore she should be given the title of “co-redemptrix.

Jesus Christ alone is our Redeemer:

“But when the right time finally came, God sent his own Son. He came as the Son of a human mother, and lived under the Jewish Law, to redeem those who were under the Law, so that we might become God’s sons.” (Galatians 4:4,5) (SHLCNT)

“And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.” (Revelation 5:9) (SHLCNT)

Mediatrix – The Catholic church has given Mary the titles of Mediatrix and Mediatrix of all Graces. (CCC Para 969)

However, God’s Word says:

“For there is one God and one mediator between God and man, the man Christ Jesus…” (1 Timothy 2:5)

Advocate – The Catholic church calls Mary our “Advocate.”(CCC Para 969)

Nowhere in Scripture can you find any verse to substantiate this claim. God’s Word, however, says:

“My little children, these things write I unto you, that ye sin not.  And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John 2:1) (KJV)

The Sacred Heart League Catholic New Testament rightly says:

“I write you this, my children, so that you will not sin; but if anyone does sin. we have Jesus Christ, the righteous, who pleads for us with the Father.” (1 John 2:1)

Many other Scriptures show us that it is Jesus Christ who intercedes/pleads for us:

“He did not even keep back his own Son, but offered him for us all! He gave us his Son–will he not also freely give us all things? Who will accuse God’s chosen people? God himself declares them not guilty! Can anyone, then, condemn them? Christ Jesus is the one who died, or rather, who was raised to life and is at the right side of God. He pleads with God for us.” (Romans 8:32-34) (SHLCNT)

“But Jesus lives on forever, and his work as priest does not pass on to someone else. And so he is able, not and always, to save those who come to God through him, because he lives forever to plead with God for them.” (Hebrews 7:24,25) (SHLCNT)

“For Christ did not go into a holy place made by men, a copy of the real one. He went into heaven itself, where he now appears on our behalf in the presence of God.” (Hebrews 9:24) (SHLCNT)

Also in John 14:16 Jesus Christ tells us the following regarding the Holy Spirit –not Mary:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever.”

In other Scriptures, such as John 14:26, John 15:26, John 16:7 we are told that the Holy Spirit is our Advocate. In some Bible translations the Holy Spirit is referred to in the above verses as our Helper,Comforter, or Counselor, but Mary is never mentioned in any verse in any translation to indicate to us that we are to turn to her for help, comfort, or counsel. Yet, sadly, these, and many other prayers are presented to precious Catholics to pray to Mary:

“Hail, Holy Queen, Mother of Mercy; our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Pray for us,  holy Mother of God, that we may be made worthy of the promises of Christ. Amen.”

“Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercession, was left unaided. Inspired with this confidence, I fly unto you, O Virgin of virgins, my Mother; to you I come, before you I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petition, but in your mercy hear and answer me. Amen.”


The Bible substantiates the fact that Mary was a virgin when she conceived Jesus Christ and that she remained a virgin until after Jesus was born (Matthew 1:18-25). However, there is no Biblical support for Mary remaining a virgin as the Catholic church teaches. Speaking of Joseph, Scripture clearly says:

“And he knew her not till she had brought forth a son: and he called his name JESUS.” (SHLCNT) (Emphasis is mine).

Scripture teaches that Mary had other children after Jesus was born: (See Matthew 12:46-50, Matthew 13:53-57, Mark 3:31-35, Mark 6:1-3, John 2:12, John 7:1-5, Acts 1:14, 1 Corinthians 9:5, Galatians 1:19)

Mary of the Bible was obedient, courageous, and humble; she would never have elevated herself to such positions as the Catholic church has done with her in so many ways that detract from Jesus Christ and contradict the Biblical gospel and all that Jesus Christ alone accomplished for us.

Dear Catholic, or whatever you may be: Please test everything that you were taught — and are continuing to be taught — against the truth of God’s Word so that you will know what’s really true. If what you are being taught cannot be found in Scripture or if it contradicts Scripture in any way, you can be certain that it is not true. Therefore it is either based on the traditions and philosophies of men, or it may very well be rooted in mysticism or the occult. Lord willing, in some upcoming posts in this series, as well as individual posts, I will be sharing evidence with you to show you that many teachings of the Catholic church are indeed rooted in mysticism.

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

 

 

RELATED SCRIPTURES

“In this way you disregard the word of God with the teaching you pass on to others. And there are many other things like this that you do.” (Mark 7:13) (SHLCNT)

“Making the word of God of none effect through your tradition which ye hath delivered: and many such like things do ye.” (Mark 7:13) (KJV)

“The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.” (Acts 17:11) (SHLCNT)

“Put all things to the test: keep what is good, and avoid every kind of evil.” (1 Thessalonians 5:21,22) (SHLCNT)

“The Spirit says clearly that some men will abandon the faith in later times; they will obey lying spirits and follow the teachings of demons.”(1 Timothy 4:1) (SHLCNT)

“False prophets appeared in the past among the people, and in the same way false teachers will appear among you. They will bring in destructive, untrue doctrines, and deny the Master who redeemed them, and so bring upon themselves sudden destruction.” (2 Peter 2:1) (SHLCNT)

“As the Scriptures say: “There is no one who is righteous, no one who understands, or who seeks for God. All men have turned away from God; they have all gone wrong; no one does what is good, not even one. But now God’s way of putting men right with himself has been revealed, and it has nothing to do with law. The Law and the prophets gave their witness to it: God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who sets them free. God offered him so that by his death he should become the means by which men’s sins are forgiven, through their faith in him.” (Romans 3:10-12, 21-25) (SHLCNT)

“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” (Romans 3:10-12, 21-25) (KJV)

“I am the LORD, this is my name: I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8) (DRV)

“I am the LORD: that is my name: and my glory will I not give to another,  neither my praise to graven images.” (Isaiah 42:8) (KJV)

“See to it, then, that no one makes a captive of you with the worthless deceit of human wisdom, which comes from the teachings handed down by men, and from the ruling spirits of the universe, and not from Christ.”(Colossians 2:8) (SHLCNT)

“Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8) (KJV)

 

RELATED VIDEOS


FORMER CATHOLIC DOMINICAN PRIEST OF 22 YEARS, RICHARD BENNETT:

(NOTE: For those of you who haven’t heard, according to the information on his site, Berean Beacon, Richard Bennett died peacefully in his sleep on Sept. 21, 2019 after being in great physical suffering for the last few years).

 

 

UPDATE:

Lord willing, possibly later this month, or otherwise in November, we will look at the next portion in the Catechism of the Catholic Church in light of Scriptures found in the Catholic New Testament. Also, Lord willing, I will be writing a post in which every verse of Scripture that mentions the virgin Mary will be shared in order to show you just how many teachings about Mary are not based on Scripture at all. Every post that I write I do so out of my desire to help you realize the importance of testing everything that you hear, read, and see against the infallible truth of God’s Word so that you will not be deceived. I personally learned the importance of discernment and testing everything in light of Scripture by being deceived a few times during the almost forty years since I became a Christian.

INTRODUCTION

There are two very important reasons why I felt compelled to write this series of posts, and I’d like to briefly share these reasons with you now before I go any further:

1) Since I am a former Catholic who is very aware of the teachings of the Catholic Church because I attended twelve years of Catholic school, attended Catechism classes, made my First Holy Communion, was Confirmed, and faithfully attended Mass not only every Sunday for many years, but also before school began for three years (as required by the school that I attended at the time),  and who came to the knowledge of who Jesus Christ truly is and what He actually accomplished for us by reading a Catholic New Testament Bible exactly like the one pictured above, I decided to write this series with the hope of reaching Catholics so that they can not only come to an understanding of who Jesus Christ truly is as His Word, the Bible, declares Him to be, but also so they can see by reading God’s Word that they can have complete forgiveness, lasting joy, true peace, and the assurance of salvation if they choose to believe God’s Word and place their trust in Jesus Christ alone for their salvation. Also, since many Catholics do not realize everything that the Catholic church actually teaches (as I once did not realize until after doing research and reading the CCC), I thought that it was extremely important to share this information to make Catholics aware of many things that are quite disturbing, as you will all soon become aware of as this series continues.

2) This series of posts is also being written with the intention of helping those of you who are born-again, Bible believing followers of Jesus Christ who have no idea of what the teachings of Catholicism are so that you can become aware of their teachings and be prepared to offer hope and assurance of salvation through Jesus Christ to Catholics based solely upon the truth that is recorded in God’s Word.

As we continue on in this series together comparing Scriptures in the Catholic New Testament to teachings found in the Catechism of the Catholic Church, we must keep these important thoughts in mind:

When it comes to our eternal destination — heaven or hell — we must be certain that we place our trust in solid truth and not in speculation or in the traditions of men. The Catholic church claims to be the “one true Church.” Therefore, it stands to reason that their teachings must line up with God’s Word and not contradict it since God does not change (Malachi 3:6, James 1:17, Hebrews 13:8), and His Word stands firm forever. (Psalm 119:89, Isaiah 40:8, 1 Peter 1:24,25) If a contradiction is found it must be rejected because God’s Word is our plumb line by which we must measure (or test) the teachings of every religion to see if it lines up or not. If it is off in one point we can be certain that it will lead us further and further away from Biblical truth and lead us into spiritual deception.

This series will cover many different subjects ranging from what does the Catholic Church teach about the Bible, Jesus Christ, the Virgin Mary, priests, the pope, sin, forgiveness of sins, salvation, prayer, and what must a Catholic believe in order to receive eternal life. Some of these teachings will shock even many Catholics when they learn what their church actually teaches!

Lord willing, I hope to share at least one post every month with you in this new series until I have covered all the most important teachings that need to be brought to your attention. The main goal that I have in writing this series is to present the Word of God to Catholics — and to every person — in order to point everyone to Jesus Christ, who is our only hope and ‘the only name under heaven given among men by which we can be saved.’ (Acts 4:12)

Dear Catholic, please take a minute now to pray, asking God to open your mind to the Scriptures and to reveal the truth to you –whatever that may be.

Because only God can reveal the truth to you, I will refrain from making any comments unless I find it completely necessary. Since God’s Word is truth I trust that He will not only give you eyes to see the truth, but also I trust that He will give you the courage to respond to His leading. However, each one of you will find yourself having to answer this question when you come to many points that I present to you in these posts after realizing that there are oftentimes extreme differences between what the Word of God says and what Catholicism teaches, and the question that you will have to answer is:

“Are you going to believe the Word of God, or the word of man?”

Please keep in mind, as you are carefully reading all of the statements made from the following Catholic sources, that every time you see the word “church” spelled with a capital c they are referring to the Catholic church, since they believe that the “Catholic Church” alone is the “one true Church.”All of the information that I will be sharing with you I have obtained from the following sources:

1) CATECHISM OF THE CATHOLIC CHURCH (pictured above) – Imprimi Potest – Joseph Cardinal Ratzinger (who later became Pope Benedict) – Interdicasterial Commission for the Catechism of the Catholic Church

2) THE WORD OF GOD – THE NEW TESTAMENT OF OUR LORD AND SAVIOR  IN TODAY’S ENGLISH VERSION – SACRED HEART LEAGUE EDITION – IMPRIMATUR JOHN FRANCIS WHEALON, ARCHBISHOP OF HARTFORD, APRIL 15, 1971 SIGNED AND SEALED BY BISHOP JOSEPH B. BRUNINI, DIOCESE OF JACKSON, MISSISSIPPI

3) Occasionally when I share a Scripture with you from the Sacred Heart League (SHL) Catholic New Testament and notice that it lacks depth and clarity, I will then follow it with the same verse but in the King James Version in order to give you a better understanding of what is being said, and so that you can see what is missing from the SHL translation.

4) Very briefly in this series, I will also be quoting from THE CATHOLIC DOUAY RHEIMS VERSION OF THE BIBLE – in which you will find the following statements:

“EXCERPT FROM ENCYCLICAL LETTER OF OUR HOLY FATHER BY DIVINE PROVIDENCE POPE LEO XIII ON THE STUDY OF HOLY SCRIPTURE:

“The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from the universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard–making known to him, by supernatural means, the hidden Mysteries of His divinity, His wisdom, and His mercy. For although in Divine revelations there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordained man to a supernatural end.” This supernatural revelation according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author, and as such have been delivered to the Church.” (Page ix)

“Wherefore it must be recognised that the sacred writings are wrapt in a certain religious obscurity, and that no one can enter into their interior without a guide; God so disposing, as the Holy Fathers commonly teach, in order that men may investigate them with greater ardour and earnestness, and that what is attained with difficulty may sink more deeply into the mind and heart; and, most of all that they may understand that God has delivered the Holy Scriptures to the Church, and that in reading and making use of His Word, they must follow the Church as their guide and their teacher.  St. Irenaeus long since laid down, that where the charismata of God were, there the truth was to be learnt, and that Holy Scripture was safely interpreted by those who had the Apostolic succession.  His teaching, and that of other Holy Fathers, is taken up by the Council of the Vatican, which, in the renewing of the decree of Trent, declares its “mind” to be this–that “in things of faith and morals, belonging to the building up of Christian doctrine, that is to be considered the true sense of Holy Scripture which has been held and is held by our Holy Mother the Church whose place it is to judge of the true sense and interpretation of the Scriptures; and therefore that it is permitted to no one to interpret Holy Scripture against such sense or also against the unanimous agreement  of the Fathers.” (Page xvii)

“Wherefore the first and dearest object of the Catholic commentator  should be to interpret those passages which have received an authentic interpretation either by the sacred writers themselves, under the inspiration of the Holy Ghost (as in many places of the New Testament), or from the Church, under the assistance of the same Holy Spirit, whether by her solemn judgment or her ordinary and universal magisterium –to interpret those passages in that identical sense, and to prove, by all the resources of science that sound hermeneutical laws admit of no other interpretation. In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. Hence it follows that all interpretation is foolish and false which either makes the sacred writers disagree one with another, or is opposed to the doctrine of the Church.” (Page xviii)

“For although the studies of non-Catholics, used with prudence, may sometimes be of use to the Catholic student, he should nevertheless, bear well in mind–as the Fathers also teach in numerous passages –that the sense of Holy Scripture can nowhere be found incorrupt outside of the Church, and cannot be expected to be found in writers who, being without the true faith, only gnaw the bark of the Sacred Scripture and never attain its pith.” (Page xix)

(To read PART 1 click HERE).

(For PART 2 click HERE).

(For PART 3 click HERE).

(For PART 4 click HERE).

(For PART 5 click HERE).

(For PART 6 click HERE

INTRODUCTION TO PART 7

In Part 7 we will be covering pages 224-251 of the Catechism of the Catholic Church (CCC) which addresses ‘The Church–People of God, Body of Christ, Temple of the Holy Spirit‘ as stated in the CCC.

Please keep in mind that every time “the Church” is mentioned and capitalized, they are referring to the Catholic “Church,” since Catholicism claims to be the “one True Church.”

As you continue reading this post, watch for the emphasis on “unity” and the proclamations that are made that cause total and complete dependency upon the Catholic Church as  the only means for one’s salvation.

Note the compromises that are made with Biblical truth as God’s Word is set aside at many points and the “Traditions” of men are elevated as if they are new revelations from God. The Canon of Scripture is closed (Hebrews 1:1,2); we are not to add or to take away from the truth of God’s Word to present something that is in complete contradiction to the truth that God has presented to us in His Holy Word.

I realize that this post is extremely long, but please take the time to at least read the Scriptures as well as the  highlighted portions of this post which I have done for the convenience of those of you who lead very busy lives and only have time to read short posts.

It is extremely important for those of you who are not familiar with the teachings of Catholicism to understand what they teach so that you do not embrace Catholicism as being Biblical. Yes, they teach the deity of Jesus Christ, the virgin birth, the Trinity, the death, burial, and resurrection of Jesus Christ from the dead, but what they add to Scripture by means of their “Tradition” truly does “nullify God’s Word” just as Scripture says (Matthew 7:5-13). (More on that in an upcoming post in a month or so –Lord willing). [MY NOTE: With the Traditions that  they add to Scripture it becomes quite clear that Roman Catholicism presents “another Jesus” and “another Gospel” as we are warned about in Galatians 1:6-9 and 2 Corinthians 11:2-4:

“I am surprised at you! In no time at all you are deserting the one who called you by the grace of Christ, and are going to another gospel. Actually there is no “other gospel,” but I say it because there are some people who are upsetting you and trying to change the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel that is different from the one we preached to you, may he be condemned to hell! We have said it before, and now I say it again: if anyone preaches to you a gospel that is different from the one that you accepted, may he be condemned to hell!” (Sacred Heart League Edition)

“I am jealous for you just as God is; you are like a pure virgin whom I have promised in marriage to one man only, who is Christ. I am afraid that your minds will be corrupted and that you will abandon your full and pure devotion to Christ–in the same way that Eve was deceived by the snake’s clever lies. For you gladly tolerate anyone who comes to you and preaches a  different Jesus, not the one we preached; and you accept a spirit and a gospel completely different from the Spirit and the gospel you received from us!” (Sacred Heart League Edition)

As we continue going through the teachings found in the Catechism of the Catholic Church, it will become very evident to all of you (at least that is my prayer) that Catholicism indeed presents “another Jesus” and “another gospel,” both having no power to save.

With all of that being said, let’s now begin PART 7:

II. THE CHURCH–BODY OF CHRIST

Para 787 From the beginning Jesus associated his disciples with his own life, revealed the mystery of the kingdom to them, and gave them a share in his mission, joy, and sufferings. Jesus spoke of a still more intimate communion between him and those who would follow him:

“Abide in me, and I in you…I am the vine, you are the branches.” And he proclaimed a mysterious and real communion between his own body and ours: “He who eats my flesh and drinks my blood abides in me, and I in him.”

[MY NOTE: Catholicism teaches that the bread and wine presented at communion literally becomes the body, blood. soul. and divinity of Jesus Christ. (CCC 1374 PARA) They believe that the Sacrifice of the Mass was instituted by Jesus Christ (CCC PARA 611), They teach that the Sacrifice of the Mass is “truly propitiatory.” (CCC PARA 1367)These concerns will be addressed when we get to Pages 368 and beyond in the CCC. We will be ending this post at Page 251,so we have quite a few more pages to cover yet.

God’s Word makes it very clear that when Jesus Christ spoke of eating His flesh and drinking His blood He was speaking figuratively and not literally:

“Jesus said to them. “I tell you the truth; ‘If you do not eat the flesh of the Son of Man and drink his blood you will not have life in yourselves. Whoever eats my flesh and drinks my blood, has eternal life, and I will raise him to life on the last day. For my flesh is the real food, my blood is the real drink. Whoever eats my flesh and drinks my blood lives in me and I live in him. The living Father sent me, and because of him I live also. In the same way, whoever eats me will live because of me. This, then, is the bread that came down from heaven; it is not like the bread that your ancestors ate, but then died. The one who eats this bread will live forever.” Jesus said this as he taught in the synagogue in Capernaum. Many of his disciples heard this and said, “This teaching is too hard. Who can listen to this?” Without being told, Jesus knew that his disciples were grumbling about this; so he said to them, “Does this make you want to give up? Suppose, then, that you should see the Son of Man go back up to the place where he was before? What gives life is God’s Spirit; man’s power is of no use at all. The words I have spoken to you are Spirit and life.” (John 6:53-63) (Sacred Heart League Edition)

“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.”John 6:63 (KJV)

Para 788 When his visible presence was taken from them, Jesus did not leave his disciples orphans. He promised to remain with them until the end of time; he sent them his Spirit. [MY NOTE: Please keep the truth of this Scriptural statement based on John 14:15-18 in mind, because I will be addressing this in another post in this series –Lord willing.]

“One Body”

Para 790 Believers who respond to God’s Word and become members of Christ’s Body, become intimately united with him: “In that body the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification. This is especially true of Baptism, which unites us to Christ’s death and Resurrection, and the Eucharist, by which “really sharing in the body of the Lord…we are taken up into communion with him and with one another.” [MY NOTE: I will also be strongly addressing  Catholicism’s teaching on the Eucharist/ the Sacrifice of the Mass in another post in this series, as well as in a completely separate post in the near future –Lord willing.]

Para 795 Christ and his Church thus together make up the “whole Christ” (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:

Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God’s grace toward us? Marvel and rejoice we have become Christ.

III. THE CHURCH IS THE TEMPLE OF THE HOLY SPIRIT

PARA 797 “What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” ~Saint Augustine

PARA 804 One enters into the People of God by faith and Baptism. “All men are called to belong to the new People of God” (Lumen Gentium 13), so that, in Christ, “men may form one family and one People of God.” (AG 1).

PARA 805 The Church is the Body of Christ. Through the Spirit and his action in the sacraments, above all, the Eucharist, Christ, who once was dead and is now risen, establishes the community of believers as his own Body.

PARA 808 The Church is the Bride of Christ: he loved her and handed himself over for her. He has purified her by his blood and made her the fruitful mother of all God’s children.

PARA 809 The Church is the Temple of the Holy Spirit. The Spirit is the soul, as it were, of the Mystical Body, the source of its life, of its unity in diversity, and of the riches of its gifts and charisms.

PARA 810 “Hence the universal Church is seen to be ‘ a people brought into unity from the unity of the Father, the Son, and the Holy Spirit’ ” (Lumen Gentium 4 citing St, Cyprian, De Dom. orat. 23: PL 4 553).

Paragraph 3. The Church Is One, Holy, Catholic, and Apostolic

PARA 811 “This is the sole Church of Christ, which is the Creed we profess to be one, holy, catholic and apostolic.” These four characteristics, inseparably linked with each other, indicate essential features of the Church and her mission.  The Church does not possess them of herself; it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who calls her to realize each of these qualities.

PARA 812 “Only faith can recognize that the Church possesses these properties from her divine source. But their historical manifestations are signs that also speak clearly to human reason. As the First Vatican Council noted, the “Church herself, with her marvellous propagation, eminent holiness, and inexhaustible fruitfulness in everything good, her catholic unity and invincible stability, is a great and perpetual motive of credibility and an irrefutable witness of her divine mission.” [MY NOTE: Because of the many thousands of cases of sexual abuse by priests towards children that have come to light, it is clear that the“credibility” of the Catholic Church has been lost; they are not “an irrefutable witness of her divine mission.

THE CHURCH IS ONE

“The sacred mystery of the Church’s unity” (UR2)

PARA 813 The Church is one because of her “soul” :”It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the entire Church, who brings about that wonderful communion of the faithful and joins them together so intimately in Christ that he is the principle of the Church’s unity.” Unity is of the essence of the Church:

What an astonishing mystery! There is one Father of the universe, one Logos of the universe, and also one Holy Spirit, everywhere one and the same; there is also one virgin become mother, and I should like to call her “Church.”

PARA 815 What are these bonds of unity? Above all, charity “binds everything together in perfect harmony.” But the unity of the pilgrim Church is also assured by visible bonds of communion:

–profession of one faith received from the Apostles;

–common celebration of divine worship, especially the sacraments;

–apostolic succession through the sacrament of Holy Orders, maintaining the fraternal concord of God’s family.

PARA 816 “The sole Church of Christ [is that] which our Savior, after his Resurrection, entrusted to Peter’s pastoral care, commissioning him and the other apostles to extend and rule it. … This Church, constituted and organized as a society in the present world, subsists in (subsistit in) the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him.”

The Second Vatican Council’s Decree on Ecumenism explains: “For it is through Christ’s Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained. It was to the Apostolic college alone, of which Peter is the head, that we believe that our Lord entrusted all the blessings of the New Covenant, in order to establish on earth the one Body of Christ into which all those should be fully incorporated who belong in any way to the People of God.

Wounds to unity

PARA 817 In fact, “in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church–for which often enough, men of both sides were to blame.”

PARA 818 “However one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers. …All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.”

PARA 819 “Furthermore, many elements of sanctification and of truth” are found outside the visible confines of the Catholic Church: “the written Word of God; the life of grace, faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.” Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to “Catholic unity.”

Toward Unity

PARA 820 “Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time.” The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.

PARA 821 Certain things are required in order to respond adequately to this call:

–a permanent renewal  of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;

–prayer in common, because change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name ‘spiritual ecumenism;’

–fraternal knowledge of each other;

ecumenical formation of the faithful and especially of priests;

dialogue among theologians and meetings among Christians of the different churches and communities;

collaboration among Christians in various areas of service to mankind. “Human service” is the idiomatic phrase.

PARA 822 Concern for achieving unity “involves the whole Church, faithful and clergy alike.” But we must realize “that this holy objective–the reconciliation of all Christians in the unity of the one and only Church of Christ–transcends human power and gifts.” That is why we place all our hope “in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit.”

II. THE CHURCH IS HOLY

PARA 824 It is in the Church that “the fullness of the means of salvation” has been deposited. It is in her that “by the grace of God we acquire holiness.”

PARA 828 By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God’s grace, the Church recognizes the power of the Spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models and intercessors.

PARA 829 “By while in the most Blessed Virgin the Church has already reached that perfection whereby she exists without spot or wrinkle, the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary” : in her, the Church is already the “all holy.”

III THE CHURCH IS CATHOLIC

What Does “Catholic” Mean?

PARA 830 The word “catholic” means “universal,” in the sense of “according to the totality” or “in keeping with the whole.” The Church is catholic in a double sense: First, the Church is catholic because Christ is present in her. “Where there is Christ Jesus, there is the Catholic Church.” In her subsists the fullness of Christ’s body united with its head; this implies that she receives from him “the fullness of the means of salvation” which he has willed: correct and complete confession of faith, full sacramental life, and ordained ministry in apostolic succession, The Church was, in this fundamental sense, catholic on the day of Pentecost and will always be so until the day of Parousia.

PARA 831 Secondly, the Church is catholic because she has been sent out by Christ on a mission to the whole of the human race: All men are called to belong to the new People of God. This People, therefore, while remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God’s will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one.…The character of universality which adorns the People of God is a gift from the Lord himself whereby the Catholic Church ceaselessly and efficaciously seeks for the return of all humanity and all its goods, under Christ the Head in the unity of his Spirit.”

PARA 834 Particular Churches are fully catholic through their communion with one of them, the Church of Rome “which presides in charity.” “For with this church, by reason of its pre-eminence, the whole Church, that is the faithful everywhere, must necessarily be in accord.” Indeed “from the incarnate Word’s descent to us, all Christian churches everywhere have held and hold the great Church that is here [at Rome] to be their only basis and foundation since, according to the Savior’s promise, the gates of hell have never prevailed against her.”

Who belongs to the Catholic Church?

PARA 836 “All men are called to this catholic unity of the People of God.…And to it, in different ways, belong or are ordered: the Catholic faithful, others who believe in Christ, and finally all mankind, called by God’s grace to salvation.”

PARA 837 “Fully incorporated into the society of the Church are those who, possessing the Spirit of Christ, accept all the means of salvation given to the Church together with her entire organization, and who–by the bonds constituted by the profession of faith, the sacraments, ecclesiastical government, and communion–are joined in the visible structure of the Church of Christ, who rules her through the Supreme Pontiff and the bishops. Even though incorporated into the Church, one who does not however persevere in charity is not saved. He remains indeed in the bosom of the Church, but “in body” not “in heart.”

PARA 841 The Church’s relationship with the Muslims “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day. [MY NOTE: If you will please take a few minutes to read some of the Islamic beliefs below regarding who their God is and  what they believe about Jesus and compare them with what Christianity teaches, you will clearly see that we do not worship the same God even though some professing Christians such as Rick Warren, pastor of Saddleback Church, and Brian Houston, pastor of Hillsong Church, claim that we do. Precious Muslim people need to hear the good news about Jesus Christ just as everyone else does who have not yet come to know the truly good news of the Biblical gospel.]

 

PARA 843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as a “preparation for the Gospel and given by him who enlightens all men that they may at length have life.”

PARA 845 To reunite all his children, scattered and led away by sin, the Father willed to call the whole of humanity together into his Son’s Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is “the world reconciled. She is that bark which “in the full sail of the Lord’s cross, by the breath of the Holy Spirit, navigates safely in this world.” According to another image dear to the Church Fathers, she is prefigured by Noah’s ark, which alone saves from the flood.”

Outside the Church there is no salvation”

PARA 846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly  asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter  it or to remain in it.”

PARA 847 This affirmation is not aimed at those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience–those too may achieve eternal salvation.”

PARA 848 “Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men.”

Mission–a requirement of the Church’s catholicity

PARA 849 The missionary mandate. “Having been divinely sent to the nations that she might be ‘the universal sacrament of salvation,’ the Church, in obedience to the command of her founder and because it is demanded by her own essential universality, strives to preach the Gospel to all men…”

PARA 851 Missionary motivation it is from God’s love for all men that the Church in every age receives both the obligation and the vigor of her missionary dynamism, “for the love of Christ urges us on.” Indeed, God “desires all men to be saved and to come to the knowledge of the truth”; that is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the prompting of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. Because she believes in God’s universal plan of salvation, the Church must be missionary.

PARA 853 Only by taking the “way of penance and renewal” the “narrow way of the cross,” can the People of God extend Christ’s reign. For just as Christ carried out the work of redemption in poverty and oppression, so the Church is called to follow the same path if she is to communicate the fruits of salvation to all men.” [MY NOTE:Why then all the elaborate Catholic church buildings made with marble and decorated with gold? Why all of the expensive treasures in the Vatican? These are not examples of living in “poverty.”]

PARA 854 It must involve a process of incultration if the Gospel is to take flesh in each people’s culture. There will be times of defeat. “With regard to individuals, groups, and peoples it is only by degrees that [the Church] touches and penetrates them, and so receives them into a fullness which is Catholic.”

IV. THE CHURCH IS APOSTOLIC

PARA 857 The Church is apostolic because she is founded on the apostles, in three ways:

–she was and remains built on “the foundation of the Apostles,” the witnesses chosen and sent on mission by Christ himself;

–with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching, the “good deposit,” the salutary words she has heard from the apostles;

–she continues to be taught, sanctified, and guided by the apostles until Christ’s return, through their successors in pastoral office: the college of bishops, “assisted by priests, in union with the successor of Peter, the Church’s supreme pastor”:

You are the eternal Shepherd who never leaves his flock unattended. Through the apostles you watch over us and protect us always. You made them shepherds of the flock to share in the work of your Son…”

PARA 862 “Just as the office which the Lord confided to Peter alone, as first of the apostles, destined to be transmitted to his successors, is a permanent one, so also endures the office, which the apostles received, of shepherding the Church, a charge destined to be exercised without interruption by the sacred order of bishops.” Hence the Church teaches that “the bishops have by divine institution taken the place of the apostles as pastors of the Church, in such wise that whoever listens to them is listening to Christ and whoever despises them despises Christ and him who sent Christ.”

PARA 870 “The sole Church of Christ which in the Creed we profess to be one, holy, catholic, and apostolic,… subsists in the Catholic Church, which is governed by the successor of Peter and by the bishops in communion with him. Nevertheless, many elements of sanctification and of truth are found outside its visible confines.” (Lumen Gentium 8)

IN CLOSING

Time, and the length of this post already, does not permit me to add more comments in order to express more of my concerns to you regarding everything that I shared with you in this post, but I hope that you were able to see the many valid concerns that one should indeed have regarding the teachings of Catholicism.

If you took the time to read through this entire post, thank you! I hope that you saw how many statements made in the teachings of Catholicism emphasize “unity” and how oftentimes their teachings contradict one another. At one point they say “the [Catholic] Church is necessary for salvation,” and yet, at another point they can easily say: “…those who do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience–those too may achieve eternal salvation.”

It is out of my love for Jesus Christ and the truth of His Word — as well as out of my love and concern for precious Catholics — that I am writing this series. I urge those of you who are Catholic to please get yourself a Bible and begin reading through the Gospel of John on your own. Pray and ask God to reveal His truth to you. Continue reading through the New Testament and test everything that you have been taught against the truth of God’s Word. As I have basically said in previous installments in this series: “After reading what Catholicism teaches and when you see what God’s Word actually says, you will get to the point where you must make a choice; are you going to believe the Word of God [the Bible]? Or the word of man[Catholic Tradition]? Your eternal destiny truly depends upon what you choose to believe is true.” 

BIBLICAL TRUTHS AND SCRIPTURES FOR CATHOLICS TO REFLECT ON

1. The Bible is God’s Living Word, therefore that is all we need to determine what is true or not spiritually:

“But as for you, continue in the truths that you were taught and firmly believe. You know who your teachers were, and you remember that ever since you were a child you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Christ Jesus. All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, so that the man who serves God may be fully qualified and equipped to do every kind of good work. I solemnly urge you in the presence of God and of Christ Jesus, who will judge all men, living and dead: because of his coming and of his Kingdom, I command you to preach the message, to insist upon telling it, whether the time is right or not; to convince, reproach, and encourage, teaching with all patience. The time will come when men will not listen to the true teaching, but will follow their own desires, and will collect for themselves more and more teachers who will tell them what they are itching to hear. They will turn away from listening to the truth and give their attention to legends. But you must keep control of yourself in all circumstances; endure suffering, do the work of a preacher of the Good News, and perform your whole duty as a servant of God.” (2 Timothy 3:14-17, 4:1-5)(SHL)

“The Word of God is alive and active. It is sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meets, to where joints and marrow come together. It judges the desires and thoughts of men’s hearts. There is nothing that can be hid from God. Everything in all creation is exposed and lies open before his eyes; and it is to him that we must all give account of ourselves.” (Hebrews 4:12) (SHL)

2. Concerning needing personal or further revelations, we need  nothing else since God has given us not only His Holy Word, but also His only begotten Son, Jesus Christ, God in the flesh, who is the living Word of God:

“Before the world was created, the Word already existed; he was with God, and he was the same as God. From the very beginning, the Word was with God.  Through him God made all things; not one thing in all creation was made without him. The Word was the source of life, and this life brought light to  men. The light shines in the darkness, and the darkness has never put  it out.” (John 1:1-5) (SHL)

“He rescued us from the power of darkness and brought us safe into the kingdom of his dear Son, by whom we are set free, that is, our sins are forgiven. Christ is the visible likeness of the invisible God. He is the firstborn Son, superior to all created things.

For by him God created everything in heaven and on earth, the seen and the unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. He existed before all things, and in union with him all things have their proper place. He is the head of his body, the church; he is the source of the body’s life; he is the firstborn Son who was raised from death, in order that he alone might have the first place in all things. For it was by God’s own decision that the Son has in himself the full nature of God.

Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son’s death on the cross, and so brought back to himself all things, both on earth and in heaven. At one time you were far away from God and were his enemies because of the evil things you did and thought. But now, by means of the physical death of his Son, God has made you his friends in order to bring you holy, pure, and faultless into his presence. You must, of course, continue faithful on a firm and sure foundation and not allow yourselves to  be shaken from the hope you gained when you heard the gospel. It is of this gospel that I, Paul, became a servant–this gospel which has been preached to everybody in the world.” (Colossians 1:13-23) (SHL)

“In the past God spoke to our ancestors many times and in many ways through the prophets, but in these last days he has spoken to us through his Son. He is the one through whom God created the universe, the one whom God has chosen to possess all things at the end. He shines with the brightness of God’s glory; he is the exact likeness of God’s own being, and sustains the universe with his powerful word. After he had made men clean from their sins, he sat down in heaven at the right side of God, the Supreme Power.

The Son was made greater than the angels, just as the name that God gave him is greater than theirs. For God never said to any of his angels, “You are my Son; today I have become your Father.” Nor did God say to any angel, “I will be his Father, and he shall be my Son.” When God was about to send his firstborn Son into the world, he also said, “All of God’s angels must worship him.”

This is what God says about the angels, “God makes his angels winds, and his servants flames of fire.” About the Son, however, God said: “Your throne, O God, will last forever and ever! You rule over your kingdom with  justice. You love the right and hate the wrong; that is why God, your God, chose you and gave you joy of an honor far greater than he gave to your companions.”

He also said, “You, Lord, in the beginning created the earth, and with your own hands you made the heavens. They will all disappear, but you will remain; they will all grow old like clothes. You will fold them up like a coat, and they will be changed like clothes. But you are always the same, and you will never grow old.” God never did say to any of his angels: “Sit here at my right side, until I put your enemies as a footstool under your feet.” What are the angels, then? They are all spirits who serve God and are sent by him to help those who are to receive salvation.” (Hebrews 1:1-14) (SHL)

3. Beware of “another Jesus” and “another gospel” being preached to you:

“I am jealous for you just as God is; you are like a pure virgin whom I have promised in marriage to one man only, who is Christ. I am afraid that your minds will be corrupted and that you will abandon your full and pure devotion to Christ–in the same way that Eve was deceived by the snake’s clever lies. For you gladly tolerate anyone who comes to you and preaches a different Jesus, not the one we preached; and you accept a spirit and a gospel completely different from the spirit and the gospel you received from us!” (2 Corinthians 11:2-4) (SHL)

“I am surprised at you! In no time at all you are deserting the one who called you by the grace of Christ, and are going to another gospel. Actually, there is no “other gospel,” but I say it because there are some people who are upsetting you and are trying to change the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel that is different from the one we preached to you, may he be condemned to hell! We have said it before, and now I say it again: If anyone preaches to you a gospel that is different from the one you accepted, may he be condemned to hell! (Galatians 1:6-9)(SHL)

4. Jesus Christ is the only way to the Father, the only Mediator between God and man, and the only name by which we can be saved. The Virgin Mary, a humble and courageous woman who loved and obeyed God, was indeed blessed among women to have been chosen by God to give birth to His only begotten Son, Jesus Christ, who wrapped Himself in human flesh and came into this world to be our Savior. However, she must never be presented in such a way that what is taught about her goes beyond what God’s Word says and ends up even contradicting God’s Word and elevating her to the point of almost being equal to Jesus Christ, or even at times having more power and authority than Jesus Christ, as you will soon see by some of the information that I have added further below. Please keep these Scriptures in mind:

“Jesus answered him, “I am the way, the truth, and the life; no one goes to the Father except by me.” (John 14:6) (SHL)

“For there is one God, and there is one who brings God and men together, the man Christ Jesus, who gave himself to redeem all men.” (1 Timothy 2:5) (SHL)

“Peter,  full of the Holy Spirit, answered them, “Leaders of the people and elders: if we are being questioned today about the good deed done to the lame man and how he was made well, then you should all know, and all the people of Israel should know, that this man stands here before you completely well by the power of the name of Jesus Christ of Nazareth–whom you crucified and God raised from death. Jesus is the one of whom the scripture says, ‘ The stone that you the builders despised turned out to be the most important stone.’ Salvation is to be found through him alone; for there is no one else in all the world, whose name God has given to men, by whom we can be saved.” (Acts 4:8-12) (SHL)

5. The Holy Spirit, the third Person in the Godhead, was sent by Jesus Christ to guide us into all truth and to be with us forever. Never in Scripture do we read that the Virgin Mary would be sent to us to be with us, as some of the messages in many apparitions declare:

“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, the Spirit of truth, to stay with you forever. The world cannot receive him, because it cannot see him or know him.” (John 14:15-17a) (SHL)

6. All of us are sinners –including the Virgin Mary who humbly admitted her need for a Savior:

“Mary said, “My heart praises the Lord; my soul is glad because of God my Savior, because he has remembered me, his lowly servant.” (Luke 1:46-48)

7. The only sinless person who ever walked this earth was Jesus Christ, God in the flesh. God clearly shows us this truth in His Word, as well as His amazing love and mercy –if you will only take the time to read these Scriptures, dear Catholic, and anyone else who has not yet place your trust in Jesus Christ and His death, burial, and resurrection as your only hope for forgiveness and acceptance by a thrice Holy God:

“As the Scriptures say: “There is no one who is righteous, no one who understands, or who seeks for God. All men have turned away from God; they have all gone wrong; no one does what is good, not even one.” (Romans 3:10-12) (SHL)

“God puts men right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all: all men have sinned and are far away from God’s saving presence. But by the free gift of God’s grace they are all put right with him through Christ Jesus, who sets them free. God offered him so that by his death he should become the means by which men’s sins are forgiven, through their faith in him. God did this in order to demonstrate his righteousness. In the past he was patient and overlooked men’s sins; but now in the present time he deals with men’s sins, to demonstrate his righteousness. In this way God shows that he himself is righteous and that he puts right everyone who believes in Jesus. ” (Romans 3:23) (SHL)

“Let us, then, hold firmly to the faith we profess. For we have a great high priest who has gone into the very presence of God–Jesus the Son of God. Our high priest is not one who cannot feel sympathy with our weaknesses. On the contrary, we have a high priest who was tempted in every way that we are, but did not sin. Let us be brave, then, and come forward to God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.” (Hebrews 4:14,15)(SHL)

8. Nowhere in Scripture do we see the Virgin Mary proclaimed to be the New Eve. We do, however, see Jesus Christ being declared as the last/second (New) Adam:

“For the scripture says, “The first man, Adam, was created a living being.”; but the last Adam is the life-giving Spirit. It is not the spiritual that comes first, but the physical, and then the spiritual. The first Adam was made from the dust of the earth; the second Adam came from heaven. (1 Corinthians 15:45-47) SHL

9. God’s Word shows us the importance of testing the teachings of everyone claiming to teach the truths of God in Acts 17:11:

“The people there were more open-minded than the people in Thessalonica. They listened to the message with great eagerness, and every day they studied the Scriptures to see if what Paul said was really true.” SHL

10. Dear Catholic, please listen to me carefully…nowhere in Scripture is the Virgin Mary ever exalted in such a way as to be called the Queen of Heaven as the Catholic church refers to her. Only God deserves such praise:

“I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.” (Isaiah 42:8) (Douay Rheims Catholic Bible)

“For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.” (Isaiah 48:11) (DRCB)

 

RELATED VIDEOS

FORMER DOMINICAN PRIEST OF 22 YEARS — RICHARD BENNETT

 

Thank you very much for stopping by today.

God Bless You

~Mary Dalke/Living4HisGlory

NOTE:

Lord willing, I hope to present you with at least two other important posts this month; another post regarding how New Age mysticism is entering many Christian churches these days, as well as another post concerning one of my previous churches –Harvest Bible Chapel. It is extremely important for all of us as Christians to read and to study our Bibles, to pray for discernment, and to take some time to do some research on the authors of books that may be recommended to us to read by a pastor or teacher before reading them, or we may very well be led right into spiritual deception just like what has happened to many Christians already.

Today, April 1st, marks a whole year that my family and I have lived without our sweet and precious Mom (pictured above). Tears still continue to fall, and she will be missed every moment throughout the rest of our lives. Life will never, ever be the same again. In spite of the deep sense of loss that I continue to feel, I thank God for giving me His strength that has been made perfect in my weakness, and His peace that truly has gone beyond all human understanding over this past year. I thank God for blessing me with such a sweet and wonderful Mom who was there for me every time when I needed her the most. She was sweet and very loving, but she was also feisty, and, at times, she said what needed to be said to those who needed to be put in their place, including my former husband.

It was because of my Mom, and my desire to reach her and other precious Catholics with the Biblical gospel, that I began writing many of my posts and series regarding Catholicism in light of the truth of God’s Word, the Bible. My dear Mom would oftentimes ask me if I wrote anything new on my blog which gave me many opportunities to read some of my poems and a few of my posts to her and to even share the gospel with her many, many times over the many years that I have been writing poems and posts on WordPress, as well as sharing the gospel with her countless numbers of times throughout the thirty-nine years since I became a Christian back in the Spring of 1980.

Even though my Mom thought that I was in a cult in the beginning years after I left the Catholic church, as time passed the Lord softened her heart and my sweet Mom actually began to ask me many questions about salvation and the afterlife, especially after my dear Dad died at the end of October of 1999. This led to many in depth discussions during which I always gently and lovingly shared Scriptures with her so that she would see what God says regarding these extremely important topics, because my opinion doesn’t amount to anything of importance. These are spiritual life and death matters that have eternal consequences depending upon what a person believes regarding Jesus Christ and how one can be assured of spending eternity in heaven. I prayed for her and desperately tried over and over to share the good news of all that Jesus Christ accomplished for us through His “once for all” sacrifice on the cross with her, but she would always say, “It’s most confusing.” I tried to present the gospel to her in the simplest of terms, but she still didn’t grasp the simplicity of the gospel, that Jesus Christ died in our place, taking upon Himself the full wrath of God that was intended for us because of our sins, and how God is completely holy and that we can only come into His presence by placing our trust in Jesus’ sinless life that He lived for us, His death in our place for our sins, His burial, and glorious bodily resurrection from the dead three days later. I told her how we would then be covered in the righteousness of Jesus Christ, and that God would no longer see our sins, and that they would be as far as the east is from the west, and cast into the depths of the sea never to be remembered again, therefore no need for “purgatory” which is not even in the Bible –Jesus paid the debt for all of our sins in full! That is the gloriously good news of the Biblical gospel! One day last year my Mom even willingly listened to part of the testimony of former Catholic priest, Richard Bennett, but she was abruptly interrupted when her caretaker came into the house.

On March 31st of last year, my sister and I rushed over to her home on a rescue mission because my Mom was very sick. My sister called 911 and the paramedics took her to the hospital and we stayed with her in Intensive Care until 2:35 a.m. not wanting to leave her side until after talking with the doctor. When I talked with the doctor I insisted on them doing all that they could do for her and to put her on a ventilator if it came to the point where she was still having a hard time breathing with the oxygen they were giving her when we were with her. The doctor stressed that if she was put on the ventilator that she would have a low quality of life as a result. Because of how some hospitals today have embraced doctor assisted suicide, I was concerned that they were not going to try everything they could to help her, so I made sure they understood that I did not want them to just let her die. If I had not insisted that they put her on a ventilator I don’t think that my sweet Mom would have been alive the next morning when we received that dreaded phone call from the hospital telling us that she is fading fast and to get to the hospital quick. I hurried as fast as I could and when I got to her room she was unconscious and on the ventilator. With tears filling my eyes, I expressed my love to her and thanked her for being such a wonderful Mom for the last time hoping that she would hear me. I then pleaded with her to, “Please, please place your trust only in all that Jesus did for you when He died for your sins!” Much more was said to her, and I can only hope that she heard me and that the Lord brought back many Scriptures to her mind as well as the many conversations that we had in the past about God’s love and the good news of the Biblical gospel, and that she did choose to place her trust in Jesus Christ’s once for all sacrifice to pay the debt for every one of her sins in full before she took her final breath.

The one thing that brings me hope that she did choose to place her trust in Jesus Christ alone for her salvation and that she is with the Lord, is the fact that she told me during one of our conversations about God, the Bible, and Catholicism, that she believed the Sacrifice of the Mass was done “in memory of” what Jesus already did, and that it was not a continued sacrifice. Although only the Lord truly knows what her decision was, and I will not know if she did or not until the Lord calls me home, I must press on and share His love and truth with all who will listen while I still have breath. Therefore, in memory of my sweet Mom and out of love for God and the truth of His Word, as well as out of love and concern for every precious Catholic, towards the latter part of April, Lord willing, I will go back to writing and completing the series comparing the Catechism of the Catholic Church with a Catholic New Testament Bible trusting that God will use the truth of His Word to open the eyes of many other precious Catholics so that they will see the joyously good news of all that Jesus Christ accomplished for us. I pray that every Catholic will see that Jesus Christ is truly the only way to God the Father (John 14:6), the only name under heaven by which we can be saved (Acts 4:10-12), and the only Mediator between God and mankind (1 Timothy 2:5,6).

Thank you very much for stopping by today.

God Bless You

~Mary/Living4HisGlory

As we begin this series of posts, I would like to start out by sharing some Scriptures with you in order to lay a solid foundation based on the truth of God’s Word before we start looking into some of the serious concerns that one should have when it comes to these supposed apparitions of the Virgin Mary. We will also be using  our critical thinking skills based  on what we can learn from what God says in His Word in order to help us learn to discern truth from error, which is a must in these days of rapidly growing spiritual deception!

Let’s begin:

We know from many passages of Scripture that the level of spiritual deception in the end times will be extremely powerful. Jesus Christ, Himself, strongly warned about spiritual deception and mentions it first among the many signs that will point to His soon return. He also made it very clear that these lying signs and wonders could deceive the very elect –if it were possible:

“And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many.” (Matthew 24:1-4)

“Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” (Matthew 24:23-27)

God also strongly warns us in His Word that we must not be ignorant of Satan’s devices (2 Corinthians 2:11) and how we are to:

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” (1 Peter 5:8)

It is also made abundantly clear to us in John 3:19-21 that those without Jesus Christ love the darkness because of their sin and are not willing to come into the light, and in 2 Thessalonians 2:7-12 we read that many will perish because they will not choose to receive the love of the truth that they might be saved. These are the ones to whom God will send strong delusion to because they chose not to believe the truth; their desire will be to continue on in their unrighteous ways:

“And this is the condemnation, that the light has come  into the world, and men loved the darkness rather than the light, for their works were evil. For everyone who practices evil hates the light, and does not come into the light, lest his works be reproved. But he who does the truth comes to the light, that his works may me manifested that they are wrought in God.”(John 3:19-21)

“For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders. And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” (2 Thessalonians 2:7-12)

One can only speculate at this time as to what all of these lying signs and wonders will actually be. However, if you will please just take the time to read this series — in its entirety — I believe and pray that after you pray for discernment and read and listen to the information that I will be sharing with you (concerning how the messages given by these apparitions contradict the very Word of God and instead reflect the many false messages of unity proclaimed by those involved in the New Age Movement), you will then come to realize that these supposed apparitions of the Virgin Mary are instead cunningly deceptive plans devised by Satan himself to mislead and deceive many who will choose to reject Biblical truth and refuse to test things against Scripture. I truly believe (along with some other Christians) that these apparitions are presently playing  — and will indeed continue to play — a huge part in end times spiritual deception! However, my opinion doesn’t matter. Let’s look at some of the facts. Just think of the many who have already been lured into New Age Contemplative Spirituality through Spiritual Formation classes and Contemplative Prayer by reading books by authors such as Priscilla Shirer, Beth Moore, Margaret Feinstein, Ruth Haley Barton, Mindy Caliguire, Richard Foster, Richard Rohr, Rick Warren, Gary Thomas, Henry Blackaby, (and many others), because they have been encouraged to have “experiences with God” instead of seeking to know God in a very real and personal way by reading and studying His living, life-giving, unchanging Word –the Bible! Or think of the many who have involved themselves in Eastern meditation practices by joining so-called Christian yoga classes that, sadly, are being offered at many churches these days!

Here are some more Scriptures that I would like you to please keep in mind as you read through the first installment of this three, or possibly four part, series:

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” (Galatians 1:6-9)

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”     (2 Corinthians 11:3,4)

“For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” (2 Corinthians 11:13-15)

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” (1 John 4:1)

“Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.” (Jeremiah 14:14)

“If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.” (Deuteronomy 13:1-3)

For those of you who may be Catholic, please know that I am not out to attack what you may hold dear to your heart if you indeed hold the Virgin Mary in a place of honor much higher that you should. It is out of love and concern for all of you that I am sharing all of this information with you to warn you so that you will not be deceived by these alluring apparitions and the messages that come from this entity that claims to be the Virgin Mary, and to urge you to look to Jesus Christ alone for truth, forgiveness, and salvation!

Let’s begin now by looking at some of the messages given during these apparitions from around the world. If you will take the time to pray for discernment and test these messages in light of Scripture, you will see how this being who claims to be the Virgin Mary does not reflect the humble Virgin Mary that we see revealed in God’s Word who always pointed to her virgin born Son, Jesus Christ, God in the flesh, and not to herself. This being who claims to be the Virgin Mary also makes requests for chapels to be built in her honor!

Please also note the emphasis on “penance” and the need to “make sacrifices” that is stressed in these messages given to the visionaries, thus rendering Jesus Christ’s once for all sacrifice on the cross as being insufficient to pay the debt of our sins in full, when God’s Word clearly shows us otherwise!

Apparitions of the Virgin Mary to Juan Diego in 1531

A widely known series of apparitions of the Virgin Mary are the ones that allegedly took place in 1531 in Guadalupe, Mexico when it is said that the Virgin Mary appeared to Juan Diego and requested that a chapel be built in her honor.

“For I am your merciful Mother,” she said, “to you and to all mankind who love me and trust in me and invoke my help. Therefore, go to the dwelling of the Bishop in Mexico City and say that the Virgin Mary sent you to make known to him her great desire.”

The Bishop was very hesitant to believe Juan Diego and requested that this Lady give him some sign. Juan Diego was told by the Lady that she would grant his request the next morning. However, Juan Diego was unable to return the next morning because his uncle became very ill. Two days later as he was on his way to the church to request for a priest to come to his dying uncle, he was stopped by the Lady, who said to him, “It is well, littlest and dearest of my sons, but now listen to me. Do not let anything afflict you and be not afraid of illness or pain. Am I not here who am your Mother? Are you not under my shadow and protection? Are you not in the crossing of my arms? Is there anything else you need? Do not fear for your uncle for he is not going to die. Be assured…he is already well.” Juan Diego was exceedingly happy to hear her reassuring words, and then asked her for the sign that he was to bring to the Bishop. He was told to climb to the top of the hill where he would find many flowers in bloom, and he was to cut them and bring them to her. He was surprised to find many flowers blooming on the stony ground. Returning to the Lady with the flowers held within his cloak, the Lady rearranged them and sent him on his way to the Bishop, telling Juan Diego that this would be the sign for the Bishop that would convince him to fulfill her request. When Juan Diego was in the presence of the Bishop he opened his cloak, and the flowers gently tumbled to the floor, and the Bishop was awestruck as he saw an amazingly colorful image of the Lady, just as Juan Diego had described her, imprinted on his cloak. “Earlier that same day, December 12th, she had also appeared to Juan’s uncle, Juan Bernardino and restored him to health as she had told Juan Diego.” “Both had been among the first of the natives to be baptized into the true faith several years before.” (Source – YouTube video – The story of the five apparitions of the Blessed Virgin Mary to St. Juan Diego)

The “true faith” that is being referred to here, is the Catholic faith, not Biblical Christianity.

Even though it seems that the image of Our Lady of Guadalupe that appeared on Juan Diego’s cloak/tilma made from cactus fiber came about in a miraculous way, and the colors have somehow been preserved from fading, and the cloak/tilma was protected from damage and deterioration  over hundreds of years from being exposed to the smoke of burning candles, and it was not damaged when bombs were planted under the image in some flowers in 1921, we cannot come to the conclusion that this image was a miracle from God since God’s Word clearly condemns images of any kind: Exodus 20:4 Deuteronomy 4:16, 5:8,

We must also keep in mind the warnings in Scripture about false miracles and lying signs and wonders in the last days. (Matthew 7:23, 2 Thessaalonians 2:8,9, Revelation 13:13,14)

The details concerning this image, although intriguing, (reflections of what appears to be that of Juan Diego and other people that were discovered in the eyes of the image, and other details that lead people to wrongly believe that Mary is the Queen of heaven), add to the evidence that this is not a miracle sent from God, but rather a counterfeit miracle that, once again, points people away from Jesus Christ, and to Mary. These apparitions of a woman who claims to be the Virgin Mary, is not the Virgin Mary revealed in Scripture, as you will soon come to realize –if you will choose to test these supposed miraculous details against Scripture.

What I found to be most disturbing is the fact that this image of the Virgin Mary is given credit for the conversion of eight to nine million of the pagan Aztec Indians into the Catholic faith, who had previously sacrificed thousands of their people to their pagan gods, when it is the gospel and faith in Jesus Christ alone that brings one to true salvation!

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” (Romans 1:16,17)

In this trailer from a documentary movie based upon these alleged apparitions of the Virgin Mary at Guadalupe, the focus is on “unity,” which has been promoted among religions for quite some time now. It is said that this image brought about “the unity of different peoples and different cultures” and it is also proclaimed as “an image that would unite a continent.” This documentary is narrated by John Caviezel, who states,”The Virgin of Guadalupe is not just a bridge between heaven and earth, but also a bridge between different cultures, it is her love that unites us.”

In the video further below, it is wrongly stated that the Virgin Mary is the woman spoken of in Revelation Chapter 12 who is clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head.

Catholicism also teaches that the Virgin Mary is the woman in Genesis 3:15 who crushes the serpent’s head. In Part 3 of MY TESTIMONY: FROM FEAR AND UNCERTAINTY TO PEACE AND ASSURANCE – HOW GOD REVEALED THE TRUTH TO ME AS I WAS READING A CATHOLIC NEW TESTAMENT BIBLE, (that you can read HERE), I shared with you how the Latin Vulgate mistranslated Genesis 3:15 using the word ipsa (she) instead of ipse, he, referring to Jesus Christ, and therefore the Catholic church claims that it is the woman who crushes the serpent’s head, and that the woman is Mary.You can hear a detailed teaching on this, and more, in the following video:

 

Former Catholic, Timothy Kauffman, author of Mary Mary Quite Contrary, a book that addressed the apparitions of Mary, made an excellent point in a video (that I will be sharing with you in Part 2 of this series), by stating — and this is not an exact quote —  that since the Catholic church teaches Mary was sinless, she should not have experienced pain when she was giving birth to Jesus because pain during childbirth is a consequence of sin. And since the woman in Revelation cries out in  pain, it cannot be Mary, or it would not be consistent with Catholic doctrine. He also points  out the fact that this woman who claims to be Mary in these apparitions oftentimes proclaims herself to be the woman in Revelation. Later in the video he makes this statement:

  “What it all come down to is that…we have the Word of God, and we compare it against what the popes teach, and what the apparitions teach. Both can’t be right; either the apparitions and the pope are right, or the Word of God is right.”


Apparitions of the Virgin Mary at LaSalette, France 1846

Here are some of the messages given during the apparitions at LaSalette (which took place in September of 1846) that I quick captured for you from the video further below. You will also be able to see them  — along with many other messages given during these apparitions — if you choose to watch the video when time allows:

capture-apparition-secrets-of-lasalette-video-quote-the-whole-people-of-god-will-ask-for-pardon-and-mercy-and-for-my-help-and-intercession

There is nowhere in the Bible that mentions there will be a “future Reign of Mary.” You will, however, find that God’s Word tells us that there will be a literal thousand year reign of Jesus Christ on this earth. (Revelation 20:1-4 and Isaiah 65:24,25)

capture-apparition-secrets-of-lasalette-video-quote-revealed-to-little-shepherds-aspect-of-the-future-reign-of-mary

In this message notice how it is Mary who is shown to have power to hold back the arm of her Son, Jesus Christ, from striking out because of the rebellion of mankind:

capture-apparition-secrets-of-lasalette-video-implies-mary-has-power-over-jesus-at-times

Here is the video:

Apparitions to Bernadette Soubirous at Lourdes, France in 1858

Next to the apparitions of the Virgin Mary at Fatima, Portugal in 1917 (which I have already written about in great detail), probably the next most widely known apparitions of the Virgin Mary are the ones that allegedly took place in Lourdes, France. It is said that the Virgin Mary appeared to fourteen year old Bernadette a total of twenty-eight times. In many of these appearances it is said that the Virgin Mary remained silent.

Below are some of the messages given to Bernadette during these alleged apparitions. You will find the following messages, and more, in the video above.

8th Apparition February 24, 1858:

“Penance! Penance! Penance! Pray to God for sinners. Kiss the ground as an act of penance for sinners!”

9th Apparition February 25, 1858:

Bernadette: She told me to go, drink of the spring… I only found a little muddy water. At the fourth attempt I was able to drink. She also made me eat the bitter herbs that were found near the spring, and then the vision left and went away.” In front of the crowd that was asking, “Do you think that she is mad doing things like that?” she replied, “It is for sinners.”

10th Apparition February 27, 1858:

800 people were present. The Apparition was silent. Bernadette drank the water from the spring and carried out her usual acts of penance.

11th Apparition February 28, 1858:

Over 1000 people were present at the ecstasy. Bernadette prayed, kissed the ground and moved on her knees as a sign of penance. She was then taken to the house of Judge Ribes who threatened to put her in prison.

13th Apparition March 2, 1858:

The Lady asked her: “Go, tell the priests to come her in procession and to build a chapel here.” Bernadette spoke of this to Fr. Peyramale, the Parish Priest of Lourdes. He only wanted to know one thing: the Lady’s name. He demanded another test; to see a wild rose bush flower at the Grotto in the middle of winter.

14th Apparition March 3, 1858:

Bernadette arrived at the Grotto, but the vision did not appear. After school, she heard the inner invitation of the Lady. She went to the Grotto and asked her again for her name. The response was a smile. The Parish Priest told her again: “If the Lady really wishes that a chapel be built, then she must tell us her name and make the rose bush bloom at the Grotto.”

16th Apparition March 25, 1858:

The vision finally revealed her name, but the wild rose bush, on which she stood during the Apparitions, did not bloom. Bernadette recounted; “She lifted up her eyes to heaven, joined her hands as though in prayer, that were held out and open towards the ground and said to me: “I am the Immaculate Conception.” The young visionary left and, running all the way, repeated continuously the words that she did not understand. These words troubled the brave Parish Priest. Bernadette was ignorant of the fact that this theological expression was assigned to the Blessed Virgin. Four years earlier, in 1854, Pope Pius IX declared this a truth of the Catholic faith (a dogma).

For those of you who are unaware of what this teaching of the Catholic Church is concerning the Immaculate Conception, it is not one that focuses on the virginity of Mary regarding the miraculous birth of Jesus Christ, God in human flesh, but rather it teaches that Mary did not inherit original sin as all of us did. They also teach that she never once committed sin of any kind her whole life long. Here is what it says in the Catechism of the Catholic Church:

The Immaculate Conception

Para 490   To become the Mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace.” In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

Para 491   Through the centuries the church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854: The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by the virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.

Para 492   The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son.” The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love.”  

Para 493  The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia) and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature.” By the grace of God Mary remained free from every personal sin her whole life long.

To say that Mary was sinless is to go beyond what Scripture says when it declares in Romans 3:23 that “all have sinned and fall short of the glory of God.” In Romans 5:12 God’s Word also says that “just as sin entered the world through one man [Adam], and death through sin, and in this way death came to all men, because all have sinned.” To present a teaching that says Mary never sinned her entire life is also adding to the text what simply is not there, and God’s Word warns against doing such things! (1 Corinthians 4:6)If any teaching cannot be found in Scripture, or if the teaching conflicts with Scripture, it is to be rejected! God’s Word is to be held in higher regard than any teaching of any church  –no matter what!

In the book of Revelation God gives this warning:

“I warn everyone who hears the words if the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.” (Revelation 22:18,19)

Clearly, God’s Word is not to be tampered with!

In the eyes of precious Catholics the teaching of the Immaculate Conception also places Mary on the same level as Jesus Christ, who, as Scripture clearly shows us, did remain sinless His whole life long even though He was temped in all ways as we are:

“But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him, or known him.” (1 John 3:5)

He committed no sin, and no deceit was found in his mouth. When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.” (1 Peter 2:22)

“Therefore, since we have a great high priest who has gone through the heavens, Jesus, the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who who has been tempted in every way, just as we areyet was without sin. Let us then approach the of grace with confidence, so that we may receive mercy and find and find grace to help us in our time of need.” (Hebrews 4:14-16)

Once again, for those of you who are Catholic, I must ask you the  question that God strongly impressed upon my mind in 1980 when I began to read the little Catholic New Testament and saw how the many teachings of Catholicism totally oppose what God’s Word has to say:

“Are you going to believe the Word of God, or the word of man?”

God’s Word gives us this warning in Colossians 2:8:

“See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.”

In 2 Peter 3:15-18 we are also told:

“Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the errors of lawless men and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.”


 In the video below you will see the following quotes taken from messages supposedly given during apparitions of the Virgin Mary. If this was truly Mary she would not be claiming to have the attribute of God’s omnipresence, or telling people to consecrate themselves to her heart.

“I’m always next to all those who pray and pray with maternal anxiety and concern.” (8:47 min. mark)

“I am always present in your midst.” (@ 7:16 min. mark).

“I am always next to all those who pray and pray with maternal desire and instinct.” (@8:52 min. mark).

“I’m always next to all those who pray and pray with maternal anxiety and concern.”(@8:56 min. mark)

“Consecration to My Heart is the vaccine that as loving Mother, I give you to  keep epidemics of atheism that infects so many of  My children, taking them to the death of true spirit.” (@9:07 min. mark)

Video – The Truth is Kept Intact Only in the Catholic Church

At the 9:07 minute mark in the video above you will also see the following:

Once again, the above message is one of many examples that show how precious Catholics are taught that they cannot come directly to Jesus, but must come through the Virgin Mary.


In the video below you will hear the following:

“…a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. Sister’s guardian angel told her the flowing of blood is significant for the conversion of sinners and in reparation for sins.” (5:55 minute mark)

“According to Sister Sasagawa, the Blessed Virgin wants to gather compassionate souls who can please God by their sufferings.” (7:28 minute mark)

Agnes Sasagawa: “He [God] loves us so deeply. He is trying to save us from the chastisements through Our Lady’s messages.” (7:59 minute mark)


 If you listen to the video below, you will come to realize by what this priest says, that the Catholic church clearly teaches that Mary is the dispenser of all graces. In doing so they are, once again, causing many dear Catholics to turn to Mary instead of coming to God through Jesus Christ alone as God’s Word clearly reveals we are to do. (John 14:6) (Acts 4:12) You will also see that they attribute to Mary what only should rightly be the accomplishments of Jesus Christ in the role of our redemption:

“…she gave supernatural life to us at the foot of the cross by acquiring with her Son the graces of our redemption. And her role as mother did not cease after her ascension into heaven but she continues to dispense graces to souls here on earth –all graces. And for this reason we call her ‘The Mediatrix of All Graces.’ So today we invoke her under this title and we ask her to give her all the graces that we need to become the saints that God wants us to be.” (00:58-1:40 minute mark),

In the quick captures below, which are illustrations from the Baltimore Catechism, you will see that it is Mary who is identified as the Dispenser of All Graces:

Here are two videos on this topic from a Biblical perspective. I added many more for you on this topic and others, further below under Related Videos:


In the video below you will hear the following:

“So in today’s gospel where we have Our Lady standing at the foot of the cross…this is from St. John’s gospel…this prophecy of the sword of sorrow comes to fulfillment. The sword of sorrow that will pierce the soul of Our Lady is driven  through her soul at the foot of the cross. And thus she becomes the Co-redemptrix with the Redeemer and the mother of the human race. So as she brought forth our Lord at Bethlehem with no pain,  so now she brings forth the members of His mystical body in great pain… she gives birth, supernatural life to us poor sinners at the foot of the cross. And we too are called to share in this passion, in this work of redemption….we ask to be incorporated into this mystery of redemption, not in the objective redemption that Our Lady took part in,  that is, opening the gates of heaven with her Son, acquiring the graces of redemption, but we’re called to share in the subjective redemption, that is in the distribution of those graces by our prayers, by our sacrifices as Our Lady did, uniting  those with Christ on the cross we can become co-redeemers ourself,  collaborators in the redemption of others, calling down graces, the graces of the redemption, upon souls who are in need…” (00:53-2:41)

While it is true that Mary indeed experienced deep sorrow as she looked upon her Son, Jesus Christ, God in the flesh, as He suffered in agony during the six long hours that He hung on the cross and took upon Himself the sins of the world and the full wrath of God that was intended for us because of our sins, to say that she participated in the work of redemption is completely unbiblical! Nothing can be added — or needs to be added — to the sufferings of Jesus Christ that led to His death which satisfied God’s demand for justice.

The Catholic church has been in the process of petitioning popes — past and present — for quite some time now, desiring to have Mary declared as Co-redemptrix with Jesus Christ:

Mary on the cross with Christ – Santa Maria Maggiore, Rome – source – David Clouds video, entitled ‘Catholicism, Past And Present‘ (see below under Related Videos)

This is why it is so very important for everyone to be born again by the Spirit of God (not through baptism, as taught in Catholicism) so that when we read and study God’s Word we can then come to know the truth by the power of His Holy Spirit, and be able to discern truth from error as soon as we hear something! No matter what is proclaimed through the teachings of the Catholic Church, if it  is not in God’s Word and if it conflicts or contradicts God’s Word even in the slightest way, it is not true!

Here is some of what God’s Word says that points to Jesus Christ and to Him alone as bringing about our salvation:

He [Jesus Christ] came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:11-13) (Insertion added)

 “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” (John 3:16-18)

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (John 3:36)

“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” (John 5:24)

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:7-9)

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6)

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:10-12)

And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.  And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” (Acts 16:25-31) 

For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” (Romans 3:23,24)

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”(Romans 5:1)

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him.” (Romans 5:6-9)

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Romans 8:1-11)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:9,10)

For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” (Galatians 2:16)

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In him we have redemption through his blood, the forgiveness of sins, according to the riches of God’s grace.” (Ephesians 1:7)

“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.” (1Thessalonians 5:9)

“For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.” (Titus 3:3-7)

By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” (Hebrews 7:22-25)

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.” (1 Peter 1:18-21)

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.” (1 Peter 3:18) 

“For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.” (Titus 3:3-7 )

And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” (1 John 5:11-13)

In the following videos you will hear many attempts made by Catholic clergy and leaders in the Catholic church to justify their reasons for petitioning the pope to have the Virgin Mary proclaimed as Co-redemptrix, Mediatrix, and Advocate –titles that should in no way be given to Mary, for Jesus Christ alone is our Redeemer, our Mediator, and our Advocate with the Father, and before Jesus ascended into heaven He made it known that the Holy Spirit would come and be our Advocate (Ephesians 1:7, Colossians 1:13,14, 1 Peter 1:18-21, 1 Timothy 2:5, Romans 8:34, Hebrews 7:25, 1 John 2:1, John 14:16,17, 26, John 15:26, John 16:7)!

These are also titles that the entity in many of the apparitions is requesting to be proclaimed by the pope as *dogmas of the Catholic church, *(dogma – a truth that must be divinely revealed, and it must be infallibly defined by the Catholic church as something that has been divinely revealed, and it must be believed as true by all who claim to be Catholic). I will be sharing more detailed information with you in Part 2 to give evidence to the fact that this being who claims to be the Virgin Mary is making requests to have the pope grant her these titles, and that when he does, true peace will come to the world for a time!

Blessed Virgin Mary: Coredemptrix, Mediatrix, and Advocate

Dr. Miravalle, Professor of Theology and Mariology at the Franciscan University at  Steubenville for over 35 years. He may have a lot of credentials, but does everything he says line up with Scripture? Or is he simply trying to insert into Scripture what simply is not there?

In the following video, clergy from many nations and from many churches, including an Anglican church, gather together to present a proposal to declare Mary as Co-Redemptrix, Mediatrix of All Graces, and Advocate of the people of God.  Nowhere in Scripture do we see any evidence to support giving Mary such titles which, regardless of what anyone says, truly would and does detract from what only Jesus Christ accomplished for us through His propitiatory sacrifice on the cross, His death, and His glorious resurrection from the dead!


Here are some quotes from previous popes and Catholic leaders concerning the Virgin Mary:

“Who can worthily thank thee and adequately praise thee, O Blessed Virgin, who by thy fiat has saved a lost world.” ~Saint Augustine

“Sinners receive pardon by the intercession of Mary alone.” ~Saint John Chrysostom

“All those who seek Mary’s protection will be saved for all eternity.” ~Pope Benedict XV

“For God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is his will, that we obtain everything through Mary.” ~Pope Pius IX, Ubi Primum, 1849

“The Church…been accustomed to have recourse to that most ready intercessor, her Mother Mary…For as Saint Irenaeus says, she “has become the cause of salvation for the whole human race.” ~Pope Paul VI Christi Matri

“In every miracle we must recognize the mediation of Mary, through whom, according to God’s will, every grace and blessing comes to us.” ~Pope Benedict XV

“O Mary, the guardian of our peace and the dispensatrix of heavenly graces.” ~Pope Leo XIII, Supremi Apostolatus, 1883


Many of the visionaries who see these alleged apparitions of the Virgin Mary exhibit unusual spiritual and physical manifestations, many which can be observed in the world of the occult: translike states, levitation, ecstatic falls into sculpture-like positions in which four doctors could not move them, no response when being pricked with pins, having flashlights being directed into their eyes, not being burned when a match was held momentarily against their hand, “walking forward and backwards over rocky terrain with heads tilted back and eyes looking heavenward” as they were drawn to the presence that called them inwardly to the spot where the apparitions took place; all manifestations that defy natural law. Another common occurrence in many of these apparitions is the appearance of an angel to the visionaries announcing that the Virgin Mary would soon be appearing to them, just like what happened at Fatima. In the video below you will discover what took place at Garabandal, Spain in 1961-1965 when the Virgin Mary allegedly appeared to four young girls over 2,000 times and gave them the following messages, and many more, which do not reflect the truth that can be found in the Biblical gospel that shows Jesus Christ’s once for all sacrifice on the cross was sufficient to pay the debt for our sins in full; no more sacrifices are needed!

“You must make many sacrifices, perform much penance, and visit the Blessed Sacrament frequently. But first, you must lead good lives. If you do not, a chastisement will befall you! The cup is already filling up. If you do not change, a very great chastisement will come upon you.”

You should turn the wrath of God away from yourselves by your efforts. If you ask His forgiveness with sincere hearts, He will pardon you. I, your mother, through the intercession of  St. Michael the Archangel, ask you to amend your lives. I love you very much and do not want your condemnation. Pray to us with sincerity and we will grant your requests. You should make more sacrifices. Think about the passion of Jesus.”

At the 3:23 minute mark, it is stated:

“On July 1962 a significant phenomenon took place between Conchita and the Archangel Michael. This miracle was prophesized two weeks in advance. Conchita received a visible communion host on her tongue from the Archangel, witnessed by hundreds of people. This miracle was chosen to call our attention to the reality of the True Presence of Our Lord in the Eucharist.”

While the Catholic church does teach that the bread and the wine literally becomes the body, blood, soul, and divinity of Jesus Christ during the Sacrifice of the Mass (CCC Para 1374), many Christians gave their lives and were burned at the stake rather than to accept that as being true. They knew that to accept this teaching would mean they would not only have to deny the sufficiency of Jesus Christ’s once for all sacrifice, but also they would have to reject the truth revealed in God’s Word that clearly says the following:

“Such a high priest meets our need–one who is holy, blameless, pure, set apart for sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.” (Hebrews 7:26,27)

“For Christ did not enter a man-made sanctuary that was only a copy of the true one, he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” (Hebrews 9:24-28)

“Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.” (Hebrews 10:11,12)

 

Visionary, Conchita Gonzalez, says the following beginning at the 5:29 minute mark:

“Our Lady did not come just for the people in the village of Garabandal, but rather, she came for the whole world; for all of mankind.”(Again, a message that reveals this entity is attempting to reach everyone –no matter what their religion may be).

 

Garabandal predicts four supernatural events will take place, and the date they are to happen will be revealed to Conchita eight days in advance:

  • 1) A celestial worldwide warning

  • 2) The great miracle – the sick will be cured and unbelievers will be converted

  • 3) a permanent visible sign will appear and remain until the end of time; a sign that can be photographed and televised but cannot be touched

  • 4) A chastisement

Near the end of this video, the narrator, Ricardo Montalban, has the following to say, which again shows that the messages given during these apparitions are attempting to bring about unity because they are not intended just for Catholics, but to reach and to influence all the people in the world, (as you will see in Part 2 of this series).

“She [the Virgin Mary] clearly wanted all of us to know that we are all her children.”


There has been talk for quite some time now of a “New Pentecost” by many Catholic leaders, and it has also been said that the Virgin Mary will be the one to bring this about:

In the video below you will hear Dr. Miravalle say the following starting at the 6:05  minute mark:

“Well now, we need a new Pentecost. How are we going to get a new Pentecost? We’re going to get a New Pentecost by doing proper tribute to the Mother. By proclaiming the truth about the Mother. By giving the Mother a dogmatic crown… Conceive it this way if you’re a visual person. Think of…a dove entrapped in the Immaculate Heart. Think of our Blessed Mother’s heart and think of a cage in the heart. And think of a dove entrapped in the heart. Now of course the Holy Spirit is divine…of course the Holy Spirit can do what He wants, but in the order of providence…in the order how God has arranged it, the Holy Spirit will not descend until the mother is recognized. So in other words, when the Mother is recognized in the proclamation of the dogma…when she is solemnly pronounced as the Spiritual Mother of all Peoples, then and only then, the Holy Spirit  will be freed to mediate through her in bringing the graces of redemption and a new redemption to humanity. To bring the grace of a new Pentecost to humanity.”

“Saint Maximilian, again, is so one in this thought.  He says, “The Holy Spirit is the source of all graces. Mary is the instrument of the Holy Spirit. The Holy Spirit acts only through the Immaculata…” So, she is the Mediatrix of each and every grace of the H S. That means when you get the dogma, and my friends, it’s not if, it’s when…when the Holy Father makes a proclamation of the dogma…when that takes place, when the Mother is acknowledged, the Holy Spirit, the cage will be opened, the Holy Spirit,  the dove will fly out of the Immaculate heart of Mary and historic graces will come upon a church, the world, in need of these graces by the day.”

As I was continuing my research for this post by listening to many different videos over the past month, I discovered the following video awaiting me yesterday on my YouTube channel among the list of recommended videos for me to watch. Dr. Miravalle opens the video by saying the following:

“You and I must start tapping the supernatural power of our guardian angels.”

Whether you listened to all of what Dr. Miravalle had to say or not, the title of the above video alone should raise some red flags concerning the reliability of Dr. Miravalle’s teachings!


It is my prayer that many of you are now coming to realize by the power of the Holy Spirit, as well as by the evidence in this information that I have shared with you so far, that the Virgin Mary is truly being exalted to a position that is nearly — if not completely — equal with Jesus Christ, God in the flesh by the Roman Catholic Church by giving her titles, and petitioning for titles, that rob Jesus Christ of all the glory that is due to Him alone!

Many of these apparitions have been approved by the Catholic Church because the messages do not conflict with Catholic doctrine. However, if the Catholic church were to test these messages solely against Scripture and not by their “Tradition” that they declare must be accepted and honored with equal sentiments and reverence as Scripture is (CCC Para 80,81,82,95),  most of the messages would fail to line up with God’s Word, and instead they would completely contradict it!

The Virgin Mary as revealed in Scripture would never seek for such power, position, and authority that is being expressed in these messages given during these apparitions! There is only one who would, and he has been striving to do so — and to be worshiped — since the beginning of time –Satan! (Isaiah 14:12-15) (Matthew 4:8-11)

(TO BE CONTINUED IN PART 2)

 

RELATED SCRIPTURES

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light.  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”                       (2 Corinthians 11:13-15)

Finally, my brethren, be strong in the Lord, and in the power of his might.  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high placesWherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” (Ephesians 6:10-13)

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8)

“Howbeit in vain do they worship me, teaching for doctrines the commandments of men.”

“And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.”

“Making the word of God of none effect through your tradition, which ye hath delivered: and many such like things do ye.” (Mark 7:7,9,13)

“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.” (Isaiah 42:8)

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Thank you very much for stopping by and taking time out of your busy day to read some of my posts and poems.

God Bless You

~Mary/Living4HisGlory